The Apology
     Part
   1 Intro|               oracle if there was any man wiser than Socrates; and
   2 Intro|         answer was, that there was no man wiser. What could be the
   3 Intro|        certainly obey God rather than man; and will continue to preach
   4 Intro|               if he had been a public man, and had fought for the
   5 Intro|              But, though not a public man, he has passed his days
   6 Intro|               to death.)~He is an old man already, and the Athenians
   7 Intro|           evil can happen to the good man either in life or death,
   8 Intro|            absurd to suppose that one man is the corrupter and all
   9 Intro|           regarding not the person of man,’ necessarily flow out of
  10 Intro|               hope of finding a wiser man than himself. Yet this singular
  11 Intro|           evil can happen to the good man either in life or death.
  12 Text |               of one Socrates, a wise man, who speculated about the
  13 Text |                  who has introduced a man whom he calls Socrates,
  14 Text |             the other. Although, if a man were really able to instruct
  15 Text |             this way:—I came across a man who has spent a world of
  16 Text |                he replied; ‘he is the man, and his charge is five
  17 Text |            may perhaps be attained by man, for to that extent I am
  18 Text |           answered, that there was no man wiser. Chaerephon is dead
  19 Text |           that if I could only find a man wiser than myself, then
  20 Text |         should say to him, ‘Here is a man who is wiser than I am;
  21 Text |               him.~Then I went to one man after another, being not
  22 Text |          headed by Meletus, that good man and true lover of his country,
  23 Text |            How about horses? Does one man do them harm and all the
  24 Text |               opposite the truth? One man is able to do them good,
  25 Text |              as not to know that if a man with whom I have to live
  26 Text |           accustomed manner:~Did ever man, Meletus, believe in the
  27 Text |            interruption. Did ever any man believe in horsemanship,
  28 Text |             for yourself. There is no man who ever did. But now please
  29 Text |              the next question: Can a man believe in spiritual and
  30 Text |             There you are mistaken: a man who is good for anything
  31 Text |             acting the part of a good man or of a bad. Whereas, upon
  32 Text |            and danger? For wherever a man’s place is, whether the
  33 Text |             placed me, like any other man, facing death—if now, when,
  34 Text |           which is the conceit that a man knows what he does not know?
  35 Text |              a better, whether God or man, is evil and dishonourable,
  36 Text |               and every other good of man, public as well as private.
  37 Text |         Anytus—they cannot, for a bad man is not permitted to injure
  38 Text |             for the truth is, that no man who goes to war with you
  39 Text |            supposing that like a good man I had always maintained
  40 Text |               neither I nor any other man. But I have been always
  41 Text |              he turns out to be a bad man or a good one, neither result
  42 Text |              reply: My friend, I am a man, and like other men, a creature
  43 Text |               in number, one almost a man, and two others who are
  44 Text |               disposed to condemn the man who gets up a doleful scene
  45 Text |           return shall be made to the man who has never had the wit
  46 Text |               was really too honest a man to be a politician and live,
  47 Text |              sought to persuade every man among you that he must look
  48 Text |             reward suitable to a poor man who is your benefactor,
  49 Text |               is the greatest good of man, and that the unexamined
  50 Text |               killed Socrates, a wise man; for they will call me wise,
  51 Text |             yet at law ought I or any man to use every way of escaping
  52 Text |             can be no doubt that if a man will throw away his arms,
  53 Text |               of escaping death, if a man is willing to say and do
  54 Text |            this one, I think that any man, I will not say a private
  55 Text |              I will not say a private man, but even the great king
  56 Text |              making. What would not a man give if he might converse
  57 Text |              is not. What would not a man give, O judges, to be able
  58 Text |               world they do not put a man to death for asking questions:
  59 Text |             evil can happen to a good man, either in life or after


