Gorgias
   Part
 1 Intro|         conscience; or that the sensations of the impaled criminal


Meno
   Part
 2 Intro|       sense he would substitute sensations. He imagines himself to


Phaedo
   Part
 3 Text |         state, we refer all our sensations, and with this compare them,


Philebus
   Part
 4 Text |   juxtaposition of the opposite sensations which correspond to them,
 5 Text |        of external and internal sensations in the body; there are also


The Statesman
   Part
 6 Intro|       more, or have any similar sensations? Yet perhaps the question


Theaetetus
   Part
 7 Intro|    knowledge? The comparison of sensations with one another implies
 8 Intro|    wiser than a tadpole. For if sensations are always true, and one
 9 Intro|      Protagoras, that immediate sensations of hot, cold, and the like,
10 Intro|        did we not say, that all sensations arise thus: they move about
11 Intro|      the seal or stamp of those sensations and perceptions which he
12 Intro|    tadpole. The absoluteness of sensations at each moment destroys
13 Intro|       the very consciousness of sensations (compare Phileb.), or the
14 Intro|         of sense were merged in sensations and feelings, but feelings
15 Intro|      feelings, but feelings and sensations were still unanalyzed. At
16 Intro|  objects of sense or of outward sensations without space, so neither
17 Intro|        think of a succession of sensations without time. It is the
18 Intro|      the vacancy of thoughts or sensations, as space is the void of
19 Intro|       sense, are a synthesis of sensations, words, conceptions. In
20 Intro|      all to our internal bodily sensations, which give no sign of themselves
21 Intro|   resolve objects of sense into sensations; but the change is one of
22 Intro|       but the continuity of our sensations themselves. We may say with
23 Intro|        thousand proofs that our sensations of colour, taste, and the
24 Intro|      acknowledge only atoms and sensations devoid of life or unity.
25 Intro|      succession of feelings and sensations is like the attempt to view
26 Intro|        succession of feeling or sensations; no comprehensiveness in
27 Intro|        or less distinct, of our sensations, feelings, thoughts, actions,
28 Text |      show, if you can, that our sensations are not relative and individual,
29 Text |         the evil and disordered sensations of plants, and infuse into
30 Text |      into them good and healthy sensations—aye and true ones; and the
31 Text |       things, and all immediate sensations, such as hot, dry, sweet,
32 Text |          and out of which arise sensations and opinions in accordance
33 Text |      come together and generate sensations and their objects, the one
34 Text | Certainly.~SOCRATES: The simple sensations which reach the soul through


Timaeus
   Part
35 Intro|       soul and have the name of sensations. Uniting with the ever-flowing
36 Intro|      may proceed at once to the sensations we must assume the existence
37 Intro|      the opposite effect.~>From sensations common to the whole body,
38 Intro|      and the body, and that the sensations from both sides might be
39 Intro| thoughts as well as the flux of sensations; there is no connecting
40 Intro|        to the suddenness of our sensations—the first being a sudden
41 Intro|        of nature (Phileb.). The sensations become conscious to us when
42 Text |   received the general name of ‘sensations,’ which they still retain.
43 Text |         power; and if again any sensations enter in violently from
44 Text |      its natural state; but the sensations are clearest and strongest
45 Text |      are carried upwards to the sensations of the head, and cut all
46 Text |      and also in order that the sensations from both sides might be