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(...) Gorgias
Part
501 Text | willing to be refuted if I say anything which is not true,
502 Text | of it.~GORGIAS: I should say, Socrates, that I am quite
503 Text | pleased.~SOCRATES: I may truly say, Callicles, that I am willing,
504 Text | your words; though I dare say that you may be right, and
505 Text | misunderstood your meaning. You say that you can make any man,
506 Text | is.~SOCRATES: You mean to say, with the ignorant; for
507 Text | the other arts; I mean to say, does he really know anything
508 Text | things as well.~SOCRATES: Say no more, for there you are
509 Text | and may not go away? I say rather, if you have a real
510 Text | POLUS: Yes.~SOCRATES: To say the truth, Polus, it is
511 Text | in a book of yours, you say that you have made an art.~
512 Text | thing?~SOCRATES: I should say a sort of experience.~POLUS:
513 Text | POLUS: Did I not hear you say that rhetoric was a sort
514 Text | then?~SOCRATES: I should say an experience.~POLUS: In
515 Text | part of what, Socrates? Say what you mean, and never
516 Text | SOCRATES: Ignoble, I should say, if I am compelled to answer,
517 Text | Indeed, Socrates, I cannot say that I understand myself.~
518 Text | in appearance? I mean to say, that there are many persons
519 Text | and therefore I will only say, after the manner of the
520 Text | rhetoric : justice.~And this, I say, is the natural difference
521 Text | SOCRATES: Not if you mean to say that power is a good to
522 Text | that is what I do mean to say.~SOCRATES: Then, if so,
523 Text | SOCRATES: Why, did you not say just now that the rhetoricians
524 Text | SOCRATES: Well then, I say to you that here are two
525 Text | call him?—not you, for you say that power is a good to
526 Text | congratulate themselves, if as you say, power be indeed a good,
527 Text | This fellow—~SOCRATES: I say that they do not do as they
528 Text | think best?~SOCRATES: And I say so still.~POLUS: Then surely
529 Text | words, good Polus, as I may say in your own peculiar style;
530 Text | it; for we will, as you say, that which is our good,
531 Text | SOCRATES: No, I do not say that of him: but neither
532 Text | friend, when I have said my say, do you reply to me. Suppose
533 Text | dagger under my arm. Polus, I say to you, I have just acquired
534 Text | because he who did as you say would be certain to be punished.~
535 Text | Tell me, then, when do you say that they are good and when
536 Text | have the answer from me, I say that they are good when
537 Text | miserable?~SOCRATES: I cannot say, Polus, for I have never
538 Text | clearly, Socrates, you would say that you did not even know
539 Text | happiest of them, and I dare say that there are many Athenians,
540 Text | which I stand refuted when I say that the unjust man is not
541 Text | Certainly.~SOCRATES: But I say that this is an impossibility—
542 Text | good. And do you mean to say also that if he meets with
543 Text | other, Socrates.~SOCRATES: Say rather, Polus, impossible;
544 Text | the paradox which, as you say, cannot be refuted?~SOCRATES:
545 Text | memory a little; did you say—‘in an unjust attempt to
546 Text | I did.~SOCRATES: Then I say that neither of them will
547 Text | sufficiently refuted, when you say that which no human being
548 Text | punished.~POLUS: And I should say neither I, nor any man:
549 Text | hear what you can have to say.~SOCRATES: Tell me, then,
550 Text | suffer?~POLUS: I should say that suffering was worst.~
551 Text | SOCRATES: I understand you to say, if I am not mistaken, that
552 Text | SOCRATES: And you would say of figures or colours generally
553 Text | both of these; that is to say, in pleasure or utility
554 Text | suffering wrong? Did you not say, that suffering wrong was
555 Text | Yes.~SOCRATES: That is to say, in evil?~POLUS: True.~SOCRATES:
556 Text | without shrinking, and either say ‘Yes’ or ‘No’ to me.~POLUS:
557 Text | to me.~POLUS: I should say ‘No.’~SOCRATES: Would any
558 Text | supposed. Consider:—You would say that to suffer punishment
559 Text | patient?~POLUS: I should say so.~SOCRATES: And will not
560 Text | bodily frame, you would say that the evil is weakness
