(...) The Seventh Letter
     Part
2001 Text |              turned all colours, as a man would in a rage. Theodotes,
2002 Text |             of any other right-minded man ought to be. With regard
2003 Text |           country the ideal of such a man would be to win the greatest
2004 Text |              end is not attained if a man gets riches for himself,
2005 Text |          neither a Dion nor any other man will, with his eyes open,
2006 Text |              at all surprising. For a man of piety, temperance and


The Sophist
     Part
2007 Intro|              as imaginary as the wise man of the Stoics, and whose
2008 Intro|             at the Olympic games. The man of genius, the great original
2009 Intro|            deep into the intellect of man. The effect of the paradoxes
2010 Intro|        Achilles gives in Homer of the man whom his soul hates—~os
2011 Intro|              Not-being to difference. Man is a rational animal, and
2012 Intro|            may hunt wild animals. And man is a tame animal, and he
2013 Intro|    involuntary. The latter convicts a man out of his own mouth, by
2014 Intro|           visible and invisible—about man, about the gods, about politics,
2015 Intro|            jest. Now the painter is a man who professes to make all
2016 Intro|            e.g. white, good, tall, to man; out of which tyros old
2017 Intro|            say that good is good, and man is man; and that to affirm
2018 Intro|              good is good, and man is man; and that to affirm one
2019 Intro|              verb and a noun, e.g. ‘A man learns’; the simplest sentence
2020 Intro|               or without knowledge. A man cannot imitate you, Theaetetus,
2021 Intro|          together in the world and in man.~Plato arranges in order
2022 Intro|             of God in his relation to man or of any union of the divine
2023 Intro|               to dawn upon the world. Man was seeking to grasp the
2024 Intro|               first uttered the word ‘Man is the measure of all things,’
2025 Intro|         approach to the truth. Many a man has become a fatalist because
2026 Intro|               to the inward nature of man we arrive at moral and metaphysical
2027 Intro|         experience and observation of man and nature. We are conscious
2028 Intro|       rational is actual.’ But a good man will not readily acquiesce
2029 Intro|             their higher natures. The man of the seventeenth century
2030 Intro|               the eighteenth, and the man of the eighteenth for the
2031 Intro|           fatal to the higher life of man. It seems to say to us, ‘
2032 Intro|                but in which no single man can do any great good or
2033 Intro|             conceived them? The great man is the expression of his
2034 Intro|           greatness differ; while one man is the expression of the
2035 Intro|               antagonism to them. One man is borne on the surface
2036 Intro|               the common sense of the man of the world. His system
2037 Intro|       invented as the voice of God in man. But this by no means implies
2038 Text |           methods, when I was a young man, and he was far advanced
2039 Text |             by asking whether he is a man having art or not having
2040 Text |           THEAETETUS: He is clearly a man of art.~STRANGER: And of
2041 Text |         STRANGER: Yes, if you include man under tame animals. But
2042 Text |                or that, if there are, man is not among them; or you
2043 Text |             them; or you may say that man is a tame animal but is
2044 Text |            should say, Stranger, that man is a tame animal, and I
2045 Text |             tame animals; which hunts man,—privately—for hire,—taking
2046 Text |        distinguished as the sale of a man’s own productions; another,
2047 Text |         exchange which either sells a man’s own productions or retails
2048 Text |               the habit which leads a man to neglect his own affairs
2049 Text |        STRANGER: They cross-examine a man’s words, when he thinks
2050 Text |            jest.~STRANGER: And when a man says that he knows all things,
2051 Text |            seem, and not be, or how a man can say a thing which is
2052 Text |             as we cannot admit that a man speaks and says nothing,
2053 Text |               STRANGER: But how can a man either express in words
2054 Text |           indeed how can any rational man assent to them, when the
2055 Text |                STRANGER: Yes, a blind man, as they say, might see
2056 Text |     expressions? When I was a younger man, I used to fancy that I
2057 Text |           STRANGER: Where, then, is a man to look for help who would
2058 Text |               I mean that we speak of man, for example, under many
2059 Text |            not only speak of him as a man, but also as good, and having
2060 Text |             delight in denying that a man is good; for man, they insist,
2061 Text |               that a man is good; for man, they insist, is man and
2062 Text |              for man, they insist, is man and good is good. I dare
2063 Text |           account of not-being, let a man either convince us of error,
2064 Text |            every argument, and when a man says that the same is in
2065 Text |               before we can reach the man himself. And even now, we
2066 Text |        STRANGER: When any one says ‘A man learns,’ should you not
2067 Text |              things which are made by man out of these are works of
2068 Text |              sort of dream created by man for those who are awake?~


