(...) The Statesman
     Part
1501 Intro|            every man seems to know all things in a dream, and to know
1502 Intro|               of the first elements of things; and then again is at fault
1503 Intro|              and excess or defect. All things require to be compared,
1504 Intro|         measurement has to do with all things, but these persons, although
1505 Intro|               which are very different things. Whereas the right way is
1506 Intro|         classes, and to comprehend the things which have any affinity
1507 Intro|                for the preservation of things, moist or dry, prepared
1508 Intro|               Further, there are small things, such as coins, seals, stamps,
1509 Intro|              the Timaeus, pervades all things in the world, the reversal
1510 Intro|       impossibilities in the nature of things,’ hindering God from continuing
1511 Intro|           disengaged, and envelope all things. The condition of man becomes
1512 Intro|                to us. The immanence of things in the Ideas, or the partial
1513 Intro|               comparisons are slippery things,’ and may often give a false
1514 Intro|                If you think more about things, and less about words, you
1515 Intro|             feeble intelligence of all things; given by metaphysics better
1516 Intro|            every man seems to know all things in a kind of dream, and
1517 Intro|               The greatest and noblest things have no outward image of
1518 Intro|                with and regulating all things. Such a conception has sometimes
1519 Intro|              the actual state of human things. Mankind have long been
1520 Intro|               of the tyrant, who, when things are at the worst, obtains
1521 Intro|            dealing with the reality of things, not with visions or pictures
1522 Intro|              the true measure of human things; and very often in the process
1523 Text |               knows, but he also makes things which previously did not
1524 Text |             difficulty in dividing the things produced into two classes.~
1525 Text |            amongst twice the number of things, to be then sought amongst
1526 Text |           because only the most divine things of all remain ever unchanged
1527 Text |             For the lord of all moving things is alone able to move of
1528 Text |               to the world, and to the things contained in him. Wherefore
1529 Text |              into the earth again. All things changed, imitating and following
1530 Text |            every man seems to know all things in a dreamy sort of way,
1531 Text |      uncertainty about the alphabet of things, and sometimes and in some
1532 Text |                 afterwards from lesser things we intend to pass to the
1533 Text |               Very good.~STRANGER: All things which we make or acquire
1534 Text |               but those which make the things themselves are causal.~YOUNG
1535 Text |                treat and fabricate the things themselves, causal.~YOUNG
1536 Text |                 and has to do with all things. And this means what we
1537 Text |                are now saying; for all things which come within the province
1538 Text |          together two widely different things, relation to one another,
1539 Text |                error of dividing other things not according to their real
1540 Text |                first seen the unity of things, to go on with the enquiry
1541 Text |             are seen in a multitude of things until he has comprehended
1542 Text |               seem to forget that some things have sensible images, which
1543 Text |                of them; for immaterial things, which are the noblest and
1544 Text |                expressing the truth of things; about any other praise
1545 Text |                for the preservation of things moist and dry, of things
1546 Text |               things moist and dry, of things prepared in the fire or
1547 Text |               and in which most of the things formerly mentioned are contained,—
1548 Text |                 and ten thousand other things? all of which being made
1549 Text |                them, for none of these things have a serious purpose—amusement
1550 Text |               of food and of all other things which mingle their particles
1551 Text |         playthings, nourishment; small things, which may be included under
1552 Text |                authority over lifeless things and another other living
1553 Text |               themselves—none of these things can with any propriety be
1554 Text |           irregular movements of human things, do not admit of any universal
1555 Text |               be applied to a state of things which is the reverse of
1556 Text |                that he suffers strange things at the hands of both of
1557 Text |            motion,—I say, if all these things were done in this way according
1558 Text |                Statesman, will do many things within his own sphere of
1559 Text |              is the way in which these things are said to be done.~STRANGER:
1560 Text |               our enquiry to all those things which we consider beautiful