561 Text | Socrates?~SOCRATES: I mean to say, that is most disgraceful
562 Text | True.~SOCRATES: That is to say, he who receives admonition
563 Text | punishment; and this, as you say, has been accomplished by
564 Text | diseased body; a soul, I say, which is corrupt and unrighteous
565 Text | indeed be useful. Do you say ‘Yes’ or ‘No’ to that?~POLUS:
566 Text | joking?~CHAEREPHON: I should say, Callicles, that he is in
567 Text | in earnest, and what you say is true, is not the whole
568 Text | different persons—I mean to say, if every man’s feelings
569 Text | strangeness of what you say from time to time when under
570 Text | help saying what your loves say unless they are prevented;
571 Text | the same trap. I cannot say very much for his wit when
572 Text | because he was too modest to say what he thought, he had
573 Text | person is too modest to say what he thinks, he is compelled
574 Text | better of them; and they say, that dishonesty is shameful
575 Text | now: for I am disposed to say to you much what Zethus
576 Text | and not having a word to say; and when you went up before
577 Text | different?~CALLICLES: I say unequivocally that they
578 Text | of the many is what you say.~SOCRATES: Then not only
579 Text | better: do you imagine me to say, that if a rabble of slaves
580 Text | me ask you what you would say in this case: Let us suppose
581 Text | meaning, perhaps you would say that the wise and good and
582 Text | conceal, and hence they say that intemperance is base.
583 Text | temperance—to a man like him, I say, who might freely be enjoying
584 Text | the argument; for what you say is what the rest of the
585 Text | think, but do not like to say. And I must beg of you to
586 Text | manifest. Tell me, then:—you say, do you not, that in the
587 Text | have heard a philosopher say that at this moment we are
588 Text | lives:—And now would you say that the life of the intemperate
589 Text | they were too modest to say what they thought; but you
590 Text | Or would you venture to say, that they too are happy,
591 Text | would still ask, whether you say that pleasure and good are
592 Text | sake of consistency, I will say that they are the same.~
593 Text | search after truth, if you say what is contrary to your
594 Text | SOCRATES: And would you say that pleasure and knowledge
595 Text | SOCRATES: And would you say that courage differed from
596 Text | friend Socrates, of Foxton, say—does he assent to this,
597 Text | former admissions.—Did you say that to hunger, I mean the
598 Text | are simultaneous, when you say that being thirsty, you
599 Text | are the good—would you not say so?~CALLICLES: Certainly.~
600 Text | brave?~CALLICLES: I should say ‘most’ of both; or at any
601 Text | departure?~CALLICLES: I dare say.~SOCRATES: Then are the
602 Text | SOCRATES: And would you still say that the evil are evil by
603 Text | equal degrees? or would you say that the coward has more?~
604 Text | more?~CALLICLES: I should say that he has.~SOCRATES: Help
605 Text | and thrice over, as they say. Both the wise man and the
606 Text | as I understand you to say, I may assume that some
607 Text | now mentioning—you mean to say that those which promote
608 Text | In the first place, what say you of flute-playing? Does
609 Text | SOCRATES: And what do you say of the choral art and of
610 Text | SOCRATES: And what do you say of his father, Meles the
611 Text | general, what would you say? Have they not been invented
612 Text | Very good. And what do you say of that other rhetoric which
613 Text | the public in what they say, while others are such as
614 Text | citizens, and strives to say what is best, whether welcome
615 Text | SOCRATES: And what would you say of the soul? Will the good
616 Text | should, I will; and you shall say whether you agree with me,
617 Text | true?~CALLICLES: I will not say No to it.~SOCRATES: For
618 Text | SOCRATES: Well, but people say that ‘a tale should have
619 Text | yourself?~SOCRATES: Must I then say with Epicharmus, ‘Two men
620 Text | hear what more you have to say.~SOCRATES: I too, Gorgias,
621 Text | order or arrangement? Yes, I say. And that which makes a
