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| Alphabetical [« »] truants 2 truckle 1 truckle-bed 1 true 2579 true-that 2 truer 38 truest 38 | Frequency [« »] 2756 good 2674 an 2606 say 2579 true 2570 man 2528 only 2510 us | Plato Partial collection IntraText - Concordances true |
(...) The Republic
Book
1501 2 | either in verse or prose the true essential nature of either
1502 2 | conceive, perverting their true nature. But I speak in this
1503 2 | away from each of them his true reputation and add on the
1504 2 | piece of good-fortune. ~Very true, said Adeimantus; but how
1505 2 | the virtue of a State. ~True, he replied. ~And is not
1506 2 | inhabitants is termed a State. ~True, he said. ~And they exchange
1507 2 | be for their good. ~Very true. ~Then, I said, let us begin
1508 2 | idea a State; and yet the true creator is necessity, who
1509 2 | clothing and the like. ~True. ~And now let us see how
1510 2 | different occupations. ~Very true. ~And will you have a work
1511 2 | the weaver and shoemaker. ~True. ~Then carpenters and smiths
1512 2 | already beginning to grow? ~True. ~Yet even if we add neatherds,
1513 2 | be very large. ~That is true; yet neither will it be
1514 2 | wants are supplied. ~Very true. ~Then more husbandmen and
1515 2 | the price of their labor. ~True. ~Then hirelings will help
1516 2 | a relish to their meal. ~True, I replied, I had forgotten;
1517 2 | originate. In my opinion the true and healthy constitution
1518 2 | materials must be procured. ~True, he said. ~Then we must
1519 2 | and not enough? ~Quite true. ~Then a slice of our neighbors'
1520 2 | arts with success. ~Very true, he said. ~But is not war
1521 2 | attention as shoemaking? ~Quite true. ~And the shoemaker was
1522 2 | required in the guardian. ~True. ~And also of the mental
1523 2 | enemies to destroy them. ~True, he said. ~What is to be
1524 2 | contradiction of the other? ~True. ~He will not be a good
1525 2 | afraid that what you say is true, he replied. ~Here feeling
1526 2 | charming; your dog is a true philosopher. ~Why? ~Why,
1527 2 | and music for the soul. ~True. ~Shall we begin education
1528 2 | literature may be either true or false? ~Yes. ~And the
1529 2 | learn gymnastics. ~Very true. ~That was my meaning when
1530 2 | more readily taken. ~Quite true. ~And shall we just carelessly
1531 2 | upon him, even if they were true, ought certainly not to
1532 2 | another, for they are not true. No, we shall never mention
1533 2 | not their business. ~Very true, he said; but what are these
1534 2 | appears to me to be most true, he said. ~Then we must
1535 2 | any external influence? ~True. ~And the same principle,
1536 2 | and circumstances. ~Very true. ~Then everything which
1537 2 | suffer change from without? ~True. ~But surely God and the
1538 2 | virtue or beauty. ~Very true, Adeimantus; but then, would
1539 2 | not know, I said, that the true lie, if such an expression
1540 2 | deceived may be called the true lie; for the lie in words
1541 2 | Perfectly right. ~The true lie is hated not only by
1542 2 | turn it to account. ~Very true, he said. ~But can any of
1543 2 | God perfectly simple and true both in word and deed; he
1544 2 | as men can be, should be true worshippers of the gods
1545 3 | must have no more of them. ~True. ~Another and a nobler strain
1546 3 | least in need of other men. ~True, he said. ~And for this
1547 3 | Yes, he said, that is most true. ~Yes, I replied; but that
1548 3 | his fellow-sailors. ~Most true, he said. ~If, then, the
1549 3 | self-control in sensual pleasures? ~True. ~Then we shall approve
1550 3 | saying, are neither pious nor true, for we have already proved
1551 3 | already laid down. ~Very true. ~And what shall we say
1552 3 | to be just or not. ~Most true, he said. ~Enough of the
1553 3 | intermediate passages? ~Quite true. ~But when the poet speaks
1554 3 | way of imitation? ~Very true. ~Or, if the poet everywhere
1555 3 | Certainly. ~And this is equally true of imitation; no one man
1556 3 | rhapsodists and actors at once? ~True. ~Neither are comic and
1557 3 | imitations are copies. ~Quite true, he replied. ~If then we
1558 3 | practised or imitated. ~Very true, he replied. ~Neither may
1559 3 | same rhythm? ~That is quite true, he said. ~Whereas the other