The Statesman
     Part
2069 Intro|              or the clumsy joke about man being an animal, who has
2070 Intro|              of all, the ruler is not man but God; and such a government
2071 Intro|             person. And the rule of a man is better and higher than
2072 Intro|               great a hurry to get to man. All divisions which are
2073 Intro|        together all others, including man, in the class of beasts.
2074 Intro|             in our hurry to arrive at man, and found by experience,
2075 Intro|         difficulty in explaining that man is a diameter, having a
2076 Intro|              so at last we arrived at man, and found the political
2077 Intro|             the cheeks of the bearded man were restored to their youth
2078 Intro|             those days God ruled over man; and he was to man what
2079 Intro|               over man; and he was to man what man is now to the animals.
2080 Intro|                and he was to man what man is now to the animals. Under
2081 Intro|             other cycle, instead of a man from our own; there was
2082 Intro|             without an example; every man seems to know all things
2083 Intro|            cannot be sitting at every man’s side all his life, and
2084 Intro|              common people say: Let a man persuade the city first,
2085 Intro|                if exercised by a rich man, and unjust, if by a poor
2086 Intro|              and unjust, if by a poor man? May not any man, rich or
2087 Intro|               a poor man? May not any man, rich or poor, with or without
2088 Intro|            the imperfect condition of man.~I will explain my meaning
2089 Intro|             the fortunes of primitive man, or with the description
2090 Intro|            the wheel is reversed, and man is left to himself. Like
2091 Intro|            births of souls. At first, man and the world retain their
2092 Intro|            Genesis, the first fall of man is succeeded by a second;
2093 Intro|              things. The condition of man becomes more and more miserable;
2094 Intro|            innocence; (2) the fall of man; (3) the still deeper decline
2095 Intro|                 4) the restoration of man by the partial interference
2096 Intro|               history of pre-historic man is solved. Though no one
2097 Intro|            conceiving the relation of man to God and nature, without
2098 Intro|            can determine the state of man in the world before the
2099 Intro|        incident to the mixed state of man.~Once more—and this is the
2100 Intro|               and the actual state of man. In all ages of the world
2101 Intro|         appropriated by the labour of man, which are distributed into
2102 Intro|             of pictures is natural to man: truth in the abstract is
2103 Intro|             medium of examples; every man seems to know all things
2104 Intro|              of themselves visible to man: therefore we should learn
2105 Intro|       imaginary ruler, whether God or man, is above the law, and is
2106 Intro|     intelligent ruler, whether God or man, who is able to adapt himself
2107 Intro|            upon which the puny arm of man hardly makes an impression.
2108 Intro|         ancient Stoic spoke of a wise man perfect in virtue, who was
2109 Intro|          reply: ‘The rule of one good man is better than the rule
2110 Intro|               their own, but the true man of the people either never
2111 Intro|             the head either of God or man.~Plato and Aristotle are
2112 Intro|               breeding and education. Man should be well advised that
2113 Text |               be a ruler or a private man, when regarded only in reference
2114 Text |             been attained between the man who gives his own commands,
2115 Text |            wisdom when you are an old man. And now, as you say, leaving
2116 Text |            saw that you would come to man; and this led you to hasten
2117 Text |               two species of animals; man being one, and all brutes
2118 Text |             all the others, including man, under the appellation of
2119 Text |              mean?~STRANGER: How does man walk, but as a diameter
2120 Text |            out in the same class with man, we should divide bipeds
2121 Text |                but the art of rearing man collectively?~YOUNG SOCRATES:
2122 Text |           extends also to the life of man; few survivors of the race
2123 Text |            and the cheeks the bearded man became smooth, and recovered
2124 Text |            The reason why the life of man was, as tradition says,
2125 Text |              ruled over them, just as man, who is by comparison a
2126 Text |            not planted by the hand of man. And they dwelt naked, and
2127 Text |           earth. Such was the life of man in the days of Cronos, Socrates;
2128 Text |             of generation, the age of man again stood still, and a
2129 Text |            tradition were imparted to man by the gods, together with
2130 Text |               he ought to have been a man; and this a great error.
2131 Text |          least, if there were, many a man had a prior and greater
2132 Text |       management which is assigned to man would again have to be subdivided.~
2133 Text |             medium of examples; every man seems to know all things
2134 Text |               statesman nor any other man of action can be an undisputed
2135 Text |        Whereas the right way is, if a man has first seen the unity
2136 Text |               less would any rational man seek to analyse the notion
2137 Text |              of themselves visible to man, which he who wishes to
2138 Text |              and simple possession of man, and with this the kingly
2139 Text |               should rule, but that a man should rule supposing him
2140 Text |               how can he sit at every man’s side all through his life,
2141 Text |                if exercised by a rich man, is just, and if by a poor
2142 Text |             is just, and if by a poor man, unjust? May not any man,
2143 Text |              man, unjust? May not any man, rich or poor, with or without
2144 Text |               which the wise and good man will order the affairs of
2145 Text |            who ‘is worth many another man’—in the similitude of these
2146 Text |             Well, such as this:—Every man will reflect that he suffers
2147 Text |        nothing is spent upon the sick man, and the greater part is
2148 Text |             the relations of the sick man or from some enemy of his,
2149 Text |              in the steps of the true man of science pretends that