622 Text | condition which, as you say, is the height of disgrace.
623 Text | possibility of denying what I say. For my position has always
624 Text | never met any one who could say otherwise, any more than
625 Text | SOCRATES: And what do you say of doing injustice? Is the
626 Text | still? Surely you might say, Callicles, whether you
627 Text | to like, as ancient sages say: Would you not agree to
628 Text | you and your friends would say, the end of becoming a great
629 Text | would hear me too. I dare say that he will kill him if
630 Text | he would have plenty to say. Nevertheless you despise
631 Text | mentioning? I know that you will say, ‘I am better, and better
632 Text | the better is not what I say, and virtue consists only
633 Text | time?—he knows, as women say, that no man can escape
634 Text | enchantresses, who, as they say, bring down the moon from
635 Text | or worse, then I can only say that you are mistaken, Callides;
636 Text | another mind. What do you say?~CALLICLES: Somehow or other
637 Text | adversary to me; but I dare say that if we recur to these
638 Text | gentle and good. Shall we say that?~CALLICLES: Yes, certainly,
639 Text | art! Is not this, as they say, to begin with the big jar
640 Text | you answer? Whom would you say that you had improved by
641 Text | SOCRATES: Why, surely you would say that he was a bad manager
642 Text | received them? What do you say?~CALLICLES: I will do you
643 Text | really good men, as you say, these things would never
644 Text | SOCRATES: O, my dear friend, I say nothing against them regarded
645 Text | mistresses. Now, when I say that all this is equally
646 Text | their desires, and people say that they have made the
647 Text | SOCRATES: I would rather say, why talk of men who profess
648 Text | family and state, then to say that you will give no advice
649 Text | entire mind.~CALLICLES: I say then that you should be
650 Text | I shall have nothing to say in the justice court. And
651 Text | the truth he could only say, ‘All these evil things,
652 Text | cry out!~CALLICLES: I dare say.~SOCRATES: Would he not
653 Text | And in proof of what I say, if you have no objection,
654 Text | then, as story-tellers say, to a very pretty tale,
655 Text | pretty tale, which I dare say that you may be disposed
656 Text | shall be naked, that is to say, dead—he with his naked
657 Text | man or not; and I should say, Callicles, that he is most
658 Text | your reproach of me, and say, that you will not be able
Ion
Part
659 Text | SOCRATES: I am glad to hear you say so, Ion; I see that you
660 Text | Hesiod have something to say,—~ION: Very true:~SOCRATES:
661 Text | of what these two poets say about divination, not only
662 Text | Yes.~SOCRATES: And you say that Homer and the other
663 Text | attention and have plenty to say?~SOCRATES: The reason, my
664 Text | thing which any man might say: that when a man has acquired
665 Text | attentive and had plenty to say?~ION: No indeed, I have
666 Text | sleep and had nothing to say?~ION: No indeed; no more
667 Text | I cannot deny what you say, Socrates. Nevertheless
668 Text | better and have more to say about Homer than any other
669 Text | same, as they themselves say; for they tell us that they
670 Text | Ion, and what are we to say of a man who at a sacrifice
671 Text | indeed, Socrates, I must say that, strictly speaking,
672 Text | sleep, and know not what to say; but when any one recites
673 Text | and you have plenty to say; for not by art or knowledge
674 Text | knowledge about Homer do you say what you say, but by divine
675 Text | Homer do you say what you say, but by divine inspiration
676 Text | mentioned have plenty to say, and have nothing to say
677 Text | say, and have nothing to say of others. You ask, ‘Why
678 Text | drink (Il.).’~Now would you say that the art of the rhapsode
679 Text | suppose that you were to say to me: ‘Since you, Socrates,
680 Text | of things which I should say that the prophet ought to
681 Text | All passages, I should say, Socrates.~SOCRATES: Not
682 Text | Socrates.~SOCRATES: You mean to say that you would exclude pretty
683 Text | and what a woman ought to say, and what a freeman and