Charmides
     Part
  60 PreS |              letters, we expect every man to have ‘a good coat of
  61 Intro|           human nature which ‘makes a man his own master,’ according
  62 Intro|               is not good for a needy man.’ (3) Once more Charmides
  63 Intro|             artisan who makes another man’s shoes may be temperate,
  64 Intro|               the knowledge of what a man knows and of what he does
  65 Intro|          Critias, who is the grown-up man of the world, having a tincture
  66 Intro|               we might say to a young man who is disturbed by theological
  67 Text |             he must be almost a young man.~You will see, he said,
  68 Text |               that temperance makes a man ashamed or modest, and that
  69 Text |               is not good for a needy man’?~Yes, he said; I agree.~
  70 Text |             law which compelled every man to weave and wash his own
  71 Text |         declared that temperance is a man doing his own business had
  72 Text |               thought him a very wise man.~Then I am quite certain
  73 Text |              what is the meaning of a man doing his own business?
  74 Text |              should not wonder if the man himself who used this phrase
  75 Text |               called such things only man’s proper business, and what
  76 Text |            Hesiod, and any other wise man, may be reasonably supposed
  77 Text |             that which is proper to a man, and that which is his own,
  78 Text |              rather than admit that a man can be temperate or wise
  79 Text |            Then the wise or temperate man, and he only, will know
  80 Text |              and self-knowledge—for a man to know what he knows, and
  81 Text |             by others. And some great man, my friend, is wanted, who
  82 Text |             not doubt, I said, that a man will know himself, when
  83 Text |           simple.~Very true.~And if a man knows only, and has only
  84 Text |              in this way: If the wise man or any other man wants to
  85 Text |             the wise man or any other man wants to distinguish the
  86 Text |                Exactly.~Then the wise man may indeed know that the
  87 Text |            and therefore not the wise man; he would have to be a physician
  88 Text |           physician as well as a wise man.~Very true.~Then, assuredly,
  89 Text |          supposing at first, the wise man had been able to distinguish
  90 Text |               I replied; and yet if a man has any feeling of what
  91 Text |          wanted to show that the wise man had knowledge of what he
  92 Text |                the impossibility of a man knowing in a sort of way


