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| Alphabetical [« »] preferable 5 preference 8 preferments 1 preferred 24 preferring 7 prefers 11 prefigured 1 | Frequency [« »] 24 neglected 24 noted 24 perplexed 24 preferred 24 prevented 24 proves 24 pursuing | Plato Partial collection IntraText - Concordances preferred |
Crito Part
1 Intro| then he declared that he preferred death to exile. And whither 2 Intro| Socrates should have lived and preferred to a glorious death the 3 Text | But you pretended that you preferred death to exile (compare Euthydemus Part
4 Intro| of their true nature, has preferred to bring to the test of Gorgias Part
5 Text | of former ones, and you preferred them to the others; yet Laches Part
6 Text | why should one of us be preferred to another? I certainly Laws Book
7 1 | their very nature to be preferred to mere bodily exercise, 8 1 | other things, whether he preferred to be by himself in solitude, 9 5 | part of him is always to be preferred to the subject. Wherefore 10 5 | life; while other lives are preferred by us because they exceed 11 5 | ordained, health has been preferred to temperance, or wealth 12 10 | reason why brevity should be preferred to length; who is “at our Menexenus Part
13 Text | dishonourably, but have preferred to die honourably rather Meno Part
14 Intro| knowledge. He would not have preferred the poet or man of action 15 Text | that knowledge should be preferred to right opinion—or why Phaedrus Part
16 Intro| mind or will of the king is preferred to the written law; he is 17 Intro| explaining. The least things were preferred by him to the greatest. 18 Text | lover or non-lover is to be preferred, let us first of all agree The Republic Book
19 1 | which the just man is to be preferred? ~When you want a deposit 20 6 | prevail, but others are preferred to them, they kill the others The Second Alcibiades Part
21 Text | others that they would have preferred never to have had children The Statesman Part
22 Intro| many or of the few is to be preferred. If by ‘the few’ we mean ‘ Theaetetus Part
23 Text | friend, should Protagoras be preferred to the place of wisdom and Timaeus Part
24 Intro| suppose that Plato would have preferred the study of nature to man,