684 Text | and what a slave ought to say, and what a ruler and what
685 Text | sea-tossed vessel ought to say?~ION: No; the pilot will
686 Text | ruler of a sick man ought to say?~ION: He will not.~SOCRATES:
687 Text | know what a slave ought to say?~ION: Yes.~SOCRATES: Suppose
688 Text | cowherd what he ought to say in order to soothe the infuriated
689 Text | spinning-woman ought to say about the working of wool?~
690 Text | what a general ought to say when exhorting his soldiers?~
691 Text | what a general ought to say.~SOCRATES: Why, yes, Ion,
692 Text | you mean? Do you mean to say that the art of the rhapsode
693 Text | rhapsode?~ION: No; I do not say that.~SOCRATES: But you
694 Text | that.~SOCRATES: But you do say that he who is a good rhapsode
695 Text | dishonesty, and shall only say that you are inspired. Which
Laches
Part
696 Intro| past or present; that is to say, of all good and evil. Courage,
697 Intro| What do the Lacedaemonians say?’ The one is the thoughtful
698 Text | they are asked will not say what they think. They guess
699 Text | are good judges, and will say exactly what you think,
700 Text | man to learn. Please to say whether you agree to our
701 Text | one another out, do as I say—come and make acquaintance
702 Text | you of your duty. But what say you of the matter of which
703 Text | first what my elders have to say, and to learn of them, and
704 Text | the right time; that is to say, at the time when his appearance
705 Text | then, Lysimachus, is, as I say, that the youths should
706 Text | glad to hear what he has to say.~LACHES: I should not like
707 Text | the use of learning it? I say this, because I think that
708 Text | medicine to the eyes, would you say that he is consulting about
709 Text | our teachers were, if we say that we have had any, and
710 Text | question them. I would have you say to them: Socrates avers
711 Text | LYSIMACHUS: Why do you say that, Nicias?~NICIAS: Because
712 Text | he will certainly do as I say, and also that I myself
713 Text | ourselves; and therefore, I say that for my part, I am quite
714 Text | feeling, Nicias, or (shall I say?) two feelings, about discussions.
715 Text | merit can give. Therefore, say whatever you like, and do
716 Text | ages.~SOCRATES: I cannot say that either of you show
717 Text | LACHES: Let us do as you say, Socrates.~SOCRATES: Then
718 Text | should I; but what would you say of another man, who fights
719 Text | heavy-armed Greek fights, as I say, remaining in his rank.~
720 Text | call quickness? I should say the quality which accomplishes
721 Text | referring?~LACHES: I should say that courage is a sort of
722 Text | question. And yet I cannot say that every kind of endurance
723 Text | SOCRATES: And you would say that a wise endurance is
724 Text | SOCRATES: But what would you say of a foolish endurance?
725 Text | LACHES: I ought not to say that, Socrates.~SOCRATES:
726 Text | advantages of position; would you say of such a one who endures
727 Text | braver?~LACHES: I should say that the latter, Socrates,
728 Text | SOCRATES: Then you would say that he who in an engagement
729 Text | knowledge?~LACHES: So I should say.~SOCRATES: And he who endures,
730 Text | the like, is, as you would say, more courageous than those
731 Text | Socrates, what else can a man say?~SOCRATES: Nothing, if that
732 Text | our words. Any one would say that we had courage who
733 Text | than we are. What do you say?~LACHES: I should like that.~
734 Text | I have often heard you say that ‘Every man is good
735 Text | and I would like him to say what is the nature of this
736 Text | wisdom.~NICIAS: I mean to say, Laches, that courage is
737 Text | Socrates.~SOCRATES: Why do you say so, Laches?~LACHES: Why,
738 Text | NICIAS: What! do you mean to say that the soothsayer ought
739 Text | NICIAS: Much rather I should say he of whom I speak; for
740 Text | character, unless he means to say that he is a god. My opinion
741 Text | you courageous. And this I say not as a joke, but because
742 Text | for I am quite willing to say of you and also of Lamachus,
743 Text | me about the parts? For I say that justice, temperance,
