Cratylus
   Part
 1 Intro|           the expression of all our faculties, to which all our other
 2 Text |           within the range of human faculties, as I am disposed to think;


Parmenides
   Part
 3 Intro|             is limited by the human faculties. We cannot by any effort


Phaedo
   Part
 4 Intro|             feebleness of the human faculties and the uncertainty of the
 5 Intro|             feebleness of the human faculties. Cebes is the deeper and


Phaedrus
   Part
 6 Intro|           beyond the range of human faculties, or inaccessible to the
 7 Intro|             the marvel of the human faculties. When feeding upon such


Philebus
   Part
 8 Intro|             latter, when our feeble faculties are able to grasp it, still
 9 Text |           anything at all, if these faculties were wanting to him? And


The Republic
   Book
10 3    |             a man of the use of his faculties quite as much as pain. ~
11 5    | corresponding to this difference of faculties? ~Yes. ~And knowledge is
12 5    |             I will begin by placing faculties in a class by themselves:
13 5    |          for example, I should call faculties. Have I clearly explained
14 5    |            and the mightiest of all faculties. ~And is opinion also a
15 5    |          and knowledge are distinct faculties, then the sphere of knowledge
16 5    |         faculty-the extremes to the faculties of the extremes and the
17 6    |        divisions, let there be four faculties in the soul-reason answering
18 6    |            suppose that the several faculties have clearness in the same


The Sophist
   Part
19 Intro|            the defects of the human faculties into Laws of Thought; they
20 Intro|           it may weaken his natural faculties of thought and expression
21 Intro|          the confusion of the human faculties; the art of measuring shows
22 Intro|             the limitation of human faculties. It is nevertheless a discovery
23 Text |          making a worthy use of his faculties; for there is no charm in


The Symposium
   Part
24 Intro|          the moral and intellectual faculties.~The divine image of beauty


Theaetetus
   Part
25 Intro|        general notions of the human faculties and feelings, such as memory,
26 Intro|          independently of the human faculties, because they really exist
27 Intro|          exist independently of the faculties of any individual. In the
28 Intro|        beyond the limits of our own faculties, or to imagine the relation
29 Intro|             The mind is endued with faculties, habits, instincts, and
30 Intro|          the moral and intellectual faculties, which are carried further
31 Intro|           division of the mind into faculties or powers or virtues is
32 Intro|       ourselves we see that all our faculties easily pass into one another,
33 Intro|            employed to describe the faculties and operations of the mind;
34 Intro|            the nascent power of the faculties is in reality an anticipation.
35 Intro|            the class conceptions of faculties and virtues, the antagonism
36 Intro|             their analogies are new faculties, discovered by the few and
37 Intro|            or more words describing faculties or processes of the mind,
38 Intro|             conception of different faculties or different virtues is
39 Intro|           scale of the intellectual faculties is memory, which is a mode
40 Intro| consistently the unity of the human faculties, the unity of knowledge,
41 Text |             the best use of our own faculties, such as they are, and speak


Timaeus
   Part
42 Intro|      enthusiasm, in which the human faculties seemed to yearn for enlargement.