1560 3 | That is also perfectly true, he replied. ~And do not
1561 3 | and the same throughout? ~True, he said. ~And therefore
1562 3 | and strains of sorrow? ~True. ~And which are the harmonies
1563 3 | on simplicity-I mean the true simplicity of a rightly
1564 3 | euphemism for folly? ~Very true, he replied. ~And if our
1565 3 | likeness. ~That is quite true, he said. ~But shall our
1566 3 | are gifted to discern the true nature of the beautiful
1567 3 | he who has received this true education of the inner being
1568 3 | art and nature, and with a true taste, while he praises
1569 3 | wherever they are found: True - Or, as we recognize the
1570 3 | inharmonious soul? ~That is true, he replied, if the deficiency
1571 3 | nor a madder. ~Whereas true love is a love of beauty
1572 3 | order-temperate and harmonious? ~Quite true, he said. ~Then no intemperance
1573 3 | should be allowed to approach true love? ~Certainly not. ~Then
1574 3 | carrying about pots and pans. ~True. ~And I can hardly be mistaken
1575 3 | health in the body. ~Most true, he said. ~But when intemperance
1576 3 | of his occupation? ~Quite true, he said. ~But with the
1577 3 | cure nothing. ~That is very true, he said. ~But with the
1578 3 | wise than foolish. ~Most true, he said. ~Then the good
1579 3 | be gentle and moderate. ~True. ~And in our opinion the
1580 3 | cowardly and boorish? ~Very true. ~And, when a man allows
1581 3 | a feeble warrior. ~Very true. ~If the element of spirit
1582 3 | purged of their mists? ~True, he said. ~And he ends by
1583 3 | and grace. ~That is quite true, he said. ~And as there
1584 3 | may be rightly called the true musician and harmonist in
1585 3 | special care of the State? ~True. ~And a man will be most
1586 3 | to affect his own? ~Very true, he replied. ~Then there
1587 3 | you were going to tell. ~True, I replied, but there is
1588 3 | they ought to be, and that true education, whatever that
1589 3 | their protection. ~Very true, he replied. ~And not only
1590 4 | mean our guardians to be true saviours and not the destroyers
1591 4 | indolent and careless? ~Very true. ~And the result will be
1592 4 | discontent. ~That is very true, he replied; but still I
1593 4 | army of rich men. ~That is true, he said. ~And do you not
1594 4 | times greater. ~That is most true, he said. ~And what, I said,
1595 4 | well as public. ~Is that true? I said. ~That is my belief,
1596 4 | virtuous citizens. ~Very true, he said. ~And when they
1597 4 | raise them up again. ~Very true, he said. ~Thus educated,
1598 4 | conceive, I said, that the true legislator will not trouble
1599 4 | clearly be the one left. ~Very true, he said. ~And is not a
1600 4 | being good in counsel? ~Very true. ~And good counsel is clearly
1601 4 | in our city more of these true guardians or more smiths? ~
1602 4 | classes the least. ~Most true. ~Thus, then, I said, the
1603 4 | dye wool for making the true sea-purple, begin by selecting
1604 4 | universal saving power of true opinion in conformity with
1605 4 | end of our search. ~Very true. ~Now, can we find justice
1606 4 | see that what you say is true. ~Let me further note that
1607 4 | the guidance of mind and true opinion, are to be found
1608 4 | and best educated. ~Very true. These two, as you may perceive,
1609 4 | the law ordains about the true nature of dangers, or wisdom
1610 4 | and belongs to him? ~Very true. ~Think, now, and say whether
1611 4 | ruin of the State. ~Most true. Seeing, then, I said, that
1612 4 | of these same classes? ~True, he said. ~And so of the
1613 4 | hard is the good. ~Very true, I said; and I do not think
1614 4 | solution of this question; the true method is another and a
1615 4 | another is at rest. ~Very true. ~And suppose the objector
1616 4 | asked a question? ~Very true. ~And what would you say
1617 4 | Certainly. ~Admitting this to be true of desire generally, let
1618 4 | good drink; and the same is true of every other desire. ~
1619 4 | other relatives; is not this true of all of them? ~Yes. ~And
1620 4 | assuming that to be the true definition), but the object
1621 4 | particular kind; and this is true of the other arts and sciences? ~
1622 4 | to be excited by them. ~True, he said. ~But when he thinks
1623 4 | is rebuked by it. ~Very true, he said. ~And so, after
