The Apology
   Part
 1 Text |         I suppose you mean, as I infer from your indictment, that


Charmides
   Part
 2 Text |     Certainly not.~And you would infer that temperance is not only
 3 Text |     medicine is science, we must infer that he does not know anything
 4 Text |          purpose; as I am led to infer, because I observe that
 5 Text |           or future thing? May I infer this to be the knowledge


Cratylus
   Part
 6 Intro|         right hand,’ we need not infer from this that he conceived
 7 Intro|      things. Hence we are led to infer, that the view of Socrates
 8 Text |           HERMOGENES: So we must infer.~SOCRATES: And the name
 9 Text |        argument would lead us to infer that names ought to be given
10 Text |    desire, as I should certainly infer, and not by necessity?~HERMOGENES:
11 Text |         not a good one; whence I infer that some names are well


Critias
   Part
12 Intro|    against Socrates. We can only infer that in this, and perhaps
13 Text |        not their actions. This I infer because Solon said that


Crito
   Part
14 Text |          until to-morrow; this I infer from a vision which I had


The First Alcibiades
   Part
15 Pre  |        Aristotle, we may perhaps infer that he was unacquainted
16 Text |  expedient?~ALCIBIADES: I should infer so.~SOCRATES: And all this
17 Text |         therefore you may safely infer that the inhabitants are


Gorgias
   Part
18 Text |           SOCRATES: Hence we may infer, that if any one, whether
19 Text |          with highest hand; as I infer from the deeds of Heracles,
20 Text |       SOCRATES: Then must we not infer, that the bad man is as


Laws
   Book
21 7    |         such a power we ought to infer from these facts, that every


Lysis
   Part
22 Text |          or love at all, we must infer that what is neither good
23 Text |      presence of evil?~So we may infer.~And clearly this must have
24 Text |      further object. May we then infer that the good is the friend?~


Menexenus
   Part
25 Pre  |        Aristotle, we may perhaps infer that he was unacquainted


Meno
   Part
26 Intro|    knowledge we may be led on to infer the whole. It is also argued


Parmenides
   Part
27 Text |          perceive it.~So we must infer.~But can all this be true


Phaedo
   Part
28 Intro|   therefore we have no reason to infer that he will govern us vindictively
29 Text |         road, and windings, as I infer from the rites and sacrifices


Phaedrus
   Part
30 Intro|         His nature. So we should infer from the reason of the thing,
31 Text |         and therefore I can only infer that I have been filled


Philebus
   Part
32 Intro|       such at least we naturally infer to be his meaning, when
33 Text |          ones; from which we may infer that anticipatory pleasures
34 Text |       SOCRATES: Then now you may infer what happens in such cases.~
35 Text |         PROTARCHUS: What am I to infer?~SOCRATES: That in such


Protagoras
   Part
36 Text |         doers; and hence, we may infer them to be of the number


The Republic
   Book
37 2    |         are not convinced-this I infer from your general character,
38 2    |        must. ~And if so, we must infer that all things are produced
39 2    |    impossible; and hence we must infer that to be a good guardian
40 3    |         of Asclepius; and this I infer from the circumstance that
41 3    |        order that he may quickly infer the crimes of others as
42 4    |      Most certainly. ~Then I may infer courage to be such as you
43 4    |       Exactly. ~Must we not then infer that the individual is wise
44 5    |      them? ~Yes. ~Then you would infer that opinion is intermediate? ~
45 10   |          true. ~Then must we not infer that all these poetical


The Sophist
   Part
46 Intro|          Upon the whole, we must infer that the persons here spoken
47 Text |           THEAETETUS: So we must infer.~STRANGER: And being itself
48 Text | Certainly.~STRANGER: Then we may infer that being is not, in respect


The Statesman
   Part
49 Text |      YOUNG SOCRATES: So I should infer from what has now been said.~


The Symposium
   Part
50 Text |        evil of disease. Whence I infer that in music, in medicine,
51 Text |        what is not good evil; or infer that because love is not


Theaetetus
   Part
52 Text |  knowledge; and therefore I must infer that they are not the same.~