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| Alphabetical [« »] maltreat 1 maltreated 1 maltreats 1 man 2570 man-at-arms 1 man-haters 1 man-herding 1 | Frequency [« »] 2674 an 2606 say 2579 true 2570 man 2528 only 2510 us 2364 on | Plato Partial collection IntraText - Concordances man |
(...) Laws
Book
1001 11 | having betrayed them. If a man sells any adulterated goods
1002 11 | a nurse. But now that a man goes to desert places and
1003 11 | whom corrupts the soul of man with luxury, while the other
1004 11 | who practise it.~When a man makes an agreement which
1005 11 | in the given time. When a man undertakes a work, the law
1006 11 | Wherefore, in free states the man of art ought not to attempt
1007 11 | of the dealings between man and man have been now regulated
1008 11 | dealings between man and man have been now regulated
1009 11 | Athenian. O Cleinias, a man when he is about to die
1010 11 | law to the effect that a man should be allowed to dispose
1011 11 | inherited to the heir of the man who has made the will. If
1012 11 | his son and heir. And if a man have lost his son, when
1013 11 | the law. If the sons of a man require guardians, and:
1014 11 | to continue always. If a man dies, having made no will
1015 11 | by these laws.~And if a man dying by some unexpected
1016 11 | practicable be as follows:—If a man dies without making a will,
1017 11 | have the lot of the dead man. And if he have no brother,
1018 11 | be the heir of the dead man, and the husband of his
1019 11 | the daughter of the dead man, and empowered to marry
1020 11 | died intestate. And if a man has no children, either
1021 11 | general hold; and let a man and a woman go forth from
1022 11 | the kinsman of the dead man to marry his relation; be
1023 11 | legislator, which, by a man of sense, is felt to be
1024 11 | these together, makes a man to be more out of his mind
1025 11 | remainder of his days. And if a man and his wife have an unfortunate
1026 11 | and to the state. And if a man dies leaving a sufficient
1027 11 | away the offspring of the man and its mother.~Neither
1028 11 | mother.~Neither God, nor a man who has understanding, will
1029 11 | this account. Now, if a man has a father or mother,
1030 11 | stricken in years? whom when a man honours, the heart of the
1031 11 | neither. And therefore, if a man makes a right use of his
1032 11 | Excellent.~Athenian. Every man of any understanding fears
1033 11 | terror. Wherefore let every man honour with every sort of
1034 11 | be imposed on him which a man can pay or suffer. If the
1035 11 | information.~Cases in which one man injures another by poisons,
1036 11 | all these things; nor if a man do know can he readily persuade
1037 11 | injury, not fatal, to a man himself, or to his servants,
1038 11 | seems to be the sort of man injures others by magic
1039 11 | to pay or suffer.~When a man does another any injury
1040 11 | greater damages to the injured man, and less for the smaller
1041 11 | compensation of the wrong, let a man pay a further penalty for
1042 11 | would have us give.~If a man is mad he shall not be at
1043 11 | evil of another; and when a man disputes with another he
1044 11 | opponent, and there is no man who is in the habit of laughing
1045 11 | and earnest, and allow a man to make use of ridicule
1046 11 | pay for the injury.~If any man refuses to be a witness,
1047 11 | witness takes place. If a man be twice convicted of false
1048 11 | advocate the law enables a man to win a particular cause,
1049 12 | the following law:—If a man steal anything belonging
1050 12 | no place in the life of man or of the beasts who are
1051 12 | beasts who are subject to man. I may add that all dances
1052 12 | nature set. Let the young man imagine that he hears in
1053 12 | inflicted on him.~Now every man who is engaged in any suit
1054 12 | of terms of reproach. A man does not always deserve
1055 12 | now mentioned; for the bad man ought always to be punished,
1056 12 | God from a woman into a man; but the converse miracle
1057 12 | more proper than that the man who throws away his shield
1058 12 | following terms:—When a man is found guilty of disgracefully
1059 12 | examiner who is more than man. For the truth is, that
1060 12 | to commit judgment to no man, but to the Gods only, and
1061 12 | good (I am speaking of the man who would be perfect) seeks
1062 12 | years of age; he must be a man of reputation, especially
1063 12 | him as his companion young man, whomsoever he chooses,
1064 12 | savage proclamations.~When a man becomes surety, let him
1065 12 | state of ours; but if a man has any other possessions
1066 12 | punishment as the thief, and if a man receives an exile he shall
1067 12 | punished with death. Every man should regard the friend
1068 12 | for various reasons, every man ought to have had his property
1069 12 | to the Gods, a moderate man should observe moderation
1070 12 | all Gods; wherefore let no man dedicate them a second time
1071 12 | of war; but of wood let a man bring what offerings he
1072 12 | going to law with any other man until he have satisfied
1073 12 | and of the laws.~Thus a man is born and brought up,
1074 12 | possible to the living. No man, living or dead, shall deprive
1075 12 | in the way of helping a man after he is dead. But the
1076 12 | below. If this be true, a man ought not to waste his substance
1077 12 | that he should command any man to weep or abstain from
1078 12 | was to select some young man of not less than thirty
1079 12 | instance whether the young man was worthy by nature and
1080 12 | this, and what law or what man will advise us to that end.
