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(...) Laws
Book
501 3 | which a man has, that all things, if possible—at any rate,
502 3 | if possible—at any rate, things human—may come to pass in
503 3 | son often prays to obtain things which the father prays that
504 3 | be in a hurry to have all things according to his wish, for
505 3 | who does not know these things ought never to have any
506 3 | call, or give aid. Many things might be told about Hellas
507 3 | which is a mere appendage of things which can be praised or
508 3 | and in the Gods. All these things created in them the spirit
509 3 | lawgiver ought to have three things in view: first, that the
510 4 | the country producing all things at home; and yet, owing
511 4 | applies equally to all human things?~Cleinias. To what are you
512 4 | Athenian. That God governs all things, and that chance and opportunity
513 4 | legislation as well as to other things: even supposing all the
514 4 | mankind in days when all things were spontaneous and abundant.
515 4 | dances about, throwing all things into confusion, and many
516 4 | Wherefore, seeing that human things are thus ordered, what should
517 4 | with measure measure,” but things which have no measure agree
518 4 | themselves nor with the things which have. Now God ought
519 4 | to us the measure of all things, and not man, as men commonly
520 4 | the same applies to other things; and this is the conclusion,
521 4 | noblest and best of all things, and also the most conducive
522 4 | the first choice, and the things of lucky omen, are given
523 4 | regulation of his own life—these things, I say, the laws, as we
524 5 | forefathers:—Of all the things which a man has, next to
525 5 | The excess of any of these things is apt to be a source of
526 5 | in respect of those other things which are not matters of
527 5 | think that we know all things; and because we will not
528 5 | and others of all these things, both in jest and earnest.~
529 5 | severally to be. But of human things we have not as yet spoken,
530 5 | being the necessary order of things, we wish for that life in
531 5 | will describe it as in all things gentle, having gentle pains
532 5 | life is impetuous in all things, and has violent pains and
533 5 | their chosen domain and all things fitting, that the inhabitants
534 5 | in every state, above all things, every man should take heed
535 5 | that “Friends have all things in common.” Whether there
536 5 | banished from life, and things which are by nature private,
537 5 | set a watch over all these things, that they may be observed;—
538 5 | For in such an order of things there will not be much opportunity
539 5 | not see that some of these things are possible, and some of
540 5 | For there are in all three things about which every man has
541 5 | to the colony having all things equal; but seeing that this
542 5 | described; neither can all things coincide as they are wanted.
543 5 | deprived of gold and other things which the legislator, as
544 5 | is to consider all these things and to bid the citizens,
545 5 | natural powers. All such things, if only the legislator,
546 6 | the laws about all divine things should be brought from Delphi,
547 6 | subterraneous channels, and make all things plenteous; and if there
548 6 | also be a judge of some things; and the judge, though he
549 6 | incorruptible form of which human things admit: this shall be the
550 6 | given of them, in which some things have been told and others
551 6 | as not to know that many things are necessarily omitted,
552 6 | disciples, and keep in view the things which in our united opinion
553 6 | honour of the Gods and divine things, and the second to promote
554 6 | a rich one; but if other things are equal, always to honour
555 6 | a man abstain from such things. For the beginning, which
556 6 | dwelling in man, preserves all things, if it meet with proper
557 6 | have to do with the holy things: and partly because they
558 6 | necessity of order in all things; he, I say, who gives up
559 6 | consequence of this neglect, many things have grown lax among you,
560 6 | the use of all lifeless things, but abstaining from all
561 6 | abstaining from all living things.~Cleinias. Such has been
562 6 | I see that among men all things depend upon three wants
