Charmides
   Part
 1 Text |           and the like—a relation to self as well as to other things
 2 Text |             has a nature relative to self will retain also the nature
 3 Text |              notion of a relation to self is altogether inadmissible,
 4 Text |            to burn, this relation to self will be regarded as incredible
 5 Text |              property of relation to self, or some things only and
 6 Text |             same as the knowledge of self.~What do you mean? he said.~


The First Alcibiades
   Part
 7 Intro|               but his mind, or truer self. The physician knows the
 8 Text |       temperance is the knowledge of self, in respect of his art none
 9 Text |              away, just as your true self is beginning to bloom. And
10 Text |         discernment of the things of self, and of the things which
11 Text |              belong to the things of self, appear all to be the business


Ion
   Part
12 Text |             I am conscious in my own self, and the world agrees with


Laws
   Book
13 1    |        superiority or inferiority to self?~Athenian. Yes.~Cleinias.
14 1    |              they are far from being self–evident to the rest of mankind
15 1    |      superior or inferior to a man’s self” will become clearer; and
16 1    |            he might equally show his self–control.~Athenian. Let us
17 5    |        Whereas the excessive love of self is in reality the source
18 5    |            every man avoid excess of self–love, and condescend to
19 5    |           ignorance, or from want of self–control, or both. And the
20 5    |              always to make his work self–consistent.”~Having determined
21 7    |            is the time to get rid of self–will in him, punishing him,
22 7    |          unpunished lest they become self–willed; and a like rule
23 7    |               and has no training or self–control, he makes greater
24 8    |             we ever study the art of self–defence?~Cleinias. The way
25 9    |              a citizen a stranger in self–defence, let him be free
26 9    |             have killed a freeman in self–defence, let him be subject
27 9    |              if he slay a footpad in self–defence, he shall be guiltless.
28 9    |        either as the aggressor or in self–defence. If he thinks that
29 9    |            he be the aggressor or in self defence, shall be regarded
30 10   |             Impossible. But when the self–moved changes other, and
31 10   |          motion be the change of the self–moving principle?~Cleinias.
32 10   |          them?~Cleinias. Clearly the self–moving; for there could
33 10   |      Athenian. Then we must say that self–motion being the origin
34 10   |        whether we should call such a self–moving power life?~Athenian.
35 10   |              which is defined as the self–moved is the same with that
36 10   |           another, but never has any self–moving power at all, being


Meno
   Part
37 Intro|        almost wholly a reflection on self. It might be described as


Parmenides
   Part
38 Intro|             that Zeno is your second self in his writings too; you
39 Text |           friendship but your second self in his writings too; he


Phaedo
   Part
40 Intro|          mere illusion, and the true self neither soul nor body, but
41 Intro|              or the consciousness of self which cannot be got rid
42 Intro| circumstances of man with his higher self; or his origin with his
43 Intro|               and to find his higher self. Plato recognizes in these


Phaedrus
   Part
44 Text |         still in ignorance of my own self, would be ridiculous. And
45 Text |           self-moving, never leaving self, never ceases to move, and


Philebus
   Part
46 Intro|              imagine. The thought of self and the thought of others
47 Text |           ways in which ignorance of self may be shown?~PROTARCHUS:


The Republic
   Book
48 4    |           and is called the slave of self and unprincipled. ~Yes,
49 4    |            inward, which is the true self and concernment of man:


The Seventh Letter
   Part
50 Text |          most honourable for a man’s self and for his country, and


Theaetetus
   Part
51 Intro|     Theaetetus, the image of my ugly self, as Theodorus declares.


Timaeus
   Part
52 Text |             infinite evil to its own self—in like manner we should