744 Text | as courage. Would you not say the same?~NICIAS: Certainly.~
745 Text | terrible things, as I should say, are the evils which are
746 Text | courage, my friend, is, as you say, a knowledge of the fearful
747 Text | reference to time. What do you say to that alteration in your
748 Text | deal of truth in what you say.~SOCRATES: But then, Nicias,
749 Text | many others. What do you say, Socrates—will you comply?
Laws
Book
750 1 | comes, I believe they would say that Apollo is their lawgiver:
751 1 | these institutions, I dare say that you will not be unwilling
752 1 | could any Lacedaemonian say anything else?~Athenian.
753 1 | Athenian. And is what you say applicable only to states,
754 1 | own enemy:—what shall we say?~Cleinias. O Athenian Stranger—
755 1 | his own inferior, may we say that there is the same principle
756 1 | understand your meaning when you say that citizens who are of
757 1 | laws.~Cleinias. What you say, Stranger, is most true.~
758 1 | necessity; a man might as well say that the body was in the
759 1 | Lacedaemonian.~Athenian. I dare say; but there is no reason
760 1 | most divine poet, we will say to him, the excellent praise
761 1 | of war; or what would you say? A far inferior man to Tyrtaeus
762 1 | expressions of yours in which you say that you abominate those~
763 1 | shall naturally go on to say to him—You, Tyrtaeus, as
764 1 | Athenian. They are good; but we say that there are still better
765 1 | Cleinias. What ought we to say then?~Athenian. What truth
766 1 | wax?~Megillus. I should say the latter.~Athenian. In
767 1 | pain?~Cleinias. I should say the man who is overcome
768 1 | Able to meet both, I should say.~Athenian. Then let me once
769 1 | Stranger, and we will do as you say.~Athenian. At our time of
770 1 | either of you what the many say about them. For assuming
771 1 | of the legislator, and to say what is most true.~Athenian.
772 1 | however, I am not going to say anything against your laws
773 1 | first hearing, what you say appears to be the truth;
774 1 | to answer; still I should say that the common meals and
775 1 | another; and we can hardly say that any one course of treatment
776 1 | and I hardly know what to say in answer to you; but still
777 1 | countrymen, for they, as you say, altogether abstain? But
778 1 | my good friend, do not say that; there have been, as
779 1 | and therefore we cannot say that victory or defeat in
780 1 | institution in itself and say nothing, at present, of
781 1 | and defeats. Let us only say that such and such a custom
782 1 | disputed by us. Now I cannot say that I shall be satisfied,
783 1 | sick or not? What do you say?~Megillus. I say that he
784 1 | do you say?~Megillus. I say that he is not a good captain
785 1 | Athenian. And what would you say of the commander of an army?
786 1 | Athenian. And what would you say of some one who blames or
787 1 | to suppose that what they say is of any value?~Megillus.
788 1 | wherever I went, as I may say, and never did I see or
789 1 | Explain; For we, as you say, from our inexperience in
790 1 | all this. What would you say then to leaving these matters
791 1 | Athenians, they used to say to me—”See, Megillus, how
792 1 | I shall like to hear you say whatever you have to say.~
793 1 | say whatever you have to say.~Cleinias. Yes, Stranger;
794 1 | you have heard me speak, say boldly what is in your thoughts.
795 1 | Athenian. And what would you say about the body, my friend?
796 1 | thought evil, because we do or say some dishonourable thing,
797 1 | courage? Might we not go and say to him, “O legislator, whether
798 1 | return to the lawgiver, and say to him:—”Well, lawgiver,
799 1 | I suppose that he will say, Yes—meaning that wine is
800 1 | respect, and is ready to do or say anything.~Cleinias. I think
801 1 | possible, and to be afraid to say or suffer or do anything
802 2 | perceptions of children, and I say that they are the forms
803 2 | declining in years; and we may say that he who possesses them,
804 2 | to nature or not. For men say that the young of all creatures
805 2 | us, the Gods, who, as we say, have been appointed to
806 2 | and the Muses? What do you say?~Cleinias. I assent.~Athenian.
