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| Alphabetical [« »] maltreat 1 maltreated 1 maltreats 1 man 2570 man-at-arms 1 man-haters 1 man-herding 1 | Frequency [« »] 2674 an 2606 say 2579 true 2570 man 2528 only 2510 us 2364 on | Plato Partial collection IntraText - Concordances man |
(...) Gorgias
Part
501 Text | depicting is not that of a dead man, or of a stone, but of a
502 Text | scared, for you are a brave man. And now, answer my question.~
503 Text | CALLICLES: Not the same, O man of wisdom.~SOCRATES: And
504 Text | they exclude one another; a man cannot have them both, or
505 Text | any bodily affection:—a man may have the complaint in
506 Text | there be anything which a man has and has not at the same
507 Text | You said also, that no man could have good and evil
508 Text | admitted, that when in pain a man might also have pleasure?~
509 Text | me.~SOCRATES: Does not a man cease from his thirst and
510 Text | our argument:—Does not a man cease from thirsting and
511 Text | SOCRATES: And a foolish man too?~CALLICLES: Yes, certainly;
512 Text | you ever see a sensible man rejoicing or sorrowing?~
513 Text | SOCRATES: Have the wise man and the fool, the brave
514 Text | they say. Both the wise man and the brave man we allow
515 Text | the wise man and the brave man we allow to be good?~CALLICLES:
516 Text | SOCRATES: And the foolish man and the coward to be evil?~
517 Text | not infer, that the bad man is as good and bad as the
518 Text | SOCRATES: But can every man choose what pleasures are
519 Text | of human life; and to a man who has any sense at all,
520 Text | or more.~SOCRATES: Then a man may delight a whole assembly,
521 Text | I do not know of such a man.~CALLICLES: What! did you
522 Text | Themistocles was a good man, and Cimon and Miltiades
523 Text | described. Will not the good man, who says whatever he says
524 Text | giving to the body of a sick man who is in a bad state of
525 Text | there is no profit in a man’s life if his body is in
526 Text | CALLICLES: Yes.~SOCRATES: When a man is in health the physicians
527 Text | And will not the temperate man do what is proper, both
528 Text | the duty of a temperate man is not to follow or to avoid
529 Text | Callicles, the temperate man, being, as we have described,
530 Text | other than a perfectly good man, nor can the good man do
531 Text | good man, nor can the good man do otherwise than well and
532 Text | and blessed, and the evil man who does evil, miserable:
533 Text | me to be the aim which a man ought to have, and towards
534 Text | friend neither of God nor man, for he is incapable of
535 Text | earnest when I said that a man ought to accuse himself
536 Text | evil which can befall a man, nor to have my purse or
537 Text | Republic), in an unjust man not suffering retribution,
538 Text | which the want will make a man truly ridiculous? Must not
539 Text | defences be that with which a man is unable to defend himself
540 Text | evil—by what devices can a man succeed in obtaining the
541 Text | I mean to ask whether a man will escape injustice if
542 Text | view of mine: To me every man appears to be most the friend
543 Text | subservient to him; he is the man who will have power in the
544 Text | SOCRATES: And if a young man begins to ask how he may
545 Text | end of becoming a great man and not suffering injury?~
546 Text | Polus and from nearly every man in the city, but I wish
547 Text | if he has a mind—the bad man will kill the good and true.~
548 Text | SOCRATES: Nay, not to a man of sense, as the argument
549 Text | surely swimming saves a man from death, and there are
550 Text | and he considers that if a man who is afflicted by great
551 Text | of any profit to the bad man, whether he be delivered
552 Text | virtue consists only in a man saving himself and his,
553 Text | May not he who is truly a man cease to care about living
554 Text | knows, as women say, that no man can escape fate, and therefore
555 Text | if you suppose that any man will show you the art of
556 Text | statesman and orator: for every man is pleased when he is spoken
557 Text | whether citizen or stranger, man or woman, had ever been
558 Text | better? Was there ever a man who was once vicious, or
559 Text | noble? Was there ever such a man, whether citizen or stranger,
560 Text | is the duty of a public man? Nay, we have surely said
561 Text | if this is what the good man ought to effect for the
562 Text | favour of saying whether man is an animal?~CALLICLES:
563 Text | surely, Socrates, no living man ever came near any one of
564 Text | CALLICLES: And you are the man who cannot speak unless
565 Text | saying that you have made a man good, and then blaming him
566 Text | benefited by them. Whereas if a man has been benefited in any
567 Text | there is no dishonour in a man receiving pay who is called
568 Text | when the point is, how a man may become best himself,
569 Text | answer, that he will be a bad man and will kill the good,
570 Text | in the Athenian State any man may suffer anything. And