The Symposium
     Part
1561 Intro|           double love extends over all things, and is to be found in animals
1562 Intro|                omitted to mention many things which you, Aristophanes,
1563 Intro|              the gods were at war. The things that were done then were
1564 Intro|               true that there are more things in the Symposium of Plato
1565 Intro|              it is also true that many things have been imagined which
1566 Intro|                the highest and noblest things in the world are not easily
1567 Intro|               that in speaking of holy things and persons there is a general
1568 Intro|               well as body, and of all things in heaven and earth with
1569 Intro|         fruitio Dei;’ as Dante saw all things contained in his love of
1570 Intro|             with the beauty of earthly things, and at last reaching a
1571 Intro|                behold the ideal of all things. And here the highest summit
1572 Intro|            source of good in all other things. And by the steps of a ‘
1573 Intro|               drunk is able to tell of things which he would have been
1574 Intro|              among ourselves about the things which nature hides, and
1575 Intro|             divine, extending over all things, and having no limit of
1576 Intro|                him is the cause of all things (Rep.), and has no strength
1577 Text |                Agathon.~Concerning the things about which you ask to be
1578 Text |         discourse; and many other like things have had a like honour bestowed
1579 Text |          allows him to do many strange things, which philosophy would
1580 Text |              appointed to see to these things, and their companions and
1581 Text |               of this as of most other things; and secondly there is a
1582 Text |                them. For none of these things are of a permanent or lasting
1583 Text |                empire extends over all things, divine as well as human.
1584 Text |              in medicine, in all other things human as well as divine,
1585 Text |               too have omitted several things which might be said in praise
1586 Text |                say, after the world of things which have been said already.
1587 Text |              as the proverb says. Many things were said by Phaedrus about
1588 Text |              and men, which are of all things the softest: in them he
1589 Text |                than the softest of all things? Of a truth he is the tenderest
1590 Text |                he could not enfold all things, or wind his way into and
1591 Text |              force. For all men in all things serve him of their own free
1592 Text |          fairest and best in all other things. And there comes into my
1593 Text |            want;—these are the sort of things which love and desire seek?~
1594 Text |             gods, for that of deformed things there is no love—did you
1595 Text |              who are the possessors of things good or fair?’ ‘Yes.’ ‘And
1596 Text |            desires those good and fair things of which he is in want?’ ‘
1597 Text |                the acquisition of good things. Nor is there any need to
1598 Text |             are always loving the same things.’ ‘I myself wonder,’ I said, ‘
1599 Text |         succession by which all mortal things are preserved, not absolutely
1600 Text |          persuaded that all men do all things, and the better they are
1601 Text |             instructed thus far in the things of love, and who has learned
1602 Text |        perishing beauties of all other things. He who from these ascending
1603 Text |           being led by another, to the things of love, is to begin from
1604 Text |           wonder if I speak any how as things come into my mind; for the
1605 Text |         nothing and is ignorant of all things—such is the appearance which
1606 Text |               which I desire above all things, and in which I believe
1607 Text |              always repeating the same things in the same words (compare


