Cratylus
   Part
 1 Intro|         or animating principle—e anapsuchousa to soma; but
 2 Intro|       psuche, quasi phuseche = e phusin echei or ochei?—this
 3 Intro|       mother and giver of food—e didousa meter tes edodes.
 4 Intro|      euphonious contraction of e tou pheromenou ephaptomene,—
 5 Intro|        phroneseos; episteme is e epomene tois pragmasin—the
 6 Intro|  others: dikaiosune is clearly e tou dikaiou sunesis. The
 7 Intro|  Andreia is quasi anpeia quasi e ano roe, the stream which
 8 Intro|       dounti to ion): edone is e pros ten onrsin teinousa
 9 Intro|      with nature: epithumia is e epi ton thumon iousa dunamis:
10 Intro|         imeros—oti eimenos pei e psuche: pothos, the desire
11 Intro|     soul from without: doxa is e dioxis tou eidenai, or expresses
12 Intro|   eikon—the yielding—anagke is e an agke iousa, the passage
13 Intro|         might be explained, as e ama theo iontos poreia,
14 Intro|        poreia, and akolasia as e akolouthia tois pragmasin.
15 Intro|    Break, break, break’ or his e pasin nekuessi kataphthimenoisin
16 Text |      carries and holds nature (e phusin okei, kai ekei),
17 Text |  deities?~SOCRATES: Demeter is e didousa meter, who gives
18 Text |   either imera or emera (short e), which is called by us
19 Text |       called by us emera (long e).~HERMOGENES: That is true.~
20 Text | difficulty about them—edone is e (eta) onesis, the action
21 Text |    nature; epithumia is really e epi ton thumon iousa dunamis,
22 Text |    amathia may be explained as e ama theo iontos poreia,
23 Text |        poreia, and akolasia as e akolouthia tois pragmasin.


Philebus
   Part
24 Intro|       succession of acts (ouch e genesis prosestin), which


Theaetetus
   Part
25 Intro|    freedom of the human will: (e) of the reference, more
26 Intro|      Theaetetus, an absurdity.~e. The growth of the mind,
27 Intro|        may be all and in all.’ E pollaplasion, eoe, to ergon
28 Intro|    pollaplasion, eoe, to ergon e os nun zeteitai prostatteis.~
29 Intro|        pains to analyze them.’~e. A science such as Psychology
30 Intro|      out the dried-up channel.~e. ‘Consciousness’ is the
31 Text |    line of Euripides, Hippol.: e gloss omomoch e de thren
32 Text |       Hippol.: e gloss omomoch e de thren anomotos.)~THEAETETUS:
33 Text |    write and does write Th and e; but, again, meaning to
34 Text |     write and does write T and e—can we suppose that he knows