1081 12 | than this discovered by any man.~Cleinias. I bow to your
1082 12 | their power, as far as in man lies? do indeed excuse the
1083 12 | him who is not an inspired man, and has not laboured at
1084 12 | ordered the universe. If a man look upon the world not
1085 12 | Cleinias. How so?~Athenian. No man can be a true worshipper
Lysis
Part
1086 Intro| great blessing.’~When one man loves another, which is
1087 Intro| And desire is of what a man wants and of what is congenial
1088 Intro| condition and nature of man? And in those especially
1089 Text | being a very well-known man, he retains his patronymic,
1090 Text | suppose that you will affirm a man to be a good poet who injures
1091 Text | is he a slave or a free man?~A slave, he said.~And do
1092 Text | strange thing, that a free man should be governed by a
1093 Text | wrong who sings—~‘Happy the man to whom his children are
1094 Text | impossible is this paradox of a man being an enemy to his friend
1095 Text | preceding instance, that a man may be the friend of one
1096 Text | by us. For the more a bad man has to do with a bad man,
1097 Text | man has to do with a bad man, and the more nearly he
1098 Text | friendship. For the poor man is compelled to be the friend
1099 Text | the strong, and the sick man of the physician; and every
1100 Text | said this was a charming man, and that he spoke well.
1101 Text | replied.~Well, but is a just man the friend of the unjust,
1102 Text | enough; and the healthy man has no love of the physician,
1103 Text | clearer to myself. The sick man, as I was just now saying,
1104 Text | they will.~And must not a man love that which he desires
Menexenus
Part
1105 Text | a noble thing. The dead man gets a fine and costly funeral,
1106 Text | made over him by a wise man who has long ago prepared
1107 Text | greater and nobler and finer man than I was before. And if,
1108 Text | there is no difficulty in a man’s winning applause when
1109 Text | rhetoric. No wonder that a man who has received such an
1110 Text | selected and brought forth man, who is superior to the
1111 Text | and noblest sustenance for man, whom she regarded as her
1112 Text | government is the nurture of man, and the government of good
1113 Text | deserving of them. Neither is a man rejected from weakness or
1114 Text | forgotten, and let every man remind their descendants
1115 Text | dwelling in a base and cowardly man, appear comely, but the
1116 Text | ancestors, knowing that to a man who has any self-respect,
1117 Text | have attained. A mortal man cannot expect to have everything
1118 Text | end which is vouchsafed to man, and should be glorified
1119 Text | when they have arrived at man’s estate she sends them
Meno
Part
1120 Intro| there is the virtue of a man, of a woman, of an old man,
1121 Intro| man, of a woman, of an old man, and of a child; there is
1122 Intro| whence had the uneducated man this knowledge? He had never
1123 Intro| had it when he was not a man. And as he always either
1124 Intro| either was or was not a man, he must have always had
1125 Intro| have preferred the poet or man of action to the philosopher,
1126 Intro| in the higher nature of man. The philosopher only has
1127 Intro| of teaching, for that no man could get a living by shoemaking
1128 Intro| type of the narrow-minded man of the world, who is indignant
1129 Intro| than human. The soul of man is likened to a charioteer
1130 Intro| communicated to the reason of man his own attributes of thought
1131 Intro| in the material frame of man. It is characteristic of
1132 Intro| alone are cognizable by man, thought and extension;
1133 Intro| substance is unfolded to man. Here a step is made beyond
1134 Intro| herein lies the secret of man’s well-being. In the exaltation
1135 Intro| development in which the mind of man is supposed to receive knowledge
1136 Intro| whether relating to God or man or nature, will become the
1137 Text | then whether it comes to man by nature, or in what other
1138 Text | take first the virtue of a man—he should know how to administer
1139 Text | there is one virtue of a man, another of a woman, another
1140 Text | always the same, whether in man or woman?~MENO: I should
