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Alphabetical    [«  »]
truants 2
truckle 1
truckle-bed 1
true 2579
true-that 2
truer 38
truest 38
Frequency    [«  »]
2756 good
2674 an
2606 say
2579 true
2570 man
2528 only
2510 us
Plato
Partial collection

IntraText - Concordances

true

1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2500 | 2501-2579

(...) Parmenides
     Part
1001 Text | affected in the same way.~True.~And inasmuch as they all 1002 Text | unlike.~That appears to be true.~Then the others are both 1003 Text | themselves and one another?~True.~And they are the same and 1004 Text | the affections aforesaid?~True.~1.bb. Suppose, now, that 1005 Text | this is or is not equally true of the others.~By all means.~ 1006 Text | others are never in the same?~True.~Then they are separated 1007 Text | many, nor whole, nor part.~True.~Then the others neither 1008 Text | entirely deprived of the one?~True.~Then the others are neither 1009 Text | shown to be impossible.~True.~Therefore they are neither 1010 Text | devoid of the one.~Very true.~Therefore if one is, the 1011 Text | not,’ would not be known.~True.~Secondly, the others differ 1012 Text | relations just now mentioned.~True.~Being, then, cannot be 1013 Text | it?~That would seem to be true.~And if unlikeness to other 1014 Text | are not equal are unequal?~True.~And they are unequal to 1015 Text | are unequal to it?~Very true.~And inequality implies 1016 Text | smallness?~That appears to be true.~And greatness and smallness 1017 Text | smallness always stand apart?~True.~Then there is always something 1018 Text | would at once be.~Quite true.~Then the one which is not, 1019 Text | perfection of not-being.~Most true.~Since then what is partakes 1020 Text | not-being?~That appears to be true.~But surely if it is nowhere 1021 Text | but of something else?~True.~But if the one neither 1022 Text | motion?~That seems to be true.~But if it be in motion 1023 Text | being nor be destroyed?~Very true.~And the one that is not, 1024 Text | becomes nor is destroyed?~True.~2.b. And now, let us go 1025 Text | assume being in any way?~True.~Then the one that is not, 1026 Text | become and be destroyed?~True.~But if it be not altered 1027 Text | be now speaking of them.~True.~But to speak of the others 1028 Text | different’ are synonymous?~True.~Other means other than 1029 Text | are other than nothing.~True.~And they are each other 1030 Text | which it is split up?~Very true.~And in such particles the 1031 Text | being one, if one is not?~True.~And it would seem that 1032 Text | since the one is not.~Very true.~And so all being, whatever 1033 Text | the same state and alike?~True.~But when you approach them, 1034 Text | and unlike, themselves?~True.~And so must the particles 1035 Text | not and the many are?~Most true.~2.bb. Once more, let us 1036 Text | therefore they will not be many.~True.~If there be no one in the 1037 Text | which is not has no parts.~True.~Nor is there an opinion 1038 Text | of these, if one is not?~True.~Then may we not sum up 1039 Text | and appear not to be.~Most true.~THE END~ > Phaedo Part
1040 Intro| instead of telling the true reason—that he is here because 1041 Intro| of opposites is not only true of the opposites themselves, 1042 Intro| thick lower air; but the true earth is above, and is in 1043 Intro| then we should behold the true earth and the true heaven 1044 Intro| behold the true earth and the true heaven and the true stars. 1045 Intro| the true heaven and the true stars. Our earth is everywhere 1046 Intro| something of the kind is true. He who has sought after 1047 Intro| most of its heroes, but the true man is well aware that far 1048 Intro| a mere illusion, and the true self neither soul nor body, 1049 Intro| vindictively in another. The true argument from analogy is 1050 Intro| say that God is just and true and loving, the author of 1051 Intro| Him. It is a great part of true religion not to pretend 1052 Intro| something of the kind is true.’ As in other passages ( 1053 Intro| life, that he has been a true mystic and not a mere retainer 1054 Intro| details of his narrative true, but that something of the 1055 Intro| something of the kind is true, we return from speculation 1056 Text | the hand of another.~Very true, said Cebes, laughing gently 1057 Text | reconcile this seemingly true belief that God is our guardian 1058 Text | explain. For I deem that the true votary of philosophy is 1059 Text | of that death which the true philosopher deserves, or 1060 Text | say?