Charmides
   Part
 1 PreF |             agree with Mr. Grote in admitting as genuine all the writings
 2 PreF |          need have no difficulty in admitting the Sophist or the Politicus. (
 3 Intro|         never tell us what we know.~Admitting that there is a knowledge
 4 Text |          doing and work; and, while admitting that the making anything
 5 Text |           is the science of itself. Admitting this view, I ask of you,
 6 Text |          hereafter be investigated. Admitting the existence of it, will


Cratylus
   Part
 7 Intro|          are scattered up and down, admitting of an application not only
 8 Intro|          are few and simple, though admitting of infinite gradations and


Gorgias
   Part
 9 Intro|         ridicule the idea of poetry admitting of a moral. The poet and
10 Text |             power be indeed a good, admitting at the same time that what
11 Text |           Polus and I were right in admitting the conclusion that no one


Laws
   Book
12 4    |          the greatest difficulty in admitting of such a change, because
13 7    |            health and strength. But admitting all this, what follows?
14 11   |            any matters of the kind, admitting their decision to be final.


Lysis
   Part
15 Intro|          Yet another question, 10). Admitting that friendships cannot


Meno
   Part
16 Text |    profitable. Were we not right in admitting this? It must be so.~MENO:


Phaedo
   Part
17 Intro|           philosophy, the other not admitting of an entire solution. (
18 Text |       answered the door, instead of admitting us, came out and told us
19 Text |          the extinction of her. For admitting that she may have been born
20 Text |           and unchanging forms, not admitting of variation at all, or
21 Text |           careful of allowing or of admitting into our souls the notion
22 Text |              which is equivalent to admitting that harmony is not more
23 Text |  necessarily imply her immortality. Admitting the soul to be longlived,
24 Text |              for I am very far from admitting that he who contemplates
25 Text |            will not, if allowing or admitting of smallness, be changed


Philebus
   Part
26 Intro| contradictions that are involved in admitting the existence of the many (
27 Intro|             a further question, and admitting, as we must, the possibility
28 Intro|          justice, may be explained. Admitting that men rest for a time
29 Intro|         goods of life.~Again, while admitting that in all right action
30 Intro|           theory of obligation. For admitting that our ideas of obligation
31 Intro|             in the scale of goods?’ Admitting the greatest happiness principle
32 Text |         great differences. But even admitting that, like the pleasures,
33 Text |             degree of good. But now—admitting, if you like, that pleasure
34 Text |     sometimes and in some instances admitting of the nature of good.~PROTARCHUS:
35 Text |          SOCRATES: Why, Protarchus, admitting that there is no such interval,


Protagoras
   Part
36 Text |      showing that they are right in admitting every man as a counsellor
37 Text |             countrymen are right in admitting the tinker and the cobbler


The Republic
   Book
38 1    |            the stronger, and, while admitting both these propositions,
39 4    |             rejection? ~Certainly. ~Admitting this to be true of desire
40 8    |           True. ~But in the fear of admitting philosophers to power, because
41 10   |           but the mouth, instead of admitting them, gave a roar, whenever


The Sophist
   Part
42 Intro|            impediment in the way of admitting the possibility of falsehood.


The Statesman
   Part
43 Intro|          the problem of government. Admitting of course that the upper
44 Intro|             is of an opposite kind. Admitting that a few wise men are
45 Intro|     numerous for stability, without admitting the populace; and such appears


Theaetetus
   Part
46 Intro|          the understandings of men. Admitting, with Protagoras, that immediate
47 Intro|             far removed from sense. Admitting that, like all other knowledge,
48 Intro|       cannot use our senses without admitting that we have them, or think


Timaeus
   Part
49 Intro|      predominance of mind, although admitting an element of necessity
50 Text |           understood if we begin by admitting that all things which have