1624 4 | harmony and rhythm? ~Quite true, he said. ~And these two,
1625 4 | whole life of man? ~Very true, he said. ~Both together
1626 4 | commands and counsels? ~True. ~And he is to be deemed
1627 4 | Certainly, he said, that is the true account of temperance whether
1628 4 | the inward, which is the true self and concernment of
1629 4 | rebellious subject against a true prince, of whom he is the
1630 4 | with this natural order? ~True. ~And is not the creation
1631 4 | deformity, of the same? ~True. ~And do not good practices
1632 4 | distinguished man or by many. ~True, he replied. ~But I regard
1633 4 | be maintained. ~That is true, he replied. ~
1634 5 | SUCH is the good and true City or State, and the good
1635 5 | State, and the good and true man is of the same pattern;
1636 5 | watch-dogs of the herd. ~True. ~Let us further suppose
1637 5 | riding upon horseback! ~Very true, he replied. Yet, having
1638 5 | that of the good. ~Very true, he replied. ~First, then,
1639 5 | swim all the same. ~Very true. ~And must not we swim and
1640 5 | to have the same nature. ~True. ~Whereas the physician
1641 5 | the same pursuits. ~Very true, he said. ~Next, we shall
1642 5 | the whole what you say is true. ~And if so, my friend,
1643 5 | inferior to a man. ~Very true. ~Then are we to impose
1644 5 | music in her nature? ~Very true. ~And one woman has a turn
1645 5 | without spirit? ~That is also true. ~Then one woman will have
1646 5 | and in character? ~Very true. ~And ought not the same
1647 5 | nature. ~That appears to be true. ~We had to consider, first,
1648 5 | beneficial to the State? ~True. ~Then let the wives of
1649 5 | hurtful is the base." ~Very true. ~Here, then, is one difficulty
1650 5 | to the mass of mankind. ~True, I said; and this, Glaucon,
1651 5 | some better than others? ~True. ~And do you breed from
1652 5 | of a man. ~That is quite true, he said; but to what are
1653 5 | out into rebellion. ~Very true. ~Had we better not appoint
1654 5 | many sons as possible. ~True. ~And the proper officers,
1655 5 | the prime of life? ~Very true. ~And what is the prime
1656 5 | and strange lust. ~Very true, he replied. ~And the same
1657 5 | and unconsecrated. ~Very true, he replied. ~This applies,
1658 5 | to the same thing? ~Quite true. ~Or that again which most
1659 5 | alleviation of suffering. ~Very true, he replied; and I agree
1660 5 | has rulers and subjects? ~True. ~All of whom will call
1661 5 | in all their actions be true to the name? For example,
1662 5 | well" or "it is ill." ~Most true. ~And agreeably to this
1663 5 | intended them to preserve their true character of guardians. ~
1664 5 | sons, fathers. ~That is true, he replied. ~Then in every
1665 5 | to valor. ~That is quite true, Socrates; and yet if they
1666 5 | State will never recover. ~True, I said; but would you never
1667 5 | then all will be well. ~True. ~Their parents may be supposed
1668 5 | about the dangerous ones? ~True. ~And they will place them
1669 5 | deal of chance about them? ~True. ~Then against such chances
1670 5 | strengthening thing. ~Most true, he said. ~Then in this,
1671 5 | this love of plunder. ~Very true. ~And is there not illiberality
1672 5 | by the god himself? ~Very true. ~Again, as to the devastation
1673 5 | does the strife appear! No true lover of his country would
1674 5 | justice and injustice. ~True, he replied; but what of
1675 5 | they could exist in fact. ~True, he said. ~Would a painter
1676 5 | Very good. ~And the same is true of ambitious men; if they
1677 5 | and not a good one? ~Very true, he said. ~Whereas he who
1678 5 | He said: Who then are the true philosophers? ~Those, I
1679 5 | two, each of them is one? ~True again. ~And of just and
1680 5 | lights and appear many? Very true. ~And this is the distinction
1681 5 | loving absolute beauty. ~True, he replied. ~Few are they
1682 5 | the sight of this. ~Very true. ~And he who, having a sense
1683 5 | properly speaking, nothing? ~True. ~Of not-being, ignorance
1684 5 | correlative; of being, knowledge? ~True, he said. ~Then opinion
1685 5 | knowledge? ~That seems to be true. ~But is opinion to be sought
1686 5 | interval between them? ~True. ~And in that interval there
1687 5 | the faculty of the mean. ~True. ~This being premised, I