571 Text | am very sure, for no good man would accuse the innocent.
572 Text | many evil things has this man done to you: he is the death
573 Text | think, Socrates, that a man who is thus defenceless
574 Text | repining at death. For no man who is not an utter fool
575 Text | respecting the destiny of man, which has always been,
576 Text | training or both, was a tall man while he was alive, will
577 Text | he is dead; and the fat man will remain fat; and so
578 Text | and so on; and the dead man, who in life had a fancy
579 Text | soul, Callicles; when a man is stripped of the body,
580 Text | may have been a private man or not; and I should say,
581 Text | the next best thing to a man being just is that he should
582 Text | are a really good and true man. When we have practised
Ion
Part
583 Intro| Socrates is of opinion that a man must be mad who behaves
584 Intro| compelled to admit that every man will judge of his own particular
585 Text | greatly to be envied. And no man can be a rhapsode who does
586 Text | about Homer better than any man; and that neither Metrodorus
587 Text | wise; whereas I am a common man, who only speak the truth.
588 Text | have said—a thing which any man might say: that when a man
589 Text | man might say: that when a man has acquired a knowledge
590 Text | about Homer than any other man. But I do not speak equally
591 Text | not human, or the work of man, but divine and the work
592 Text | what are we to say of a man who at a sacrifice or festival,
593 Text | he pleases, and makes one man hang down from another.
594 Text | ION: He will know what a man and what a woman ought to
595 Text | what the ruler of a sick man ought to say?~ION: He will
Laches
Part
596 Intro| accompanied them to see a man named Stesilaus fighting
597 Intro| useless and ridiculous. This man Stesilaus has been seen
598 Intro| how little he knows the man, who will certainly not
599 Intro| things terrible.’ ‘But every man knows the things to be dreaded
600 Intro| terrible; only the courageous man can tell that.’ Laches draws
601 Intro| inference that the courageous man is either a soothsayer or
602 Intro| on the exhibition of the man fighting in heavy armour.
603 Intro| the other is the practical man, who relies on his own experience,
604 Intro| could not have been a young man at any time after the battle
605 Text | seen the exhibition of the man fighting in armour, Nicias
606 Text | accomplishment for a young man to learn; and he praised
607 Text | learn; and he praised the man whose exhibition you have
608 Text | be desirable for a young man to learn. Please to say
609 Text | who is a most accomplished man in every way, as well as
610 Text | who was a most excellent man; and I further rejoice at
611 Text | sort of skill inclines a man to the love of other noble
612 Text | noble lessons; for every man who has learned how to fight
613 Text | honourable and valuable to a man; and this lesson may be
614 Text | this science will make any man a great deal more valiant
615 Text | of the singularity of the man. To make a long story short,
616 Text | pretenders; and unless a man be pre-eminent in valour,
617 Text | they are able to educate a man; for unless they had been
618 Text | advantageous or hurtful to a young man. I repose confidence in
619 Text | discourse; for when I hear a man discoursing of virtue, or
620 Text | of wisdom, who is a true man and worthy of his theme,
621 Text | measure: and I compare the man and his words, and note
622 Text | drinking in his words. But a man whose actions do not agree
623 Text | to be interrogated by a man such as he is, and shall
624 Text | valour such as only the man of merit can give. Therefore,
625 Text | difficulty in answering; he is a man of courage who does not
626 Text | explain; you would call a man courageous who remains at
627 Text | would you say of another man, who fights flying, instead
628 Text | great? For example, if a man shows the quality of endurance
629 Text | SOCRATES: Or, for example, if a man is a physician, and his
630 Text | preparation, that he, or some man in the opposing army who
631 Text | Socrates, what else can a man say?~SOCRATES: Nothing,
632 Text | heard you say that ‘Every man is good in that in which
633 Text | And therefore if the brave man is good, he is also wise.~
634 Text | disease: he can tell the sick man no more than this. Do you
635 Text | is the more terrible to a man? Had not many a man better
636 Text | to a man? Had not many a man better never get up from
637 Text | represents the courageous man as neither a soothsayer,
638 Text | doing; but why should a man deck himself out with vain
639 Text | SOCRATES: And not every man has this knowledge; the
640 Text | then, my dear friend, if a man knew all good and evil,
641 Text | ignorant of the things which a man who is good for anything
642 Text | is not good for a needy man.’~Let us then, regardless
Laws
Book
643 1 | Strangers, is a God or some man supposed to be the author
644 1 | Athenian. And should each man conceive himself to be his
645 1 | another’s enemies, and each man privately his own.~(Ath.
