The Apology
   Part
 1 Intro|     have lost the flavour of Socratic irony in the narrative of
 2 Intro| punished. In these words the Socratic doctrine of the involuntariness


Charmides
   Part
 3 Intro|     Their eristic, or rather Socratic character; they belong to


Euthydemus
   Part
 4 Intro|  fallacies is maintained the Socratic doctrine that happiness
 5 Intro|    Euthydemus belongs to the Socratic period in which Socrates


The First Alcibiades
   Part
 6 Pre  |     a part of a considerable Socratic literature which has passed
 7 Pre  |   find in the Hippias a true Socratic spirit; they will compare


Gorgias
   Part
 8 Intro|     may be added (3) a third Socratic paradox or ideal, that bad
 9 Intro| earlier and more exclusively Socratic Dialogues. But neither in
10 Intro| former, according to the old Socratic notion, as deferred or accumulated


Ion
   Part
11 Intro| result is obtained, but some Socratic or Platonic truths are allowed


Laches
   Part
12 Intro|      the other side with the Socratic doctrine, that courage is


Menexenus
   Part
13 Pre  |     a part of a considerable Socratic literature which has passed
14 Pre  |   find in the Hippias a true Socratic spirit; they will compare


Meno
   Part
15 Intro|    also of the temper of the Socratic enquiry is, (4) the proposal
16 Intro|      in the earlier and more Socratic Dialogues, and gives a colour


Parmenides
   Part
17 Intro|     as well as gained in the Socratic dialectic. He felt no incongruity
18 Intro|     says, he transferred the Socratic universal of ethics to the
19 Intro|    the earlier dialogues the Socratic conception of universals


Phaedo
   Part
20 Intro|    less-known members of the Socratic circle, all of whom are
21 Intro|   received the assent of the Socratic circle, is now affirmed
22 Intro| certainly carried beyond the Socratic point of view; in no other
23 Intro|     Phaedo is not one of the Socratic Dialogues of Plato; nor,


Phaedrus
   Part
24 Intro|      had deserted the purely Socratic point of view, but before


Philebus
   Part
25 Intro|    is devoid of any touch of Socratic irony, though here, as in
26 Intro|     in a confused manner the Socratic doctrine, that virtue is
27 Intro|    enquiry assumed among the Socratic schools. But at an early
28 Intro|   one. But in the Phaedo the Socratic has already passed into


Protagoras
   Part
29 Intro|   Athenians belonging to the Socratic circle. The dialogue commences
30 Intro|  against the assaults of the Socratic dialectic. No one chooses
31 Intro|     of the earlier or purely Socratic works—perhaps the last,
32 Intro|       we arrive at the great Socratic thesis that virtue is knowledge.


The Sophist
   Part
33 Intro|      in order to convict the Socratic circle of error. As in the
34 Intro|      evidently common in the Socratic circle. Plato delights to
35 Intro|   not altogether give up his Socratic method, of which another
36 Intro|  catch a glimpse rather of a Socratic or Eristic than of a Sophist


The Statesman
   Part
37 Intro|    Plato is a revival of the Socratic question and answer applied
38 Intro|      in this idealism of the Socratic ‘Virtue is knowledge;’ and,


The Symposium
   Part
39 Intro|   may note also the touch of Socratic irony, (8) which admits


Theaetetus
   Part
40 Intro|     an apt similitude of the Socratic theory of education (compare
41 Intro| Socrates is serious; for the Socratic irony will not allow him


Timaeus
   Part
42 Intro| style, framed, not after the Socratic, but after some Pythagorean