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(...) Phaedo
Part
1001 Text | instead of this, one of two things will happen, either the
1002 Text | friend, we were speaking of things in which opposites are inherent
1003 Text | odd? Are there not other things which have their own name,
1004 Text | another, but also concrete things, which, although not in
1005 Text | Cebes, such as compel the things of which they have possession,
1006 Text | that you know, that those things which are possessed by the
1007 Text | cause of them: and so of things in general, as I dare say
1008 Text | corroded, as in the sea all things are corroded by the brine,
1009 Text | whole earth, and of the things which are around the earth;
1010 Text | Simmias, seeing all these things, what ought not we to do
Phaedrus
Part
1011 Intro| goodness, and the other things of God by which the soul
1012 Intro| only with difficulty the things of another world, but the
1013 Intro| enchantment, which makes things appear good and evil, like
1014 Intro| discourse. The true knowledge of things in heaven and earth is based
1015 Intro| source of motion in all other things. This is the philosophical
1016 Intro| the desires; and hence two things which to us seem quite distinct
1017 Intro| Plato, describes in a figure things which are beyond the range
1018 Intro| elsewhere, to draw a veil over things which are beyond the limits
1019 Intro| of their disciples—these things were very distasteful to
1020 Intro| distinguishing between words and things. It was so hopelessly below
1021 Intro| was explaining. The least things were preferred by him to
1022 Text | and is an earnest of good things to come.~Further, I say
1023 Text | love exhibits; he makes things painful to the disappointed
1024 Text | spoken and written of these things, would rise up in judgment
1025 Text | know about the nature of things, when they don’t know about
1026 Text | that he desires above all things to deprive his beloved of
1027 Text | of a beginning; and all things must have a beginning. And
1028 Text | round, and they behold the things beyond. But of the heaven
1029 Text | the recollection of those things which our soul once saw
1030 Text | in recollection to those things in which God abides, and
1031 Text | do not easily recall the things of the other world; they
1032 Text | lost the memory of the holy things which once they saw. Few
1033 Text | cannot be had, meaning sweet things which, like the elbow, are
1034 Text | assembly, he will make the same things seem good to the city at
1035 Text | which he makes the same things appear to his hearers like
1036 Text | likenesses and differences of things?~PHAEDRUS: He must.~SOCRATES:
1037 Text | degree of likeness in other things to that of which by the
1038 Text | is aware that about some things we are agreed, whereas about
1039 Text | agreed, whereas about other things we differ.~PHAEDRUS: I think
1040 Text | SOCRATES: Then in some things we agree, but not in others?~
1041 Text | me to be able to do these things for himself’?~PHAEDRUS:
1042 Text | upon in relation to other things, and if multiform, then
1043 Text | and seasons of all these things, then, and not till then,
1044 Text | and is able to divide all things into classes and to comprehend
1045 Text | will be hearers of many things and will have learned nothing;
1046 Text | inspiration which will lead him to things higher still. For he has
1047 Text | friends should have all things in common.~SOCRATES: Let
Philebus
Part
1048 Intro| element of obscurity. Many things in a controversy might seem
1049 Intro| references to contemporary things and persons, with the single
1050 Intro| Plato is speaking of two things—(1) the crude notion of
1051 Intro| that which measures all things and assigns to them their
1052 Intro| perfection, and the like. All things, in as far as they are good,
1053 Intro| the general principles of things. Mind is ascertained to
1054 Intro| the continuance or life of things is quite as much to be attributed
1055 Intro| thought in those who view things differently from ourselves.~
1056 Intro| the beautiful in external things.~7. Plato agrees partially
1057 Intro| flowing in and out of all things, concerning which a young
1058 Intro| one idea or class in all things, and when you have found
1059 Intro| finite, and includes all things which have number and quantity.
1060 Intro| universal wantonness of all things, and gave law and order
1061 Intro| paints the images of the things which the scribe has written
1062 Intro| there may be opinion about things which are not, were not,
1063 Intro| there may be pleasure about things which are not, were not,
1064 Intro| such a notion), that all things are in a perpetual flux,
1065 Intro| examination of the hardest things; and that the nature of
1066 Intro| Under relatives I class all things done with a view to generation;
1067 Intro| the most fleeting of all things,’ into a general idea seems
1068 Intro| other beginnings of human things, is obscure, and is the
1069 Intro| world will desire above all things that morality should be
1070 Intro| mathematics. But there are many things in Plato which have been