The Symposium
     Part
2150 Intro|          benefits which love gives to man. The greatest of these is
2151 Intro|             the intelligent nature of man, and is faithful to the
2152 Intro|              and plants as well as in man. In the human body also
2153 Intro|              of quelling the pride of man and the fear of losing the
2154 Intro|             derived from the original man or the original woman, or
2155 Intro|             whose footsteps let every man follow, chanting a strain
2156 Intro|          which love is or has; for no man desires that which he is
2157 Intro|             the other. In an age when man was seeking for an expression
2158 Intro|               is a mystery of love in man as well as in nature, extending
2159 Intro|             When Agathon says that no man ‘can be wronged of his own
2160 Intro|            discussions than any other man, with the exception of Simmias
2161 Intro|           reconstructing the frame of man, or by the Boeotians and
2162 Intro|           summed up as the harmony of man with himself in soul as
2163 Intro|              insinuated:— first, that man cannot exist in isolation;
2164 Intro|           love is of the good, and no man can desire that which he
2165 Intro|               the Silenus, or outward man, has now to be exhibited.
2166 Intro|              ascribed to the loves of man in the speech of Pausanias.
2167 Intro|      especially, the God and beast in man seem to part asunder more
2168 Intro|     attachment of a youth to an elder man was a part of his education.
2169 Intro|              deemed the friendship of man with man to be higher than
2170 Intro|            the friendship of man with man to be higher than the love
2171 Intro|              side in the world and in man to an extent hardly credible.
2172 Intro|        innocent friendship of a great man for a noble youth into a
2173 Intro|         description of the democratic man of the Republic (compare
2174 Intro|            distinguish the eternal in man from the eternal in the
2175 Text |               Greek), ‘bald-headed.’) man, halt! So I did as I was
2176 Text |             because he is such a fine man. What say you to going with
2177 Text |               fuller into the emptier man, as water runs through wool
2178 Text |           greater blessing to a young man who is beginning life than
2179 Text |             From this point of view a man fairly argues that in Athens
2180 Text |            political power, whether a man is frightened into surrender
2181 Text |            lover because he is a good man, and in the hope that he
2182 Text |              affection of the soul of man towards the fair, or towards
2183 Text |            love in all his actions, a man honours the other love,
2184 Text |             me treat of the nature of man and what has happened to
2185 Text |            three in number; there was man, woman, and the union of
2186 Text |            second place, the primeval man was round, his back and
2187 Text |              earth are three; and the man was originally the child
2188 Text |              a turn in order that the man might contemplate the section
2189 Text |             division the two parts of man, each desiring his other
2190 Text |         survivor sought another mate, man or woman as we call them,—
2191 Text |             by the mutual embraces of man and woman they might breed,
2192 Text |            race might continue; or if man came to man they might be
2193 Text |           continue; or if man came to man they might be satisfied,
2194 Text |              and healing the state of man. Each of us when separated,
2195 Text |             is but the indenture of a man, and he is always looking
2196 Text |          being slices of the original man, they hang about men and
2197 Text |               as if you were a single man, and after your death in
2198 Text |          attain this?’—there is not a man of them who when he heard
2199 Text |             much more formidable to a man of sense a few good judges
2200 Text |               but of some really wise man, you would be ashamed of
2201 Text |              and out of every soul of man undiscovered. And a proof
2202 Text |             to or from any god or any man; for he suffers not by force
2203 Text |             whose footsteps let every man follow, sweetly singing
2204 Text |              general cheer; the young man was thought to have spoken
2205 Text |             yet, added Socrates, if a man being strong desired to
2206 Text |             too which is wanting to a man?~Yes, he replied.~Remember
2207 Text |               is of something which a man wants and has not?~True,
2208 Text |              For God mingles not with man; but through Love all the
2209 Text |              and converse of God with man, whether awake or asleep,
2210 Text |            wise already; nor does any man who is wise seek after wisdom.
2211 Text |              clearly, and ask: When a man loves the beautiful, what
2212 Text |           there any need to ask why a man desires happiness; the answer
2213 Text |           procreation is the union of man and woman, and is a divine
2214 Text |              to maintain their young. Man may be supposed to act thus
2215 Text |             and not absolute unity: a man is called the same, and
2216 Text |         nature and pursuits of a good man; and he tries to educate
2217 Text |            the beauty of one youth or man or institution, himself
2218 Text |           life above all others which man should live, in the contemplation
2219 Text |             be with them. But what if man had eyes to see the true
2220 Text |            and be immortal, if mortal man may. Would that be an ignoble
2221 Text |                also, I say that every man ought to honour him as I
2222 Text |               you have a very drunken man as a companion of your revels?
2223 Text |               you have a very drunken man? etc.)? Will you drink with
2224 Text |               for the passion of this man has grown quite a serious
2225 Text |               comparison of a drunken man’s speech with those of sober
2226 Text |              presence, whether God or man, he will hardly keep his
2227 Text |               task which is easy to a man in my condition.~And now,
2228 Text |            possess the souls of every man, woman, and child who comes
2229 Text |         philosophy, which will make a man say or do anything. And
2230 Text |               I could have met with a man such as he is in wisdom
2231 Text |            sufferings of the enduring man’~while he was on the expedition.
2232 Text |               for this is the sort of man who is never touched in
2233 Text |              be paralleled in another man, but his absolute unlikeness
2234 Text |              of a good and honourable man.~This, friends, is my praise
2235 Text |               how I am fooled by this man; he is determined to get


