Charmides
   Part
 1 PreF |  compared with the Laws. He who admits works so different in style


Cratylus
   Part
 2 Intro|    formative principles; and he admits a certain element of chance.
 3 Intro|       false and wrong? Cratylus admits that pictures may give a
 4 Intro|         to be a name.’ Socrates admits that the number 10, if an
 5 Intro|         would this be! Cratylus admits the truth of Socrates’ remark.
 6 Intro|     this vast field of language admits of being mapped out. There
 7 Intro|        of it, and this analysis admits of innumerable degrees.
 8 Intro|      mere chaos, is indefinite, admits of degrees, and is always


Critias
   Part
 9 Text |      land; also the fruit which admits of cultivation, both the


Crito
   Part
10 Intro|     Socrates are altered? Crito admits that they remain the same.
11 Text |       Ought a man to do what he admits to be right, or ought he


The First Alcibiades
   Part
12 Intro|         of him also. Alcibiades admits that he has never learned.


Gorgias
   Part
13 Intro|      find the latter? Callicles admits that there are none remaining,
14 Intro| universal art or science, which admits of application to a particular
15 Intro|      expressed in another form, admits of an easy application to
16 Text |       manner are happy, and who admits of no distinction between


Laches
   Part
17 Text |        is courageous, unless he admits that a lion, or a leopard,


Laws
   Book
18 6    |   exception of eleven, and that admits of a very easy correction;
19 10   | existence;—and will any one who admits all this venture to deny
20 11   |   little or much, and the other admits that he has this thing,


Parmenides
   Part
21 Intro|         had been brought up; he admits that he is going to ‘lay
22 Intro|     becoming older and younger, admits of all time, present, past,
23 Text |     True.~But that which is not admits of no attribute or relation?~


Phaedo
   Part
24 Intro|       the soul leads; a harmony admits of degrees, and the soul
25 Intro|       the nature of the subject admits, a hope of immortality with
26 Text |      mean to say that a harmony admits of degrees, and is more


Phaedrus
   Part
27 Intro|      Like the Scriptures, Plato admits of endless applications,
28 Text |         for the patient himself admits that he is not in his right


Philebus
   Part
29 Intro|       the Statesman and Laws he admits of a higher use of rhetoric.~
30 Intro|       meaning, but a word which admits of such an extension can
31 Text |       belong to the class which admits of more and less?~PHILEBUS:
32 Text |       belong to the class which admits of more, Socrates; for pleasure
33 Text | SOCRATES: You mean that opinion admits of truth and falsehood,


Protagoras
   Part
34 Intro|        life.’~This, as Socrates admits, is a noble profession;
35 Intro|      not parallel. For Socrates admits his inability to speak long;
36 Intro|   pleasures only are good;’ and admits that ‘he, above all other
37 Intro|      own ironical character; he admits that the dialectic which
38 Text |         For our friend Socrates admits that he cannot make a speech—


The Sophist
   Part
39 Intro|         by the light of dawn he admits that he is going to be made ‘
40 Intro|  simplest of negations, and yet admits of several meanings. Neither
41 Text |      consider whether education admits of any further division.~


The Statesman
   Part
42 Intro|        a Platonic thought which admits of a further application
43 Text |       webs which political life admits, and enfolding therein all


The Symposium
   Part
44 Intro|       Socratic irony, (8) which admits of a wide application and


Theaetetus
   Part
45 Intro|        a famous jest. And if he admits that they speak truly who
46 Text |     opinion to be false; for he admits that the opinions of all
47 Text |         opinion is false, if he admits that the opinion of those


Timaeus
   Part
48 Intro|         might still survive. He admits indeed that our knowledge
49 Intro|         sphere of not-being, he admits creation to have an existence
50 Text |        white, or anything which admits of opposite qualities, and
51 Text |      space, and is eternal, and admits not of destruction and provides
52 Text |        triangles. Water, again, admits in the first place of a
53 Text |    things, as far as our nature admits, with a view to the blessed
54 Text |  animals, so far as the subject admits of brevity; in this manner