~I should say that the true philosopher would despise 1061 Text | turn to the soul.~Quite true.~In matters of this sort 1062 Text | communion of the body.~Very true.~Whereas, Simmias, the rest 1063 Text | good as dead.~That is also true.~What again shall we say 1064 Text | she is obviously deceived.~True.~Then must not true existence 1065 Text | deceived.~True.~Then must not true existence be revealed to 1066 Text | desire, but is aspiring after true being?~Certainly.~And in 1067 Text | and by herself?~That is true.~Well, but there is another 1068 Text | strength, and of the essence or true nature of everything. Has 1069 Text | attain the knowledge of true being?~What you say has 1070 Text | impede us in the search after true being: it fills us full 1071 Text | words, Simmias, which the true lovers of knowledge cannot 1072 Text | O my friend, if this is true, there is great reason to 1073 Text | chains of the body?~Very true, he said.~And this separation 1074 Text | be sure, he said.~And the true philosophers, and they only, 1075 Text | especial study?~That is true.~And, as I was saying at 1076 Text | upon them.~Clearly.~And the true philosophers, Simmias, are 1077 Text | them. And will he who is a true lover of wisdom, and is 1078 Text | O my friend, if he be a true philosopher. For he will 1079 Text | her purity. And if this be true, he would be very absurd, 1080 Text | general as a great evil.~Very true, he said.~And do not courageous 1081 Text | greater evils?~That is quite true.~Then all but the philosophers 1082 Text | surely a strange thing.~Very true.~And are not the temperate 1083 Text | Simmias, is there not one true coin for which all things 1084 Text | justice. And is not all true virtue the companion of 1085 Text | truth in her; but in the true exchange there is a purging 1086 Text | interpret the words, ‘the true philosophers.’ In the number 1087 Text | Socrates, that what you say is true. But surely it requires 1088 Text | any force or intelligence.~True, Cebes, said Socrates; and 1089 Text | from the dead. Now if it be true that the living come from 1090 Text | have to be adduced.~Very true, replied Cebes.~Then let 1091 Text | greater after being less.~True.~And that which becomes 1092 Text | swifter from the slower.~Very true.~And the worse is from the 1093 Text | Of course.~And is this true of all opposites? and are 1094 Text | the other of them?~Very true, he replied.~Well, and is 1095 Text | the opposite of waking?~True, he said.~And what is it?~ 1096 Text | the world below?~That is true.~And one of the two processes 1097 Text | world of the living?~Quite true.~Then here is a new way 1098 Text | the living; and this, if true, affords a most certain 1099 Text | argument seems to be absolutely true.~Yes, he said, Cebes, it 1100 Text | simply recollection, if true, also necessarily implies 1101 Text | right way, he will give a true answer of himself, but how 1102 Text | some previous time.~Very true.~And what is the nature 1103 Text | the knowledge of a man?~True.~And yet what is the feeling 1104 Text | time and inattention.~Very true, he said.~Well; and may 1105 Text | be led to remember Cebes?~True.~Or you may also be led 1106 Text | which is recollected?~Very true, he said.~And shall we proceed 1107 Text | attained that idea?~Very true, he said.~Which might be 1108 Text | act of recollection?~Very true.~But what would you say 1109 Text | but fall short of it?~Very true.~And we recognize also that 1110 Text | we were born, I suppose?~True.~And if we acquired this 1111 Text | losing of knowledge?~Quite true, Socrates.~But if the knowledge 1112 Text | termed recollection?~Very true.~So much is clear—that when 1113 Text | recollection.~Yes, that is quite true, Socrates.~And which alternative, 1114 Text | and come to an end?~Very true, Simmias, said Cebes; about 1115 Text | to these questions.~Very true, he said.~Now the compound 1116 Text | we define as essence or true existence—whether essence 1117 Text | are not seen?~That is very true, he said.~Well, then, added 1118 Text | she touches change?~Very true.~But when returning into 1119 Text | is subject and servant?~True.~And which does the soul 1120 Text | It cannot.~But if it be true, then is not the body liable 1121 Text | passing to the place of the true Hades, which like her is 1122 Text | means that she has been a true disciple of philosophy; 1123 Text | compare Apol.). Is not this true, Cebes?