1141 Text | health is the same, both in man and woman.~SOCRATES: And
1142 Text | her which there is in the man. I mean to say that strength,
1143 Text | as strength, whether of man or woman, is the same. Is
1144 Text | person, in a woman or in a man?~MENO: I cannot help feeling,
1145 Text | saying that the virtue of a man was to order a state, and
1146 Text | And can either a young man or an elder one be good,
1147 Text | colour, you were to reply, Man, I do not understand what
1148 Text | thus plaguing a poor old man to give you an answer, when
1149 Text | you, Socrates.~SOCRATES: A man who was blindfolded has
1150 Text | really imagine, Meno, that a man knows evils to be evils
1151 Text | is common to all, and one man is no better than another
1152 Text | True.~SOCRATES: And if one man is not better than another
1153 Text | introducing. You argue that a man cannot enquire either about
1154 Text | they say that the soul of man is immortal, and at one
1155 Text | And the moral is, that a man ought to live always in
1156 Text | recollection all the rest, if a man is strenuous and does not
1157 Text | the time when he was not a man?~MENO: Yes.~SOCRATES: And
1158 Text | when he was and was not a man, which only need to be awakened
1159 Text | either was or was not a man?~MENO: Obviously.~SOCRATES:
1160 Text | as we are agreed that a man should enquire about that
1161 Text | sort of confidence? When a man has no sense he is harmed
1162 Text | well-conditioned, modest man, not insolent, or overbearing,
1163 Text | the other arts? Would a man who wanted to make another
1164 Text | and strangers, as a good man should. Now, to whom should
1165 Text | for I know of a single man, Protagoras, who made more
1166 Text | communicated or imparted by one man to another? That is the
1167 Text | Themistocles was a good man?~ANYTUS: Certainly; no man
1168 Text | man?~ANYTUS: Certainly; no man better.~SOCRATES: And must
1169 Text | been a good teacher, if any man ever was a good teacher,
1170 Text | make his own son a good man and a gentleman; he could
1171 Text | Themistocles, was a wise or good man, as his father was?~ANYTUS:
1172 Text | acknowledge that he was a good man?~ANYTUS: To be sure I should.~
1173 Text | reply that he was a mean man, and had not many friends
1174 Text | of a great family, and a man of influence at Athens and
1175 Text | be created and put into a man, then they’ (who were able
1176 Text | will you ever make a bad man into a good one.’~And this,
1177 Text | good action is possible to man under other guidance than
1178 Text | But when we said that a man cannot be a good guide unless
1179 Text | SOCRATES: I will explain. If a man knew the way to Larisa,
1180 Text | useful in action; nor is the man who has right opinion inferior
1181 Text | SOCRATES: And surely the good man has been acknowledged by
1182 Text | right opinion is given to man by nature or acquired by
1183 Text | these are the guides of man; for things which happen
1184 Text | not under the guidance of man: but the guides of man are
1185 Text | of man: but the guides of man are true opinion and knowledge.~
1186 Text | when they praise a good man, say ‘that he is a divine
1187 Text | say ‘that he is a divine man.’~MENO: And I think, Socrates,
Parmenides
Part
1188 Intro| Socrates, then a very young man, came to see them: Zeno
1189 Intro| would you say that each man is covered by the whole
1190 Intro| impose such a task on a man of my years,’ said Parmenides. ‘
1191 Intro| good, and to extend them to man (compare Phaedo); but he
1192 Intro| identical with his laws; or if man is or is not identical with
1193 Text | Socrates, then a very young man, came to see them, and many
1194 Text | the ambition of an elder man, but the pugnacity of a
1195 Text | would you make an idea of man apart from us and from all
1196 Text | whole sail includes each man, or a part of it only, and
1197 Text | denies their existence be a man of great ability and knowledge,
1198 Text | simply a relation of one man to another. But there is
1199 Text | necessity be unknown to man; and he will seem to have
1200 Text | difficult to convince; a man must be gifted with very