Cratylus
     Part
  93 Intro|            described as still a young man. With a tenacity characteristic
  94 Intro|                a leaky vessel,’ or ‘a man who has a running at the
  95 Intro|             that if I agree to call a man a horse, then a man will
  96 Intro|            call a man a horse, then a man will be rightly called a
  97 Intro|           called a horse by me, and a man by the rest of the world?
  98 Intro|              is too subtle for an old man to understand: Suppose a
  99 Intro|             wrong representation of a man or woman:—why may not names
 100 Intro|                that he may go up to a man and say ‘this is year picture,’
 101 Intro|                And, therefore, a wise man will take especial care
 102 Intro|             hard to determine. But no man of sense will put himself,
 103 Intro|                or that the world is a man who has a running at the
 104 Intro|         studied, and the instincts of man had been shown to exist
 105 Intro|              Or, as others have said: Man is man because he has the
 106 Intro|              others have said: Man is man because he has the gift
 107 Intro|               The savage or primitive man, in whom the natural instinct
 108 Intro|    Heracleiteans and Eleatics, but no man of sense would commit his
 109 Intro|              the hearer, requiring in man a faculty not only of expressing
 110 Intro|              as too subtle for an old man (compare Euthyd.), could
 111 Intro|             For the mind of primitive man had a narrow range of perceptions
 112 Intro|              mind and civilisation of man. In time, when the family
 113 Intro|             may imagine the speech of man to have begun as with the
 114 Intro|             the chasm which separates man from the animals. Differences
 115 Intro|        stirring the hearts not of one man only but of many, ‘as the
 116 Intro|               of the meanest wants of man, but of his highest thoughts;
 117 Intro|         golden age of literature, the man and the time seem to conspire;
 118 Intro|            animals from the speech of man—the instincts of animals
 119 Intro|            animals from the reason of man. (6) There is the danger
 120 Intro|             into the early history of man—of interpreting the past
 121 Intro|               of the songs of birds (‘man, like the nightingale, is
 122 Intro|      described. We can understand how man creates or constructs consciously
 123 Intro|         organism which stands between man and nature, which is the
 124 Intro|              Language is an aspect of man, of nature, and of nations,
 125 Intro|              from the first speech of man, and of all the languages
 126 Intro|               number of sounds. Every man has tongue, teeth, lips,
 127 Intro|           they do not explain why, in man and in man only, the speaker
 128 Intro|            explain why, in man and in man only, the speaker met with
 129 Intro|           bound up with the origin of man; and if we ever know more
 130 Intro|         nature into which the will of man enters, they are full of
 131 Intro|           time that has elapsed since man first walked upon the earth,
 132 Intro|             of government? Will not a man be able to judge best from
 133 Intro|             which were constructed by man. Nor are we at all certain
 134 Intro|              nature has bestowed upon man, that of speech has been
 135 Intro|             be invented by the wit of man. With few exceptions, e.g.
 136 Intro|               effort of reflection in man contributed in an appreciable
 137 Intro|              which are concerned with man, it has a double aspect,—
 138 Intro|          there are many reasons why a man should prefer his own way
 139 Intro|              entered into the mind of man...If the science of Comparative
 140 Intro|              too, mimics the voice of man and makes answer to him.
 141 Intro|              and makes answer to him. Man tells to man the secret
 142 Intro|           answer to him. Man tells to man the secret place in which
 143 Intro|           when the vocal utterance of man was intermediate between
 144 Intro|            from the mind of primitive man. We may speak of a latent
 145 Intro|              to a motion or action of man or beast or movement of
 146 Intro|               than any other binds up man with nature, and distant
 147 Text |           Socrates? ‘Yes.’ Then every man’s name, as I tell him, is
 148 Text |       instance;—suppose that I call a man a horse or a horse a man,
 149 Text |              man a horse or a horse a man, you mean to say that a
 150 Text |                you mean to say that a man will be rightly called a
 151 Text |    individually, and rightly called a man by the rest of the world;
 152 Text |             would be rightly called a man by me and a horse by the
 153 Text |            tells us? For he says that man is the measure of all things,
 154 Text |            was no such thing as a bad man?~HERMOGENES: No, indeed;
 155 Text |               if what appears to each man is true to him, one man
 156 Text |               man is true to him, one man cannot in reality be wiser
 157 Text |            True.~SOCRATES: And will a man speak correctly who speaks
 158 Text |                SOCRATES: And is every man a carpenter, or the skilled
 159 Text |                SOCRATES: And is every man a smith, or only the skilled?~
 160 Text |                SOCRATES: And is every man a legislator, or the skilled
 161 Text |           Then, Hermogenes, not every man is able to give a name,
 162 Text |             other instruments: when a man has discovered the instrument
 163 Text |        lyre-maker? Will not he be the man who knows how to direct
 164 Text |              Will not the user be the man?~HERMOGENES: Yes.~SOCRATES:
 165 Text |            nature, and that not every man is an artificer of names,
 166 Text |             truth, and that not every man knows how to give a thing
 167 Text |          descriptive of a king; for a man is clearly the holder of
 168 Text |              call any inhuman birth a man, but only a natural birth.
 169 Text |             when a good and religious man has an irreligious son,
 170 Text |     Hermogenes, there is Orestes (the man of the mountains) who appears
 171 Text |               truly, that when a good man dies he has honour and a
 172 Text |              say too, that every wise man who happens to be a good
 173 Text |              who happens to be a good man is more than human (daimonion)
 174 Text |          mortal woman, or of a mortal man for a Goddess; think of
 175 Text |            mean to say that the word ‘man’ implies that other animals
 176 Text |               what they see, but that man not only sees (opope) but
 177 Text |            object, which is to make a man pure both in body and soul.~
 178 Text |            heat in the fire.’ Another man professes to laugh at all
 179 Text |          words arren (male) and aner (man) also contain a similar
 180 Text |             to it.~SOCRATES: And if a man were to call him Hermogenes,
 181 Text |              Why, Socrates, how can a man say that which is not?—say
 182 Text |           friend, is too subtle for a man of my age. But I should
 183 Text |         attribute the likeness of the man to the man, and of the woman
 184 Text |            likeness of the man to the man, and of the woman to the
 185 Text |         attribute the likeness of the man to the woman, and of the
 186 Text |               and of the woman to the man?~CRATYLUS: Very true.~SOCRATES:
 187 Text |         difference? May I not go to a man and say to him, ‘This is
 188 Text |                when I say, ‘This is a man’; or of a female of the
 189 Text |               is the reason why every man should expend his chief
 190 Text |             hard to determine; and no man of sense will like to put
 191 Text |           imagine that the world is a man who has a running at the
 192 Text |               Reflect well and like a man, and do not easily accept