1688 5 | found ugly; and the same is true of the rest. ~And may not
1689 5 | halves of another? ~Quite true. ~And things great and small,
1690 5 | by the opposite names? ~True; both these and the opposite
1691 5 | than being. ~That is quite true, he said. ~Thus then we
1692 5 | intermediate faculty. ~Quite true. ~Then those who see the
1693 5 | should be angry at what is true. ~But those who love the
1694 6 | has gone a weary way, the true and the false philosophers
1695 6 | in the knowledge of the true being of each thing, and
1696 6 | that they are lovers of all true being; there is no part
1697 6 | and the man of ambition. ~True. ~And if they are to be
1698 6 | falsehood? ~Never. ~The true lover of learning then must
1699 6 | off into another channel. ~True. ~He whose desires are drawn
1700 6 | pleasure-I mean, if he be a true philosopher and not a sham
1701 6 | in his character. ~Very true. ~Another criterion of the
1702 6 | divine and human. ~Most true, he replied. ~Then how can
1703 6 | mean nature has no part in true philosophy? ~Certainly not. ~
1704 6 | from the unphilosophical. ~True. ~There is another point
1705 6 | spontaneously toward the true being of everything. ~Certainly. ~
1706 6 | good-for-nothing; but that the true pilot must pay attention
1707 6 | mutineers, how will the true pilot be regarded? Will
1708 6 | figure, which describes the true philosopher in his relation
1709 6 | mutinous sailors, and the true helmsmen to those who are
1710 6 | has now been explained? ~True. ~Then shall we proceed
1711 6 | and had no part or lot in true philosophy. ~Yes, that was
1712 6 | in his defence, that the true lover of knowledge is always
1713 6 | attained the knowledge of the true nature of every essence
1714 6 | temperance will follow after? ~True, he replied. ~Neither is
1715 6 | examination and definition of the true philosopher. ~Exactly. ~
1716 6 | than to what is not. ~Very true. ~There is reason in supposing
1717 6 | admitted by us to be the true philosopher's gifts. ~Yes. ~
1718 6 | to States. ~That is most true, he said. ~And so philosophy
1719 6 | or worthy of or akin to true wisdom? ~No doubt, he said. ~
1720 6 | divinely inspired with a true love of true philosophy.
1721 6 | inspired with a true love of true philosophy. That either
1722 6 | whose mind is fixed upon true being, has surely no time
1723 6 | and likeness of God. ~Very true, he said. ~And one feature
1724 6 | goes out of them. ~Very true, he said. ~On the other
1725 6 | intellectual toil. ~Quite true. ~And yet we were saying
1726 6 | State and of the laws. ~True. ~The guardian then, I said,
1727 6 | course ridiculous. ~Most true, he said. ~And those who
1728 6 | and good are the same? ~True. ~There can be no doubt
1729 6 | despised by everyone. ~Very true, he said. ~Of this then,
1730 6 | of the good will have a true knowledge of them. ~That,
1731 6 | people about these matters. ~True, Socrates; but I must say
1732 6 | that those who have any true notion without intelligence
1733 6 | way along the road? ~Very true. ~And do you wish to behold
1734 6 | term "many" is implied. ~True, he said. ~And there is
1735 6 | the essence of each. ~Very true. ~The many, as we say, are
1736 6 | other objects of sense? ~True. ~But have you remarked
1737 6 | replied; and the same is true of most, if not all, the
1738 6 | term light, I replied. ~True, he said. ~Noble, then,
1739 6 | is recognized by sight? ~True, he said. ~And this is he
1740 6 | of vision in them? ~Very true. ~But when they are directed
1741 6 | eye of the mind? ~That is true. ~And of this kind I spoke
1742 7 | opposite wall of the cave? ~True, he said; how could they
1743 7 | actually before them? ~Very true. ~And suppose further that
1744 7 | now being shown to him? ~True, he said. ~And suppose once
1745 7 | God knows. But, whether true or false, my opinion is
1746 7 | into the light, which is true of the mind's eye, quite
1747 7 | words, of the good. ~Very true. ~And must there not be
1748 7 | to his cleverness? ~Very true, he said. ~But what if there
1749 7 | islands of the blessed. ~Very true, he replied. ~Then, I said,
1750 7 | in binding up the State. ~True, he said, I had forgotten. ~
1751 7 | eager, the worst. ~Quite true, he replied. ~And will our