Theaetetus
     Part
2236 Intro|           supposed to be a full-grown man. Allowing nine or ten years
2237 Intro|             that ‘he would be a great man if he lived.’~In this uncertainty
2238 Intro|              the Protagorean saying, ‘Man is the measure of all things;’
2239 Intro|             himself maintain that one man is as good as another in
2240 Intro|               in the Meno: ‘How can a man be ignorant of that which
2241 Intro|           identified his own thesis, ‘Man is the measure of all things,’
2242 Intro|              cited in this dialogue, ‘Man is the measure of all things,’
2243 Intro|              hand, the doctrine that ‘Man is the measure of all things,’
2244 Intro|            that ‘What appears to each man is to him;’ and a reference
2245 Intro|              that he would be a great man if he lived.’ ‘How true
2246 Intro|                who was himself a good man and a rich. He is informed
2247 Intro|            our faces; but, as he is a man of science, he may be a
2248 Intro|            within me is the friend of man, though he will not allow
2249 Intro|             same thing when he says, “Man is the measure of all things.”
2250 Intro|           things.” He was a very wise man, and we should try to understand
2251 Intro|              Protagorean saying that “Man is the measure of all things,”
2252 Intro|              are always true, and one man’s discernment is as good
2253 Intro|               as another’s, and every man is his own judge, and everything
2254 Intro|           have to go to him, if every man is the measure of all things?
2255 Intro|                or you discourse about man being reduced to the level
2256 Intro|             attack. He asks whether a man can know and not know at
2257 Intro|             feeling, or denied that a man might know and not know
2258 Intro|         extreme precision, I say that man in different relations is
2259 Intro|               But I still affirm that man is the measure of all things,
2260 Intro|             although I admit that one man may be a thousand times
2261 Intro|              of wisdom or of the wise man. But I maintain that wisdom
2262 Intro|              the healthy. Nor can any man be cured of a false opinion,
2263 Intro|          words,—‘What appears to each man is to him.’ And how, asks
2264 Intro|          Protagoras’ own thesis that ‘Man is the measure of all things;’
2265 Intro|        venture to maintain that every man is equally the measure of
2266 Intro|       residing in the city; the inner man, as Pindar says, is going
2267 Intro|            whether his neighbour is a man or an animal. For he is
2268 Intro|         searching into the essence of man, and enquiring what such
2269 Intro|               larger sum. Such is the man at whom the vulgar scoff;
2270 Intro|               or to the reasons why a man should seek after the one
2271 Intro|           servant-maids, but to every man of liberal education. Such
2272 Intro|               common. The unrighteous man is apt to pride himself
2273 Intro|              death. And yet if such a man has the courage to hear
2274 Intro|              Protagoras maintain that man is the measure not only
2275 Intro|            future? Would an untrained man, for example, be as likely
2276 Intro|            amassed a fortune if every man could judge of the future
2277 Intro|              sphere of being: ‘When a man thinks, and thinks that
2278 Intro|              any parallel case? Can a man see and see nothing? or
2279 Intro|               true falsehood,’ when a man puts good for evil or evil
2280 Intro|              odd was even? Or did any man in his senses ever fancy
2281 Intro|             Let us suppose that every man has in his mind a block
2282 Intro|               block in the heart of a man’s soul, as I may say in
2283 Intro|                No one can confuse the man whom he has in his thoughts
2284 Intro|              false opinion, or that a man knows what he does not know.~
2285 Intro|          having’ from ‘possessing.’ A man may possess a garment which
2286 Intro|           that ignorance could make a man know, or that blindness
2287 Intro|         reflection or expression of a man’s thoughts—but every man