563 7 | life there are many little things, not always apparent, arising
564 7 | we can neither call these things laws, nor yet leave them
565 7 | together, and all these things are only lasting when they
566 7 | charioteering and other things, from which we may learn
567 7 | fighting, and in all other things if I am not mistaken, the
568 7 | should see to all these things, the women superintending
569 7 | the most dangerous of all things; this is true in the case
570 7 | of our minds—true of all things except, as I said before,
571 7 | the poet:~Telemachus, some things thou wilt thyself find in
572 7 | in thy heart, but other things God will suggest; for I
573 7 | them, and that any other things their Genius and God will
574 7 | further affirm, that if these things are possible, nothing can
575 7 | the possibility of these things were not sufficiently proven
576 7 | and houses and all other things are the private property
577 7 | to learn, and any other things which are required with
578 7 | understanding about them: all these things, O my friend, have not yet
579 7 | experience and learning of many things. And you want me now to
580 7 | these poets has said many things well and many things the
581 7 | many things well and many things the reverse of well; and
582 7 | the young to learn some things and forbidding them to learn
583 7 | well brought up, then all things go swimmingly, but if not,
584 7 | about our infant state. Many things have been said by us about
585 7 | horsemanship. Of all these things there ought to be public
586 7 | who are to know all these things. While they are yet girls
587 7 | and becoming name. These things the legislator should indicate
588 7 | these afford. For serious things cannot be understood without
589 7 | understood without laughable things, nor opposites at all without
590 7 | strangers to imitate such things, but he should never take
591 7 | to toil through all these things in a strictly scientific
592 7 | again in measurements of things which have length, and breadth,
593 7 | natural ignorance of all these things which is so ludicrous and
594 7 | that these are two distinct things, and that there is a third
595 7 | Undoubtedly.~Athenian. But if some things are commensurable and others
596 7 | and you think that all things are commensurable, what
597 7 | is not this one of the things of which we were saying
598 7 | Athenian. And there are other things akin to these, in which
599 7 | searching out the causes of things, and that such enquiries
600 7 | for I did not know these things long ago, nor in the days
601 7 | young children there were things, as we maintain, which are
602 7 | interweave with them all such things as seem to him honourable
603 7 | a name under which many things are included, for there
604 7 | abstain from noting these things, nor can he make threatening
605 7 | is assigned to all these things has now been declared; and
606 8 | of the law, ordain those things which the legislator of
607 8 | should legislate about such things, and that the whole state
608 8 | and drinking all kinds of things, and procuring for himself
609 8 | permanent establishment of these things is very difficult.~Megillus.
610 8 | able to enforce one of two things—either that no one shall
611 8 | interest and innumerable other things—bidding good–bye to these,
612 8 | steal them; but all these things may very likely happen in
613 8 | neighbour loses. Now of these things the magistrates should be
614 8 | cognisant, as of all other things in which a man intentionally
615 8 | the country. Of all these things let there be inspectors
616 8 | of implements and other things which husbandmen sell (such
617 8 | the retail trade in these things, whether of barley or wheat
618 9 | served, the like, these things may be left to the younger
619 9 | legislation, we have enacted some things, and have not made up our
620 9 | Athenian. Concerning all things honourable and just, let
621 9 | justice, and just men and things and actions, are all fair,
622 9 | consider further, that if all things which are just are fair
623 9 | Stranger; for one of two things is certain: either we must
624 9 | irrational force overturns many things.~Cleinias. Very true.~Athenian.
625 9 | the force of deceit in all things.~Cleinias. Quite true.~Athenian.