Theaetetus
     Part
1608 Intro|              Man is the measure of all things;’ and of this again the
1609 Intro|              Man is the measure of all things,’ with the other, ‘All knowledge
1610 Intro|              Man is the measure of all things,’ and, ‘Whether there are
1611 Intro|              Man is the measure of all things,’ is expressly identified
1612 Intro|             see, or rather seem to see things clearly, when they have
1613 Intro|              Man is the measure of all things.” He was a very wise man,
1614 Intro|                philosophy in which all things are said to be relative;
1615 Intro|              about themselves, but the things which are born of them have
1616 Intro|               that nothing is, but all things become; no name can detain
1617 Intro|                of the notion that “All things are becoming”?’~‘When I
1618 Intro|              Man is the measure of all things,” the doctrine of Theaetetus
1619 Intro|         sensation, is a measure of all things; then, while we were reverencing
1620 Intro|              man is the measure of all things? My own art of midwifery,
1621 Intro|              man is the measure of all things, although I admit that one
1622 Intro|              Man is the measure of all things;’ and then who is to decide?
1623 Intro|              as with line and rule the things which are under and in the
1624 Intro|                in motion, and not some things only, as he ignorantly fancied,
1625 Intro|              change of nature?—And all things must be supposed to have
1626 Intro|           motion; for if not, the same things would be at rest and in
1627 Intro|                know or do not know all things? Let us try another answer
1628 Intro|          process of thinking about two things, either together or alternately.
1629 Intro|                He who has both the two things in his mind, cannot misplace
1630 Intro|              Man is the measure of all things.’ The interpretation which
1631 Intro|                these latter words is: ‘Things are to me as they appear
1632 Intro|            sense was a ‘measure of all things.’ Like other great thinkers,
1633 Intro|             sensationalism. For if all things are changing at every moment,
1634 Intro|          experience. Any separation of things which we cannot see or exactly
1635 Intro|              Man is the measure of all things,’ and that ‘All knowledge
1636 Intro|             But he soon finds that all things remain as they were —the
1637 Intro|         existence of the senses of all things? We are but ‘such stuff
1638 Intro|                should enquire into all things before we accept them;—with
1639 Intro|              are prone to acquiesce in things as they are, or rather appear
1640 Intro|                when we are speaking of things unseen, the principal terms
1641 Intro|        recollection in which forgotten things are recalled or return to
1642 Intro|               finds itself again among things once familiar. The simplest
1643 Intro|                long interval: How many things have happened since I last
1644 Intro|             hear separately one of two things, which we have previously
1645 Intro|          intermittent: we can think of things in isolation as well as
1646 Intro|               it has to do with common things, which are familiar to us
1647 Intro|              back to the beginnings of things, to the first growth of
1648 Text |              seems to understand these things. And I get on pretty well
1649 Text |              you give many and diverse things, when I am asking for one
1650 Text |         knowledge, as well as of other things.~THEAETETUS: I am eager
1651 Text |            says, is the measure of all things, of the existence of things
1652 Text |            things, of the existence of things that are, and of the non-existence
1653 Text |                of the non-existence of things that are not:—You have read
1654 Text |         SOCRATES: Does he not say that things are to you such as they
1655 Text |              in similar instances; for things appear, or may be supposed
1656 Text |              have been! He spoke these things in a parable to the common
1657 Text |            high argument, in which all things are said to be relative;
1658 Text |               change and admixture all things are becoming relatively
1659 Text |               nothing ever is, but all things are becoming. Summon all
1660 Text |              does he not mean that all things are the offspring, of flux
1661 Text |              and guardian of all other things, are born of movement and
1662 Text |             round in their orbits, all things human and divine are and
1663 Text |               motions ceased, then all things would be destroyed, and,
1664 Text |              purport is that all these things are in motion, as I was
1665 Text |            place and with reference to things near them, and so they beget;
1666 Text |             the language of nature all things are being created and destroyed,
1667 Text |               as well as all the other things which we were just now mentioning?~
1668 Text |              man is the measure of all things; or with Theaetetus, that,
1669 Text |       sensation, is the measure of all things; then he might have shown
1670 Text |               one, but now the face of things has changed.~SOCRATES: Why,
1671 Text |        something, surely.~SOCRATES: Of things learned and perceived, that
1672 Text |              might have been yet worse things in store for you, if an
1673 Text |               He will repeat all those things which we have been urging