Critias
     Part
 193 Intro|              world to the creation of man, and the dawn of history
 194 Intro|             mountain in which dwelt a man named Evenor and his wife
 195 Intro|            shipping in those days, no man could get into the place.
 196 Intro|         things needed for the life of man. Here he begat a family
 197 Text |            nevertheless. For will any man of sense deny that you have
 198 Text |            attack the argument like a man. First invoke Apollo and
 199 Text |             high trees, cultivated by man and bearing abundance of
 200 Text |           from the centre, so that no man could get to the island,


Crito
     Part
 201 Intro|               the one wise or skilled man. There was a time when Crito
 202 Intro|             which they agreed that no man should either do evil, or
 203 Intro|             world,’ but the ‘one wise man,’ is still the paradox of
 204 Intro|            words, ‘they cannot make a man wise or foolish.’~This little
 205 Text |          SOCRATES: Why, Crito, when a man has reached my age he ought
 206 Text |                for they cannot make a man either wise or foolish;
 207 Text |               small thanks to you. No man should bring children into
 208 Text |            blame and opinion of every man, or of one man only—his
 209 Text |               of every man, or of one man only—his physician or trainer,
 210 Text |              he may be?~CRITO: Of one man only.~SOCRATES: And he ought
 211 Text |             or the opinion of the one man who has understanding? ought
 212 Text |                if that higher part of man be destroyed, which is improved
 213 Text |      principle, whatever it may be in man, which has to do with justice
 214 Text |              us: but what he, the one man who has understanding of
 215 Text |           form of a question:—Ought a man to do what he admits to


Euthydemus
     Part
 216 Intro|       difficulty to the half-educated man which spelling or arithmetic
 217 Intro|               is a father, not of one man only, but of all; nor of
 218 Intro|          Socrates asks what manner of man was this censorious critic. ‘
 219 Intro|               the character of an old man; and his equal in years,
 220 Intro|             somewhat uproarious young man. But the chief study of
 221 Text |              law too, and can teach a man how to use the weapons of
 222 Text |           better and quicker than any man.~My God! I said, and where
 223 Text |            thing,—can you make a good man of him only who is already
 224 Text |             make a trial of the young man, and converse with him in
 225 Text |                Socrates, if the young man is only willing to answer
 226 Text |           Cleinias, and answer like a man whichever you think; for
 227 Text |            playing with you. For if a man had all that sort of knowledge
 228 Text |               explaining to the young man how he is to apply himself
 229 Text |             to be asked by a sensible man: for what human being is
 230 Text |               that to act with a wise man is more fortunate than to
 231 Text |           fortunate: for by wisdom no man would ever err, and therefore
 232 Text |             Socrates.~Then, I said, a man who would be happy must
 233 Text |       knowledge is that which gives a man not only good-fortune but
 234 Text |               do possessions profit a man, if he have neither good
 235 Text |             sense nor wisdom? Would a man be better off, having and
 236 Text |             who would do least—a poor man or a rich man?~A poor man.~
 237 Text |            least—a poor man or a rich man?~A poor man.~A weak man
 238 Text |             man or a rich man?~A poor man.~A weak man or a strong
 239 Text |               man?~A poor man.~A weak man or a strong man?~A weak
 240 Text |                A weak man or a strong man?~A weak man.~A noble man
 241 Text |               or a strong man?~A weak man.~A noble man or a mean man?~
 242 Text |              man?~A weak man.~A noble man or a mean man?~A mean man.~
 243 Text |            man.~A noble man or a mean man?~A mean man.~And a coward
 244 Text |             man or a mean man?~A mean man.~And a coward would do less
 245 Text |              courageous and temperate man?~Yes.~And an indolent man
 246 Text |             man?~Yes.~And an indolent man less than an active man?~