626 9 | described them. Of all these things the guardians of the law
627 9 | likely to inform of such things, if he have no other means
628 9 | may easily show that these things must be accomplished by
629 9 | slain a citizen. There are things about which it is terrible
630 9 | second best. These look at things as they exist for the most
631 9 | law to determine all these things, or not to determine any
632 9 | inference is, that some things should be left to courts
633 9 | Now the boundaries of some things do not touch one another,
634 10 | have supposed one of three things—either that they did not
635 10 | gifts. For when we hear such things said of them by those who
636 10 | them at some length the things of which they demand an
637 10 | when men, knowing all these things, despise them on no real
638 10 | at present of the highest things; and that is the highest
639 10 | but take no heed of human things, and the other notion that
640 10 | Athenian. The doctrine that all things do become, have become,
641 10 | the greatest and fairest things are the work of nature and
642 10 | and to all the highest things, and to all that relates
643 10 | Cleinias; but are not these things when spoken to a multitude
644 10 | the Gods, and about divine things? And the greatest help to
645 10 | the first elements of all things? These he calls nature,
646 10 | generation and destruction of all things, to be not first, but last,
647 10 | she is among the first of things, and before all bodies,
648 10 | than the body, must not the things which are of the soul’s
649 10 | truest sense and beyond other things the soul may be said to
650 10 | me, “O Stranger, are all things at rest and nothing in motion,
651 10 | of this true, or are some things in motion and others at
652 10 | I shall reply that some things are in motion and others
653 10 | others at rest. “And do not things which move a place, and
654 10 | a place, and are not the things which are at rest at rest
655 10 | shall rejoin, that those things which rest at the centre
656 10 | dissolution. “And when are all things created and how?” Clearly,
657 10 | motion able to move other things, but not to move itself;—
658 10 | itself as well as other things, working in composition
659 10 | audacity to affirm, all things were at rest in one mass,
660 10 | first which arises among things at rest as well as among
661 10 | at rest as well as among things in motion, is the eldest
662 10 | a threefold knowledge of things?~Cleinias. What do you mean?~
663 10 | Number like some other things is capable of being divided
664 10 | change and motion in all things?~Cleinias. Certainly not;
665 10 | to be the oldest of all things.~Athenian. And is not that
666 10 | was prior to the body the things of the soul were also prior
667 10 | her to be the cause of all things?~Cleinias. We must.~Athenian.
668 10 | orders and inhabits all things that move, however moving,
669 10 | the soul then directs all things in heaven, and earth, and
670 10 | substances, and guide all things to growth and decay, to
671 10 | mind she disciplines all things rightly to their happiness;
672 10 | remember our saying that all things were either at rest or in
673 10 | do.~Athenian. And that of things in motion some were moving
674 10 | that since soul carries all things round, either the best soul
675 10 | soul can only order all things in one of these three ways.~
676 10 | venture to deny that all things full of Gods?~Cleinias.
677 10 | soul is the original of all things, and arguing accordingly;
678 10 | and considering all these things you do not like to accuse
679 10 | thought or care of human things. Now, that your present
680 10 | and that the care of all things is most entirely natural
681 10 | the one, like other meaner things, is a human quality, but
682 10 | fails to attend to these things great or small, which a
683 10 | hear and see and know all things, and that nothing can escape
684 10 | Athenian. Do not all human things partake of the nature of
685 10 | a person says that these things are to the Gods great or
686 10 | care of and unimportant things than of their opposites.~
687 10 | universe has ordered all things with a view to the excellence
688 10 | skilled artist does all things for the sake of the whole,
689 10 | to make the care of all things easy to the Gods. If any
690 10 | were to form or fashion all things without any regard to the
691 10 | instead of forming many things out of one or one out of
692 10 | true.~Athenian. Then all things which have a soul change,
693 10 | knowing how they make all things work together and contribute
694 10 | is guilty of any of these things be condemned by the court
695 10 | to the sanctity of such things, and let him pray himself,
696 11 | possession of wealth. And of many things it is well said—”Move not
697 11 | remain, reflecting that such things are under the protection
698 11 | whatever he will of such things as are lawful; and he may
699 11 | no protection in cases of things sold not in accordance with
700 11 | numbered among dishonourable things. For if what I trust may
701 11 | agreeable and pleasant all these things are; and if all such occupations
702 11 | determine accurately the things which are worthy or unworthy
703 11 | or consideration of human things.~Cleinias. What do you mean?~
704 11 | who tell us that these things are true, if they are not
705 11 | utter fools. But if these things are really so, in the first
706 11 | stated about these very things—there would have been reason
707 11 | disease or old age. These things only happen, as a matter
708 11 | deserves to suffer these things must be renounced not only
709 11 | deserve to suffer any of these things. And if the father persuades
710 11 | you, O my friend, for such things are worth listening to.~
711 11 | accomplished. Now these things being thus ordered by nature,
712 11 | the nature of all these things; nor if a man do know can
713 11 | should despise all such things because they have no certain
714 11 | Having an eye to all these things, the law, like a good archer,
715 11 | accordingly.~There are many noble things in human life, but to most
716 12 | mistaken belief of such such things, nor let him suppose, when
717 12 | leader, even in the least things being under his guidance;
718 12 | should be always and in all things as far as possible in common
719 12 | and there are numberless things of this kind which one might
720 12 | form a judgment of some things individually, and of others
721 12 | and allow him to search things both sealed and unsealed.
