Charmides
   Part
 1 PreS |      or from a participle to a verb, will often remedy the unpleasant


Cratylus
   Part
 2 Intro|        apo tou thein, from the verb ‘to run;’ because the sun,
 3 Intro|       complete paradigm of the verb, without suggesting that
 4 Intro|       are the pronouns and the verb of existence generally more
 5 Intro|      completed paradigm of the verb is often made up of both.
 6 Intro|    occur in pronouns or in the verb of existence of which the
 7 Intro|        reached a time when the verb and the noun are nearly
 8 Intro|      one another, each noun or verb putting forth inflexions,
 9 Intro| harmonizes with another; every verb or noun derives its meaning,
10 Text |      have been called from the verb ‘to tell’ (eirein), because


Euthydemus
   Part
11 Intro|        the absoluteness of the verb ‘to know.’ And here Dionysodorus


Euthyphro
   Part
12 Intro|      to the participle and the verb (philoumenon and phileitai).


Parmenides
   Part
13 Intro|     copula; in the second, the verb of existence. As in the
14 Intro|      of the ‘copula,’ and the ‘verb of existence.’ Would not


Philebus
   Part
15 Intro|      division. To say that the verb of existence is the copula,


The Sophist
   Part
16 Intro|        can be formed without a verb and a noun, e.g. ‘A man
17 Text |      And in using the singular verb, did I not speak of not-being
18 Text |       denotes action we call a verb.~THEAETETUS: True.~STRANGER:
19 Text |       the help of a noun and a verb; and you shall tell me of


Theaetetus
   Part
20 Intro|     must explain them now. The verb ‘to know’ has two senses,
21 Text |      us attempt to explain the verb ‘to know.’~THEAETETUS: And
22 Text |       is, to be explaining the verb ‘to know’? The truth is,
23 Text |      common explanation of the verb ‘to know’?~THEAETETUS: I


Timaeus
   Part
24 Intro|       that ‘being’ is only the verb of existence, the copula,