1752 7 | and wisdom, which are the true blessings of life. Whereas,
1753 7 | of the whole State. ~Most true, he replied. ~And the only
1754 7 | political ambition is that of true philosophy. Do you know
1755 7 | better than night to the true day of being, that is, the
1756 7 | below, which we affirm to be true philosophy? ~Quite so. ~
1757 7 | generation and corruption? ~True. ~Then that is not the knowledge
1758 7 | whether fabulous or possibly true, had kindred elements of
1759 7 | of number? And if that is true, what sort of general must
1760 7 | been rightly used; for the true use of it is simply to draw
1761 7 | is other than a finger. ~True. ~And therefore, I said,
1762 7 | said. ~But is this equally true of the greatness and smallness
1763 7 | to her are one or two. ~True. ~And if they turn out to
1764 7 | be conceived of as one? ~True. ~The eye certainly did
1765 7 | and not confused. ~Very true. ~Was not this the beginning
1766 7 | the intelligible. ~Most true. ~This was what I meant
1767 7 | to the contemplation of true being. ~And surely, he said,
1768 7 | I said; and this being true of one must be equally true
1769 7 | true of one must be equally true of all number? ~Certainly. ~
1770 7 | of change and lay hold of true being, and therefore he
1771 7 | arithmetician. ~That is true. ~And our guardian is both
1772 7 | fractions. ~That is very true. ~Now, suppose a person
1773 7 | otherwise have been? ~Very true, he said. ~And indeed, you
1774 7 | by all means, to behold. ~True, he said. ~Then if geometry
1775 7 | readily allowed, and is true. ~Then, my noble friend,
1776 7 | have followed. ~That is true, Socrates; but so little
1777 7 | astronomy, or motion of solids. ~True, he said. ~Then assuming
1778 7 | deemed inferior far to the true motions of absolute swiftness
1779 7 | contained in them, in the true number and in every true
1780 7 | true number and in every true figure. Now, these are to
1781 7 | intelligence, but not by sight. ~True, he replied. ~The spangled
1782 7 | in them he could find the true equal or the true double,
1783 7 | find the true equal or the true double, or the truth of
1784 7 | ridiculous. ~And will not a true astronomer have the same
1785 7 | other spirit, useless. Very true, he said. ~Now, when all
1786 7 | which you call dialectic? ~True. ~But the release of the
1787 7 | and are the shadows of true existence (not shadows of
1788 7 | whether our conclusion be true or false, let us assume
1789 7 | any regular process all true existence, or of ascertaining
1790 7 | have some apprehension of true being-geometry and the like-they
1791 7 | shared with the body. ~Very true, he replied. ~Further, he
1792 7 | fallen into disrepute: her true sons should take her by
1793 7 | distinguish between the true son and the bastard? for
1794 7 | a bastard. ~That is very true, he said. ~All these things,
1795 7 | hold on the mind. ~Very true. ~Then, my good friend,
1796 7 | them to one another and to true being. ~Yes, he said, that
1797 7 | with lawlessness. ~Quite true, he said. ~Do you think
1798 7 | honoring them. ~That is true. ~There are also opposite
1799 7 | maxims of their fathers. ~True. ~Now, when a man is in
1800 7 | he fails to discover the true, can he be expected to pursue
1801 7 | rest of the world. ~Too true, he said. ~But when a man
1802 7 | honor of the pursuit. ~Very true, he said. ~And did we not
1803 7 | aspirant or intruder? ~Very true. ~Suppose, I said, the study
1804 7 | that is to say, when the true philosopher-kings are born
1805 8 | and of the whole State. ~True, I said; and now that this
1806 8 | further, that if this was the true form, then the others were
1807 8 | cannot be moved. ~Very true, he said. ~In what way,
1808 8 | wanting money, but having the true riches in their own nature,
1809 8 | oligarchy and aristocracy? ~Very true. ~Such will be the change,
1810 8 | have some peculiarities. ~True, he said. ~In the honor
1811 8 | will resemble the former. ~True. ~But in the fear of admitting
1812 8 | they please. ~That is most true, he said. ~And they are
1813 8 | neglected her who is the true muse, the companion of reason
1814 8 | interminable labor. ~Very true, he replied. ~Now what man
1815 8 | rises as the other falls. ~True. ~And in proportion as riches