1071 Intro| lost in Aristotle; and many things in Aristotle not to be found
1072 Intro| truth, and of doing all things for the sake of the truth’:
1073 Text | most advantageous of all things. Have I not given, Philebus,
1074 Text | must not pleasure be of all things most absolutely like pleasure,—
1075 Text | similar examples in many other things; therefore do not rely upon
1076 Text | you say that all pleasant things are good; now although no
1077 Text | assert boldly that the two things most unlike are most absolutely
1078 Text | not belong to the class of things that are born and perish,
1079 Text | time in one and in many things? These, Protarchus, are
1080 Text | tradition, that whatever things are said to be are composed
1081 Text | wise man be if he knew all things, and the next best thing
1082 Text | perfect, Socrates, of all things.~SOCRATES: And is the good
1083 Text | degree surpassing all other things.~SOCRATES: And no one can
1084 Text | pleasure I should have all things.~SOCRATES: Living thus,
1085 Text | knowledge and memory of all things, but having no sense of
1086 Text | Let us divide all existing things into two, or rather, if
1087 Text | want to know whether such things as appear to us to admit
1088 Text | the previous argument, all things that were divided and dispersed
1089 Text | Yes.~SOCRATES: And all things which do not admit of more
1090 Text | omit ten thousand other things, such as beauty and health
1091 Text | wantonness and wickedness of all things, and that there was in them
1092 Text | True.~SOCRATES: Did not the things which were generated, and
1093 Text | were generated, and the things out of which they were generated,
1094 Text | assertion, that mind orders all things, is worthy of the aspect
1095 Text | fourth, which enters into all things, giving to our bodies souls,
1096 Text | the noblest and fairest things?~PROTARCHUS: Such a supposition
1097 Text | process of return of all things to their own nature is pleasure?~
1098 Text | heat and cold, and other things of the same kind, are not
1099 Text | There are certainly many things to be considered in discussing
1100 Text | images in the soul of the things which he has described.~
1101 Text | opinion, but often about things which had no existence either
1102 Text | he may be pleased about things which neither have nor have
1103 Text | tell us; for, say they, all things are ever flowing up and
1104 Text | Good; but are we, or living things in general, always conscious
1105 Text | is the pleasantest of all things, what would you understand
1106 Text | SOCRATES: Let us take any three things; or suppose that we embellish
1107 Text | by looking at the hardest things, rather than at the least
1108 Text | relatively beautiful, like other things, but they are eternally
1109 Text | and insinuates that some things are for the sake of something
1110 Text | relatives), and that other things are the ends to which the
1111 Text | is the generation of all things, and the other is essence.~
1112 Text | My answer is, that all things instrumental, remedial,
1113 Text | two oxen, two very large things or two very small things.
1114 Text | things or two very small things. The party who are opposed
1115 Text | speaking of two different things, proceed to enquire whether
1116 Text | them all, for to it all things submit, not by compulsion,
1117 Text | truth, and of doing all things for the sake of it; let
1118 Text | really occupied with the things of this world, how created,
1119 Text | eternal being, but about things which are becoming, or which
1120 Text | we say that any of these things which neither are nor have
1121 Text | employed about such changing things do not attain the highest
1122 Text | unalloyed has to do with the things which are eternal and unchangeable
1123 Text | has; and that all other things are to be placed in a second
1124 Text | be given to the fairest things?~PROTARCHUS: That is natural.~
1125 Text | good differs from all other things.~PROTARCHUS: In what respect?~
1126 Text | always everywhere and in all things has the most perfect sufficiency,
1127 Text | of this and of all other things.~PROTARCHUS: We will suppose
1128 Text | companion than knowledge of things in general, and likewise
1129 Text | suspecting that there were other things which were also better,
Protagoras
Part
1130 Intro| pleasures and pains, of things terrible and not terrible.
1131 Intro| the most teachable of all things, while Protagoras has been
1132 Intro| are the highest of human things.”’~There is no reason to
1133 Text | have heard and said many things.~COMPANION: Then, if you
1134 Text | to be one who knows wise things, he replied, as his name
1135 Text | not they, too, know wise things? But suppose a person were
1136 Text | and similarly of other things. And if he were further
1137 Text | their sons taught other things and not this, do consider
1138 Text | punishment of death: but greater things, of which the ignorance
1139 Text | the ruin of families—those things, I say, they are supposed
1140 Text | same principle that all things are like one another; and
1141 Text | like one another; and yet things which are like in some particular
