Charmides
   Part
 1 PreS |      supposed to exist only by participation in them. In the later Dialogues
 2 PreS |       the one, for the idea of participation in them he substituted imitation
 3 PreS |  ideals and ideas, existing by participation or by imitation, one and
 4 PreS |        to the Ideas, is one of participation in them as well as of imitation


Laws
   Book
 5 8    |       the magistrates.~Now the participation of fruits shall be ordered


Meno
   Part
 6 Text |        in the same way, and by participation in the same virtues?~MENO:


Parmenides
   Part
 7 Intro| unlikeness in the abstract, by participation in either or both of which
 8 Intro|           The theory, then, of participation by likeness has to be given
 9 Intro|      being. For ‘to be’ is the participation of being in present time, ‘
10 Intro|       infinite: finite through participation in the one, infinite in
11 Intro|  opposite, and this would be a participation in one; or of two opposites,
12 Intro| opposites, and this would be a participation in two. Thus if one exists,
13 Intro|      they have no communion or participation in that which is not, nor
14 Text |      unlike, by reason of this participation?—Where is the wonder? Now
15 Text |     there be any other mode of participation?~There cannot be, he said.~
16 Text |      them—what is meant by the participation of other things in the ideas,
17 Text |         and some other mode of participation devised?~It would seem so.~
18 Text |       there be such a thing as participation in absolute knowledge, no
19 Text |       was becoming,’ signify a participation of past time?~Certainly.~
20 Text |        have become,’ signify a participation of future time?~Yes.~And ‘
21 Text |      or ‘becomes,’ signifies a participation of present time?~Certainly.~
22 Text |      one is absolutely without participation in time, it never had become,
23 Text |       and others, by virtue of participation in time?~How do you mean?~
24 Text |      But to be (einai) is only participation of being in present time,
25 Text |        and to have been is the participation of being at a past time,
26 Text |       to be about to be is the participation of being at a future time?~
27 Text |      in no sort or way or kind participation of being?~Quite absolutely.~
28 Text |      And can that which has no participation in being, either assume


Phaedo
   Part
29 Text | beautiful but the presence and participation of beauty in whatever way
30 Text |       into existence except by participation in its own proper essence,
31 Text |       only cause of two is the participation in duality—this is the way
32 Text |       way to make two, and the participation in one is the way to make


Philebus
   Part
33 Text |   SOCRATES: Does not the right participation in the finite give health—


The Republic
   Book
34 6    |        have a full and perfect participation of being? ~They are absolutely


The Sophist
   Part
35 Intro|      And you mean by the word ‘participation’ a power of doing or suffering?
36 Text |      say to them, what is this participation, which you assert of both?
37 Text |   being, and by reason of this participation is, and yet is not that
38 Text |     not-being, and unless this participation exists, there can be no


Timaeus
   Part
39 Text |       utterly incapable of any participation in reason. He who has the