1816 8 | already done their work. ~Very true. ~And this, speaking generally,
1817 8 | shipwreck? ~Yes; and is not this true of the government of anything? ~
1818 8 | wealth and utter poverty. ~True. ~But think again: In his
1819 8 | as they are termed. ~Most true, he said. ~Clearly then,
1820 8 | constitution of the State? ~True. ~Such, then, is the form
1821 8 | chain and scimitar? ~Most true, he replied. ~And when he
1822 8 | they are unprofitable. ~True. ~He is a shabby fellow,
1823 8 | vulgar applaud. Is he not a true image of the State which
1824 8 | general habit of life? ~True. ~Do you know where you
1825 8 | over his inferior ones. ~True. ~For these reasons such
1826 8 | than most people; yet the true virtue of a unanimous and
1827 8 | join in the struggle; in true oligarchical fashion he
1828 8 | and saves his money. ~Very true. ~Can we any longer doubt,
1829 8 | for revolution. ~That is true. ~On the other hand, the
1830 8 | pleasure or pain. ~Very true. ~They themselves care only
1831 8 | necessary, and cannot help it. ~True. ~We are not wrong therefore
1832 8 | called unnecessary? ~Very true. ~May we not say that these
1833 8 | pleasures, the same holds good? ~True. ~And the drone of whom
1834 8 | and oligarchical? ~Very true. ~Again, let us see how
1835 8 | and multiply in him. ~Very true. ~At length they seize upon
1836 8 | accomplishments and fair pursuits and true words, which make their
1837 8 | them all equally. ~Very true, he said. ~Neither does
1838 8 | pass into the fortress any true word of advice; if anyone
1839 8 | now to consider. ~Quite true, he said. ~Say then, my
1840 8 | the ruin of oligarchy? ~True. ~And democracy has her
1841 8 | manners of the young. ~Quite true, he said. ~The last extreme
1842 8 | in forms of government. ~True. ~The excess of liberty,
1843 8 | oligarchical State. ~That is true. ~And in the democracy they
1844 8 | managed by the drones. ~Very true, he said. ~Then there is
1845 8 | powerful class in a democracy. ~True, he said; but then the multitude
1846 8 | being friends of oligarchy? True. ~And the end is that when
1847 8 | trials of one another. ~True. ~The people have always
1848 8 | none for themselves. ~Very true. ~And when a man who is
1849 8 | tyrannies and democracies. ~Very true. ~Moreover, they are paid
1850 8 | breath to proceed farther. ~True. ~But we are wandering from
1851 8 | bitterest form of slavery. ~True, he said. ~Very well; and
1852 9 | supply the omission. ~Very true, I said; and observe the
1853 9 | be ready to commit. ~Most true, he said. ~But when a man'
1854 9 | amusement and ornament? ~True. ~And then he got into the
1855 9 | the tyrannical man in the true sense of the word comes
1856 9 | has any, are soon spent. ~True. ~Then come debt and the
1857 9 | and deceive them. ~Very true. ~And if he fails, then
1858 9 | the tyrant never tastes of true freedom or friendship. ~
1859 9 | of what we dreamed. ~Most true. ~And this is he who being
1860 9 | always poor and insatiable? ~True. ~And must not such a State
1861 9 | evil is the greatest. ~Very true, he said. ~Let me then offer
1862 9 | of each individual. ~Very true, I said. But imagine one
1863 9 | anything of interest. ~Very true, he said. ~And amid evils
1864 9 | resemblance holds? ~Very true, he said. ~Moreover, as
1865 9 | help of money. ~That is true, he said. ~If we were to
1866 9 | conquering and getting fame? ~True. ~Suppose we call it the
1867 9 | their several objects? ~Very true. ~Now, if you examine the
1868 9 | advantages of gold and silver? ~True, he said. ~And the lover
1869 9 | and nonsense to him? ~Very true. ~And are we to suppose,
1870 9 | found in the knowledge of true being is known to the philosopher
1871 9 | the lover of gain? ~Very true, he said. ~Twice in succession,
1872 9 | that of the wise is quite true and pure-all others are
1873 9 | pleasure opposed to pain? ~True. ~And there is a neutral
1874 9 | when tried by the test of true pleasure, are not real,
1875 9 | pain behind them. ~Most true, he said. ~Let us not, then,
1876 9 | reliefs of pain. ~That is true. ~And the anticipations
1877 9 | if he has never seen the true upper world? ~To be sure,
1878 9 | of his ignorance of the true upper and middle and lower
1879 9 | inanitions of the soul? ~True. ~And food and wisdom are