 247 Text |               man less than an active man?~He assented.~And a slow
 248 Text |               He assented.~And a slow man less than a quick; and one
 249 Text |              Yes, he said.~And when a man thinks that he ought to
 250 Text |        service or ministration to any man, whether a lover or not,
 251 Text |          taught, and does not come to man spontaneously; for this
 252 Text |           that wisdom only can make a man happy and fortunate, will
 253 Text |             improvement of this young man in virtue and wisdom is
 254 Text |              exhortation to the young man that he should practise
 255 Text |           were not far wrong; for the man, Crito, began a remarkable
 256 Text |              that you want this young man to become wise, are you
 257 Text |              them to get rid of a bad man and turn him into a good
 258 Text |             you may remember, that no man could affirm a negative;
 259 Text |            such thing as falsehood; a man must either say what is
 260 Text |             you seriously maintain no man to be ignorant?~Refute me,
 261 Text |               erroneous action, for a man cannot fail of acting as
 262 Text |              that you are a very wise man who comes to us in the character
 263 Text |          sense;—what do you say, wise man? If I was not in error,
 264 Text |             not one which will make a man happy. And yet I did think
 265 Text |              is most likely to make a man happy.~I do not think so,
 266 Text |             for if I am really a wise man, which I never knew before,
 267 Text |              I know with my soul.~The man will answer more than the
 268 Text |              the same father, my good man, I said, for Chaeredemus
 269 Text |           gold is not gold, or that a man is not a man?~They are not ‘
 270 Text |                or that a man is not a man?~They are not ‘in pari materia,’
 271 Text |               Neither I nor any other man; for tell me now, Ctesippus,
 272 Text |           think it good or evil for a man who is sick to drink medicine
 273 Text |             medicine to be good for a man to drink, when wanted, must
 274 Text |              replied.~And ought not a man then to have gold everywhere
 275 Text |            Nothing; but you, my sweet man, may perhaps imagine that
 276 Text |            The cook, I said.~And if a man does his business he does
 277 Text |            have not.~What a miserable man you must be then, he said;
 278 Text |           disciples discourse with no man but you and themselves.
 279 Text |              what was said to me by a man of very considerable pretensions—
 280 Text |               me know;—What manner of man was he who came up to you
 281 Text |             business, and is a clever man, and composes wonderful
 282 Text |            may be forgiven; for every man ought to be loved who says


Euthyphro
     Part
 283 Intro|               that he is not a likely man himself to have brought
 284 Intro|              Ion. But he is not a bad man, and he is friendly to Socrates,
 285 Intro|       Athenians do not care about any man being thought wise until
 286 Text |              is he?~SOCRATES: A young man who is little known, Euthyphro;
 287 Text |             of character in the young man, and for which he is certainly
 288 Text |          fancy that he must be a wise man, and seeing that I am the
 289 Text |              am the reverse of a wise man, he has found me out, and
 290 Text |               much consequence. For a man may be thought wise; but
 291 Text |        SOCRATES: Your father! my good man?~EUTHYPHRO: Yes.~SOCRATES:
 292 Text |          nature of right and truth. A man must be an extraordinary
 293 Text |              must be an extraordinary man, and have made great strides
 294 Text |          SOCRATES: I suppose that the man whom your father murdered
 295 Text |               is whether the murdered man has been justly slain. If
 296 Text |          proceed against him. Now the man who is dead was a poor dependant
 297 Text |              that if he did, the dead man was but a murderer, and
 298 Text |              SOCRATES: Does not every man love that which he deems
 299 Text |            For surely neither God nor man will ever venture to say
 300 Text |             by the master of the dead man, and dies because he is
 301 Text |             me the truth. For, if any man knows, you are he; and therefore