722 12 | in the case of disputed things, and he who has had possession
723 12 | and delays, and all the things that necessarily concern
724 12 | appear—of these and other things akin to these we have indeed
725 12 | Athenian. O Cleinias, many things of old time were well said
726 12 | is the preserver of the things which we have spoken, and
727 12 | compared in a figure to things woven by fire, they both (
728 12 | unchangeableness. I am speaking of the things which in a state and government
729 12 | The soul, besides other things, contains mind, and the
730 12 | the head, besides other things, contains sight and hearing;
731 12 | mistakes by guessing many things, but to look steadily at
732 12 | legislate with a view to two things at once—they want to be
733 12 | which they would have all things look.~Cleinias. Then, Stranger,
734 12 | other virtues and all other things ought to have regard?~Athenian.
735 12 | the many explanations of things which I have given you?~
736 12 | enquire whether in the case of things which have a name and also
737 12 | and knowing, order all things with a view to it.~Cleinias.
738 12 | gathered from many different things?~Cleinias. Perhaps not.~
739 12 | same be said of all good things—that the true guardians
740 12 | has not laboured at these things.~Cleinias. It is certainly
741 12 | should be rejected, and that things honourable should be put
742 12 | assured that there are two things which lead men to believe
743 12 | and most divine of all things, to which motion attaining
744 12 | of the stars, and of all things under the dominion of the
745 12 | as far as they can see, things happening by necessity,
746 12 | them—that if they had been things without soul, and had no
747 12 | assigned the causes of all things. Such studies gave rise
748 12 | soul is the eldest of all things which are born, and is immortal
749 12 | connection of music with these things, and harmonized them all
750 12 | to give a reason of such things as have a reason. And he
Lysis
Part
751 Intro| for are there not some things which he is allowed to do,
752 Intro| is ignorant of all other things, but claims to have a knowledge
753 Intro| troubled soul. And some things have to be indicated rather
754 Text | replied.~And friends have all things in common, so that one of
755 Text | there are a great many things which they hinder me from
756 Text | do permit you to do many things already, and do not wait
757 Text | said, you perceive that in things which we know every one
758 Text | masters of others; and these things will be really ours, for
759 Text | benefited by them. But in things of which we have no understanding,
760 Text | subject to others; and these things will not be ours, for we
761 Text | violent desire of any of these things; but I have a passion for
762 Text | beggar;’~and of all other things he affirmed, in like manner, ‘
763 Text | void, and so of all other things; for the opposite is the
764 Text | as we maintain, all other things are dear, and, having there
765 Text | is that all those other things, which, as we say, are dear
766 Text | values his son above all things, value other things also
767 Text | all things, value other things also for the sake of his
768 Text | ever at all that class of things which, as we say, are neither
Menexenus
Part
769 Text | are mounting upwards to things higher still, and, though
770 Text | too, one might have many things to say—of the assaults which
771 Text | country; many and glorious things I have spoken of them, and
772 Text | many more and more glorious things remaining to be told—many
Meno
Part
773 Intro| virtue is to delight in things honourable, and to have
774 Intro| and seen and known all things at one time or other, is
775 Intro| in this world, is of all things the most divine. Yet, like
776 Intro| afterwards, ‘I have said some things of which I am not altogether
777 Intro| philosophy says that all things in nature are dependent
778 Intro| and desire of attaining things honourable,’ like the first
779 Intro| association from sensible things. The sensible things are
780 Intro| sensible things. The sensible things are not realities, but shadows
781 Intro| they are also the causes of things; and they are even transformed
782 Intro| He was good’ created all things (Tim.).~It would be a mistake
783 Intro| consciousness by the sight of the things which resemble them on earth.
784 Intro| alternation pervades all things.’ And, ‘If the ideas exist,
785 Intro| soul, he adds, ‘Of some things which I have said I am not
786 Intro| that there are ideas of all things, but the manner in which
787 Intro| the infinite, in which all things repose; and herein lies
788 Intro| degree affect the nature of things. Still less did he remark
789 Intro| science’ (Symp.), and all things, like the stars in heaven,
790 Text | notion of virtue as of other things.~SOCRATES: No wonder; but
791 Text | can, for you know that all things have a common notion. Suppose