2288 Intro|              man’s thoughts—but every man who is not deaf and dumb
2289 Intro|               anything is composed. A man may have a true opinion
2290 Intro|              For example, I may see a man who has eyes, nose, and
2291 Intro|        distinguish him from any other man. Or he may have a snub-nose
2292 Intro|               dimly perceived by each man for himself. In what does
2293 Intro|              Protagorean thesis that ‘Man is the measure of all things.’
2294 Intro|             or criteria of truth. One man still remains wiser than
2295 Intro|            truth must often come to a man through others, according
2296 Intro|              did not consider whether man in the higher or man in
2297 Intro|          whether man in the higher or man in the lower sense was a ‘
2298 Intro|             truth,’ from the world to man. But he did not stop to
2299 Intro|             analyze whether he meant ‘man’ in the concrete or man
2300 Intro|               man’ in the concrete or man in the abstract, any man
2301 Intro|              man in the abstract, any man or some men, ‘quod semper
2302 Intro|              destroy logic, ‘Not only man, but each man, and each
2303 Intro|                Not only man, but each man, and each man at each moment.’
2304 Intro|                but each man, and each man at each moment.’ In the
2305 Intro|           alone would not distinguish man from a tadpole. The absoluteness
2306 Intro|              really the effect of one man, who has the means of knowing,
2307 Intro|          spirit is broken in a wicked man who listens to reproof until
2308 Intro|       presented to us. To assert that man is man is unmeaning; to
2309 Intro|             us. To assert that man is man is unmeaning; to say that
2310 Intro|            when Protagoras said that ‘Man is the measure of all things,’
2311 Intro|         reason. It is a faculty which man has in common with the animals,
2312 Intro|               or the social nature of man.~In every act of sense there
2313 Intro|     simultaneous with their growth in man a growth of language must
2314 Intro|              track than the civilised man; in like manner the dog,
2315 Intro|              as in animals so also in man, seems often to be transmitted
2316 Intro|               as in his whole nature, man is a social being, who is
2317 Intro|              mind, of the relation of man to God and nature, imperfect
2318 Intro|              which we can distinguish man from the animals, or conceive
2319 Intro|       suspected of having no meaning. Man is to bring himself back
2320 Intro|             any other seems to take a man out of himself. Weary of
2321 Intro|          their own experience. To the man of the world they are the
2322 Intro|               the higher interests of man. But nearly all the good (
2323 Intro|              of those studies which a man can pursue alone, by attention
2324 Intro|              the oldest experience of man respecting himself. These
2325 Intro|           heart and the conscience of man rise above the dominion
2326 Intro|               more accurately defined man’s knowledge of himself and
2327 Intro|              allow the personality of man to be absorbed in the universal,
2328 Intro|             with Protagoras, that the man is not the same person which
2329 Intro|         history. We study the mind of man as it begins to be inspired
2330 Intro|                and every word which a man utters being the answer
2331 Intro|          follows:—~a. The relation of man to the world around him,—
2332 Intro|           change of the old nature of man into a new one, wrought
2333 Intro|           himself be a better-ordered man.~At the other end of the ‘
2334 Intro|            God, is the personality of man, by which he holds communion
2335 Intro|             fact, the highest part of man’s nature and that in which
2336 Intro|            more than every reflecting man knows or can easily verify
2337 Intro|               to the whole science of man. There can be no truth or
2338 Text |             most certainly be a great man, if he lived.~TERPSION:
2339 Text |            who was himself an eminent man, and such another as his
2340 Text |            and in general an educated man?~THEAETETUS: I think so.~
