Gorgias
   Part
 1 Intro|        the literal truth of the myth, but only on the soundness
 2 Intro|         a Tartarus or hell. The myth which terminates the dialogue
 3 Intro|    future life. The magnificent myth in the Phaedrus treats of
 4 Intro|     these may be added, (1) the myth, or rather fable, occurring
 5 Intro|       for his society: (10) the myth of Aristophanes respecting
 6 Intro|    should not be forgotten.~The myth in the Gorgias is one of
 7 Intro|        seen by one another.~The myth of the Phaedo is of the
 8 Intro|        are to us. A part of the myth consists of description
 9 Intro|       be found for them. In the myth of the Phaedo they are carried
10 Intro|         of Greek tradition.~The myth of the Republic is more
11 Intro|        never been equalled.~The myth in the Phaedrus is even
12 Intro|        in another language.~The myth in the Statesman relates


Laws
   Book
13 9    |     utterly abominable. For the myth, or saying, or whatever


Phaedo
   Part
14 Intro|      give verisimilitude to the myth. The myth too is far more
15 Intro| verisimilitude to the myth. The myth too is far more probable


Phaedrus
   Part
16 Intro|    palinode takes the form of a myth.~Socrates begins his tale
17 Intro|         Then follows the famous myth, which is a sort of parable,
18 Intro|       upon the earth. The whole myth, like the other myths of
19 Text |       true though partly erring myth, which was also a hymn in


Protagoras
   Part
20 Text |   younger men in an apologue or myth, or shall I argue out the
21 Text |       he said, I think that the myth will be more interesting.~


The Republic
   Book
22 3    |         relates to the story or myth may be considered to be


The Statesman
   Part
23 Intro|   another manner.~Enough of the myth, which may show us two errors
24 Intro|        the royal functions. The myth gave us only the image of
25 Intro|         or seven heads:—(1) the myth; (2) the dialectical interest; (
26 Intro|       is clearly visible in the myth. First in the connection
27 Intro| familiarize the marvellous.~The myth, like that of the Timaeus
28 Intro|    earlier ones. It is hardly a myth in the sense in which the
29 Intro|         might be applied to the myth of the Phaedrus, the Republic,
30 Intro|         greater interest of the myth consists in the philosophical
31 Intro|       the general spirit of the myth may be summed up in the
32 Intro|        rest of the dialogue—the myth is intended to bring out
33 Intro|         both, as well as in the myth at the end of the Republic,
34 Intro|   really important, e.g. in the myth, or in the account of the
35 Text |    Certainly.~STRANGER: And the myth was introduced in order


Theaetetus
   Part
36 Intro|  Protagoras, “the father of the myth,” had been alive, the result


Timaeus
   Part
37 Intro|     which is referred to in the myth at the end of the Republic.
38 Intro|       told) where the figure or myth ends and the philosophical
39 Text |      Now this has the form of a myth, but really signifies a