~Yes, said Cebes, 1124 Text | wrought into her nature.~Very true.~And this corporeal element, 1125 Text | Simmias and Cebes, why the true votaries of philosophy abstain 1126 Text | invisible. And the soul of the true philosopher thinks that 1127 Text | the things of sight.~Very true.~And is not this the state 1128 Text | and believes that to be true which the body affirms to 1129 Text | which the body affirms to be true; and from agreeing with 1130 Text | and pure and simple.~Most true, Socrates, answered Cebes.~ 1131 Text | Cebes, is the reason why the true lovers of knowledge are 1132 Text | contemplation of her, beholding the true and divine (which is not 1133 Text | do not believe this to be true of them any more than of 1134 Text | and think him altogether true and sound and faithful, 1135 Text | would have taught him the true state of the case, that 1136 Text | believes an argument to be true which he afterwards imagines 1137 Text | and flow.~That is quite true, I said.~Yes, Phaedo, he 1138 Text | other which at first seemed true and then turned out to be 1139 Text | hearers that what he says is true, I am rather seeking to 1140 Text | argument. For if what I say is true, then I do well to be persuaded 1141 Text | truly and fully harmonized.~True.~But does the soul admit 1142 Text | completely a harmony?~Quite true.~And that which is not more 1143 Text | more or less harmonized?~True.~And that which is not more 1144 Text | said.~And can all this be true, think you? he said; for 1145 Text | a harmony?~It cannot be true.~Once more, he said, what 1146 Text | things of the body.~Very true.~But we have already acknowledged 1147 Text | and contradict ourselves.~True, he said.~Thus much, said 1148 Text | round; and whichever was true, he would proceed to explain 1149 Text | forgetting to mention the true cause, which is, that the 1150 Text | in the contemplation of true existence, I ought to be 1151 Text | and then I affirmed as true whatever seemed to agree 1152 Text | smallness the less become less?~True.~Then if a person were to 1153 Text | in all these cases.~Very true, he said.~Again, would you 1154 Text | say.~What you say is most true, said Simmias and Cebes, 1155 Text | the greatness of Simmias?~True.~And if Phaedo exceeds him 1156 Text | comparatively smaller?~That is true.~And therefore Simmias is 1157 Text | that what I am saying is true.~Simmias assented.~I speak 1158 Text | either retire or perish?~Very true, he replied.~And the fire 1159 Text | fire and cold.~That is true, he said.~And in some cases 1160 Text | by the name of odd?~Very true.~But is this the only thing 1161 Text | while remaining three?~Very true, said Cebes.~And yet, he 1162 Text | approach of opposites.~Very true, he said.~Suppose, he said, 1163 Text | must also be odd.~Quite true.~And on this oddness, of 1164 Text | odd is opposed the even?~True.~Then the idea of the even 1165 Text | number three is uneven?~Very true.~To return then to my distinction 1166 Text | remained and admitted the heat?~True, he said.~Again, if the 1167 Text | and any other thing.~Very true.~And the same may be said 1168 Text | all men, he said—that is true; and what is more, gods, 1169 Text | preserved safe and sound?~True.~Then, Cebes, beyond question, 1170 Text | any further enquiry.~Very true.~But then, O my friends, 1171 Text | lower air collect. But the true earth is pure and situated 1172 Text | world was the place of the true heaven and the true light 1173 Text | the true heaven and the true light and the true earth. 1174 Text | and the true light and the true earth. For our earth, and 1175 Text | her mansions is exactly true. But I do say that, inasmuch 1176 Text | something of the kind is true. The venture is a glorious Phaedrus Part