2341 Text |               be a command to a young man, bids me interrogate you.
2342 Text |              other workers. How can a man understand the name of anything,
2343 Text |              No.~SOCRATES: And when a man is asked what science or
2344 Text |               in a race by a grown-up man, who was a great runner—
2345 Text |               those who join together man and woman in an unlawful
2346 Text |           which the mind of the young man brings forth is a false
2347 Text |           that no god is the enemy of man—that was not within the
2348 Text |              but quit yourself like a man, and by the help of God
2349 Text |         another way of expressing it. Man, he says, is the measure
2350 Text |             says so.~SOCRATES: A wise man is not likely to talk nonsense.
2351 Text |         Graces, what an almighty wise man Protagoras must have been!
2352 Text |             same to you as to another man? Are you so profoundly convinced
2353 Text |            hidden ‘truth’ of a famous man or school.~THEAETETUS: To
2354 Text |            are expressed in the word ‘man,’ or ‘stone,’ or any name
2355 Text |            spirits, and answer like a man what you think.~THEAETETUS:
2356 Text |          perception, or that to every man what appears is?~THEAETETUS:
2357 Text |           great sage Protagoras, that man is the measure of all things;
2358 Text |             is only sensation, and no man can discern another’s feelings
2359 Text |            piece of folly, if to each man his own are right; and this
2360 Text |              talk about the reason of man being degraded to the level
2361 Text |              Some one will say, Can a man who has ever known anything,
2362 Text |              which is only, whether a man who has learned, and remembers,
2363 Text |               definition holds, every man knows that which he has
2364 Text |          Certainly.~SOCRATES: Often a man remembers that which he
2365 Text |              the inference is, that a man may have attained the knowledge
2366 Text |               the question, whether a man who had learned and remembered
2367 Text |        question, which is this:—Can a man know and also not know that
2368 Text |             you answer the inevitable man?~THEAETETUS: I should answer, ‘
2369 Text |          little boy, whether the same man could remember and not know
2370 Text |              admit the memory which a man has of an impression which
2371 Text |             acknowledge that the same man may know and not know the
2372 Text |              Or would he admit that a man is one at all, and not rather
2373 Text |             of non-existence. Yet one man may be a thousand times
2374 Text |              that wisdom and the wise man have no existence; but I
2375 Text |               but I say that the wise man is he who makes the evils
2376 Text |             which appear and are to a man, into goods which are and
2377 Text |        already said,—that to the sick man his food appears to be and
2378 Text |             and is bitter, and to the man in health the opposite of
2379 Text |              you assert that the sick man because he has one impression
2380 Text |              foolish, and the healthy man because he has another is
2381 Text |              in this spirit is a wise man, and deserves to be well
2382 Text |              paid by them. And so one man is wiser than another; and
2383 Text |             be serious, as the text, ‘Man is the measure of all things,’
2384 Text |          nobody. At any rate, my good man, do not sheer off until
2385 Text |              you are like destiny; no man can escape from any argument
2386 Text |           words are, ‘What seems to a man, is to him.’~THEODORUS:
2387 Text |               uttering the opinion of man, or rather of all mankind,
2388 Text |             the thesis which declares man to be the measure of all
2389 Text |               they do not think, that man is the measure of all things,
2390 Text |        neither a dog nor any ordinary man is the measure of anything
2391 Text |          hardly knows whether he is a man or an animal; he is searching
2392 Text |         searching into the essence of man, and busy in enquiring what
