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| Alphabetical [« »] equipoise 6 equipped 1 equity 3 equivalent 24 equivalents 5 equivocal 2 er 8 | Frequency [« »] 24 disposition 24 distribute 24 equals 24 equivalent 24 essential 24 expressing 24 extremes | Plato Partial collection IntraText - Concordances equivalent |
Charmides Part
1 PreS | substance is the nearest equivalent to the Greek, may be found Cratylus Part
2 Intro| questions; for eirein is equivalent to legein. I get all this 3 Intro| or omou, Apollo becomes equivalent to ama polon, which points 4 Intro| Homer, who make the name equivalent to theonoe, or possibly 5 Intro| lagging behind; sunesis is equivalent to sunienai, sumporeuesthai 6 Intro| all things: lusiteloun is equivalent to to tes phoras luon to 7 Intro| letter rho accent is not equivalent to the letter s: why is 8 Intro| syllable, as in its English equivalent, has the meaning of a deep 9 Text | erotan), for eirein is equivalent to legein. And therefore, 10 Text | so the name Apollon is equivalent to omopolon; only the second Crito Part
11 Text | SOCRATES: And a good life is equivalent to a just and honorable Euthyphro Part
12 Intro| pious or holy, which is equivalent to saying, that it is loved The First Alcibiades Part
13 Text | honourable and yet evil, that is equivalent to saying that the rescue Laches Part
14 Intro| all knowledge will thus be equivalent to all virtue—a position Laws Book
15 8 | fine to the injured party, equivalent to double the value of the Parmenides Part
16 Intro| one being affirmed to be equivalent to the not many; so here 17 Intro| is deduced from one being equivalent to the many.~In the former 18 Text | and say ‘One is,’ that is equivalent to saying, ‘partakes of Phaedo Part
19 Text | soul than another; which is equivalent to admitting that harmony Protagoras Part
20 Intro| knowledge, and this is almost equivalent to saying that virtue cannot 21 Text | good,’ just as if that were equivalent to saying, Evil is the good.~ The Symposium Part
22 Text | in the future, which is equivalent to saying that he desires Theaetetus Part
23 Intro| logou ousia). This seems equivalent to saying, that the individuals Timaeus Part
24 Intro| in the view of Plato is equivalent to truth or law, and need