1201 Text | Socrates, said Parmenides, if a man, fixing his attention on
1202 Text | serious task to impose on a man of my years.~Then will you,
Phaedo
Part
1203 Intro| is not at all the sort of man to comply with your request,
1204 Intro| one explanation, because man is a prisoner, who must
1205 Intro| not to be had, then let a man take the best of human notions,
1206 Intro| after he is dead, although a man is more lasting than his
1207 Intro| this ‘order of the best’ in man and nature. How great had
1208 Intro| command the assent of any man of sense. The narrative
1209 Intro| other ‘eternal ideas; of man, has a history in time,
1210 Intro| origin. The immortality of man must be proved by other
1211 Intro| consideration. The memory of a great man, so far from being immortal,
1212 Intro| its heroes, but the true man is well aware that far from
1213 Intro| upon the benevolence of man and upon the justice of
1214 Intro| are specially attached to man be deemed worthy of any
1215 Intro| lives of men. The wicked man when old, is not, as Plato
1216 Intro| savage and the civilized man, or between the civilized
1217 Intro| or between the civilized man in old and new countries,
1218 Intro| in the present state of man or in the tendencies of
1219 Intro| external circumstances of man with his higher self; or
1220 Intro| soul, like the value of a man’s life to himself, is inestimable,
1221 Intro| the continued existence of man. An evil God or an indifferent
1222 Intro| When we think of God and of man in his relation to God;
1223 Intro| a great love of God and man, working out His will at
1224 Intro| entered into the heart of man in any sensible manner to
1225 Intro| heard reminding the good man that he was not altogether
1226 Intro| God, the personality of man in a future state was not
1227 Intro| particular notions: ‘no man of sense will be confident
1228 Intro| younger disciples. He is a man of the world who is rich
1229 Intro| made by the extraordinary man on the common. The gentle
1230 Intro| The gentle nature of the man is indicated by his weeping
1231 Intro| disciples: ‘How charming the man is! since I have been in
1232 Intro| of an argument than any man living; and Cebes, although
1233 Intro| recognized a Divine plan in man and nature. (Xen. Mem.)
1234 Intro| by any other. The soul of man in the Timaeus is derived
1235 Intro| the acknowledgment that no man of sense will think the
1236 Intro| no evil happen to a good man in life or death.’~‘The
1237 Text | he would be happy, if any man ever was, when he arrived
1238 Text | Apollodorus—you know the sort of man?~ECHECRATES: Yes.~PHAEDO:
1239 Text | they are never present to a man at the same instant, and
1240 Text | after me if he be a wise man, and not tarry; and that
1241 Text | What a message for such a man! having been a frequent
1242 Text | Simmias.~Then he, or any man who has the spirit of philosophy,
1243 Text | enquired Cebes, that a man ought not to take his own
1244 Text | exception, and why, when a man is better dead, he is not
1245 Text | whispered in secret that man is a prisoner who has no
1246 Text | reason in saying that a man should wait, and not take
1247 Text | reasonable; for surely no wise man thinks that when set at
1248 Text | his running away. The wise man will want to be ever with
1249 Text | upon this view the wise man should sorrow and the fool
1250 Text | he, turning to us, is a man who is always inquiring,
1251 Text | meaning of a truly wise man wanting to fly away and
1252 Text | I only, but every other man who believes that his mind
1253 Text | company of their enemy. Many a man has been willing to go to
1254 Text | Simmias.~And when you see a man who is repining at the approach
1255 Text | are afraid; and yet that a man should be courageous from
1256 Text | proofs to show that when the man is dead his soul yet exists,
1257 Text | question, not in relation to man only, but in relation to
1258 Text | existing in the form of man; here then is another proof
1259 Text | not mistaken, that what a man recollects he must have
1260 Text | same as the knowledge of a man?~True.~And yet what is the