646 1 | worst of defeats—which each man gains or sustains at the
647 1 | state and orders the life of man have in view external war,
648 1 | thing, but as a necessity; a man might as well say that the
649 1 | not, I care not, about any man, even if he were the richest
650 1 | you say? A far inferior man to Tyrtaeus would have no
651 1 | than courage only; for a man cannot be faithful and good
652 1 | a want is felt, and one man has a class of laws about
653 1 | friend was speaking of a man or a city being inferior
654 1 | truest sense inferior, the man who is overcome by pleasure
655 1 | Cleinias. I should say the man who is overcome by pleasure;
656 1 | listened to. But an old man who remarks any defect in
657 1 | equal in years when no young man is present.~Cleinias. Exactly
658 1 | below the level, not only of man, but of the beasts. The
659 1 | that in all gatherings of man, kind, of whatever sort,
660 1 | leader ought to be a brave man?~Cleinias. We were.~Athenian.
661 1 | were.~Athenian. The brave man is less likely than the
662 1 | Athenian. And he should be a man who understands society;
663 1 | Must we not appoint a sober man and a wise to be our master
664 1 | of the Gods not given to man, Stranger; but I shall be
665 1 | good, for he is the only man who is freely and genuinely
666 1 | each person, we call one man educated and another uneducated,
667 1 | although the uneducated man may be sometimes very well
668 1 | youth upwards, which makes a man eagerly pursue the ideal
669 1 | great business of every man while he lives.~Cleinias.
670 1 | these cords which every man ought to grasp and never
671 1 | superior or inferior to a man’s self” will become clearer;
672 1 | qualities entirely desert a man if he becomes saturated
673 1 | Athenian. Then not only an old man but also a drunkard becomes
674 1 | paradox, which asserts that a man ought of his own accord
675 1 | Certainly.~Athenian. Yet when a man goes of his own accord to
676 1 | he will not be half the man which he might have been—
677 1 | men, and that the more a man drank of this the more he
678 1 | to be seen by the eye of man until he was perfect; or
679 1 | no such fear–potion which man has either received from
680 1 | effect of the other? When a man drinks wine he begins to
681 1 | train the character of a man, if care be taken in the
682 1 | Would you rather test a man of a morose and savage nature,
683 1 | apply a touchstone to a man who is prone to love, entrust
684 1 | either a Cretan, or any other man, will doubt that such a
685 2 | fixed opinions, happy is the man who acquires them, even
686 2 | contained in them, is a perfect man. Now I mean by education
687 2 | the same effect as when a man associates with bad characters,
688 2 | various exhibitions: one man, like Homer, will exhibit
689 2 | that which delights the one man who is pre–eminent in virtue
690 2 | poets to say that the good man, if he be temperate and
691 2 | against his enemies be a just man.” But if he be unjust, I
692 2 | and virtue, even though a man be rich in all the so–called
693 2 | not so great, if the bad man lives only a very short
694 2 | do not.~Athenian. When a man has health and wealth and
695 2 | For what good can the just man have which is separated
696 2 | contemplated by the unjust and evil man appears pleasant and the
697 2 | but that from the just man’s point of view, the very
698 2 | perception of order, but man only. Now the order of motion
699 2 | what?~Athenian. That every man and boy, slave and free,
700 2 | What?~Athenian. When a man is advancing in years, he
701 2 | age of thirty, but while a man is young he should abstain
702 2 | pictured or sculptured is a man, who has received at the
703 2 | care of them all. For if a man makes a mistake here, he
704 2 | certain.~Athenian. But can a man who does not know a thing,
705 2 | Certainly.~Athenian. Every man has a more than natural
706 2 | the banquet, which, when a man is confident, bold, and
707 2 | implied that wine was given man out of revenge, and in order
708 2 | which exists in all animals; man, as we were saying, having
709 2 | allow that this city or this man should practise drinking.
