Charmides
   Part
 1 PreF |         in the lists of learned ancients attributed to Hippocrates,
 2 PreS |       We begin to feel that the ancients had the same thoughts as


Cratylus
   Part
 3 Intro|       the other theories of the ancients respecting language put
 4 Intro|        was the way in which the ancients framed language. And this
 5 Intro|   letter eta was unknown to the ancients; and the root, kiein, is
 6 Text |      explaining the view of the ancients. For most of these in their
 7 Text |        And do you know that the ancients said duogon and not zugon?~
 8 Text |       in which (not we but) the ancients formed language, and what
 9 Text |        was not in use among the ancients, who only employed epsilon;


Critias
   Part
10 Text |     reason why the names of the ancients have been preserved to us


The First Alcibiades
   Part
11 Pre  |       dialogues rejected by the ancients themselves, namely, the
12 Pre  |       the works rejected by the ancients themselves and two or three


Gorgias
   Part
13 Intro|        regards others is by the ancients merged in politics. Both


Laws
   Book
14 7    |        being the name which the ancients gave to lyric songs, they
15 7    |   disorderly manner; and as the ancients may be observed to have
16 8    |      affirmed positively by the ancients of these athletes.~Athenian.
17 10   |       true. Of the words of the ancients I have nothing more to say;


Lysis
   Part
18 Intro|         to be borrowed from the ancients, and has nearly disappeared
19 Intro|      all men everywhere? 7) The ancients had their three kinds of


Menexenus
   Part
20 Pre  |       dialogues rejected by the ancients themselves, namely, the
21 Pre  |       the works rejected by the ancients themselves and two or three


Meno
   Part
22 Intro|        find a parallel with the ancients. He goes beyond facts in
23 Intro|      than the scepticism of the ancients require to be seriously


Parmenides
   Part
24 Intro|        general ignorance of the ancients respecting the part played
25 Intro|     idea. The philosophy of the ancients was still more in slavery


Phaedo
   Part
26 Intro|       have the advantage of the ancients. But no one imagines that


Phaedrus
   Part
27 Text |         same proportion, as the ancients testify, is madness superior
28 Text |        heard a tradition of the ancients, whether true or not they


Philebus
   Part
29 Text |         blaze of light; and the ancients, who were our betters and


The Second Alcibiades
   Part
30 Pre  |      Eryxias was doubted by the ancients themselves: yet it may claim
31 Pre  |      was hardly believed by the ancients themselves. The dialectic


The Sophist
   Part
32 Text |        easy task; for among the ancients there was some confusion


The Symposium
   Part
33 Intro|      the moderns as well as the ancients in music, and may be extended
34 Intro|         many moderns as well as ancients, the identity of contradictories


Theaetetus
   Part
35 Intro|        opinion of the age. ‘The ancients,’ as Aristotle (De Anim.)
36 Intro| Paragraph I. We, as well as the ancients, speak of the five senses,
37 Intro|        been always known to the ancients as well as ourselves to
38 Text |      have we not heard from the ancients, who concealed their wisdom


Timaeus
   Part
39 Intro|    accept the traditions of the ancients, who were the children of
40 Intro|         But upon the whole, the ancients, though not entirely dominated
41 Intro|        by his own. No doubt the ancients often fell into strange
42 Intro|        particles of matter. The ancients had not the instruments
43 Intro|       this was expressed by the ancients in many ways, as fate, or
44 Intro|  external objects, which to the ancients were the four elements,
45 Intro|        was already known to the ancients, and out of the surfaces
46 Intro|    allows to the notions of the ancients the merit of being the stepping-stones
47 Intro|      physical philosophy of the ancients as a whole; we should remember, (
48 Intro|        when we attribute to the ancients hasty generalizations and
49 Intro|        We recognize them in the ancients, but we fail to see them
50 Intro|    greatest ‘divination’ of the ancients was the supremacy which
51 Intro|      were no facts of which the ancients were so well assured by
52 Intro|         triangles of Plato? The ancients should not be wholly deprived
53 Intro|         physical science of the ancients was traditional, descending
54 Intro|       variously regarded by the ancients themselves. The stronger