1142 Text | to be called alike, nor things which are unlike in some
1143 Text | said: and there are some things which may be inexpedient,
1144 Text | you say, Protagoras, that things inexpedient are good, do
1145 Text | replied; for I know of many things—meats, drinks, medicines,
1146 Text | and ten thousand other things, which are inexpedient for
1147 Text | to speak about the same things at such length that words
1148 Text | often compels us to do many things which are against nature.
1149 Text | who know the nature of things, and are the wisest of the
1150 Text | men is the hardest of all things, can be easily retained.~
1151 Text | Learned as you are in many things, you appear to know nothing
1152 Text | do evil and dishonourable things do them against their will.
1153 Text | of finding fault).~‘All things are good with which evil
1154 Text | not mean to say that all things are good which have no evil
1155 Text | them, as you might say ‘All things are white which have no
1156 Text | better understanding of most things which a good man may be
1157 Text | should say the best of all things, if I am in my right mind.~
1158 Text | that is true of all other things, he said, if that is your
1159 Text | ignorant, I said, of these things, and yet confident about
1160 Text | world, call some pleasant things evil and some painful things
1161 Text | things evil and some painful things good?—for I am rather disposed
1162 Text | rather disposed to say that things are good in as far as they
1163 Text | there are some pleasant things which are not good, and
1164 Text | that there are some painful things which are good, and some
1165 Text | call pleasant, I said, the things which participate in pleasure
1166 Text | are the highest of human things.~Good, I said, and true.
1167 Text | commonly supposed to know the things which are best, and not
1168 Text | starving? Are these the things which are good but painful?’—
1169 Text | He assented.~‘Are these things good for any other reason
1170 Text | and evil. As there are two things, let us call them by two
1171 Text | up and down and take the things at one time of which we
1172 Text | actions and in our choice of things great and small? But the
1173 Text | over pleasure and all other things; and then you said that
1174 Text | are the teachers of these things—you take care of your money
1175 Text | made, that he thinks the things which he fears to be evil;
1176 Text | courageous go to meet the same things.~And yet, Socrates, said
1177 Text | to the ignorance of these things?~At this point he would
1178 Text | attempt to prove that all things are knowledge, including
The Republic
Book
1179 1 | a clearer view of these things; suspicions and alarms crowd
1180 1 | you people who know all things should pity us and not be
1181 1 | unintentionally command things to be done which are to
1182 1 | wholesale; comprehending in one, things sacred as well as profane,
1183 1 | same is true of all other things; they have each of them
1184 1 | only inquire whether the things which fulfil their ends
1185 1 | will apply to all other things? ~I agree. ~Well; and has
1186 2 | or shown that of all the things of a man's soul which he
1187 2 | we must infer that all things are produced more plentifully
1188 2 | right time, and leaves other things. Undoubtedly. ~Then more
1189 2 | have, as well as for the things and persons whom we were
1190 2 | among themselves as of all things the basest, should any word
1191 2 | is not the cause of all things, but of the good only? ~
1192 2 | is not the author of all things, as the many assert, but
1193 2 | he is the cause of a few things only, and not of most things
1194 2 | things only, and not of most things that occur to men. For few
1195 2 | is not the author of all things, but of good only. ~That
1196 2 | thing? ~Most certainly. ~And things which are at their best
1197 2 | But surely God and the things of God are in every way
1198 2 | write and speak about divine things. The gods are not magicians
1199 2 | spoken of my lot as in all things blessed of heaven, he raised
1200 3 | rest of the crew, and how things are going with himself or
1201 3 | such impious and dreadful things as they falsely ascribe
1202 3 | and another's gain-these things we shall forbid them to
1203 3 | your inference. ~That such things are or are not to be said
1204 3 | one man can imitate many things as well as he would imitate
1205 3 | the same; yet all these things are but imitations. ~They
1206 3 | incapable of imitating many things well, as of performing well
1207 3 | slighting them either in small things or great, but believing
1208 3 | judges over him? ~Of all things, he said, the most disgraceful. ~
1209 3 | same question you join two things which are not the same. ~
1210 3 | would agree that to conceive things as they are is to possess
1211 4 | if so, we mean different things, and he is speaking of something
1212 4 | principle that friends have all things in common, as the proverb
1213 4 | do you mean? ~I mean such things as these:-when the young
1214 4 | and noblest and chiefest things of all. ~Which are they?