1177 Intro| dwelling in the region of true knowledge. The divine mind 1178 Intro| sensual pleasures. Whereas the true mystic, who has seen the 1179 Intro| a Spartan proverb says, ‘true art is truth’; whereas rhetoric 1180 Intro| he learnt of Anaxagoras. True rhetoric is like medicine, 1181 Intro| proceed to consider the true use of writing. There is 1182 Intro| division; fourthly, the true rhetoric, which is based 1183 Intro| illustration of the higher or true rhetoric. This higher rhetoric 1184 Intro| theme of discourse. The true knowledge of things in heaven 1185 Intro| and in another; and the true order of speech or writing 1186 Intro| they masters of the art.’ True to his character, he must, 1187 Intro| me not to the marriage of true minds Admit impediments. 1188 Intro| edge of doom.’~But this true love of the mind cannot 1189 Intro| after many struggles the true love was found: how the 1190 Intro| characterizes it as a ‘partly true and tolerably credible mythus,’ 1191 Intro| pretext that to realize the true nature of the soul would 1192 Intro| temperance, and a follower of true glory,’ though similar, 1193 Intro| aspiration only, and that the true ideal is not to be found 1194 Intro| first principles and of true ideas? We avowedly follow 1195 Intro| has not as yet learned the true nature of religion.’ The ‘ 1196 Intro| enthusiastic love of the good, the true, the one, the sense of the 1197 Intro| considered by them. The true rules of composition, which 1198 Intro| sciences never arrive at any true knowledge or make any real 1199 Intro| given, which if not the true causes, are at least to 1200 Intro| political freedom, which is the true atmosphere of public speaking, 1201 Intro| poetry; and where there is no true poetry, neither can there 1202 Text | best can.~SOCRATES: A very true remark, that of yours.~PHAEDRUS: 1203 Text | the gates.~SOCRATES: Very true, my good friend; and I hope 1204 Text | please his beloved;—that, if true, is only a proof that he 1205 Text | friend? reflect:—if this were true, we should set small value 1206 Text | theme.~SOCRATES: You will be true to your nature in that, 1207 Text | the soul. But if this be true, must not the soul be the 1208 Text | of the soul, though her true form be ever a theme of 1209 Text | the very being with which true knowledge is concerned; 1210 Text | and beholding the other true existences in like manner, 1211 Text | with difficulty beholding true being; while another only 1212 Text | attained to the mysteries of true being, go away, and feed 1213 Text | philosopher, guileless and true, or the soul of a lover, 1214 Text | her head up towards the true being. And therefore the 1215 Text | the recollection of the true beauty; he would like to 1216 Text | the way of nature beheld true being; this was the condition 1217 Text | this world to the sight of true beauty in the other; he 1218 Text | speak into the mysteries of true love, if he be captured 1219 Text | temperance, and the follower of true glory; he needs no touch 1220 Text | memory is carried to the true beauty, whom he beholds 1221 Text | god, has received every true and loyal service from his 1222 Text | of authorship?~PHAEDRUS: True.~SOCRATES: And if the law 1223 Text | mourning.~PHAEDRUS: Very true.~SOCRATES: So far are they 1224 Text | be a god?~PHAEDRUS: Very true.~SOCRATES: Then do you think 1225 Text | orator has nothing to do with true justice, but only with that 1226 Text | dismissed.~PHAEDRUS: Very true.~SOCRATES: Let us put the 1227 Text | himself as ignorant of their true nature as the city on which 1228 Text | herself.~SOCRATES: Quite true; if only the other arguments 1229 Text | good?~PHAEDRUS: That is true.~SOCRATES: Have we not heard 1230 Text | in motion?~PHAEDRUS: Very true.~SOCRATES: The art of disputation, 1231 Text | if he is ignorant of the true nature of any subject, how 1232 Text | others?~PHAEDRUS: That is true.~SOCRATES: In which are 1233 Text | and convention.~PHAEDRUS: True.~SOCRATES: The divine madness 1234 Text | tolerably credible and possibly true though partly erring myth, 1235 Text | definition of love, which whether true or false certainly gave 1236 Text | benefits.~PHAEDRUS: Most true.~SOCRATES: I am myself a 1237 Text | had himself discovered the true rule of art, which was to 1238 Text | itself.’~PHAEDRUS: Very true.~SOCRATES: And will not 1239 Text | physician?~PHAEDRUS: Quite true.~SOCRATES: And if Adrastus 1240 Text | to know where and how the true art of rhetoric and persuasion 1241 Text | is acted upon.~PHAEDRUS: True.~SOCRATES: Thirdly, having 1242 Text | SOCRATES: Yes, that is the true and only way in which any 1243 Text | not easy.~SOCRATES: Very true; and therefore let us consider 1244 Text | is honourable.~PHAEDRUS: True.~SOCRATES: Enough appears 1245 Text | have been said by us of a true and false art of speaking.~ 1246 Text | of the ancients, whether true or not they only know; although 1247 Text | whether a thing is or is not true, but who the speaker is 1248 Text | PHAEDRUS: That is most true.~SOCRATES: I cannot help 1249 Text | PHAEDRUS: That again is most true.~SOCRATES: Is there not 1250 Text | and the like.~SOCRATES: True, Phaedrus. But nobler far 1251 Text | in the soul, which is the true way of writing, is there Philebus Part