1261 Text | horse or a lyre remember a man? and from the picture of
1262 Text | do you think that every man is able to give an account
1263 Text | they were in the form of man, and must have had intelligence.~
1264 Text | the feeling that when the man dies the soul will be dispersed,
1265 Text | scatter her; especially if a man should happen to die in
1266 Text | seen or not seen?~Not by man, Socrates.~And what we mean
1267 Text | not visible to the eye of man?~Yes, to the eye of man.~
1268 Text | man?~Yes, to the eye of man.~And is the soul seen or
1269 Text | further observe, that after a man is dead, the body, or visible
1270 Text | in a bodily form, which a man may touch and see and taste,
1271 Text | back again into the form of man, and just and moderate men
1272 Text | reflecting that when a man has great joys or sorrows
1273 Text | most intense, every soul of man imagines the objects of
1274 Text | continues in existence after the man is dead, will you not admit
1275 Text | is incredulous, whether a man lasts longer, or the coat
1276 Text | when he is answered that a man lasts far longer, thinks
1277 Text | demonstrated the survival of the man, who is the more lasting,
1278 Text | outlived by the last; but a man is not therefore proved
1279 Text | bodies, especially if a man live many years. While he
1280 Text | assure me that when the man is dead the soul survives.
1281 Text | worse thing can happen to a man than this. For as there
1282 Text | inexperience;—you trust a man and think him altogether
1283 Text | happened several times to a man, especially when it happens
1284 Text | very large or very small man; and this applies generally
1285 Text | was, that when a simple man who has no skill in dialectics
1286 Text | possibility of knowledge—that a man should have lighted upon
1287 Text | took the form and body of man, and was made up of elements
1288 Text | of individuals. For any man, who is not devoid of sense,
1289 Text | fact as that the growth of man is the result of eating
1290 Text | becomes larger and the small man great. Was not that a reasonable
1291 Text | and when I saw a great man standing by a little one,
1292 Text | that thing, and therefore a man had only to consider the
1293 Text | misnaming. And thus one man makes a vortex all round
1294 Text | supposing that the greater man is greater by reason of
1295 Text | Then when death attacks a man, the mortal portion of him
1296 Text | subject and the feebleness of man.~Yes, Simmias, replied Socrates,
1297 Text | surface of the air: for if any man could arrive at the exterior
1298 Text | beyond; and, if the nature of man could sustain the sight,
1299 Text | and fairer than the eye of man has ever seen; the very
1300 Text | prize, and the hope great!~A man of sense ought not to say,
1301 Text | Wherefore, I say, let a man be of good cheer about his
1302 Text | he said, How charming the man is: since I have been in
1303 Text | how I am to proceed. The man answered: You have only
1304 Text | feature, looking at the man with all his eyes, Echecrates,
1305 Text | god? May I, or not? The man answered: We only prepare,
1306 Text | I have been told that a man should die in peace. Be
1307 Text | the directions, and the man who gave him the poison
Phaedrus
Part
1308 Intro| proper study of mankind is man;’ and he is a far more complex
1309 Intro| compare Ion), without which no man can enter their temple.
1310 Intro| then she takes the form of man, and the soul which has
1311 Intro| of choice. The soul of a man may descend into a beast,
1312 Intro| return again into the form of man. But the form of man will
1313 Intro| of man. But the form of man will only be taken by the
1314 Intro| happiness which is attainable by man—they continue masters of
1315 Intro| by rational conversation man lives, and not by the indulgence
1316 Intro| that the aim of the good man should not be to please
1317 Intro| just this,—that until a man knows the truth, and the
1318 Intro| legitimate offspring of a man’s own bosom, and their lawful
1319 Intro| weapons; he ‘an unpractised man and they masters of the
1320 Intro| intellectual helpmate or friend of man (except in the rare instances
