The Apology
   Part
 1 Intro|         have been due only to the imagination of Plato. The arguments


Critias
   Part
 2 Intro|           narrative is due to the imagination of Plato, who has used the


Gorgias
   Part
 3 Intro|      ideals act powerfully on the imagination of mankind. And such condemnations


Ion
   Part
 4 Intro|      becomes discoloured by them. Imagination is often at war with reason


Parmenides
   Part
 5 Intro|    exuberance of the metaphysical imagination which enabled Plato to go
 6 Intro|     thought, and the metaphysical imagination was incapable of supplying


Phaedo
   Part
 7 Intro|        various the forms in which imagination clothes it. For this alternation


Phaedrus
   Part
 8 Intro|     reason; the creative power of imagination is wanting.~‘’Tis Greece,
 9 Intro|    invention is really due to the imagination of Plato, and may be compared
10 Intro|        genius, or inspiration, or imagination, or idealism, or communion


Philebus
   Part
11 Intro|         between understanding and imagination, which is described under
12 Intro|           has not satisfied their imagination; it has offended their taste.
13 Intro|        they may be intensified by imagination, by reflection, by a course
14 Intro|         morrow,’ when the heat of imagination which forged them has cooled,


The Republic
   Book
15 6    |           at the meagreness of my imagination: for the manner in which


The Sophist
   Part
16 Intro|       from the world of sense and imagination and common language to that
17 Intro|    examining speech, opinion, and imagination.~And first concerning speech;
18 Intro|           thought and opinion and imagination are proved to be both true
19 Intro|           which follows this, and imagination is only the expression of
20 Text |         of language, opinion, and imagination, in order that when we find
21 Text |   therefore thought, opinion, and imagination are now proved to exist
22 Text |      sense, would you not call it imagination?~THEAETETUS: Certainly.~
23 Text |          the end of thinking, and imagination or phantasy is the union


The Statesman
   Part
24 Intro| collateral species. To assist our imagination in making this separation,


The Symposium
   Part
25 Intro|       sage, but has now become an imagination only. Yet this ‘passion


Theaetetus
   Part
26 Intro|        the limits of the world of imagination and of pure abstraction,
27 Intro|        processes of reasoning and imagination which have intervened. The
28 Intro|        the old world of sense and imagination, nor to the new world of
29 Intro|          is the first rudimentary imagination, which may be truly described
30 Intro|           as well. For memory and imagination, though we sometimes oppose
31 Intro|       flash of light or life from imagination. Dreaming is a link of connexion
32 Intro|           in the first efforts of imagination reason is latent or set
33 Intro|      degrees, and the elements of imagination, if, as appears to be the
34 Intro|          there, but the desire or imagination of it is present to him.
35 Intro|          unbounded license to the imagination, is still grovelling on
36 Intro|        there is no place left for imagination, or in any higher sense
37 Intro|        the opinions of the world.~Imagination has been called that ‘busy
38 Intro|           search after truth. But imagination is also that higher power
39 Intro|           life. The philosophical imagination is another name for reason
40 Intro|         inappropriate.~c. When in imagination we enter into the closet


Timaeus
   Part
41 Intro|           which fastened upon his imagination the same hold upon us. For
42 Intro|     composite or eclectic work of imagination, in which Plato, without
43 Intro|         an effort of metaphysical imagination can we hope to understand
44 Intro|      blood. The passage is partly imagination, partly fact.~He has a singular
45 Intro|           him, but the efforts of imagination, by which at different times
46 Intro|           is wanting from our own imagination, inspired by a study of
47 Intro|           existence except in the imagination of Plato. Martin is of opinion