1215 4 | good. ~If there were four things, and we were searching for
1216 4 | opinion about the nature of things to be feared and not to
1217 4 | Of the opinion respecting things to be feared, what they
1218 4 | proceeded to ask: When two things, a greater and less, are
1219 4 | contradiction occurs in things apparently the same, we
1220 4 | us, because in such cases things are not at rest and in motion
1221 4 | though they were two distinct things. ~Yes; that is the meaning,
1222 4 | production of a state of things at variance with this natural
1223 4 | production of a state of things at variance with the natural
1224 5 | children "friends have all things in common." ~And was I not
1225 5 | care? Tell us how these things will be. ~Yes, my simple
1226 5 | experience showed that to let all things be uncovered was far better
1227 5 | beaten by a man is of all things the most absurd? ~You are
1228 5 | although many women are in many things superior to many men, yet
1229 5 | that the use of all these things regarded as medicines might
1230 5 | population? There are many other things which they will have to
1231 5 | dogs; and always and in all things, as far as they are able,
1232 5 | aside: Is such an order of things possible, and how, if at
1233 5 | always, in the nature of things, fall short of the truth?
1234 5 | of them with actions and things and with one another, they
1235 5 | having a sense of beautiful things has no sense of absolute
1236 5 | one who likens dissimilar things, who puts the copy in the
1237 5 | in us, and in all other things, by which we do as we do.
1238 5 | the differences of some things, do not apply to them. In
1239 5 | of all these beautiful things, there is one which will
1240 5 | another? ~Quite true. ~And things great and small, heavy and
1241 5 | can any one of those many things which are called by particular
1242 5 | beautiful and about all other things are tossing about in some
1243 6 | longing after the whole of things both divine and human. ~
1244 6 | a figure made up of many things, like the fabulous unions
1245 6 | followed always and in all things; failing in this, he was
1246 6 | the public who say these things the greatest of all Sophists?
1247 6 | uproar, and they praise some things which are being said or
1248 6 | or done, and blame other things, equally exaggerating both,
1249 6 | early childhood be in all things first among us all, especially
1250 6 | divine, and that all other things, whether natures of men
1251 6 | make persons instead of things the theme of their conversation?
1252 6 | is ever directed toward things fixed and immutable, which
1253 6 | said, a measure of such things which in any degree falls
1254 6 | satisfy us. When little things are elaborated with an infinity
1255 6 | knowledge, and that all other things become useful and advantageous
1256 6 | possession of all other things is of any value if we do
1257 6 | the knowledge of all other things if we have no knowledge
1258 6 | assurance of this as of other things, and therefore losing whatever
1259 6 | a good, and so of other things which we describe and define;
1260 6 | absolute good, and of other things to which the term "many"
1261 6 | which we see the visible things? ~The sight, he said. ~And
1262 6 | relation to sight and the things of sight, what the good
1263 6 | relation to mind and the things of mind: ~Will you be a
1264 6 | visibility in all visible things, but of generation and nourishment
1265 6 | author of knowledge to all things known, but of their being
1266 6 | really seeking to behold the things themselves, which can only
1267 7 | reality clearer than the things which are now being shown
1268 7 | certain way the cause of all things which he and his fellows
1269 7 | universal author of all things beautiful and right, parent
1270 7 | of their souls upon the things that are below-if, I say,
1271 7 | thither, as I was saying, all things tend which compel the soul
1272 7 | of our knowledge of the things above. And I dare say that
1273 7 | most perfect of visible things, must necessarily be deemed
1274 7 | think that heaven and the things in heaven are framed by
1275 7 | one another, and any other things that are material and visible
1276 7 | and there are many other things which must also have a similar
1277 7 | true, he said. ~All these things, then, will have to be carefully
1278 7 | followed, I said, in all these things -labors, lessons, dangers-and
1279 7 | light which lightens all things, and behold the absolute
1280 7 | made them to share in all things like the men. ~Well, I said,
1281 7 | worthless, esteeming above all things right and the honor that
1282 7 | and most necessary of all things, whose ministers they are,
1283 8 | you had more excellent things to relate both of State
1284 8 | the scale and draw other things after them? ~Yes, he said,
1285 8 | and the ancient order of things. There was a battle between
1286 8 | hearing and seeing all these things -hearing, too, the words
1287 8 | variety of colors to be of all things most charming, so there
1288 8 | childhood been used to play amid things of beauty and make of them
1289 8 | the neglect of all other things for the sake of money-getting
1290 8 | and the neglect of other things introduce the change in
1291 8 | clear for them: and all things are just ready to burst
1292 8 | godlike; and many other things of the same kind are said
1293 9 | comparative terms, and all these things, in the misery and evil
1294 9 | them of freedom and other things, much against his will-he
1295 9 | a journey, or to see the things which other freemen desire
1296 9 | wrong ideas about many other things, should also have wrong
1297 9 | has more. ~What classes of things have a greater share of
1298 9 | general, those kinds of things which are in the service
1299 9 | him, "what think you of things esteemed noble and ignoble?