807 2 | not to be tedious, let us say that the figures and melodies
808 2 | character. And yet most persons say, that the excellence of
809 2 | pleased at another. For they say that all these imitations
810 2 | not the word, but I would say, rather, “I am certain.”
811 2 | Athenian. I should rather say, How statesmanlike, how
812 2 | May we not confidently say that the true use of music
813 2 | altogether unmeaning to say, as the common people do
814 2 | as the aged—in order, I say, to produce this effect,
815 2 | you compel your poets to say that the good man, if he
816 2 | immortal. But you and I say, that while to the just
817 2 | Cleinias. How can I possibly say so?~Athenian. How! Then
818 2 | land who should dare to say that there are bad men who
819 2 | Lacedaemonians of this age, and I may say, indeed, from the world
820 2 | them, and suppose him to say again that he who leads
821 2 | from pleasure? Shall we say that glory and fame, coming
822 2 | legislator. Or shall we say that the not–doing of wrong
823 2 | Cleinias. I assent to what you say.~Athenian. First will enter
824 2 | understand what you mean to say about them.~Athenian. And
825 2 | and Dionysus, as I dare say that you will remember,
826 2 | ashamed to sing—I do not say before a large audience,
827 2 | chorus.~Athenian. I dare say; for you have never acquired
828 2 | impart it to those who, as we say, are ashamed of these, and
829 2 | them;—for example, I should say that eating and drinking,
830 2 | Athenian. Thus, too, I should say that learning has a certain
831 2 | Very true; and may we not say that in everything imitated,
832 2 | within him, and he will say anything and will be restrained
833 2 | Athenian. And did we not say that the sense of harmony
834 2 | understand and accept what you say not only as an answer, but
835 2 | understand me; do as you say.~Athenian. I will; and there
836 2 | Cleinias. What more have you to say?~Athenian. I should say
837 2 | say?~Athenian. I should say that if a city seriously
838 2 | wine, so that if what I say is true, no city will need
839 3 | it?~Athenian. I mean to say that those who then escaped
840 3 | entirely lost, as I may say, with the loss of the arts,
841 3 | respects, would they not, I say, be simpler and more manly,
842 3 | Lacedaemon; which, as you truly say, is in laws and in institutions
843 3 | Athenian. Many persons say that legislators ought to
844 3 | to the same point, and I say once more, in jest if you
845 3 | Cleinias; let us do as you say.~Cleinias. By all means,
846 3 | same train of thought, I say that the greatest ignorance
847 3 | me in what I am about to say; for my opinion is—~Cleinias.
848 3 | Athenian. “Then now,” as we say playfully to any of those
849 3 | easily know and may easily say what ought to have been
850 3 | child of excess. I mean to say, my dear friends, that there
851 3 | indeed, can we rightly say that Hellas repelled the
852 3 | should consider when we say that temperance is to be
853 3 | Cleinias. What makes you say so?~Athenian. I think that
854 3 | Might we not most justly say: “O Darius, how came you
855 3 | thus educated. And this, I say, is what the legislator
856 3 | really last, may we not say, that he or the state is
857 3 | arguments have good deal to say for themselves.~Megillus.
858 3 | laws about music—that is to say, such music as then existed—
859 4 | that.~Athenian. You mean to say that there is more rock
860 4 | near, especially if, as you say, the harbours are so good.