The First Alcibiades
     Part
 302 Intro|             described as a very young man, is about to enter on public
 303 Intro|       Socrates, ‘who knows what is in man,’ astonishes him by a revelation
 304 Intro|              replies Alcibiades, ‘the man who is able to command in
 305 Intro|              is the diviner part of a man, as we see our own image
 306 Intro|              the commonest things. No man knows how ignorant he is,
 307 Intro|            how ignorant he is, and no man can arrive at virtue and
 308 Text |               of them or of any other man, for you have great possessions
 309 Text |          ALCIBIADES: Proceed, my good man, and I will listen.~SOCRATES:
 310 Text |           than Pericles, or any other man that ever lived, and having
 311 Text |           with your power and name—no man less than Cyrus and Xerxes
 312 Text |            Certainly not.~SOCRATES: A man is a good adviser about
 313 Text |               cannot you persuade one man about that of which you
 314 Text |           lips, never believe another man again.~ALCIBIADES: I won’
 315 Text |             always the case, and is a man necessarily perplexed about
 316 Text |               but did you ever know a man wise in anything who was
 317 Text |            desire more than any other man ever desired anything.~ALCIBIADES:
 318 Text |             The wise.~SOCRATES: And a man is good in respect of that
 319 Text |           view of the matter the same man is good and also bad?~ALCIBIADES:
 320 Text |             wife.~SOCRATES: But can a man, Alcibiades, agree with
 321 Text |            would a woman agree with a man about the science of arms,
 322 Text |              what is the meaning of a man taking care of himself?
 323 Text |             so.~SOCRATES: When does a man take care of his feet? Does
 324 Text |            ever know what art makes a man better, if we do not know
 325 Text |              SOCRATES: And does not a man use the whole body?~ALCIBIADES:
 326 Text |                True.~SOCRATES: Then a man is not the same as his own
 327 Text |            What is it?~SOCRATES: That man is one of three things.~
 328 Text |              principle of the body is man?~ALCIBIADES: Yes, we did.~
 329 Text |             consequently that this is man?~ALCIBIADES: Very likely.~
 330 Text |              the union of the two, is man, either man has no real
 331 Text |               the two, is man, either man has no real existence, or
 332 Text |             existence, or the soul is man?~ALCIBIADES: Just so.~SOCRATES:
 333 Text |             to prove that the soul is man?~ALCIBIADES: Certainly not;
 334 Text |          SOCRATES: Then he who bids a man know himself, would have
 335 Text |           body, knows the things of a man, and not the man himself?~
 336 Text |          things of a man, and not the man himself?~ALCIBIADES: That
 337 Text |            and are not such as a good man would practise?~ALCIBIADES:
 338 Text |                 as you might say to a man, ‘Know thyself,’ what is
 339 Text |               anything else either in man or in the world, and not
 340 Text |         acknowledging just now that a man may know what belongs to
 341 Text |              the business of the same man, and of the same art.~ALCIBIADES:
 342 Text |            not.~SOCRATES: Then such a man can never be a statesman?~
 343 Text |        Certainly.~SOCRATES: But can a man give that which he has not?~
 344 Text |          possibly.~SOCRATES: For if a man, my dear Alcibiades, has
 345 Text |             Or again, in a ship, if a man having the power to do what
 346 Text |             SOCRATES: Then to the bad man slavery is more becoming,