1674 Text |                proportion as different things are and appear to him. And
1675 Text |              mean when we say that all things are in motion, and that
1676 Text |              Man is the measure of all things,’ was a solemn one; and
1677 Text |           wiser than other men in some things, and their inferior in others?
1678 Text |               to be the measure of all things.~THEODORUS: How so?~SOCRATES:
1679 Text |              man is the measure of all things, must it not follow that
1680 Text |             Protagoras, viz. that most things, and all immediate sensations,
1681 Text |             and nothingnesses of human things, is ‘flying all abroad’
1682 Text |               earth and heaven and the things which are under and on the
1683 Text |               which he has to speak of things which are at his feet and
1684 Text |             another and from all other things; or from the commonplaces
1685 Text |               sayer and doer of unholy things, had far better not be encouraged
1686 Text |             injustice, which above all things they ought to know—not stripes
1687 Text |           perpetual flux, who say that things are as they seem to each
1688 Text |            declare, the measure of all things—white, heavy, light: of
1689 Text |              heavy, light: of all such things he is the judge; for he
1690 Text |                and when he thinks that things are such as he experiences
1691 Text |                of what will be, and do things always happen to him as
1692 Text |              Tethys, the origin of all things, are streams, and that nothing
1693 Text |            foolishly imagine that some things are at rest and others in
1694 Text |            mean when they say that all things are in motion? Is there
1695 Text |               and ask them whether all things according to them have the
1696 Text |                they would say that all things are moved in both ways.~
1697 Text |              have to say that the same things are in motion and at rest,
1698 Text |               truth in saying that all things are in motion, than that
1699 Text |               in motion, than that all things are at rest.~THEODORUS:
1700 Text |               be devoid of motion, all things must always have every sort
1701 Text |           white, and the like of other things. For I must repeat what
1702 Text |              we are concerned: Are all things in motion and flux?~THEODORUS:
1703 Text |              what is the nature of the things which are in motion and
1704 Text |       THEODORUS: Certainly not, if all things are in motion.~SOCRATES:
1705 Text |             any non-perception, if all things partake of every kind of
1706 Text |              man is the measure of all things—a wise man only is a measure;
1707 Text |              of those who say that all things are at rest, as you were
1708 Text |           sensible objects, but in all things, universal notions, such
1709 Text |     contemplates the universals in all things.~SOCRATES: You are a beauty,
1710 Text |               that the soul views some things by herself and others through
1711 Text |                by comparing in herself things past and present with the
1712 Text |        certainly say so.~SOCRATES: All things and everything are either
1713 Text |              false opinion? For if all things are either known or unknown,
1714 Text |               found among non-existing things?~THEAETETUS: I do not.~SOCRATES:
1715 Text |           should know and not know the things which we know?~THEAETETUS:
1716 Text |             person may think that some things which he knows, or which
1717 Text |               not know, are some other things which he knows and perceives;
1718 Text |                perceives; or that some things which he knows and perceives,
1719 Text |               and perceives, are other things which he knows and perceives.~
1720 Text |               error or deception about things which a man does not know
1721 Text |           never perceived, but only in things which are known and perceived;
1722 Text |            having clear impressions of things, as we term them, quickly
1723 Text |                numbers in his head, or things about him which are numerable?~
1724 Text |         nothing and be ignorant of all things?—you might as well argue
1725 Text |                fancy that he knows the things about which he has been
1726 Text |          sphere of knowledge; and that things of which there is no rational
1727 Text |      expression which he used—and that things which have a reason or explanation
1728 Text |             did he distinguish between things which are and are not ‘knowable’?
1729 Text |                you and I and all other things are compounded, have no
1730 Text |      everywhere and are applied to all things, but are distinct from them;
1731 Text |            nothing but a name, and the things which are compounded of
1732 Text |          predicating the word ‘all’ of things measured by number, we predicate
1733 Text |                 SOCRATES: Then as many things as have parts are made up
1734 Text |        elements out of which all other things are compounded there could
1735 Text |            admit the resolution of all things into their elements to be
1736 Text |                the definition of those things to which this common quality
1737 Text |            distinguishes it from other things will know that of which
1738 Text |                blind; for to add those things which we already have, in
1739 Text |             nor do I know aught of the things which great and famous men


