(...) Timaeus
     Part
2501 Intro|          universe, and transferred to man, as there is much also in
2502 Intro|        universe which is suggested by man. The microcosm of the human
2503 Intro|           except in extreme cases, no man of sense will ever adopt.
2504 Intro|              the head and the elbows. Man, if his head had been covered
2505 Intro|              who came to land, and of man out of the animals, was
2506 Intro|         original qualities of things; man can only hope to attain
2507 Intro|               original reflections of man, fresh from the first observation
2508 Intro|            and of the first origin of man. It would be possible to
2509 Intro|             of design in the frame of man and in the world. The apparatus
2510 Intro|               Plato’s account both of man and of the universe has
2511 Intro|           intrudes upon us. God, like man, is supposed to have an
2512 Intro|         natural is it to the heart of man, when he has once passed
2513 Intro|         justifying the ways of God to man. Yet on the other hand,
2514 Intro|             how the responsibility of man is to be reconciled with
2515 Intro|            the Republic he represents man as freely choosing his own
2516 Intro|             life according to nature. Man contemplating the heavens
2517 Intro|              ethical motives of which man is capable. Something like
2518 Intro|               He does not explain how man is acted upon by the lesser
2519 Intro|           grandfather Critias, an old man of ninety, who in turn had
2520 Intro|               and there is not an old man among you’—which may be
2521 Text |              is beyond the range of a man’s education he finds hard
2522 Text |              in festive array, and no man can be more ready for the
2523 Text |            which I heard from an aged man; for Critias, at the time
2524 Text |             noblest of poets. The old man, as I very well remember,
2525 Text |              who is called ‘the first man,’ and about Niobe; and after
2526 Text |               and there is not an old man among you. Solon in return
2527 Text |         childlike interest to the old man’s narrative; he was very
2528 Text |               down to the creation of man; next, I am to receive the
2529 Text |             would hereafter be called man. Now, when they should be
2530 Text |             and health of the perfect man, and escapes the worst disease
2531 Text |         reason were attached to every man; and the gods, deeming the
2532 Text |             deeming the front part of man to be more honourable and
2533 Text |          forward direction. Wherefore man must needs have his front
2534 Text |           given by the gods to mortal man. This is the greatest boon
2535 Text |              speak? even the ordinary man if he were deprived of them
2536 Text |           reasonably be compared by a man of any sense even to syllables
2537 Text |          other can: and lastly, every man may be said to share in
2538 Text |            method of probabilities. A man may sometimes set aside
2539 Text |          below is not like a sensible man. The reason why these names
2540 Text |       pleasant and agreeable to every man, and has the name sweet.
2541 Text |             to the respiration, and a man draws in his breath by force,
2542 Text |         colours are formed, even if a man knew he would be foolish
2543 Text |             the one into many. But no man either is or ever will be
2544 Text |         necessary laws, and so framed man. Wherefore, fearing to pollute
2545 Text |             which was chained up with man, and must be nourished if
2546 Text |              and must be nourished if man was to exist. They appointed
2547 Text |               this lower principle in man would not comprehend reason,
2548 Text |             but to the foolishness of man. No man, when in his wits,
2549 Text |            the foolishness of man. No man, when in his wits, attains
2550 Text |       indications they afford to this man or that, of past, present
2551 Text |               very true, that ‘only a man who has his wits can act
2552 Text |               but also being in every man far weaker. For these reasons
2553 Text |          speech, which flows out of a man and ministers to the intelligence,
2554 Text |              a nature akin to that of man with other forms and perceptions,
2555 Text |        ignorance. In whatever state a man experiences either of them,
2556 Text |             the soul is liable. For a man who is in great joy or in
2557 Text |           matter for reproach. For no man is voluntarily bad; but
2558 Text |            which are hateful to every man and happen to him against
2559 Text |             the whole inner nature of man; and when eager in the pursuit
2560 Text |      dissolves the composite frame of man and introduces rheums; and
2561 Text |            are two desires natural to man,—one of food for the sake
2562 Text |           other will be adopted by no man of sense: I mean the purgative
2563 Text |         certain time, beyond which no man can prolong his life. And
2564 Text |               by regimen, as far as a man can spare the time, and
2565 Text |              of the manner in which a man may train and be trained
2566 Text |            whole body upright. When a man is always occupied with
2567 Text |              the universe. These each man should follow, and correct
2568 Text |               down to the creation of man is nearly completed. A brief
2569 Text |            intercourse, contriving in man one animated substance,
2570 Text |            the desire and love of the man and the woman, bringing