Gorgias
     Part
 347 Intro|               of the good and evil of man. After making an ineffectual
 348 Intro|             evil; and (2) that when a man has done evil he had better
 349 Intro|              the pretext that the old man was tired, and now avails
 350 Intro|          sophist nor philosopher, but man of the world, and an accomplished
 351 Intro|               of human character is a man of great passions and great
 352 Intro|          sources, the opinions of the man would have seemed to reflect
 353 Intro|       contending against the one wise man, of which the Sophists,
 354 Intro|              already have been an old man. The date is clearly marked,
 355 Intro|            than suffering, and that a man should be rather than seem;
 356 Intro|              the next best thing to a man’s being just is that he
 357 Intro|             that he or any other good man who attempted to resist
 358 Intro|             fact that he is ‘the only man of the present day who performs
 359 Intro|       Socrates is and is not a public man. Not in the ordinary sense,
 360 Intro|                He cannot be a private man if he would; neither can
 361 Intro|             become a better and wiser man, for he as well as Callicles
 362 Intro|       question as would elicit from a man the answer, ‘I am a cobbler.’~
 363 Intro|       rhetorician then must be a just man, and rhetoric is a just
 364 Intro|             for in the first place, a man may know justice and not
 365 Intro|            character; and secondly, a man may have a degree of justice,
 366 Intro|          Archelaus cannot be a wicked man and yet happy.~The evil-doer
 367 Intro|               that he is not a public man, and (referring to his own
 368 Intro|            that in the opinion of any man to do is worse than to suffer
 369 Intro|           other question: Is a guilty man better off when he is punished
 370 Intro|              three evils from which a man may suffer, and which affect
 371 Intro|           penalty. And similarly if a man has an enemy, he will desire
 372 Intro|          level. But sometimes a great man will rise up and reassert
 373 Intro|             too much is the ruin of a man. He who has not ‘passed
 374 Intro|            take to philosophy: ‘Every man,’ as Euripides says, ‘is
 375 Intro|        education; but when a grown-up man lisps or studies philosophy,
 376 Intro|              You mean to say that one man of sense ought to rule over
 377 Intro|              I mean to say that every man is his own governor. ‘I
 378 Intro|            But my doctrine is, that a man should let his desires grow,
 379 Intro|         degree, and sometimes the bad man or coward in a greater degree.
 380 Intro|             degree. Therefore the bad man or coward is as good as
 381 Intro|             out of disorder. The good man and true orator has a settled
 382 Intro|               will not allow the sick man to indulge his appetites
 383 Intro|            Then,’ says Socrates, ‘one man must do for two;’ and though
 384 Intro|            rhetorician must be a just man. And you were wrong in taunting
 385 Intro|            can only reply, that a bad man will kill a good one. ‘Yes,
 386 Intro|            thing.’ Not provoking to a man of sense who is not studying
 387 Intro|            them to kick and butt, and man is an animal; and Pericles
 388 Intro|        Pericles who had the charge of man only made him wilder, and
 389 Intro|              hear again, that the bad man will kill the good. But
 390 Intro|               And do you think that a man who is unable to help himself
 391 Intro|              characteristics; the fat man, the dandy, the branded
 392 Intro|           anything to prevent a great man from being a good one, as
 393 Intro|         better than to suffer evil. A man should study to be, and
 394 Intro|            the stoical paradox that a man may be happy on the rack,
 395 Intro|          world would not receive, the man of sorrows of whom the Hebrew
 396 Intro|      miserable; such an one is like a man fallen among wild beasts,
 397 Intro|               if ‘the ways of God’ to man are to be ‘justified,’ the
 398 Intro|            been put to him, whether a man dying in torments was happy
 399 Intro|             he says in the Phaedo, no man of sense will maintain that
 400 Intro|             notion of an education of man to be begun in this world,
 401 Intro|               description of the just man in the Gorgias, or in the
 402 Intro|              higher sense of right in man against the ordinary conditions
 403 Intro|               is opposed the one wise man hardly professing to have
 404 Intro|       sufferings and fate of the just man, the powerlessness of evil,
 405 Intro|              of the one wise and true man to dissent from the folly
 406 Intro|            evil at all, but to a good man the greatest good. For in
 407 Intro|               admiration of others. A man of ability can easily feign
 408 Intro|            than the deceit of any one man. Few persons speak freely
 409 Intro|             we partly help to make. A man who would shake himself
 410 Intro|       Socrates, impressed as no other man ever was, with the unreality
 411 Intro|               right, even an ordinary man, from the natural rectitude
 412 Intro|              Himself a representative man, he is the representative
 413 Intro|           falls short of the one wise man, so does the actual statesman
 414 Intro|       sometimes the more unscrupulous man is better esteemed than
 415 Intro|             being governed by a worse man than himself (Republic).
 416 Intro|               the noblest thoughts of man, of the greatest deeds of
 417 Intro|              all his life long a good man has been praying to be delivered.
 418 Intro|              be true, and the life of man must be true and not a seeming
 419 Intro|               greatest improvement of man. And so, having considered
 420 Intro|            dreaming of the praises of man or of an immortality of
 421 Intro|             than death. He who serves man without the thought of reward
 422 Intro|             with the ordinary life of man and the consciousness of
