Cratylus
   Part
 1 Intro|         Another road through this chaos is provided by the physiology
 2 Intro|        very far from being a mere chaos, is indefinite, admits of


Gorgias
   Part
 3 Intro|        return to their aboriginal chaos. Socrates apologizes for
 4 Text |      would prevail far and wide: ‘Chaos’ would come again, and cookery,


Laws
   Book
 5 3    |        and had disappeared in the chaos; nor was there any possibility
 6 3    |        would have been fused in a chaos of Hellenes mingling with


Phaedo
   Part
 7 Intro|           sea, for that is a mere chaos or waste of water and mud
 8 Text |           of substances, then the chaos of Anaxagoras would come


Phaedrus
   Part
 9 Intro|          of a system there is the Chaos of Anaxagoras (omou panta


Philebus
   Part
10 Intro|          affirmed; the mixture or chaos which preceded distinct
11 Intro| controversies were surging in the chaos of thought, what transformations
12 Intro|  blasphemy’ of those who say that Chaos and Chance Medley created


The Republic
   Book
13 7    |         intending to light up the chaos, was compelled to reverse


The Sophist
   Part
14 Intro|         only existed a tumultuous chaos of mythological fancy, but


The Statesman
   Part
15 Intro|         disengagement of a former chaos; ‘a muddy vesture of decay’
16 Intro|         straits, and fearing that chaos and infinity would come
17 Intro|          latent seeds of a former chaos are disengaged, and envelope
18 Intro|        exhaling from some ancient chaos,—there, as involved in the
19 Intro|          the Republic. A previous chaos in which the elements as
20 Text |         and disappear in infinite chaos, again seated himself at


The Symposium
   Part
21 Text |           As Hesiod says:—~‘First Chaos came, and then broad-bosomed
22 Text |             In other words, after Chaos, the Earth and Love, these


Theaetetus
   Part
23 Intro|       returning to their original chaos. The two great speculative
24 Intro|          the sun ceased to move, “chaos would come again.” Now apply


Timaeus
   Part
25 Intro|       partly reduced to order the chaos of Orientalism. And kindred
26 Intro|          and in both disorder and chaos are gradually succeeded
27 Intro|          things were originally a chaos in which there was no order
28 Intro|  proportion. The elements of this chaos were arranged by the Creator,
29 Intro|       their vaster conceptions of Chaos, Erebus, Aether, Night,
30 Intro|           nature was rescued from chaos and confusion by their power;
31 Intro|        and order on the primaeval chaos of human knowledge. He would
32 Intro|     occupied six days. There is a chaos in both, and it would be
33 Intro|           have been motion in the chaos when as yet time was not?
34 Intro|         time was not? Or, how did chaos come into existence, if
35 Intro|         derived from the original chaos, which is the source of
36 Intro|           residuum of disorder or chaos, which cannot be reduced
37 Intro|          void, but retains in the chaos certain germs or traces
38 Intro|      together; but already in the chaos, before God fashioned them
39 Intro|      Infancy and childhood is the chaos or first turbid flux of
40 Intro|  Anaxagoras had brought together ‘Chaos’ and ‘Mind’; and these are
41 Intro|    creative mind and the primeval chaos. These pairs of opposites
42 Intro|        can be predicated, and the chaos or matter which has no perceptible
43 Intro|          on a previously existing chaos. The formula of Anaxagoras—‘
44 Intro|    Anaxagoras—‘all things were in chaos or confusion, and then mind
45 Intro|     Timaeus. It is true that of a chaos without differences no idea