710 2 | night, when any one, either man or woman, is minded to get
711 3 | of government? Will not a man be able to judge of it best
712 3 | suppose that the state of man was something of this sort:—
713 3 | given these two arts to man in order to provide him
714 3 | Certainly.~Athenian. And every man surely likes his own laws
715 3 | cancelling of debts, until a man is at his wits end; whereas
716 3 | laws, this being our old man’s sober game of play, whereby
717 3 | Athenian. The desire which a man has, that all things, if
718 3 | understand you to mean that a man should not desire or be
719 3 | greatest ignorance is when a man hates that which he nevertheless
720 3 | that there is no soul of man, young and irresponsible,
721 3 | And if there was any wise man among them, who was able
722 3 | persons; for never will boy or man, young or old, excel in
723 3 | them to be given. For no man ought to have pre–eminent
724 3 | neighbour a very courageous man, who had no control over
725 3 | more than our pattern wise man, whom we exhibited as having
726 3 | existing alone in the soul of man, is rightly to be praised
727 3 | as far as the nature of man allows, must and ought to
728 3 | reverence, of which the good man ought to be a willing servant,
729 4 | and plenty of them, for a man throwing away his arms,
730 4 | I was going to say that man never legislates, but accidents
731 4 | arguments, Stranger, can any man persuade himself of such
732 4 | When the supreme power in man coincides with the greatest
733 4 | cities of which some mortal man and not God is the ruler,
734 4 | Athenian. Why, yes; every man when he is young has that
735 4 | think that he is a great man, but in a short time he
736 4 | ordered, what should a wise man do or think, or not do or
737 4 | or think?~Cleinias. Every man ought to make up his mind
738 4 | measure of all things, and not man, as men commonly say (Protagoras):
739 4 | Wherefore the temperate man is the friend of God, for
740 4 | him; and the intemperate man is unlike him, and different
741 4 | sayings—that for the good man to offer sacrifice to the
742 4 | and meet. But with the bad man, the opposite of this is
743 4 | this is true: for the bad man has an impure soul, whereas
744 4 | is polluted, neither good man nor God can without impropriety
745 4 | when offered by any holy man, such service is most acceptable
746 4 | Next to these Gods, a wise man will do service to the demons
747 4 | considering that all which a man has belongs to those who
748 4 | their parents. And let a man not forget to pay the yearly
749 4 | in good hope. And how a man ought to order what relates
750 4 | sort; and a poor miserly man, who had not much money
751 4 | of the niggardly; and the man of moderate means, who was
752 4 | information from the sick man, and also instructing him
753 4 | it may run as follows:—A man shall marry between the
754 4 | double law would run thus:—A man shall marry between the
755 4 | immortality, which every man is by nature inclined to
756 4 | for the desire of every man that he may become famous,
757 4 | of generation. And for a man voluntarily to deprive himself
758 5 | Of all the things which a man has, next to the Gods, his
759 5 | truly his own. Now in every man there are two parts: the
760 5 | all. For example, every man, from his very boyhood,
761 5 | the Gods. Again, when a man thinks that others are to
762 5 | is the divinest part of man; for no one, as I may say,
763 5 | injustice; and whether a man escape or endure this, he
764 5 | chief good; which when a man has found, he should take
765 5 | take heed that no young man sees or hears one of themselves
766 5 | relations to strangers, a man should consider that a contract
767 5 | described the manner in which a man is to act about his parents,
768 5 | consider what manner of man he must be who would best
769 5 | praise and blame educate a man, and make him more tractable
770 5 | that he may live a true man as long as possible, for
771 5 | the first may count as one man, the second is worth many
772 5 | as well as acquired by a man for himself; he who imparts
773 5 | shall be honoured as the man of men, and he who is willing,
774 5 | of our power. Let every man, then, freely strive for
775 5 | blasting the fair fame of no man; but the envious, who thinks
776 5 | as in him lies. Now every man should be valiant, but he
777 5 | done to him by others, a man can only escape by fighting
778 5 | ceasing to punish them; and no man who is not of a noble spirit
779 5 | remember that the unjust man is not unjust of his own
780 5 | his own free will. For no man of his own free will would
781 5 | men is innate, and which a man is always excusing in himself
782 5 | in the saying that “Every man by nature is and ought to
783 5 | reality the source to each man of all offences; for the
784 5 | he who would be a great man ought to regard, not himself
785 5 | ourselves. Wherefore let every man avoid excess of self–love,
786 5 | condescend to follow a better man than himself, not allowing
787 5 | and are quite as useful; a man should recollect them and
788 5 | Therefore I say that a man should refrain from excess
789 5 | as being one which, if a man will only taste, and not,
790 5 | this will be plain, if a man has a true taste of them,
791 5 | the best and noblest, a man may live in the happiest
792 5 | inference clearly is that no man is voluntarily intemperate;
793 5 | illustration; but what relates to man is of the highest importance;
794 5 | to be the increase of a man’s desires and not the diminution
795 5 | same way, so that every man may correspond to a lot.