792 Text | Virtue is the desire of things honourable and the power
793 Text | men and women who spoke of things divine that—~MENO: What
794 Text | also, who spoke of these things by inspiration, like Pindar,
795 Text | times, and having seen all things that exist, whether in this
796 Text | the soul has learned all things; there is no difficulty
797 Text | And if the truth of all things always existed in the soul,
798 Text | like what I am saying. Some things I have said of which I am
799 Text | profitable; for all good things are profitable?~MENO: Yes.~
800 Text | let us see what are the things which severally profit us.
801 Text | SOCRATES: And yet these things may also sometimes do us
802 Text | of apprehension; whatever things are learned or done with
803 Text | prudence, since none of the things of the soul are either profitable
804 Text | or wrongly; just as the things of the soul herself are
805 Text | human nature? All other things hang upon the soul, and
806 Text | hang upon the soul, and the things of the soul herself hang
807 Text | be the teachers of these things; but I learn from you that
808 Text | do many other marvellous things; and in anything which could
809 Text | good education in other things, he trained in wrestling,
810 Text | whose children were taught things for which he had to spend
811 Text | with me. There are not many things which I profess to know,
812 Text | are the guides of man; for things which happen by chance are
813 Text | Then of two good and useful things, one, which is knowledge,
814 Text | and also prophets say many things truly, but they know not
815 Text | condition they say many grand things, not knowing what they say.~
Parmenides
Part
816 Intro| either or both of which things are like or unlike or partly
817 Intro| partly both. For the same things may very well partake of
818 Intro| maintaining that the same things may partake of the one and
819 Intro| hair, mud, filth, and other things which are base and vile?’ ‘
820 Intro| No, Parmenides; visible things like these are, as I believe,
821 Intro| despise even the meanest things. But tell me, is your meaning
822 Intro| me, is your meaning that things become like by partaking
823 Intro| are thoughts, must not all things think? Or can thought be
824 Intro| in nature, and that other things partake of them by becoming
825 Intro| have no knowledge of human things, as we have divided the
826 Intro| include consequences to the things supposed and to other things,
827 Intro| things supposed and to other things, in themselves and in relation
828 Intro| contradiction in material things partaking of the ideas of
829 Intro| physics?—of the meanest things in the world as well as
830 Intro| will despise neither great things nor small, and he will think
831 Intro| hypothesis, and to all other things. There is no trace in the
832 Intro| conceiving the connection. Things are little by partaking
833 Intro| rejoinder—‘You know nothing of things in themselves.’ ‘Then how
834 Intro| you know that there are things in themselves?’ In some
835 Intro| indifference between the mind and things. As if they had said, in
836 Intro| undiscerning tribe who say that things both are and are not,’ to
837 Intro| one has being, it is all things.~To which are appended two
838 Intro| one has being, all other things are. 1.bb. If one is one,
839 Intro| If one is one, all other things are not.~The same distinction
840 Intro| one is not one, it is all things. 2.b. If one has not being,
841 Intro| If one is not one, other things are all. 2.bb. If one has
842 Intro| one has not being, other things are not.~...~‘I cannot refuse,’
843 Intro| in any case we have two things which separately are called
844 Intro| affirmed, that the same things which are older or younger
845 Intro| one and the others are all things, and there is no third existence
846 Intro| if one exists, one is all things, and likewise nothing, in
847 Intro| something different from other things. Moreover, this and that,
848 Intro| conception. Ideas, persons, things may be one in one sense
849 Intro| asserted the existence of ‘things in themselves,’ while denying
850 Intro| missing link between words and things. The famous dispute between
851 Intro| we must compare them with things; in using them we acknowledge
852 Text | you are saying different things when really you are saying
853 Text | you and I and all other things to which we apply the term
854 Text | the term many, participate—things which participate in likeness
855 Text | in both? And may not all things partake of both opposites,
856 Text | Zeno, in showing that the things which only partake of likeness
857 Text | a person shows that such things as wood, stones, and the
858 Text | ideas in themselves and the things which partake of them? and
859 Text | and many, and of the other things which Zeno mentioned?~I
860 Text | undecided, Socrates, about things of which the mention may