2393 Text |               observes that the great man is of necessity as ill-mannered
2394 Text |            nor to consider that every man has had thousands and ten
2395 Text |      happiness of a king or of a rich man to the consideration of
2396 Text |              what they are, and how a man is to attain the one and
2397 Text |               situation, but by every man who has not been brought
2398 Text |              character is that of the man who is able to do all this
2399 Text |            not merely in order that a man may seem to be good, which
2400 Text |              the true cleverness of a man, and also his nothingness
2401 Text |               vulgar. The unrighteous man, or the sayer and doer of
2402 Text |       Protagoras, we will say to him, Man is, as you declare, the
2403 Text |             of heat:—When an ordinary man thinks that he is going
2404 Text |               of us than the ordinary man?~THEODORUS: Certainly, Socrates,
2405 Text |               a prophet nor any other man was better able to judge
2406 Text |                that he must admit one man to be wiser than another,
2407 Text |           that every opinion of every man is true may be refuted;
2408 Text |                which are present to a man, and out of which arise
2409 Text |              his doctrine, that every man is the measure of all things—
2410 Text |          measure of all things—a wise man only is a measure; neither
2411 Text |            met him when he was an old man, and I was a mere youth,
2412 Text |             ask you: With what does a man see black and white colours?
2413 Text |        Assuredly.~SOCRATES: And can a man attain truth who fails of
2414 Text |             opinion, and say that one man holds a false and another
2415 Text |             shall we say then? When a man has a false opinion does
2416 Text |                Is it possible for any man to think that which is not,
2417 Text |             you mean?~SOCRATES: Can a man see something and yet see
2418 Text |               the exact truth: when a man puts the base in the place
2419 Text |            you suppose that any other man, either in his senses or
2420 Text |               you say.~SOCRATES: If a man has both of them in his
2421 Text |               wrong in denying that a man could think what he knew
2422 Text |           there exists in the mind of man a block of wax, which is
2423 Text |              you to understand that a man may or may not perceive
2424 Text |        deception about things which a man does not know and has never
2425 Text |              ignorant.~THEAETETUS: No man, Socrates, can say anything
2426 Text |              a tiresome creature is a man who is fond of talking!~
2427 Text |               describe the habit of a man who is always arguing on
2428 Text |            You mean to argue that the man whom we only think of and
2429 Text |              to be impossible; did no man ever ask himself how many
2430 Text |             does not exist, or that a man may not know that which
2431 Text |                I could not, being the man I am. The case would be
2432 Text |           possessing’: for example, a man may buy and keep under his
2433 Text |             SOCRATES: Well, may not a man ‘possess’ and yet not ‘have’
2434 Text |        speaking? As you may suppose a man to have caught wild birds—
2435 Text |              that in the mind of each man there is an aviary of all
2436 Text |      receptacle was empty; whenever a man has gotten and detained
2437 Text |             already. And thus, when a man has learned and known something
2438 Text |               it, we do assert that a man cannot not possess that
2439 Text |           therefore, in no case can a man not know that which he knows,
2440 Text |            rid of the difficulty of a man’s not knowing what he knows,
2441 Text |            the first place, how can a man who has the knowledge of
2442 Text |             that ignorance may make a man know, and blindness make
2443 Text |              will say, laughing, if a man knows the form of ignorance
2444 Text |            and do you conceive that a man has knowledge of any element
2445 Text |            imagine Theaetetus to be a man who has nose, eyes, and