796 5 | to be called—if he be a man of sense, he will make no
797 5 | above all things, every man should take heed that he
798 5 | first time. And yet, if a man will only reflect and weigh
799 5 | possible or not, I say that no man, acting upon any other principle,
800 5 | administered accordingly, no bad man can ever know, as the old
801 5 | proverb says; but only a man of experience and good habits.
802 5 | opportunity for making money; no man either ought, or indeed
803 5 | enjoins that no private man shall be allowed to possess
804 5 | the doctrine that the rich man will be happy—he must be
805 5 | opposite case and is a good man cannot possibly be wealthier
806 5 | as I was saying, a good man he never is. For he who
807 5 | unjustly, will be a rich man if he be also thrifty. On
808 5 | things about which every man has an interest; and the
809 5 | would be well that every man should come to the colony
810 5 | is not possible, and one man will have greater possessions
811 5 | measure, and he will permit a man to acquire double or triple,
812 5 | every possession of every man, with the exception of the
813 5 | divided the country; and every man shall have two habitations,
814 5 | all the vessels which a man possesses should have a
815 5 | him, will attend as far as man can, and frame his laws
816 6 | receive our laws. Now a man need not be very wise, Cleinias,
817 6 | written down a condemned man as long as he lives, in
818 6 | citizens to see, and every man shall choose out of them,
819 6 | there shall be ways for man and beasts of burden and
820 6 | determine any charges which one man brings against another,
821 6 | punish offenders. Every man should remember the universal
822 6 | not be a good master; a man should pride himself more
823 6 | the exact knowledge of a man’s own country; and for this
824 6 | public interest. Let every man propose as warden of the
825 6 | and tame, and also of men. Man, as we say, is a tame or
826 6 | present who pleases. If one man charges another with having
827 6 | which we were agreed—that a man’s whole energies throughout
828 6 | of the virtue proper to a man, whether this was to be
829 6 | an impediment, the good man ought to show that he utterly
830 6 | upon the standard of what a man and a citizen ought or ought
831 6 | matters, as far as possible, a man should deem it all important
832 6 | concerning all marriages:—Every man shall follow, not after
833 6 | not only that the rich man shall not marry into the
834 6 | what was said before—that a man should cling to immortality,
835 6 | duty of marriage. But if a man will not listen and remains
836 6 | the elder; let no young man voluntarily obey him, and
837 6 | family of either sex, and no man shall spend more than his
838 6 | guardians of the law as a man wanting in true taste, and
839 6 | peculiarly dangerous, when a man is engaged in the business
840 6 | Wherefore, also, the drunken man is bad and unsteady in sowing
841 6 | night of marriage should a man abstain from such things.