861 4 | dishonourable, as people say, at certain times. This
862 4 | barbarians. But Megillus and I say rather, that the battle
863 4 | them no better, if I may say so without offence about
864 4 | and pull together, as they say of horses, is a most difficult
865 4 | should like to know why you say so.~Athenian. My good friend,
866 4 | speculations is leading me to say something depreciatory of
867 4 | Athenian. I was going to say that man never legislates,
868 4 | there also; for I should say that in a storm there must
869 4 | Come, legislator,” we will say to him; “what are the conditions
870 4 | Yes.~Athenian. He will say—”Give me a state which is
871 4 | You would assume, as you say, a tyrant who was young,
872 4 | number.~Cleinias. You mean to say, I suppose, that the best
873 4 | Not so; I mean rather to say that the change is best
874 4 | Cleinias. No, and I cannot say that I have any great desire
875 4 | I perceive that I cannot say, without more thought, what
876 4 | sudden, I cannot precisely say which form of government
877 4 | the point at issue. Men say that the law ought not to
878 4 | I will:—”Surely,” they say, “the governing power makes
879 4 | are simply unmeaning. I say this, because I am going
880 4 | Athenian. “Friends,” we say to them,—”God, as the old
881 4 | the guide of others, he, I say, is left deserted of God;
882 4 | not man, as men commonly say (Protagoras): the words
883 4 | own life—these things, I say, the laws, as we proceed
884 4 | with the legislator, and say to him—”O, legislator, speak;
885 4 | you know what we ought to say and do, you can surely tell.”~
886 4 | legislator must not barely say “a moderate funeral,” but
887 4 | preface to his laws, but to say at once Do this, avoid that—
888 4 | remedies. What I mean to say is, that besides doctors
889 4 | inferior?~Cleinias. I should say, Stranger, that the double
890 4 | his command, that is to say, the law. And therefore,
891 4 | argument, and, as people say in play, make a second and
892 5 | may like. But I mean to say that in acting thus he injures
893 5 | virtue. In a word, I may say that he who does not estimate
894 5 | man; for no one, as I may say, ever considers that which
895 5 | such men by nature do and say to one another—a suffering
896 5 | poured out; wherefore I say that good men ought, when
897 5 | is departing. Therefore I say that a man should refrain
898 5 | we wish for any others, I say that we desire them only
899 5 | them a law, choosing, I say, the dear and the pleasant
900 5 | happiest way possible? Let us say that the temperate life
901 5 | pleasant life. And we should say that the temperate life
902 5 | us, and yet we had better say how, if we had not escaped,
903 5 | this is possible or not, I say that no man, acting upon
904 5 | Wherefore our citizens, as we say, should have a coin passing
905 5 | and slight. Therefore we say that gold and silver ought
906 5 | heart what I am going to say. Once more, then, the legislator
907 5 | O my friends,” he will say to us, “do not suppose me
908 5 | excellent, and I will do as you say.~ ~
909 6 | let us stop a little and say a word in season about the
910 6 | Cleinias. What have you got to say?~Athenian. This is what
911 6 | This is what I have to say; every one can see, that
912 6 | elections of the state; I say, if this could be accomplished,
913 6 | of the Cretans, I shall say to them, inasmuch as the
914 6 | Cnosians themselves. These, I say, on their arrival, should
915 6 | the one part by those who say he has no skill, and defended
916 6 | other hand by those who say that he has. Ten are to
917 6 | also of men. Man, as we say, is a tame or civilized
918 6 | also as magistrates, let us say who are fit to be judges,
919 6 | should finish what he has to say, and not leave the work
920 6 | course.~Athenian. We will say to them—O friends and saviours
921 6 | Athenian. I thank you. We will say to him who is born of good
922 6 | already spoken; and again I say for the instruction of poor
923 6 | give them increase, who can say? Moreover, they ought not
924 6 | is not right; for what we say about our slaves is consistent
925 6 | Athenian. But may we not also say that the soul of the slave
926 6 | many. Still I cannot but say what appears to me to be
927 6 | order in all things; he, I say, who gives up the control
928 6 | into the fire,” as people say, or performing any other
929 6 | to hear what you have to say.~Athenian. Very good; and
930 6 | Athenian. Some one might say to us, What is the drift