1252 Intro| the sciences and arts and true opinions are enumerated 1253 Intro| nature and kinds of pleasure, true and false opinion, the nature 1254 Intro| fourth, to knowledge and true opinion; the fifth, to pure 1255 Intro| Prometheus, who gave the true fire from heaven, is supposed 1256 Intro| contradictory statements are true. But the antinomy is so 1257 Intro| denied the claim of either to true existence. Of that positive 1258 Intro| whole, finding in them the true type both of human life 1259 Intro| classed with the arts and true opinions, because they proceed 1260 Intro| pleasures, like opinions, be true and false? In the sense 1261 Intro| both must be admitted to be true: nor can we deny that to 1262 Intro| us allow that there are true and false pleasures, we 1263 Intro| inscribed by them may be either true or false; and they may represent 1264 Intro| propositions, which are sometimes true, and sometimes false; for 1265 Intro| friends of the gods, see true pictures of the future, 1266 Intro| misfortunes of others? ‘True.’ And ignorance is a misfortune? ‘ 1267 Intro| Fourth, sciences and arts and true opinions.~Fifth, painless 1268 Intro| these many theories is the true one? we may answer: All 1269 Intro| is thus regarded as the true and only end of human life. 1270 Intro| also be psychologically true—they must agree with our 1271 Intro| so we rob them of their true character. We give them 1272 Intro| own pleasure or interest. True religion is not working 1273 Intro| one of these aspects is as true and good as another; but 1274 Intro| happiness of mankind, though true enough, seems to have less 1275 Intro| happiness principle to be true and valuable, and the necessary 1276 Intro| good or for great evil. But true religion is the synthesis 1277 Intro| philosophy and of all art the true understanding is to be sought 1278 Text | kindred, right opinion and true reasoning, are better and 1279 Text | such a state?~PROTARCHUS: True.~SOCRATES: And what if there 1280 Text | life of wisdom.~PROTARCHUS: True.~SOCRATES: Or suppose that 1281 Text | in the matter?~PHILEBUS: True enough. Nevertheless I would 1282 Text | obvious and detrimental to the true course of thought; and no 1283 Text | mere art of disputation and true dialectic.~PROTARCHUS: I 1284 Text | infinite.~PROTARCHUS: Very true.~SOCRATES: And yet not by 1285 Text | grammarian.~PROTARCHUS: Very true.~SOCRATES: And the knowledge 1286 Text | each of them one?~PHILEBUS: True.~SOCRATES: And the precise 1287 Text | of wisdom.~SOCRATES: Most true, O son of Callias; and the 1288 Text | to pleasure, and are the true objects of pursuit, are 1289 Text | memory, nor knowledge, nor true opinion, you would in the 1290 Text | with you; and if you had no true opinion you would not think 1291 Text | Certainly that seems to be true.~SOCRATES: And now have 1292 Text | of my ‘mind’; but of the true, which is also the divine 1293 Text | pleasure. And if this is true, pleasure cannot be truly 1294 Text | PROTARCHUS: That is most true.~SOCRATES: Ever, as we say, 1295 Text | Socrates, that is exceedingly true.~SOCRATES: Yes, my dear 1296 Text | and colder?~PROTARCHUS: True.~SOCRATES: Add to them drier, 1297 Text | of life?~PROTARCHUS: Most true.~SOCRATES: I omit ten thousand 1298 Text | appeared one.~PROTARCHUS: True.~SOCRATES: And the finite 1299 Text | these, being a birth into true being, effected by the measure 1300 Text | called one?~PROTARCHUS: Very true.~SOCRATES: And the same 1301 Text | but different?~PROTARCHUS: True.~SOCRATES: Did not the things 1302 Text | did we not?~PROTARCHUS: True.~SOCRATES: And we see what 1303 Text | conqueror life.~PROTARCHUS: Most true.~SOCRATES: And what shall 1304 Text | the universe.~PROTARCHUS: True.~SOCRATES: And is not our 1305 Text | fire has.~PROTARCHUS: Most true.~SOCRATES: And is the fire 1306 Text | elements.~PROTARCHUS: Very true.~SOCRATES: But is our body 1307 Text | called.~PROTARCHUS: Very true.~SOCRATES: Do not then suppose 1308 Text | the universe.~PROTARCHUS: True.~SOCRATES: And they furnish 1309 Text | earnest.~PROTARCHUS: Very true.~SOCRATES: I think, friend, 1310 Text | power of mind.~PROTARCHUS: True.~SOCRATES: And the class 1311 Text | and a pain.