1321 Intro| action which would make a man of you.~In such a manner,
1322 Intro| to the animal nature of man): or live together in holy
1323 Intro| in the service of God and man; how their characters were
1324 Intro| or spiritual element in man is represented by the immortal
1325 Intro| that there is a faculty in man, whether to be termed in
1326 Intro| freedom and responsibility of man; (2) The recognition of
1327 Intro| intellectual principle in man under the image of an immortal
1328 Intro| the essential nature of man; and his words apply equally
1329 Intro| may the inward and outward man be at one.’ We may further
1330 Intro| men than ourselves that a man of sense should try to please
1331 Intro| Can we suppose ‘the young man to have told such lies’
1332 Intro| unfortunate;’ and they draw a man off from the knowledge of
1333 Intro| Athens, necessary ‘to a man’s salvation,’ or at any
1334 Intro| creative genius of a single man, such as Bacon or Newton,
1335 Text | that he would say the poor man rather than the rich, and
1336 Text | than the rich, and the old man rather than the young one;—
1337 Text | case of me and of many a man; his words would be quite
1338 Text | infinite importance, can a man be right in trusting himself
1339 Text | art and I am an untaught man.~PHAEDRUS: You see how matters
1340 Text | begins in the same way; a man should know what he is advising
1341 Text | society which would make a man of him, and especially from
1342 Text | are intolerable when the man is sober, and, besides being
1343 Text | Phaedrus, the son of Vain Man, who dwells in the city
1344 Text | Stesichorus the son of Godly Man (Euphemus), who comes from
1345 Text | are not admitted; the sane man disappears and is nowhere
1346 Text | other animal, but only into man; and the soul which has
1347 Text | distinguished from the ordinary good man who gains wings in three
1348 Text | they please. The soul of a man may pass into the life of
1349 Text | beast return again into the man. But the soul which has
1350 Text | into the human form. For a man must have intelligence of
1351 Text | already said, every soul of man has in the way of nature
1352 Text | passing into the form of man. But all souls do not easily
1353 Text | and disposition, so far as man can participate in God.
1354 Text | any greater blessing on man than this. If, on the other
1355 Text | notion! But I think, my young man, that you are much mistaken
1356 Text | The disgrace begins when a man writes not well, but badly.~
1357 Text | Need we? For what should a man live if not for the pleasures
1358 Text | talking! As if I forced any man to learn to speak in ignorance
1359 Text | other examples of what a man ought rather to avoid. But
1360 Text | think. And if I find any man who is able to see ‘a One
1361 Text | the ‘sorrows of a poor old man,’ or any other pathetic
1362 Text | treat him as a musician a man who thinks that he is a
1363 Text | like the groping of a blind man. Yet, surely, he who is
1364 Text | as is in my power, how a man ought to proceed according
1365 Text | the differences between man and man. Having proceeded
1366 Text | differences between man and man. Having proceeded thus far
1367 Text | to himself, ‘This is the man or this is the character
1368 Text | supposes a feeble and valiant man to have assaulted a strong
1369 Text | thus: ‘How could a weak man like me have assaulted a
1370 Text | have assaulted a strong man like him?’ The complainant
1371 Text | own view, that unless a man estimates the various characters
1372 Text | of trouble, which a good man ought to undergo, not for
1373 Text | men than ourselves, that a man of sense should not try
1374 Text | Would a husbandman, who is a man of sense, take the seeds,
1375 Text | himself, or by any other old man who is treading the same
1376 Text | ignoble, the pastime of a man who can be amused by serious
1377 Text | said.~SOCRATES: Until a man knows the truth of the several
1378 Text | will be, whether private man or statesman, proposes laws
1379 Text | that such principles are a man’s own and his legitimate
1380 Text | this is the right sort of man; and you and I, Phaedrus,