931 6 | contrary of esteem—that is to say, disesteem. Now, if the
932 7 | sake of health, that is to say, not their own, health,
933 7 | True.~Athenian. And we may say that the use of exercise
934 7 | rightly ascribe to God. Now, I say, he among men, too, who
935 7 | to be ridiculous, I would say that a woman during her
936 7 | ones.~Athenian. Now we must say what has yet to be said
937 7 | although you have heard me say the same before that caution
938 7 | Cleinias. What have you to say, Stranger?~Athenian. I say
939 7 | say, Stranger?~Athenian. I say that in states generally
940 7 | special honour, we may truly say that no greater evil can
941 7 | disposed to receive what you say not unfavourably but most
942 7 | characters in men? What say you?~Cleinias. That is the
943 7 | with others, and he will say to himself and them, “Which
944 7 | be confident that we can say anything certain all in
945 7 | burnt according to law—if, I say, any one who may be a son
946 7 | type, and model—What do you say?~Cleinias. Let it be so,
947 7 | Certainly.~Athenian. I say that about serious matters
948 7 | pursuits. And therefore, as we say, every one of us should
949 7 | what you would next wish to say.~Athenian. I should wish
950 7 | Athenian. I should wish to say, Cleinias, as I said before,
951 7 | legislators, but I must say what I think. The legislator
952 7 | to what I am now going to say:—We were telling you, in
953 7 | of the lyre. But now we say that he ought to attend
954 7 | Athenian. And I do not faint; I say, indeed, that we have a
955 7 | bad imitation, that is to say, the imitation of the good
956 7 | if not, it is not meet to say, nor do we say, what will
957 7 | not meet to say, nor do we say, what will follow, lest
958 7 | limbs of the body—that, I say, is the true sort; but the
959 7 | those in which, as they say, they imitate drunken men,
960 7 | may not in ignorance do or say anything which is ridiculous
961 7 | tragedy, come to us and say—”O strangers, may we go
962 7 | Best of strangers, we will say to them, we also according
963 7 | constrains us, against which we say that no God contends, or
964 7 | Hellenes.~Cleinias. About what? Say, Stranger, what you mean.~
965 7 | Yes.~Athenian. That is to say, length is naturally commensurable
966 7 | compatriots; and might we not say to them:—O ye best of Hellenes,
967 7 | draughts.~Cleinias. I dare say; and these pastimes are
968 7 | of another mind, let him say what he has to say.~Cleinias.
969 7 | let him say what he has to say.~Cleinias. Certainly.~Athenian.
970 7 | referring?~Athenian. Men say that we ought not to enquire
971 7 | what nature?~Athenian. We say that they and divers other
972 7 | quickest. And if what I say is true, only just imagine
973 7 | than ludicrous, I should say.~Athenian. At all events,
974 7 | welfare: O friends, we will say to them, may no desire or
975 7 | poisonous juices. And now we may say that all our enactments
976 8 | is omitted. The law will say that there are twelve feasts
977 8 | Cleinias. Proceed.~Athenian. I say that governments are a cause—
978 8 | legislation; they shall say who deserves to be victor
979 8 | But we have nothing to say to the unarmed either in
980 8 | plainness of speech, and will say outright what he thinks
981 8 | to a principle which we say that a legislator should
982 8 | should hinder? What do you say, friend Megillus?~Megillus.
983 8 | mastered?~Cleinias. I dare say.~Athenian. And since we
984 8 | compact:—surely, we will say to them, you should be better
985 9 | names, we will proceed to say what punishments are to
986 9 | in a state which, as we say, is to be well regulated
987 9 | exhortation:—O sir, we will say to him, the impulse which
988 9 | them the law has nothing to say. But to him who is disobedient
989 9 | Cleinias. What makes you say, Stranger, that a theft
990 9 | rightly worked out, as I may say in passing.—Do you remember
991 9 | a hearty laugh—he would say what most of those who are
992 9 | Foolish fellow, he would say, you are not healing the
993 9 | together. And we may truly say that some of our laws, like
994 9 | Excellent; let us do as you say.~Athenian. Then we will
995 9 | their minds, no one would say that there was any inconsistency
996 9 | Cleinias, and you, Megillus, say to me—Well, Stranger, if
997 9 | Stranger, if all this be as you say, how about legislating for
998 9 | Stranger; and what shall we say in answer to these objections?~
999 9 | certain: either we must not say that all unjust acts are
1000 9 | wrong in what I am going to say; for I deny, Cleinias and