The Apology
   Part
 1 Intro|        life and death are simply indifferent to him. But such a defence


Euthydemus
   Part
 2 Text |    result— that other things are indifferent, and that wisdom is the


Gorgias
   Part
 3 Intro|         consistency; if they are indifferent, they must begin to take
 4 Intro|          and pain are held to be indifferent, and virtue at the time
 5 Text |        evil, or intermediate and indifferent?~POLUS: To be sure, Socrates.~
 6 Text |          so.~SOCRATES: Are these indifferent things done for the sake
 7 Text |         good for the sake of the indifferent?~POLUS: Clearly, the indifferent
 8 Text | indifferent?~POLUS: Clearly, the indifferent for the sake of the good.~


Lysis
   Part
 9 Intro|        What remains but that the indifferent, which is neither good nor
10 Intro|        be the friend (not of the indifferent, for that would be ‘like
11 Intro|    beautiful?~But why should the indifferent have this attachment to
12 Intro|          be natural. Suppose the indifferent, say the human body, to
13 Intro|       the body would cease to be indifferent, and would become evil)—
14 Intro|         evil)—in such a case the indifferent becomes a friend of the
15 Intro|      evil. In this intermediate ‘indifferent’ position the philosopher


Phaedo
   Part
16 Intro|        of man. An evil God or an indifferent God might have had the power,
17 Text |       having; and that he who is indifferent about them is as good as


Philebus
   Part
18 Text |          the gods are or are not indifferent to pleasure is a point which


The Republic
   Book
19 1    |       because I see that you are indifferent about money, which is a
20 8    |         making money, and are as indifferent as the pauper to the cultivation
21 8    |        of virtue. ~Yes, quite as indifferent. ~Such is the state of affairs


Theaetetus
   Part
22 Text |        trial is never about some indifferent matter, but always concerns