1880 9 | the class which contains true opinion and knowledge and
1881 9 | invariable, the immortal, and the true, and is of such a nature,
1882 9 | more really and truly enjoy true pleasure; whereas that which
1883 9 | they never pass into the true upper world; thither they
1884 9 | are they truly filled with true being, nor do they taste
1885 9 | shadows and pictures of the true, and are colored by contrast,
1886 9 | which is not their own? ~True. ~And the greater the interval
1887 9 | the greatest distance from true or natural pleasure, and
1888 9 | the tyrant is removed from true pleasure by the space of
1889 9 | pleasure and pain! ~Yet a true calculation, I said, and
1890 9 | make a coward of him? ~Very true. ~And is not a man reproached
1891 9 | lion to become a monkey? ~True, he said. ~And why are mean
1892 9 | government, friends and equals. ~True, he said. ~And this is clearly
1893 9 | Certainly he will, if he has true music in him. ~And in the
1894 9 | according to his means. ~Very true. ~And, for the same reason,
1895 10 | that the knowledge of their true nature is the only antidote
1896 10 | sooner than the keener. ~Very true, he said; but in your presence,
1897 10 | the other of a table. ~True. ~And the maker of either
1898 10 | which exists he cannot make true existence, but only some
1899 10 | not the two others. ~Very true, he said. ~God knew this,
1900 10 | ignorance and imitation. ~Most true. ~And so, when we hear persons
1901 10 | that, I think, is quite true. ~Then must we not infer
1902 10 | the image knows nothing of true existence; he knows appearances
1903 10 | their right form. ~Most true. ~And may we not say the
1904 10 | artist has intended them. ~True. ~Then the user of them
1905 10 | what he is told by him? ~True. ~The instrument is the
1906 10 | user will have knowledge? ~True. ~But will the imitator
1907 10 | Then he will no more have true opinion than he will have
1908 10 | the highest degree? ~Very true. ~And now tell me, I conjure
1909 10 | when seen at a distance? ~True. ~And the same objects appear
1910 10 | effect upon us like magic. ~True. ~And the arts of measuring
1911 10 | measure and weight? ~Most true. ~And this, surely, must
1912 10 | apparent contradiction? ~True. ~But were we not saying
1913 10 | about the same thing? ~Very true. ~Then that part of the
1914 10 | accordance with measure? ~True. ~And the better part of
1915 10 | reason, and that they have no true or healthy aim. ~Exactly. ~
1916 10 | inferior offspring. ~Very true. ~And is this confined to
1917 10 | Probably the same would be true of poetry. ~Do not rely,
1918 10 | hearing or seeing him do? ~True. ~There is a principle of
1919 10 | to indulge his sorrow? ~True. ~But when a man is drawn
1920 10 | Yes, he said, that is the true way of meeting the attacks
1921 10 | the part of a woman. ~Very true, he said. ~Now can we be
1922 10 | repressed in our own. ~How very true! ~And does not the same
1923 10 | comic poet at home. ~Quite true, he said. ~And the same
1924 10 | our State. ~That is most true, he said. ~And now since
1925 10 | wholly dissolves and dies? ~True. ~The vice and evil which
1926 10 | destroying them. Is not this true? ~Yes. ~Consider the soul
1927 10 | shall absolutely deny? ~Very true. ~And, on the same principle,
1928 10 | being a house of death. ~True, I said; if the inherent
1929 10 | conclusion, I said; and, if a true conclusion, then the souls
1930 10 | end in immortality. ~Very true. ~But this we cannot believe-reason
1931 10 | we have now said enough. ~True, he replied. ~And thus,
1932 10 | the helmet of Hades. ~Very true. ~And now, Glaucon, there
1933 10 | opinion that even if the true state of the case could
1934 10 | admitted from the beginning? ~True. ~And the friend of the
1935 10 | without a crown; but the true runner comes to the finish
1936 10 | which men have to bestow. ~True. ~And now you must allow
1937 10 | them, that these things are true? ~Certainly, he said, what
1938 10 | he said, what you say is true. ~These, then, are the prizes
1939 10 | no philosophy. And it was true of others who were similarly
The Second Alcibiades
Part
1940 Text | indiscretion?~ALCIBIADES: True.~SOCRATES: And there cannot
1941 Text | not know this?~ALCIBIADES: True.~SOCRATES: The latter will
