Charmides
   Part
 1 PreS |              Greek. The want of more distinctions between the demonstrative
 2 PreS |               But the lesser logical distinctions, as we should call them,
 3 Intro|        tendency of the age to verbal distinctions, which here, as in the Protagoras
 4 Text |              stranger to the endless distinctions which Prodicus draws about


Cratylus
   Part
 5 Intro|             how he regarded pedantic distinctions of words or attempts to
 6 Intro|        always existed, or that their distinctions were familiar to Socrates
 7 Intro|          decay. Nor do other logical distinctions or even grammatical exactly
 8 Intro|              however, that there are distinctions of another kind by which
 9 Intro|            another. But are not such distinctions an anachronism? for they
10 Text |            according to the received distinctions of the learned; also the


Euthydemus
   Part
11 Text |            and oversetting them with distinctions of words. He would be like
12 Text |            angry with me for drawing distinctions, when he wanted to catch
13 Text |           said Ctesippus, what awful distinctions. I will have no more of


Euthyphro
   Part
14 Text |          adequately defined by these distinctions, for that which is hateful


Gorgias
   Part
15 Intro|         poetry alike supply him with distinctions suited to his view of human


Ion
   Part
16 Intro|   appreciating the commonest logical distinctions; he cannot explain the nature


Laws
   Book
17 3    |            actions that the ordinary distinctions of right and wrong which


Meno
   Part
18 Intro|          more consistent with modern distinctions. The existence of the virtues
19 Intro|            times of his life, as new distinctions are realized, or new stages
20 Text |             that Prodicus might draw distinctions about them: but still you,


Parmenides
   Part
21 Intro|          stop to inquire whether the distinctions which he makes are shadowy


Phaedo
   Part
22 Intro|          which passes expression the distinctions of language can hardly be


Phaedrus
   Part
23 Intro|           love without regard to the distinctions of nature. And full of the


Philebus
   Part
24 Intro|           Plato seems to feel in his distinctions between pure and impure
25 Intro|              better’ are fundamental distinctions in human thought; and having
26 Intro|             thought; and having such distinctions, why should we seek to efface
27 Intro|            of retaining the received distinctions of morality. Words such


Protagoras
   Part
28 Intro|   represented as ready to accept any distinctions of language however absurd.
29 Intro|       opportunity for displaying his distinctions of language, which are valueless
30 Text |              and make other charming distinctions like those which you drew


The Republic
   Book
31 5    |           with hymns and those other distinctions which we were mentioning;
32 5    |              them, and therefore the distinctions of figure, color, and the


The Sophist
   Part
33 Intro|             point they begin to make distinctions. ‘Sons of earth,’ we say
34 Intro|           also made up of them. Such distinctions become so familiar to us
35 Intro|              a time when our present distinctions of thought and language
36 Intro|              introduces a great many distinctions, he obliterates a great
37 Intro|             more intelligible by the distinctions of Hegel. Nor can we deny
38 Intro|            to retain the fundamental distinctions of philosophy.~In the Hegelian


The Statesman
   Part
39 Intro|           Thus we have drawn several distinctions, but as yet have not distinguished
40 Intro|               and democracy? and the distinctions of freedom and compulsion,
41 Intro|          Here are suggested also the distinctions between God causing and


The Symposium
   Part
42 Intro|       affected him. One of the first distinctions of language and of mythology
43 Intro| philosophical. But these and similar distinctions are not found in Plato; —


Theaetetus
   Part
44 Intro|              in his power of drawing distinctions, and of foreseeing the consequences
45 Intro|       spurious use of dialectic, the distinctions which had been already ‘
46 Intro|             the reflection that nice distinctions of words are sometimes pedantic,
47 Intro|            is unable to follow these distinctions; which Socrates proceeds
48 Intro|             had not arrived at these distinctions. Like the Cynics, again,
49 Intro|            remark of Socrates, that ‘distinctions of words, although sometimes
50 Intro|        thinkers. Also there are some distinctions, as, for example, that of
51 Intro|             concealed from us by the distinctions of language.~A profusion
52 Intro|          Aristotle were realized the distinctions of mind and body, of universal


Timaeus
   Part
53 Intro|           Greek), and the accidental distinctions of words sometimes led the
54 Intro|  unaccustomed to us, in which modern distinctions run into one another and
55 Intro|           the lungs, and the obvious distinctions of flesh, bones, and the