1381 Text | may the outward and inward man be at one. May I reckon
1382 Text | quantity of gold as a temperate man and he only can bear and
Philebus
Part
1383 Intro| parents. To no rational man could the circumstance that
1384 Intro| the world. Reasoning from man to the universe, he argues
1385 Intro| from the extreme case of a man suffering pain from hunger
1386 Intro| consciousness of pleasure; no man can be happy who, to borrow
1387 Intro| to abstract unities (e.g.‘man,’ ‘good’) and with the attempt
1388 Intro| concerning which a young man often runs wild in his first
1389 Intro| some one who was a wise man, or more than man, comprehended
1390 Intro| a wise man, or more than man, comprehended them all in
1391 Intro| memory of pleasure, when a man is in pain, is the memory
1392 Intro| first of all, ‘This is a man,’ and then say, ‘No, this
1393 Intro| never wanting in the mind of man. Now these hopes, as they
1394 Intro| we admit, with the wise man whom Protarchus loves (and
1395 Intro| Protarchus loves (and only a wise man could have ever entertained
1396 Intro| Yes.’ And yet the envious man finds something pleasing
1397 Intro| ignorance is self-conceit—a man may fancy himself richer,
1398 Intro| estimation of every rational man is dialectic, or the science
1399 Intro| us to find our way home; man cannot live upon pure mathematics
1400 Intro| attempts at self-preservation:—Man is not man in that he resembles,
1401 Intro| self-preservation:—Man is not man in that he resembles, but
1402 Intro| upon the social nature of man; this sense of duty is shared
1403 Intro| ourselves, and also that every man must live before he can
1404 Intro| perfected, the friend of man himself has generally the
1405 Intro| and various. The mind of man has been more than usually
1406 Intro| active in thinking about man. The conceptions of harmony,
1407 Intro| should hardly say that a good man could be utterly miserable (
1408 Intro| Ethics), or place a bad man in the first rank of happiness.
1409 Intro| circumstances, the measure of a man’s happiness may be out of
1410 Intro| insist on calling the good man alone happy, we shall be
1411 Intro| go a long way round. No man is indignant with a thief
1412 Intro| distracting to the conscience of a man to be told that in the particular
1413 Intro| faith or love. The upright man of the world will desire
1414 Intro| belief that the good of man is also the will of God.
1415 Intro| England expects every man to do his duty.’ These are
1416 Intro| rights of persons; ‘Every man to count for one and no
1417 Intro| to count for one and no man for more than one,’ ‘Every
1418 Intro| for more than one,’ ‘Every man equal in the eye of the
1419 Intro| a perversion of them. No man’s thoughts were ever so
1420 Intro| or of the one ‘sensible man’ or ‘superior person.’ His
1421 Text | hopes, and that the wise man has pleasure in his wisdom?
1422 Text | the assertion is made that man is one, or ox is one, or
1423 Text | never grows old. Any young man, when he first tastes these
1424 Text | of sounds is what makes a man a grammarian.~PROTARCHUS:
1425 Text | knowledge which makes a man a musician is of the same
1426 Text | SOCRATES: Some god or divine man, who in the Egyptian legend
1427 Text | Socrates. Happy would the wise man be if he knew all things,
1428 Text | would be the life, not of a man, but of an oyster or ‘pulmo
1429 Text | sufficient nor eligible for man or for animal.~SOCRATES:
1430 Text | PROTARCHUS: Why, how could any man who gave any other be deemed
1431 Text | Why, you know that if a man chooses the life of wisdom,
1432 Text | anything when we say ‘a man thirsts’?~PROTARCHUS: Yes.~
1433 Text | SOCRATES: But how can a man who is empty for the first
1434 Text | something in the thirsty man which in some way apprehends
1435 Text | the two pains? May not a man who is empty have at one
1436 Text | Certainly.~SOCRATES: Then man and the other animals have
1437 Text | so.~SOCRATES: But when a man is empty and has no hope
1438 Text | PROTARCHUS: True.~SOCRATES: And a man must be pleased by something?~
1439 Text | whisper to himself—‘It is a man.’~PROTARCHUS: Very good.~
1440 Text | do this?~SOCRATES: When a man, besides receiving from