~PROTARCHUS: True.~SOCRATES: Whereas eating 1312 Text | pleasant.~PROTARCHUS: Very true.~SOCRATES: And the unnatural 1313 Text | of pain?~PROTARCHUS: Very true.~SOCRATES: And do not forget 1314 Text | second?~PROTARCHUS: Quite true.~SOCRATES: When I say oblivious, 1315 Text | consciousness?~PROTARCHUS: Most true.~SOCRATES: Then now we know 1316 Text | reminiscence?~PROTARCHUS: Very true.~SOCRATES: There is a reason 1317 Text | replenishment?~PROTARCHUS: True.~SOCRATES: Then there must 1318 Text | opposite state.~PROTARCHUS: True.~SOCRATES: And the argument, 1319 Text | the soul.~PROTARCHUS: Most true.~SOCRATES: The argument 1320 Text | succeeds to it.~PROTARCHUS: True.~SOCRATES: And what would 1321 Text | despair?~PROTARCHUS: Very true.~SOCRATES: And has he not 1322 Text | possible.~PROTARCHUS: Quite true, Socrates.~SOCRATES: Shall 1323 Text | which we are speaking are true or false? or some true and 1324 Text | are true or false? or some true and some false?~PROTARCHUS: 1325 Text | Protarchus, can there be true and false fears, or true 1326 Text | true and false fears, or true and false expectations, 1327 Text | and false expectations, or true and false opinions?~PROTARCHUS: 1328 Text | grant that opinions may be true or false, but not pleasures.~ 1329 Text | pleasures are false, and others true?~PROTARCHUS: To be sure 1330 Text | of something?~PROTARCHUS: True.~SOCRATES: And a man must 1331 Text | Yes; that is also quite true.~SOCRATES: Then, how can 1332 Text | how can opinion be both true and false, and pleasure 1333 Text | and false, and pleasure true only, although pleasure 1334 Text | by us.~PROTARCHUS: Quite true.~SOCRATES: And if badness 1335 Text | pleasure?~PROTARCHUS: Quite true, Socrates.~SOCRATES: And 1336 Text | an opinion which is not true, but false?~PROTARCHUS: 1337 Text | and also such a thing as true opinion?~PROTARCHUS: Yes.~ 1338 Text | consequent upon these—upon true and false opinion, I mean.~ 1339 Text | I mean.~PROTARCHUS: Very true.~SOCRATES: And do not opinion 1340 Text | appearance.~PROTARCHUS: True.~SOCRATES: To which he may 1341 Text | considerable time.~PROTARCHUS: Very true.~SOCRATES: Well, now, I 1342 Text | feeling writes truly, then true opinion and true propositions 1343 Text | truly, then true opinion and true propositions which are the 1344 Text | the images answering to true opinions and words are true, 1345 Text | true opinions and words are true, and to false opinions and 1346 Text | future?~PROTARCHUS: Most true.~SOCRATES: And do all those 1347 Text | the reverse?~PROTARCHUS: True.~SOCRATES: And all men, 1348 Text | good fortune.~PROTARCHUS: True.~SOCRATES: And may we not 1349 Text | the gods, have generally true pictures presented to them, 1350 Text | pleasures, and the good in true pleasures?~PROTARCHUS: Doubtless.~ 1351 Text | ludicrous imitation of the true, and there are pains of 1352 Text | future?~PROTARCHUS: Quite true.~SOCRATES: And this was 1353 Text | except in as far as they are true or false?~PROTARCHUS: In 1354 Text | decision.~PROTARCHUS: Very true; that is to say, if there 1355 Text | experienced.~PROTARCHUS: True.~SOCRATES: Then now you 1356 Text | magnitudes obscure their true proportions, and make us 1357 Text | Then the opinions were true and false, and infected 1358 Text | falsity.~PROTARCHUS: Very true.~SOCRATES: But now it is 1359 Text | pleasures which are said to be true and false because they are 1360 Text | pleasure or pain is real or true.~PROTARCHUS: Certainly not.~ 1361 Text | latter alternative is the true one.~SOCRATES: Then we were 1362 Text | pleasures and pains?~PROTARCHUS: True.~SOCRATES: A better and 1363 Text | SOCRATES: But if this be true, the life to which I was 1364 Text | of joy.~PROTARCHUS: Very true.~SOCRATES: We may assume 1365 Text | from me what I deem to be true pleasures. Having thus examined 1366 Text | Then if we want to see the true nature of pleasures as a 1367 Text | greatest desires?~PROTARCHUS: True.~SOCRATES: And do not people 1368 Text | Very good, and if this be true, then the greatest pleasures 1369 Text | That description is very true to nature.~SOCRATES: And 1370 Text | predominates?~PROTARCHUS: True.~SOCRATES: Of cases in which 1371 Text | That, Socrates, is a very true description of the opinions 1372 Text | Yes, Protarchus, quite true of the mixed pleasures, 1373 Text | believe that to be quite true.