1942 Text | only his own?~ALCIBIADES: True.~SOCRATES: Ignorance, then,
1943 Text | the orators.~ALCIBIADES: True.~SOCRATES: But now see what
1944 Text | any other art?~ALCIBIADES: True.~SOCRATES: But is it necessary
1945 Text | for the state?~ALCIBIADES: True.~SOCRATES: And if he do
1946 Text | ALCIBIADES: What you say is very true.~SOCRATES: Do you not see
The Seventh Letter
Part
1947 Text | forced to say, when praising true philosophy that it is by
1948 Text | are pursuing a right and true philosophy receive sovereign
1949 Text | dispensation of providence become true philosophers.~With these
1950 Text | be able to introduce the true life of happiness throughout
1951 Text | one who refuses it to be a true man.~Holding these views,
1952 Text | establishing fully for all the true belief that there can be
1953 Text | brought by anyone were really true. So blindfolding myself
1954 Text | heard this, if he has the true philosophic spirit and that
1955 Text | Those who have not the true philosophic temper, but
1956 Text | is unchangeable, which is true of that which is set down
1957 Text | said at the beginning, the true and the false about all
1958 Text | being poor. The same is true if anyone renders services
The Sophist
Part
1959 Intro| may be false as well as true. The Sophist, drawn out
1960 Intro| is the opposite of the true teacher. He is the ‘evil
1961 Intro| wise men, and devoid of true education. This creature
1962 Intro| Eleatic Stranger eliciting his true character by a labourious
1963 Intro| of the Sophist to be the true philosopher. One more feature
1964 Intro| antithesis of Socrates and of the true teacher.~II. The question
1965 Intro| throne. This is especially true of the Eleatic philosophy:
1966 Intro| replied that Being is alone true. But mankind had got beyond
1967 Intro| wholly false; and to speak of true falsehood, as Theaetetus
1968 Intro| sentences is, that the one is true and the other false. But,
1969 Intro| the negative is really the true one. The common logicians
1970 Intro| Plato in the Sophist is a true but partial one; for the
1971 Intro| probably go back for the true explanation to the influence
1972 Intro| between the universal and the true, while he placed the particulars
1973 Intro| under many names to be the true Being of Zeno and the Eleatics,
1974 Intro| vainly attempts to deny.~...~True to the appointment of the
1975 Intro| Theodorus introduces as a true philosopher. Socrates, half
1976 Intro| made in the likeness of the true.’ Real or not real? ‘Not
1977 Intro| real; at least, not in a true sense.’ And the real ‘is,’
1978 Intro| entirely apart—he is the true dialectician. Like the Sophist,
1979 Intro| says of you that which is true, and the second says of
1980 Intro| of you that which is not true, or, in other words, attributes
1981 Intro| imagination are proved to be both true and false. For thought is
1982 Intro| therefore, like speech, admit of true and false. And we have discovered
1983 Intro| they only receive their true meaning when they are incorporated
1984 Intro| capable of comprehending all true facts.~The Hegelian dialectic
1985 Intro| as one mind in which the true ideas of all ages and countries
1986 Intro| in certain cases be both true. The silliness of the so-called
1987 Intro| two contradictories may be true, many questions which lie
1988 Intro| and infinite are no more true than the relative and finite,
1989 Intro| negatived before we arrive at a true absolute or a true infinite.
1990 Intro| at a true absolute or a true infinite. The conceptions
1991 Intro| himself. But is it really true that the part has no meaning
1992 Intro| of philosophy is hardly true even of the beginnings of
1993 Intro| out (Wallace’s Hegel). The true meaning of Aristotle has
1994 Intro| from one another. This is true of some, but not of all,
1995 Intro| life? And can that be a true theory of the history of
1996 Intro| ourselves up as having the true and only standard of reason
1997 Intro| of mind, and much of the true spirit of philosophy, even
1998 Intro| feeling of poetry. He is the true countryman of his contemporaries
1999 Text | Here we are, Socrates, true to our agreement of yesterday;
2000 Text | Parmenides and Zeno, and a true philosopher.~SOCRATES: Is