The Apology
   Part
 1 Intro|          other places. (Compare for Anaxagoras, Phaedo, Laws; for the Sophists,
 2 Intro|             the old confusion about Anaxagoras; the Athenian people are
 3 Intro|            concealed irony. Towards Anaxagoras, who had disappointed him
 4 Intro|          other passages (Laws). But Anaxagoras had been dead thirty years,
 5 Text |         think that you are accusing Anaxagoras: and you have but a bad
 6 Text |           are found in the books of Anaxagoras the Clazomenian, which are
 7 Text |             borrowed the notions of Anaxagoras, as well as to other dramatic


Cratylus
   Part
 8 Intro|      principle), an anticipation of Anaxagoras is found in psuche and selene.
 9 Intro|         with the ‘ordering mind’ of Anaxagoras, and say that psuche, quasi
10 Intro|        Selene is an anticipation of Anaxagoras, being a contraction of
11 Intro|          old and new, and which, as Anaxagoras says, is borrowed from the
12 Intro|          such notions, and say with Anaxagoras, that justice is the ordering
13 Intro|           order and measure. It was Anaxagoras’ omou panta chremata, eita
14 Text |             do you not believe with Anaxagoras, that mind or soul is the
15 Text |           is rather unfortunate for Anaxagoras.~HERMOGENES: How so?~SOCRATES:
16 Text |          enon), if the disciples of Anaxagoras say truly. For the sun in
17 Text |           at all this, and says, as Anaxagoras says, that justice is mind,


The First Alcibiades
   Part
18 Text | Pythocleides, for example, and with Anaxagoras, and now in advanced life


Gorgias
   Part
19 Text |           by them, then the word of Anaxagoras, that word with which you,


Meno
   Part
20 Intro|             or similar particles of Anaxagoras, and of the world-animal


Parmenides
   Part
21 Intro|            Ionia, the birthplace of Anaxagoras, a citizen of no mean city


Phaedo
   Part
22 Intro|            reading out of a book of Anaxagoras, that mind is the cause
23 Intro|         Arist. de Anim.). At length Anaxagoras, hardly distinguishing between
24 Intro|             in reading the books of Anaxagoras. The return of Xanthippe
25 Intro|             the help of the nous of Anaxagoras; until at last we rest in
26 Text |       substances, then the chaos of Anaxagoras would come again. And in
27 Text |             he said, from a book of Anaxagoras, that mind was the disposer
28 Text |           think that I had found in Anaxagoras a teacher of the causes


Phaedrus
   Part
29 Intro|           nature which he learnt of Anaxagoras. True rhetoric is like medicine,
30 Intro|             to have been learned of Anaxagoras by Pericles, and which in
31 Intro|        system there is the Chaos of Anaxagoras (omou panta chremata) and
32 Intro|            Early philosophers, like Anaxagoras and Metrodorus, had found
33 Text |           from his intercourse with Anaxagoras whom he happened to know.
34 Text |            were favourite themes of Anaxagoras, and applied what suited


Philebus
   Part
35 Intro|       Cyrenaics and of the ideas of Anaxagoras, in the Philebus, than to
36 Intro|          with more consistency than Anaxagoras the existence of an intelligent
37 Intro|             of thought; the Mind of Anaxagoras has become the Mind of God


The Sophist
   Part
38 Intro|          prominent. That idea which Anaxagoras employed inconsistently
39 Intro|           Of the Pythagoreans or of Anaxagoras he makes no distinct mention.
40 Intro|         exist; in the philosophy of Anaxagoras the idea of mind, whether


Timaeus
   Part
41 Intro|            the perpetual flux; like Anaxagoras, he asserts the predominance
42 Intro|        writers, like Democritus and Anaxagoras, as far as we can judge
43 Intro|      reappearing of the teaching of Anaxagoras: ‘All was confusion, and
44 Intro|          the ‘similar particles’ of Anaxagoras. Also they knew or thought (
45 Intro|               Compare the saying of Anaxagoras—Sext. Pyrrh.—that since
46 Intro|         generation before Socrates, Anaxagoras had brought together ‘Chaos’
47 Intro|            of the other. But unlike Anaxagoras, Plato made the sun and
48 Intro|      existing chaos. The formula of Anaxagoras—‘all things were in chaos
49 Intro|           most perfect. Plato, like Anaxagoras, while commencing his theory