 423 Intro|          animal, having the form of a man, but containing under a
 424 Intro|              sometimes impossible for man to cope. That men drink
 425 Intro|             on the other. The soul of man has followed the company
 426 Intro|         spontaneously, and God was to man what man now is to the animals.
 427 Intro|               and God was to man what man now is to the animals. There
 428 Intro|               cycles of existence was man the happier,—under that
 429 Intro|       withdraws his guiding hand, and man is left to the government
 430 Text |        Callicles.~CALLICLES: The wise man, as the proverb says, is
 431 Text |                that you never heard a man use fewer words.~SOCRATES:
 432 Text |               be the greatest good of man? ‘Of course,’ will be his
 433 Text |               is the greatest good of man, and of which you are the
 434 Text |              that if there ever was a man who entered on the discussion
 435 Text |               and in a contest with a man of any other profession
 436 Text |           slay his friends. Suppose a man to have been trained in
 437 Text |       multitude better than any other man of anything which he pleases,
 438 Text |              there is no evil which a man can endure so great as an
 439 Text |         Socrates, that I am quite the man whom you indicate; but,
 440 Text |             say that you can make any man, who will learn of you,
 441 Text |           them; and seem to be a good man, when he is not. Or will
 442 Text |       SOCRATES: And must not the just man always desire to do what
 443 Text |                Surely, then, the just man will never consent to do
 444 Text |            rhetorician must be a just man?~GORGIAS: Yes.~SOCRATES:
 445 Text |           this universally true? If a man does something for the sake
 446 Text |          SOCRATES: And when we kill a man we kill him or exile him
 447 Text |             not will simply to kill a man or to exile him or to despoil
 448 Text |            was right in saying that a man may do what seems good to
 449 Text |               to be put to death, the man whom I have a mind to kill
 450 Text |               power is a benefit to a man if his actions turn out
 451 Text |      acquaintance with him, whether a man is happy?~SOCRATES: Most
 452 Text |            the great king was a happy man?~SOCRATES: And I should
 453 Text |            when I say that the unjust man is not happy. But, my good
 454 Text |             where truth is the aim; a man may often be sworn down
 455 Text |               you do not think that a man who is unjust and doing
 456 Text |                What do you mean? If a man is detected in an unjust
 457 Text |              Polus, I am not a public man, and only last year, when
 458 Text |              that I and you and every man do really believe, that
 459 Text |         should say neither I, nor any man: would you yourself, for
 460 Text |                and you, too; I or any man would.~POLUS: Quite the
 461 Text |           neither you, nor I, nor any man.~SOCRATES: But will you
 462 Text |             SOCRATES: Would any other man prefer a greater to a less
 463 Text |           neither you, nor I, nor any man, would rather do than suffer
 464 Text |         greatest of evils to a guilty man is to suffer punishment,
 465 Text |                for example, that if a man strikes, there must be something
 466 Text |               Yes.~SOCRATES: And if a man burns, there is something
 467 Text |             this way:—In respect of a man’s estate, do you see any
 468 Text |           evil.~SOCRATES: Again, in a man’s bodily frame, you would
 469 Text |               of money-making frees a man from poverty; medicine from
 470 Text |               would he be the happier man in his bodily condition,
 471 Text |             been just now said, every man ought in every way to guard
 472 Text |               us, Polus, in helping a man to excuse his own injustice,
 473 Text |               I mean to say, if every man’s feelings were peculiar
 474 Text |        injustice is not the part of a man, but of a slave, who indeed
 475 Text |            injustice, the desire of a man to have more than his neighbours;
 476 Text |             just. But if there were a man who had sufficient force,
 477 Text |              of human life. Even if a man has good parts, still, if
 478 Text |               used in the dealings of man with man, whether private
 479 Text |              the dealings of man with man, whether private or public,
 480 Text |             as Euripides says,~‘Every man shines in that and pursues
 481 Text |             there is no disgrace to a man while he is young in pursuing
 482 Text |             slavery. So when I hear a man lisping, or see him playing
 483 Text |             character, and becoming a man of liberal education, and
 484 Text |               I regard as an inferior man, who will never aspire to
 485 Text |               An art which converts a man of sense into a fool,’~who
 486 Text |               citizenship?—he being a man who, if I may use the expression,
 487 Text |           words, and emulate only the man of substance and honour,
 488 Text |              For I consider that if a man is to make a complete trial
 489 Text |              ought the character of a man to be, and what his pursuits,
 490 Text |               custom?~CALLICLES: This man will never cease talking
 491 Text |            according to you, one wise man may often be superior to
 492 Text |             you not tell me in what a man must be superior and wiser
 493 Text |           SOCRATES: I mean that every man is his own ruler; but perhaps
 494 Text |              is commonly said, that a man should be temperate and
 495 Text |           really fools, for how can a man be happy who is the servant
 496 Text |             and they blame the strong man because they are ashamed
 497 Text |               own cowardice. For if a man had been originally the
 498 Text |             evil than temperance—to a man like him, I say, who might
 499 Text |              in the rightly-developed man the passions ought not to
 500 Text |              number of casks; the one man has his casks sound and