861 Text | provoke a smile?—I mean such things as hair, mud, dirt, or anything
862 Text | said Socrates; visible things like these are such as they
863 Text | despise even the meanest things; at your age, you are too
864 Text | ideas of which all other things partake, and from which
865 Text | of similarity; and great things become great, because they
866 Text | that just and beautiful things become just and beautiful,
867 Text | themselves will be divisible, and things which participate in them
868 Text | and that of the many great things, each one is great in virtue
869 Text | way, Socrates, will all things participate in the ideas,
870 Text | of greatness and of great things which are not the idea,
871 Text | of thoughts, and that all things think; or that they are
872 Text | fixed in nature, and other things are like them, and resemblances
873 Text | the participation of other things in the ideas, is really
874 Text | Impossible.~And when two things are alike, must they not
875 Text | theory, then, that other things participate in the ideas
876 Text | parting it off from other things.~What difficulty? he said.~
877 Text | partake of them. And the things which are within our sphere
878 Text | have a knowledge of human things?~Why not?~Because, Socrates,
879 Text | valid in relation to human things; nor human things in relation
880 Text | human things; nor human things in relation to them; the
881 Text | neither do they know the things of men.~Yet, surely, said
882 Text | who discovers all these things for himself, and having
883 Text | does away with ideas of things and will not admit that
884 Text | in reference to visible things, or to consider the question
885 Text | this method that visible things are like and unlike and
886 Text | hypothesis, and to other things, in relation both to themselves
887 Text | itself, and to any other things which you choose,—to each
888 Text | to all; and so of other things, you must look at them in
889 Text | roundabout progress through all things is the only way in which
890 Text | if greater or less than things which are commensurable
891 Text | greater?~Yes.~And so of things which are not commensurate
892 Text | again is inevitable.~Then things which are in time, and partake
893 Text | the one be two different things, it is not because the one
894 Text | every such case we take two things, which may be rightly called
895 Text | Undoubtedly.~And of two things how can either by any possibility
896 Text | over the whole multitude of things, and nothing that is, however
897 Text | broken up more than all things; the divisions of it have
898 Text | Certainly.~And will not all things that are not one, be other
899 Text | one?~No.~But we said that things which are neither parts
900 Text | True.~And also in other things?~Yes.~In so far as it is
901 Text | so far as it is in other things it would touch other things,
902 Text | things it would touch other things, but in so far as it is
903 Text | between them.~True.~Two things, then, at the least are
904 Text | Whatever is the whole number of things, the contacts will be always
905 Text | greatness.~Very true.~Then other things not greater or less than
906 Text | more measures than those things which it exceeds, and of
907 Text | of its relation to other things; inasmuch as it is greater
908 Text | is equal in size to other things, it will be equal to them
909 Text | both itself and all other things.~It will.~Does the one also
910 Text | are its relations to other things? Is it or does it become
911 Text | Yes.~Then the one of all things that have number is the
912 Text | into being; but all other things have also number, being
913 Text | the others later; and the things which came into being later,
914 Text | preceded them? And so the other things will be younger than the
915 Text | the one older than other things?~True.~What would you say
916 Text | itself and of all other things, comes into being first
917 Text | which appertains to other things appertains to the one.~Certainly,
918 Text | so.~Inasmuch as there are things other than the one, the
919 Text | anything else of all those things of none of which it is anything.~
920 Text | True.~And will not the things which participate in the
921 Text | than it?~Of course.~And the things which are other than the
922 Text | will be many; for if the things which are other than the
923 Text | True.~But, seeing that the things which participate in the
924 Text | one, must not those very things which participate in the
925 Text | opposites are the most unlike of things.~Certainly.~Considered,
926 Text | the others’ includes all things.~Yes, all things.~Then we
927 Text | includes all things.~Yes, all things.~Then we cannot suppose
928 Text | nothing to partake of two things was held by us to be impossible?~
929 Text | opposites which would be two things, and this has been shown
930 Text | if one is, the one is all things, and also nothing, both