~SOCRATES: There still remains 1374 Text | PROTARCHUS: That is very true, but I do not as yet see 1375 Text | unrighteous pain?~PROTARCHUS: Most true.~SOCRATES: There is nothing 1376 Text | always an evil?~PROTARCHUS: True.~SOCRATES: And the three 1377 Text | same instant.~PROTARCHUS: True.~SOCRATES: And the argument 1378 Text | right in conceiving to be true?~SOCRATES: True pleasures 1379 Text | conceiving to be true?~SOCRATES: True pleasures are those which 1380 Text | very few.~PROTARCHUS: Quite true.~SOCRATES: And now, having 1381 Text | of us.~PROTARCHUS: Most true.~SOCRATES: Let us investigate 1382 Text | unadulterated.~SOCRATES: True, Protarchus; and so the 1383 Text | a generation, and has no true being? Do not certain ingenious 1384 Text | some essence?~PROTARCHUS: True.~SOCRATES: And that for 1385 Text | generation only, and had no true being at all; for he is 1386 Text | educational?~PROTARCHUS: True.~SOCRATES: And in the productive 1387 Text | certain.~PROTARCHUS: Most true.~SOCRATES: And the same 1388 Text | generalship.~PROTARCHUS: Very true.~SOCRATES: The art of the 1389 Text | straightening wood.~PROTARCHUS: Very true, Socrates.~SOCRATES: Then 1390 Text | parallel to pleasure, and true to that original design, 1391 Text | certainty?~PROTARCHUS: Very true.~SOCRATES: And just now 1392 Text | life is spent?~PROTARCHUS: True.~SOCRATES: He is labouring, 1393 Text | become.~PROTARCHUS: Very true.~SOCRATES: And can we say 1394 Text | the stable and pure and true and unalloyed has to do 1395 Text | class.~PROTARCHUS: Very true.~SOCRATES: And of the names 1396 Text | in the contemplation of true being?~PROTARCHUS: Certainly.~ 1397 Text | pleasure?~PROTARCHUS: Very true, Socrates.~SOCRATES: In 1398 Text | says that pleasure is the true end of all living beings, 1399 Text | wisdom and knowledge and true opinion to belong to the 1400 Text | in the mixed.~PROTARCHUS: True.~SOCRATES: There is greater 1401 Text | understanding about the true nature of this and of all 1402 Text | mingling in a single stream the true portions of both according 1403 Text | pleasures.~PROTARCHUS: Quite true.~SOCRATES: And now the time 1404 Text | once, or at first only the true ones.~PROTARCHUS: It will 1405 Text | safer course to let flow the true ones first.~SOCRATES: Let 1406 Text | spoken well.~SOCRATES: Very true. And now let us go back 1407 Text | companions in addition to the true ones? ‘Why, Socrates,’ they 1408 Text | forgotten and unheeded; but the true and pure pleasures, of which 1409 Text | and to divine what is the true form of good—there would 1410 Text | the behalf of memory and true opinion?~PROTARCHUS: Most 1411 Text | of it.~PROTARCHUS: Most true.~SOCRATES: And now the power 1412 Text | world over.~PROTARCHUS: True.~SOCRATES: Also we said 1413 Text | that family.~PROTARCHUS: True.~SOCRATES: And if you reckon 1414 Text | soulsciences and arts and true opinions as we called them? 1415 Text | our discourse.~PROTARCHUS: True.~SOCRATES: Then let us sum 1416 Text | than pleasure.~PROTARCHUS: True.~SOCRATES: But, suspecting 1417 Text | of them.~PROTARCHUS: Very true.~SOCRATES: The claims both 1418 Text | perfection.~PROTARCHUS: Most true.~SOCRATES: But, though they 1419 Text | rank fifth.~PROTARCHUS: True.~SOCRATES: But not first; Protagoras Part
1420 Intro| pleasures and pains in their true proportion. This art of 1421 Intro| opposition of good and bad, true and false, but of the old 1422 Intro| Lacedaemonians are described as the true philosophers, and Laconic 1423 Intro| and Laconic brevity as the true form of philosophy, evidently 1424 Text | replied, that is very likely true, but not enough; for in 1425 Text | playing the lyre. Is not that true?~Yes.~Then about what does 1426 Text | taught. And not only is this true of the state, but of individuals; 1427 Text | incurable—if what I am saying be true, good men have their sons 1428 Text | wholly ignorant. And this is true of virtue or of anything 1429 Text | their father; and this is true of the sons of many other 1430 Text | to you and said, ‘Is this true, Protagoras? and do you 1431 Text | opposite of folly?~That is true, he said.~And when men act 1432 Text | there is the acute in sound?~True.~To which the only opposite 1433 Text | temperance? Is not that true, Protagoras? What else would 1434 Text | That, Callias, is not a true statement of the case. For 1435 Text | a good composition, and true?~Yes, I said, both good 1436 Text | Yes, I said, both good and true.