1300 10 | earth and heaven, and the things which are in heaven or under
1301 10 | be a maker of all these things, but in another not? Do
1302 10 | plants, and all the other things of which we were just now
1303 10 | of this and of all other things. ~And what shall we say
1304 10 | reality. And the same of all things. ~Yes, he said, the difference
1305 10 | designed to be-an imitation of things as they are, or as they
1306 10 | the truth, and can do all things because he lightly touches
1307 10 | knows all the arts, and all things else that anybody knows,
1308 10 | know all the arts and all things human, virtue as well as
1309 10 | well as vice, and divine things too, for that the good poet
1310 10 | poets do really know the things about which they seem to
1311 10 | not say the same of all things? ~What? ~That there are
1312 10 | which are concerned with all things: one which uses, another
1313 10 | and certifies that some things are equal, or that some
1314 10 | opinions about the same things, so here also are there
1315 10 | mind saying or doing many things which he would be ashamed
1316 10 | no knowing whether such things are good or evil; and nothing
1317 10 | for the ordering of human things, and that you should take
1318 10 | annihilates the body; and all the things of which we were just now
1319 10 | in consequence of these things being done to the body;
1320 10 | something mortal, and all things would thus end in immortality. ~
1321 10 | and injustice and all the things which we have described
1322 10 | the stones and shells and things of earth and rock which
1323 10 | is overgrown by the good things in this life as they are
1324 10 | to receive from them all things at their best, excepting
1325 10 | seeming misfortune, all things will in the end work together
1326 10 | receive of men? Look at things as they really are, and
1327 10 | beaten, and then come those things unfit for ears polite, as
1328 10 | reciting them, that these things are true? ~Certainly, he
1329 10 | addition to the other good things which justice of herself
1330 10 | he said; there are few things which I would more gladly
1331 10 | curiously inquiring about the things above, and the souls which
1332 10 | came from heaven about the things beneath. And they told one
1333 10 | at the remembrance of the things which they had endured and
1334 10 | the bearing of all these things which have been mentioned
1335 10 | one as he drank forgot all things. Now after they had gone
The Second Alcibiades
Part
1336 Text | Of the greatest of all things, as I believe. Tell me,
1337 Text | or any of the numerous things which cause more harm than
1338 Text | foolishly praying for and doing things which would not really profit
1339 Text | cases the ignorance of some things is a good and not an evil,
1340 Text | Margites that ‘he knew many things, but knew them all badly.’
1341 Text | Margites knew all these things, but it was bad for him
1342 Text | for him to know so many things, he must have been a good-for-nothing,
1343 Text | desire to have one of the things which we mentioned at first,
The Seventh Letter
Part
1344 Text | as gold-for among other things they tried to send a friend
1345 Text | iniquitous deeds-seeing all these things and others of the same kind
1346 Text | accomplishment of all good things.~With these views and thus
1347 Text | listen to advice about the things on which he consults me,
1348 Text | times greater. For, if these things were done, his way would
1349 Text | mentioning at all, belongs to things soulless; but good or evil
1350 Text | was for Hiero. If these things had been accomplished by
1351 Text | is a way of putting such things to the test which is not
1352 Text | future, who say they know the things to which I devote myself,
1353 Text | much I know-that if the things were written or put into
1354 Text | and to bring the nature of things into the light for all to
1355 Text | perhaps, when I have done so, things will be clearer with regard
1356 Text | broken up-none of which things can happen to the circle
1357 Text | itself-to which the other things, mentioned have reference;
1358 Text | right opinion about these things. Under this one head we
1359 Text | itself and from the three things mentioned before. Of these
1360 Text | mentioned before. Of these things intelligence comes closest
1361 Text | fire, water, and all such things, to every living being,
1362 Text | character in souls, and to all things done and suffered. For in
1363 Text | other got hold of the four things first mentioned, can ever
1364 Text | that nothing prevents the things now called round from being
1365 Text | straight, and the straight things round; for those who make
1366 Text | who make changes and call things by opposite names, nothing
1367 Text | that, whereas there are two things, that which has real being,