931 Text | relation to itself and to other things.~Certainly.~2.a. Well, and
932 Text | not’ is other than other things?~To be sure.~And so when
933 Text | is other than all other things; it makes no difference
934 Text | distinguished from other things.~Certainly.~Then I will
935 Text | must participate in many things, if it and nothing else
936 Text | Certainly.~And are not things of a different kind also
937 Text | Of course.~And are not things other in kind unlike?~They
938 Text | And if unlikeness to other things is attributed to it, it
939 Text | to it?~Certainly not.~And things that are not equal are unequal?~
940 Text | cannot be reckoned among things that are?~It cannot.~Then
941 Text | attributed to it, can other things be attributed to it?~Certainly
942 Text | not.~And therefore other things can neither be like or unlike,
943 Text | way?~Just as in a picture things appear to be all one to
944 Text | and the like, all which things may be easily enumerated,
Phaedo
Part
945 Intro| mind is the cause of all things. And he said to himself:
946 Intro| mind is the cause of all things, surely mind must dispose
947 Intro| contemplation of the nature of things, as there is a danger in
948 Intro| small, and so on of other things. This is a safe and simple
949 Intro| opposites themselves, but of things which are inseparable from
950 Intro| Arguments derived from material things such as the seed and the
951 Intro| from analogies of outward things which may serve to embody
952 Intro| reckoned in earthly or material things. The human being alone has
953 Intro| he desires that all other things should be as like himself
954 Intro| must ever prevail about things unseen, the hope of immortality
955 Intro| acknowledge that these are the things which eye hath not seen
956 Intro| between the opposites and the things which have the opposites,
957 Intro| leave the world and the things of the world, and to find
958 Intro| but he loves above all things to hear and speak of Socrates
959 Intro| to him by facts that all things are for the best, and that
960 Text | you wonder why, when other things which are evil may be good
961 Text | herself and none of these things trouble her—neither sounds
962 Text | philosophers consider all these things, will they not be led to
963 Text | soul in herself must behold things in themselves: and then
964 Text | pure knowledge, one of two things follows—either knowledge
965 Text | true coin for which all things ought to be exchanged?—and
966 Text | purging away of all these things, and temperance, and justice,
967 Text | the probabilities of these things?~I am sure, said Cebes,
968 Text | will be easier. Are not all things which have opposites generated
969 Text | their opposites? I mean such things as good and evil, just and
970 Text | universal opposition of all things, are there not also two
971 Text | Then the living, whether things or persons, Cebes, are generated
972 Text | then you know that all things would at last have the same
973 Text | meaning, because all other things would be asleep, too, and
974 Text | manner, my dear Cebes, if all things which partook of life were
975 Text | living spring from any other things, and they too die, must
976 Text | they too die, must not all things at last be swallowed up
977 Text | recollection may be derived from things either like or unlike?~It
978 Text | recollection is derived from like things, then another consideration
979 Text | see equalities of material things, such as pieces of wood
980 Text | knowledge that all sensible things aim at an absolute equality
981 Text | or did we recollect the things which we knew previously
982 Text | that all men know these things?~Certainly not.~They are
983 Text | absolute essence of all things; and if to this, which is
984 Text | or garments or any other things which are named by the same
985 Text | senses, but the unchanging things you can only perceive with
986 Text | subject to variation; for such things are visible and tangible,
987 Text | so, they are really the things of sight.~Very true.~And
988 Text | and anticipate the good things of another world, wherefore
989 Text | has achieved one of two things: either he should discover,
990 Text | arguments, or indeed, of all things, which, like the currents
991 Text | in geometry, and in other things too. But the doctrine of
992 Text | opposition of the soul to the things of the body.~Very true.~
993 Text | nature; to know the causes of things, and why a thing is and
994 Text | of them, and then to the things of heaven and earth, and
995 Text | that my eyes grew blind to things which I had seemed to myself,
996 Text | altogether if I looked at things with my eyes or tried to
997 Text | by beauty all beautiful things become beautiful. This appears
998 Text | That by beauty beautiful things become beautiful. Do you
999 Text | by greatness only great things become great and greater
1000 Text | ideas exist, and that other things participate in them and