842 6 | is also a God dwelling in man, preserves all things, if
843 6 | of satiety; wherefore a man and his wife shall leave
844 6 | whom we can get. For many a man has found his slaves better
845 6 | utterly corrupt, and that no man of sense ought to trust
846 6 | there can be no doubt that man is a troublesome animal,
847 6 | banditti, as they are called. A man who considers all this is
848 6 | condition of mankind, that no man of sense will even venture
849 6 | were saying at first. Every man should understand that the
850 6 | one whom they see, whether man or woman, of those who are
851 6 | according to the law, a man or woman have connection
852 6 | connection with another man or woman who are still begetting
853 6 | procreation has passed let the man or woman who refrains in
854 6 | into execution. To every man the first year is the beginning
855 6 | years at the longest—for a man, from thirty to thirty–five
856 6 | hold office at forty, and a man at thirty years. Let a man
857 6 | man at thirty years. Let a man go out to war from twenty
858 7 | will even contend that a man at twenty–five does not
859 7 | especially the case with man, and he is also affected
860 7 | sorrows more than a good man ought to be?~Cleinias. Certainly.~
861 7 | tale is one, which many a man would be afraid to tell,
862 7 | Athenian. I mean that any young man, and much more any old one,
863 7 | still alive is not safe; a man should run his course, and
864 7 | characteristic of all music. And if a man be brought up from childhood
865 7 | about serious matters a man should be serious, and about
866 7 | blessed endeavours, for man, as I said before, is made
867 7 | him; wherefore also every man and woman should walk seriously,
868 7 | and dancing, and then a man will be able to propitiate
869 7 | perfect, and not half a man only; he ought not to let
870 7 | victories, which debars a man from every employment of
871 7 | committed to memory, if a man is to be made good and wise
872 7 | Cleinias. But how will old man be able to attend to such
873 7 | reproach, that of all animals man is the most cowardly!~Cleinias.
874 7 | to consider is whether a man bears himself naturally
875 7 | in all these cases, every man when the pleasure is greater,
876 7 | various kinds of imitation one man moves in an orderly, another
877 7 | without opposites, if a man is really to have intelligence
878 7 | And very unlike a divine man would he be, who is unable
879 7 | relation to one another. A man who is good for a thing
880 7 | their time than the old man’s game of draughts.~Cleinias.
881 7 | only. The hunting after man is also worthy of consideration;
882 7 | the other hand, the young man must listen obediently;
883 8 | always the best friend of man. For the connection of soul
884 8 | of not being wronged. No man can be perfectly secure
885 8 | certain degree show the man who has and who has not
886 8 | of gold and silver, every man will stoop to any art or
887 8 | against ten. As to what a man ought not to suffer or do,
888 8 | Cretan bowman or javelin–man who fights in armour on
889 8 | to be a need of some bold man who specially honours plainness
890 8 | mightiest lusts, and having no man his helper but himself standing
891 8 | desires which thrust many a man and woman into perdition;
892 8 | the passions which master man may easily know how to subdue
893 8 | master the soul of, every man, and terrify him into obedience.
894 8 | all means.~Athenian. Is a man more likely to abstain from
895 8 | and as to women, if any man has to do with any but those
896 8 | bitter thing. Wherefore a man ought to be very careful
897 8 | neighbour’s land; for any man may easily do harm, but
898 8 | easily do harm, but not every man can do good to another.
899 8 | by refusing to give the man outlet for water; or, again,
900 8 | fruits of the soil, let a man, if he pleases, carry his
901 8 | other things in which a man intentionally does injury
902 8 | property. All these matters a man should lay before the magistrates,
903 8 | his own art; but let every man in the state have one art,
904 8 | any in dealings between man and man; in the second;
905 8 | dealings between man and man; in the second; place, as
906 8 | determined within what limited a man may increase and diminish
907 9 | madness which is begotten in a man from ancient and unexpiated
908 9 | repeat after them, that every man should honour the noble
909 9 | exaction of penalties, when a man appears to have done anything
910 9 | Whoever by promoting a man to power enslaves the laws,
911 9 | consider nearly as bad. Every man who is worth anything will
912 9 | are not healing the sick man, but you are educating him;
913 9 | Athenian. That the unjust man may be bad, but that he
914 9 | shall proceed to make a man hate injustice, and love
915 9 | Quite true.~Athenian. A man may truly say that ignorance
916 9 | all of us remark of one man that he is superior to pleasure
917 9 | orders the life of every man, even if it be sometimes
918 9 | best for the whole life of man, is to be called just; although
919 9 | subverting the government. A man may very likely commit some
920 9 | bear the master of the dead man harmless from loss, or shall
