Gorgias
   Part
 1 Text |           now asserting: that the affection of the patient answers to
 2 Text |        the patient answers to the affection of the agent?~POLUS: I agree.~
 3 Text |       Take the case of any bodily affection:—a man may have the complaint


Laws
   Book
 4 1    |          and prove them, when the affection of fear was working upon
 5 3    |       create in them a feeling of affection and good–will towards one
 6 3    |          mind and opinion, having affection and desire in their train.
 7 7    |     Cleinias. What?~Athenian. The affection both of the Bacchantes and
 8 8    |          the chaste object of his affection. Now the sort of love which


Lysis
   Part
 9 Intro|          of two persons in mutual affection and remembrance of one another.
10 Intro|         for him; and he loses his affection for us. Friendships may


Parmenides
   Part
11 Intro|     different. And one having any affection which is other than being
12 Intro|        then, cannot have the same affection with and therefore cannot
13 Intro|        can the one have any other affection than its own, that is, be
14 Text |          if the one had any other affection than that of being one,
15 Text |     degree?~Yes.~In virtue of the affection by which the one is other
16 Text |        Yes.~Then in virtue of the affection by which the one is other
17 Text |         by virtue of the opposite affection to that which made it like;
18 Text |         it like; and this was the affection of otherness.~Yes.~The same
19 Text | experience every sort of opposite affection, as may be proved without
20 Text |          of experiencing any such affection, they will participate in


Phaedrus
   Part
21 Text |         the best, we spoke of the affection of love in a figure, into


Philebus
   Part
22 Intro|          remains some tincture of affection, some desire of good, some


Protagoras
   Part
23 Text |        what is the nature of this affection which they call ‘being overcome
24 Text |           and Protagoras, if this affection of the soul is not to be


The Republic
   Book
25 1    |         their own, resembling the affection of authors for their own
26 2    |       shadowy image of a previous affection of the soul, not pure unadulterated
27 9    |        they profess every sort of affection for them; but when they
28 10   |       perish from without through affection of external evil which could


The Seventh Letter
   Part
29 Text |   Sicilian Greeks, having set his affection on virtue in preference


The Sophist
   Part
30 Text |     because participating in some affection from another, by the name


The Symposium
   Part
31 Intro|        together in pure and manly affection; yet they cannot tell what
32 Intro|        banquet, filling them with affection and emptying them of disaffection;
33 Intro|      childless men; which both in affection and means have married and
34 Intro|         Alcibiades by a pretended affection for Agathon. Presently a
35 Intro|   harmonious and one. The limited affection is enlarged, and enabled
36 Text |          though the object of his affection turn out to be a villain,
37 Text |      double love is not merely an affection of the soul of man towards
38 Text |  disaffection and fills them with affection, who makes them to meet
39 Text |       appropriated to those whose affection takes one form only—they


Theaetetus
   Part
40 Text |           by any approximation or affection of any other thing. The
41 Text |         by reason of some similar affection, then ‘heterodoxy’ and false


Timaeus
   Part
42 Intro|    generated by the mixture. This affection is termed by us dazzling,
43 Text |           naturally produces that affection which we call heat; and
44 Text |           is given; and the whole affection and the cause of the affection
45 Text |    affection and the cause of the affection are both termed cold. That
46 Text |       imagine the causes of every affection, whether of sense or not,
47 Text |         And there is the opposite affection arising from an opposite
48 Text |    generated by the mixture. This affection is termed dazzling, and
49 Text |     overcome and decays, and this affection is called old age. And at
50 Text |          got rid of, and being an affection of a sacred part, is most