1441 Text | just and pious and good man is the friend of the gods;
1442 Text | the unjust and utterly bad man is the reverse?~PROTARCHUS:
1443 Text | are also pictured in us; a man may often have a vision
1444 Text | did we not allow that a man who had an opinion at all
1445 Text | SOCRATES: I mean to say that a man must be admitted to have
1446 Text | are restrained by the wise man’s aphorism of ‘Never too
1447 Text | derangement of nature, a man experiences two opposite
1448 Text | of pleasure prevails in a man, and the slight undercurrent
1449 Text | already remarked, that when a man is empty he desires to be
1450 Text | Which stirs even a wise man to violence, And is sweeter
1451 Text | SOCRATES: And yet the envious man finds something in the misfortunes
1452 Text | SOCRATES: Well, but if a man who is full of knowledge
1453 Text | SOCRATES: Supposing that a man had to be found, and you
1454 Text | towards the discovery of the man himself?~PROTARCHUS: Certainly.~
1455 Text | SOCRATES: Let us suppose a man who understands justice,
1456 Text | We will suppose such a man.~SOCRATES: Will he have
1457 Text | Socrates, is ridiculous in man.~SOCRATES: What do you mean?
1458 Text | what is the highest good in man and in the universe, and
1459 Text | you mean?~SOCRATES: Every man knows it.~PROTARCHUS: What?~
1460 Text | And now, Protarchus, any man could decide well enough
Protagoras
Part
1461 Intro| the house of Callias—‘the man who had spent more upon
1462 Intro| him a better and a wiser man.’ ‘But in what will he be
1463 Intro| they have them or not. A man would be thought a madman
1464 Intro| private possession of any man, but is shared by all, only
1465 Intro| the grave and weighty old man. His real defect is that
1466 Intro| represents the better mind of man.~For example: (1) one of
1467 Intro| half-truth (6) in ascribing to man, who in his outward conditions
1468 Intro| virtue is not brought to a man, but must be drawn out of
1469 Text | he had got a beard like a man,—and he is a man, as I may
1470 Text | like a man,—and he is a man, as I may tell you in your
1471 Text | courageous madness of the man, said: What is the matter?
1472 Text | your soul to the care of a man whom you call a Sophist.
1473 Text | does the Sophist make a man talk eloquently? The player
1474 Text | may be supposed to make a man talk eloquently about that
1475 Text | deal of difficulty, the man was persuaded to open the
1476 Text | an all-wise and inspired man; but I was not able to get
1477 Text | tell me about the young man of whom you were just now
1478 Text | Protagoras answered: Young man, if you associate with me,
1479 Text | will return home a better man than you came, and better
1480 Text | acquainted with the young man Zeuxippus of Heraclea, who
1481 Text | of answer to this young man and to me, who am asking
1482 Text | will return home a better man, and on every day will grow
1483 Text | taught or communicated by man to man. I say that the Athenians
1484 Text | or communicated by man to man. I say that the Athenians
1485 Text | give,—and when he came to man, who was still unprovided,
1486 Text | suitably furnished, but that man alone was naked and shoeless,
1487 Text | hour was approaching when man in his turn was to go forth
1488 Text | fire), and gave them to man. Thus man had the wisdom
1489 Text | and gave them to man. Thus man had the wisdom necessary
1490 Text | Athene, and gave them to man. And in this way man was
1491 Text | to man. And in this way man was supplied with the means
1492 Text | blunder of Epimetheus.~Now man, having a share of the divine
1493 Text | are patient enough of any man who speaks of them, as is
1494 Text | because they think that every man ought to share in this sort
1495 Text | that all men regard every man as having a share of justice
1496 Text | as you are aware, if a man says that he is a good flute-player,
1497 Text | is dishonest, yet, if the man comes publicly forward and
1498 Text | honest or not, and that a man is out of his mind who says
1499 Text | Their notion is, that a man must have some degree of
1500 Text | right in admitting every man as a counsellor about this