921 9 | twice the value of the dead man, which the judges shall
922 9 | authorized to declare. And if a man kills his own slave, when
923 9 | of the homicide. And if a man kills a freeman unintentionally,
924 9 | country. And if the dead man be a stranger, the homicide
925 9 | his own head;—the murdered man will fix the guilt upon
926 9 | If any one slays a free man with his own hand, and the
927 9 | next of kin to the dead man for permitting him, and
928 9 | kindred of the deceased man may do with the murderer (
929 9 | parent of life; and if a man could be slain more than
930 9 | above all to the jealous man himself, and in a less degree
931 9 | of many murders. When a man is doing or has done something
932 9 | country of the murdered man, for this would be shameless
933 9 | any part of the murdered man’s country, let any relation
934 9 | at the day of trial.~If a man do not commit a murder with
935 9 | see the tomb of the dead man, and inflict upon him as
936 9 | even in a country where a man would not expect to find
937 9 | upon the head of the dead man, and so deliver the city
938 9 | lifeless thing deprive a man of life, except in the case
939 9 | from the Gods—whether a man is killed by lifeless objects,
940 9 | about the animals.~If a man is found dead, and his murderer
941 9 | country of the murdered man, and if he appears and is
942 9 | rightly free from guilt:—If a man catch a thief coming, into
943 9 | or brothers or sons. If a man find his wife suffering
944 9 | education of the living soul of man, having which, he can, and
945 9 | reason of this is that no man’s nature is able to know
946 9 | the whole city. For if a man were born so divinely gifted
947 9 | subject or slave of any man, but rather the lord of
948 9 | to him and to the wounded man saved the one from a fatal
949 9 | have injured the wounded man, he shall make such compensation
950 9 | would have decided if the man had died of his wounds.
951 9 | the kindred of the exiled man to the degree of sons of
952 9 | forefathers of the dead man as their son, and, for the
953 9 | give him up to the wounded man, who may do as he pleases
954 9 | the slave and the wounded man are conspiring together,
955 9 | deeds of violence; and every man, woman, or child ought to
956 9 | the Gods to see an elder man assaulted by a younger in
957 9 | reasonable that a young man when struck by an elder
958 9 | threaten and rebuke the man who arrested him, and let
959 9 | children, whether he be an old man who strikes an old man or
960 9 | old man who strikes an old man or a young man who strikes
961 9 | strikes an old man or a young man who strikes a young man,
962 9 | man who strikes a young man, let the person struck defend
963 9 | law ready for him:—If any man smite another who is older
964 9 | then be as follows:—If a man dare to strike his father
965 9 | shall receive bound from the man whom he has stricken, and
966 9 | slave has persuaded the man whom he has stricken that
967 10 | did, they took no care of man, or thirdly, that they were
968 10 | about them, because any man however dull can go over
969 10 | as it seems to me, in any man refusing to maintain the
970 10 | whatever way, ought by every man to be deemed a God.~Cleinias.
971 10 | Cleinias. Yes, by every man who has the least particle
972 10 | Cleinias, answer for the young man as you did before; and if
973 10 | way, whether he be God or man, must act from one of two
974 10 | nature of soul? And is not man the most religious of all
975 10 | universe is thine own, unhappy man, which, however little,
976 10 | Olympus.~ O youth or young man, who fancy that you are
977 10 | And thinkest thou, bold man, that thou needest not to
978 10 | any one, and what every man should disprove to the utmost
979 10 | classes of guardians would any man compare the Gods without
980 10 | impiety be as follows:—If a man is guilty of any impiety
981 10 | opinions and is called a clever man, is full of stratagem and
982 10 | simple form of the law:—No man shall have sacred rites
983 10 | the offender to be some man or woman who is not guilty
984 11 | place, dealings between man and man require to be suitably
985 11 | dealings between man and man require to be suitably regulated.
986 11 | that such deeds prevent a man from having a family. Now
987 11 | the enactment of no mean man:—”Take not up that which
988 11 | matters great and small:—If a man happens to leave behind
989 11 | of little worth, and the man who takes it a slave, be
990 11 | deprived of the slave. Any man may also carry off a freedman,
991 11 | judges chosen by them. If a man lay claim to any animal
992 11 | by selling and buying, a man shall deliver them, and
993 11 | seller give credit to the man who buys fram him, he must
994 11 | as to contributions, any man who likes may go about collecting
995 11 | restitution be on this wise:—If a man sells a slave who is in
996 11 | discernible to the ordinary man, if the purchaser be a physician
997 11 | times the purchase–money.~If man exchanges either money for
998 11 | of our other laws. Every man should regard adulteration
999 11 | without any respect for God or man. Certainly, it is an excellent
1000 11 | religious actions. But if a man will not conform to this