1368 Text | pieces and criticise the four things. But in subjects where we
1369 Text | hearers to know nothing of the things on which he is attempting
1370 Text | to justice and all other things that are honourable, though
1371 Text | are not for that man the things of most worth, if he is
1372 Text | possesses. But if these things were worked at by him as
1373 Text | were worked at by him as things of real worth, and committed
1374 Text | the first principles of things, he has, so I say, neither
1375 Text | who wishes to discover how things really happened, is the
1376 Text | discovered or learnt the things and that they are worth
1377 Text | intends to do none of the things which he has mentioned,
1378 Text | able to write word of these things to Dion, stating the position
1379 Text | Dionysios does any of the things which he says, I shall have
1380 Text | any terms, none of these things would have happened, so
The Sophist
Part
1381 Intro| putting words in the place of things, the fallacy of arguing ‘
1382 Intro| writing and speaking about all things, he is still the antithesis
1383 Intro| the Many were not, if all things were names of the One, and
1384 Intro| necessary element in all other things that are. We should be careful
1385 Intro| said with Heracleitus, ‘All things are and are not, and become
1386 Intro| the Laws, extends to all things, attributing to Providence
1387 Intro| and is not—as many other things as are not included under
1388 Intro| Comparisons are slippery things; but for the present let
1389 Intro| most prominent. Above all things he is a disputant. He will
1390 Intro| others to dispute about things visible and invisible—about
1391 Intro| about wrestling, about all things. But can he know all things? ‘
1392 Intro| things. But can he know all things? ‘He cannot.’ How then can
1393 Intro| believed by them to know all things.’ You mean to say that he
1394 Intro| would dispute about all things, but that he would make
1395 Intro| but that he would make all things, you and me, and all other
1396 Intro| he said that he knew all things, and could teach them in
1397 Intro| who professes to make all things, and children, who see his
1398 Intro| Sophist pretends to know all things, and he, too, can deceive
1399 Intro| is the most real of all things, and cannot be attributed
1400 Intro| the world, saying that all things are one; whose doctrine
1401 Intro| being. And being, if not all things, lacks something of the
1402 Intro| and motion, and all other things, are incommunicable with
1403 Intro| refuting them. But (2) if all things have communion with all
1404 Intro| have communion with all things, motion will rest, and rest
1405 Intro| affirms that only certain things communicate with certain
1406 Intro| communicate with certain other things. In the alphabet and the
1407 Intro| third hypothesis, that some things have communion and others
1408 Intro| universal, and runs through all things, for each thing is other
1409 Intro| is other than all other things. Thus there are five principles: (
1410 Intro| other which runs through all things, being not excepted. And ‘
1411 Intro| includes and is all other things. And not-being is not the
1412 Intro| words, attributes to you things which are not as though
1413 Intro| mind to be the truth of things, and this not by a mere
1414 Intro| back again and review the things of sense, the opinions of
1415 Intro| Man is the measure of all things,’ which Socrates presented
1416 Intro| recognize truly how in all human things there is a thesis and antithesis,
1417 Intro| single line, and may be many things by turns but not at once.~
1418 Intro| known. To the Hegelian all things are plain and clear, while
1419 Intro| knows of course that all things proceed according to law
1420 Intro| or the difference between things and persons denied, such
1421 Intro| lives and actions. In all things, if we leave out details,
1422 Text | others from conquering, things which exist and have been
1423 Text | the hunting after lifeless things having no special name,
1424 Text | the hunting after living things may be called animal hunting.~
1425 Text | flattery or an art of making things pleasant.~THEAETETUS: Certainly.~
1426 Text | marionette playing and many other things, which are purchased in
1427 Text | their own nature, and about things in general, we have been
1428 Text | true.~STRANGER: And when things having motion, and aiming
1429 Text | willing to learn any of those things in which he is conscious
1430 Text | one another about the same things, in relation to the same
1431 Text | in relation to the same things, and in the same respect.
1432 Text | uninstructed and deformed in those things in which he who would be
1433 Text | for they are most slippery things. Nevertheless, let us assume