~But if there is a contradiction, 1437 Text | the composition be good or true?~No, not in that case, I 1438 Text | ages have noted that the true Lacedaemonian type of character 1439 Text | was moderately good and true; but I do blame you because, 1440 Text | The peltasts. And that is true of all other things, he 1441 Text | things.~Good, I said, and true. But are you aware that 1442 Text | and are saying what is not true, they would probably reply: 1443 Text | that is. But you cannot.’~True, said Protagoras.~Suppose 1444 Text | consequences:—If what you say is true, then the argument is absurd 1445 Text | my friends, that this is true? I am confident that they 1446 Text | other?~This is undeniably true.~And this, as possessing 1447 Text | what I said was entirely true.~Then you agree, I said, 1448 Text | our former assertions are true, a man will pursue that 1449 Text | Socrates, so men say.~Very true, I said. But I want to know 1450 Text | again, I replied, is quite true. And if this has been rightly 1451 Text | admitted to be good.~That is true; and to that opinion I shall 1452 Text | opinion I shall always adhere.~True, I said. But which of the 1453 Text | fear or base confidence?~True, he replied.~And if not 1454 Text | ignorance and uninstructedness?~True, he said.~Then as to the 1455 Text | knowledge; and if this is true, it must be quite incapable The Republic Book
1456 1 | praises of wealth. That is true, he said. ~Yes, that is 1457 1 | said. ~Yes, that is very true, but may I ask another question?- 1458 1 | thought that they may be true: either from the weakness 1459 1 | be denied to be a debt. ~True. ~Then when the person who 1460 1 | pilot would be better? ~True. ~Then what is that joint 1461 1 | best able to create one? ~True. ~And he is the best guard 1462 1 | and conversely? ~That is true. ~Then to them the good 1463 1 | evil will be their friends? True. ~And in that case they 1464 1 | would not do an injustice? ~True. ~Then according to your 1465 1 | meaning of Simonides. ~Very true, he said; and I think that 1466 1 | that what you say is quite true, Socrates. ~Then if a man 1467 1 | not wise; for it is not true, if, as has been clearly 1468 1 | to your enemies." ~Most true, he said. ~Yes, I said; 1469 1 | which you interdict be the true answer to the question, 1470 1 | others, I replied, is quite true; but that I am ungrateful 1471 1 | forbade me to use. It is true, however, that in your definition 1472 1 | rightly, and sometimes not? ~True. ~When they make them rightly, 1473 1 | respect of the mistake? True, we say that the physician 1474 1 | I am now speaking of the true physician. ~A healer of 1475 1 | pilot-that is to say, the true pilot-is he a captain of 1476 1 | over the sailors. ~Very true, he said. ~Now, I said, 1477 1 | the interest of the body? ~True, he said. ~Nor does the 1478 1 | the subject of their art? ~True, he said. ~But surely, Thrasymachus, 1479 1 | of his patient; for the true physician is also a ruler 1480 1 | rulers of States, if they are true rulers, never think of their 1481 1 | learned whether they are true or not? Is the attempt to 1482 1 | you began by defining the true physician in an exact sense, 1483 1 | States, that is to say, the true rulers, like being in authority. ~ 1484 1 | all have the common use? ~True, he replied. ~And when the 1485 1 | his orders to another, the true artist does not regard his 1486 1 | they are, a disgrace? ~Very true. ~And for this reason, I 1487 1 | have plain proof that the true ruler is not meant by nature 1488 1 | he is saying what is not true? ~Most certainly, he replied. ~ 1489 1 | is your business. ~Very true, I said; that is what I 1490 1 | may have more than all? ~True. ~We may put the matter 1491 1 | And the wise is good? ~True. ~Then the wise and good 1492 1 | of them in subjection? ~True, he replied; and I will 1493 1 | friendship; is not that true, Thrasymachus? ~I agree, 1494 1 | and the just? Is not that true, Thrasymachus? ~Yes. And, 1495 1 | together, is not strictly true, for, if they had been perfectly 1496 1 | pruning-hook made for the purpose? ~True. ~May we not say that this 1497 1 | and an excellence also? ~True. ~And the same is true of 1498 1 | True. ~And the same is true of all other things; they 1499 1 | cannot fulfil their end? ~True. ~And the same observation 1500 2 | just-if what they say is true, Socrates, since I myself


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