Timaeus
     Part
2446 Intro|           suggested by the analogy of man with the world, and of the
2447 Intro|          world, and of the world with man; to see that all things
2448 Intro|          persons,—from the heavens to man, from astronomy to physiology;
2449 Intro|             heavenly bodies, and with man only as one among the animals.
2450 Intro|      preferred the study of nature to man, or that he would have deemed
2451 Intro|                The characteristics of man are transferred to the world-animal,
2452 Intro|              world-animal reappear in man; its amorphous state continues
2453 Intro|               the two mortal souls of man, on the functions of the
2454 Intro|               and the least things in man, are brought within the
2455 Intro|            the best of poets. The old man brightened up at hearing
2456 Intro|            young, and there is no old man who is a Hellene.’ ‘What
2457 Intro|           applying them to the use of man. The spot of earth which
2458 Intro|           memory. I had heard the old man when I was a child, and
2459 Intro|               down to the creation of man, and then I shall receive
2460 Intro|             would hereafter be called man. The souls were to be implanted
2461 Intro|              worst disease, but, if a man’s education be neglected,
2462 Intro|             because the front part of man was the more honourable
2463 Intro|             one is possessed by every man, the other by the gods and
2464 Intro|             above would be below to a man standing at the antipodes.
2465 Intro|         experiments are impossible to man.~These are the elements
2466 Intro|          necessary laws and so framed man. And, fearing to pollute
2467 Intro|              Creator would have given man a sinewy and fleshy head,
2468 Intro|              gave hair to the head of man to be a light covering,
2469 Intro|           them would be framed out of man.~The gods also mingled natures
2470 Intro|               natures akin to that of man with other forms and perceptions.
2471 Intro|              is the true cure, when a man has time at his disposal.~
2472 Intro|               Enough of the nature of man and of the body, and of
2473 Intro|              as far as is possible to man, and also to happiness,
2474 Intro|               down to the creation of man. Completeness seems to require
2475 Intro|          union with them, creating in man one animate substance and
2476 Intro|              spinal marrow, which the man has the desire to emit into
2477 Intro|             desire is unsatisfied the man is over-mastered by the
2478 Intro|        himself was a child and also a man—a child in the range of
2479 Intro|             to what was unknown, from man to the universe, and back
2480 Intro|            again from the universe to man. While he was arranging
2481 Intro|             higher to the lower, from man to the world, has led to
2482 Intro|             what would have become of man or of the world if deprived
2483 Intro|              erring limbs or brain of man. Astrology was the form
2484 Intro|            brought into relation with man and nature. God and the
2485 Intro|           both in the universe and in man. So inconsistent are the
2486 Intro|            the bodily constitution of man. But there still remains
2487 Intro|            and of vice and disease in man.~But what did Plato mean
2488 Intro|               order and permanence in man and on the earth. It is
2489 Intro|           evil, seen in the errors of man and also in the wanderings
2490 Intro|              God make the world? Like man, he must have a purpose;
2491 Intro|            the higher intelligence of man seems to require, not only
2492 Intro|            the analogy of the soul of man, and many traces of anthropomorphism
2493 Intro|               human mind. The soul of man is made out of the remains
2494 Intro|             of conceiving the soul of man; he cannot get rid of the
2495 Intro|               to the higher nature of man evil is involuntary. This
2496 Intro|            with fatalism.~The soul of man is divided by him into three
2497 Intro|              to the inferior parts of man, it requires to be interpreted
2498 Intro|      enthusiasm, is the true guide of man; he is only inspired when
2499 Intro|          ancient saying, that ‘only a man in his senses can judge
2500 Intro|           matter moves. The breath of man is within him, but the air