1434 Text | to dispute about divine things, which are invisible to
1435 Text | do you say of the visible things in heaven and earth, and
1436 Text | about a good many other things. In a word, is not the art
1437 Text | power of disputing about all things?~THEAETETUS: Certainly;
1438 Text | your young eyes may see things which to our duller sight
1439 Text | anybody can understand all things.~THEAETETUS: Happy would
1440 Text | have knowledge of those things about which they dispute?~
1441 Text | And they dispute about all things?~THEAETETUS: True.~STRANGER:
1442 Text | apparent knowledge only of all things, which is not the truth?~
1443 Text | knew how to make and do all things, by a single art.~THEAETETUS:
1444 Text | single art.~THEAETETUS: All things?~STRANGER: I see that you
1445 Text | not.~STRANGER: Under all things, I include you and me, and
1446 Text | the gods, and of all other things; and, further, that he can
1447 Text | man says that he knows all things, and can teach them to another
1448 Text | the most diverse sorts of things.~STRANGER: We know, of course,
1449 Text | professes by one art to make all things is really a painter, and
1450 Text | makes resemblances of real things which have the same name
1451 Text | the wisest of men in all things?~THEAETETUS: Yes; why should
1452 Text | see and feel the truth of things, are not the greater part
1453 Text | be one of those who see things at a distance only.~STRANGER:
1454 Text | is to be reckoned among things which are?~THEAETETUS: Yes,
1455 Text | even conceive in thought things which are not or a thing
1456 Text | STRANGER: When we speak of things which are not, are we not
1457 Text | false opinion think that things which are not are not, or
1458 Text | sense they are?~THEAETETUS: Things that are not must be imagined
1459 Text | opinion also think that things which most certainly exist
1460 Text | asserts the non-existence of things which are, and the existence
1461 Text | are, and the existence of things which are not.~THEAETETUS:
1462 Text | the world, say that all things are many in name, but in
1463 Text | them are dragging down all things from heaven and from the
1464 Text | obstinately maintain, that the things only which can be touched
1465 Text | follows, if we grant that all things are in motion—upon this
1466 Text | gather all into one class of things communicable with one another?
1467 Text | one another? Or are some things communicable and others
1468 Text | being, some affirming that things ‘are’ truly in motion, and
1469 Text | and at another resolve all things, whether making them into
1470 Text | if we suppose that all things have the power of communion
1471 Text | For, surely, either all things have communion with all;
1472 Text | any other thing; or some things communicate with some things
1473 Text | things communicate with some things and others not.~THEAETETUS:
1474 Text | of intermixture with all things; and again, in divisions,
1475 Text | is the same, because all things partake of the same.~THEAETETUS:
1476 Text | respect of as many other things as there are; for not-being
1477 Text | one, and is not the other things, which are infinite in number.~
1478 Text | more correctly from the things represented by the words,
1479 Text | same may be said of other things; seeing that the nature
1480 Text | have not only proved that things which are not are, but we
1481 Text | is distributed over all things in their relations to one
1482 Text | difference or other, traverse all things and mutually interpenetrate,
1483 Text | being is not, and all other things, whether regarded individually
1484 Text | the proposition, then all things must be true; but if not-being
1485 Text | there is deceit, then all things must be full of idols and
1486 Text | STRANGER: And as there are some things which fit one another, and
1487 Text | fit one another, and other things which do not fit, so there
1488 Text | And therefore speaks of things which are not as if they
1489 Text | STRANGER: And say that things are real of you which are
1490 Text | affirm, and not of real things.~THEAETETUS: Quite true.~
1491 Text | originally, which causes things to exist, not previously
1492 Text | the animals and plants, at things which grow upon the earth
1493 Text | Let me suppose, then, that things which are said to be made
1494 Text | of divine art, and that things which are made by man out
1495 Text | subdivision is the making of the things themselves, but the two
1496 Text | the elements out of which things are made—fire, water, and
The Statesman
Part
1497 Intro| putting words in the place of things. He has banished the poets,
1498 Intro| the other way. For divine things alone are unchangeable;
1499 Intro| For the lord of moving things is alone self-moved; neither
1500 Intro| produced a sufficiency of all things, and men were born out of