Timaeus
     Part
1740 Intro|              with man; to see that all things have a cause and are tending
1741 Intro|              brings into juxtaposition things which to us appear wide
1742 Intro|                the earth. The greatest things in the world, and the least
1743 Intro|               the world, and the least things in man, are brought within
1744 Intro|                 searching out the deep things of the world, and applying
1745 Intro|                ineffable father of all things, who had before him an eternal
1746 Intro|           jealousy he desired that all things should be like himself.
1747 Intro|             reflecting that of visible things the intelligent is superior
1748 Intro|               as he was to contain all things, he was made in the all-containing
1749 Intro|              organs to minister in all things to the providence of the
1750 Intro|               afterwards the causes of things which are moved by others,
1751 Intro|                the first principles of things, because I cannot discover
1752 Intro|                nature out of which all things are made, and which is like
1753 Intro|               being which receives all things, and in an incomprehensible
1754 Intro|         necessary, for we say that all things must be somewhere in space.
1755 Intro|                are the images of other things and must therefore have
1756 Intro|              assures us that while two things (i.e. the idea and the image)
1757 Intro|               suppose God to have made things, as far as was possible,
1758 Intro|        possible, fair and good, out of things not fair and good.~And now
1759 Intro|         uniformity. But then why, when things are divided after their
1760 Intro|             the circular motion of all things compresses them, and as ‘
1761 Intro|             fashioning the good in all things. For there are two sorts
1762 Intro|                As I said at first, all things were originally a chaos
1763 Intro|          abhors a vacuum,’ and because things, when compounded or dissolved,
1764 Intro|                of phlegm and bile. All things go the wrong way and cease
1765 Intro|              and moistened by external things; and, if given up to these
1766 Intro|              flashed upon him that all things were one; the tumult of
1767 Intro|           corresponding differences in things (Greek). ‘If they are the
1768 Intro|            should regard not words but things (States.). But upon the
1769 Intro|              to be found, in the least things and the greatest alike.
1770 Intro|                were the measure of all things, and seemed to give law
1771 Intro|              seemed to give law to all things; nature was rescued from
1772 Intro|           notes of the lyre. If in all things seen there was number and
1773 Intro|            knowledge. He would see all things as in a dream.~The ancient
1774 Intro|        concrete. We are searching into things which are upon the utmost
1775 Intro|               matter. The beginning of things vanished into the distance.
1776 Intro|              own uncertainty about the things of which he is speaking.~
1777 Intro|               the essences or forms of things be distinguished from the
1778 Intro|              have said that ‘the first things are known only to God and
1779 Intro|            then mind came and arranged things.’ We have already remarked
1780 Intro|        sometimes confuses mind and the things of mind—(Greek) and (Greek).
1781 Intro|      containing mother or nurse of all things. It had not that sort of
1782 Intro|               because, as he says, all things must necessarily exist in
1783 Intro|                he was ignorant of many things which are familiar to us,
1784 Intro|            which surrounds him and all things.~Pleasure and pain are attributed
1785 Intro|                they seemed to know all things as in a dream: after a while
1786 Intro|                Have not the natures of things been explained by imaginary
1787 Intro|               of creation. Whether all things in the world can be explained
1788 Intro|              admit that there are many things in heaven and earth which
1789 Intro|              the original qualities of things; man can only hope to attain
1790 Intro|               to see them in the least things as well as in the greatest;
1791 Intro|              out of the protoplasm all things were formed by the gradual
1792 Intro|          attempting to investigate the things which no eye has seen nor
1793 Intro|              the creator, who made all things for the best. While he ridiculed
1794 Intro|                 Stob. Eclog.) that all things are either finite (definite)
1795 Intro|               space, and said that all things were the same in relation
1796 Intro|              the other, and yet of all things in the world they are the
1797 Intro|              he desired that all other things should be equally good.
1798 Intro|             Gods have no care of human things.~The creation of the world
1799 Intro|             formula of Anaxagoras—‘all things were in chaos or confusion,
1800 Intro|                exact truth about these things’—what is this but a literary
1801 Intro|          jealousy, he desired that all things should be as like himself
1802 Intro|              men: God desired that all things should be good and nothing
1803 Text |            tell about the most ancient things in our part of the world—
1804 Text |               a great conflagration of things upon the earth, which recurs
1805 Text |            study of the whole order of things, extending even to prophecy
1806 Text |               if I forgot any of these things which I have heard very
1807 Text |             sensible; and all sensible things are apprehended by opinion
1808 Text |           likeness and not the eternal things themselves, they need only
1809 Text |          jealousy, he desired that all things should be as like himself
1810 Text |              men: God desired that all things should be good and nothing
1811 Text |             creator, reflecting on the things which are by nature visible,
1812 Text |                fire and earth. But two things cannot be rightly put together
1813 Text |               fusion of itself and the things which it combines; and proportion
1814 Text |                natures, is the best of things created. And because she
1815 Text |             affect moving and sensible things and of which generation
1816 Text |                than the primary. These things at some future time, when
1817 Text |                be the brightest of all things and fairest to behold, and
1818 Text |                thoughts about the same things; the second, a forward movement,
1819 Text |              organs to minister in all things to the providence of the
1820 Text |                the prime causes of all things, because they freeze and
1821 Text |                and, secondly, of those things which, being moved by others,
1822 Text |            mind and are the workers of things fair and good, and those
1823 Text |              them in our discourse the things which come into being through
1824 Text |                greater part of created things to perfection, and thus
1825 Text |         principle or principles of all things, or by whatever name they
1826 Text |              stability in any of those things which we indicate by the
1827 Text |            opposite qualities, and all things that are compounded of them,
1828 Text |               for, while receiving all things, she never departs at all
1829 Text |                like that of any of the things which enter into her; she
1830 Text |                and in any way sensible things, is not to be termed earth,
1831 Text |               being which receives all things and in some mysterious way
1832 Text |   self-existent fire? and do all those things which we call self-existent
1833 Text |               exist? or are only those things which we see, or in some
1834 Text |        provides a home for all created things, and is apprehended without
1835 Text |          existence. Of these and other things of the same kind, relating
1836 Text |               maintains that while two things (i.e. the image and space)
1837 Text |               fairest and best, out of things which were not fair and
1838 Text |               to these affections, all things are changing their place,
1839 Text |                proper place; but those things which become unlike themselves
1840 Text |              themselves and like other things, are hurried by the shaking
1841 Text |          shaking into the place of the things to which they grow like.~
1842 Text |          remains the further point—why things when divided after their
1843 Text |        Wherefore, also, fire above all things penetrates everywhere, and
1844 Text |           degrees of rarity. For those things which are composed of the
1845 Text |              meditations about eternal things, and for recreation turn
1846 Text |           berry, oil itself, and other things of a like kind: thirdly,
1847 Text |             which is mortal. And these things cannot be adequately explained
1848 Text |        equability and compression. But things which are contracted contrary
1849 Text |               yields to our flesh; and things are also termed hard and
1850 Text |               one a lower to which all things tend which have any bulk,
1851 Text |            bulk, and an upper to which things only ascend against their
1852 Text |               the larger; for when two things are simultaneously raised
1853 Text |                motion tends below, but things which have an opposite tendency
1854 Text |             speaking, and in all other things which are perceived by sense
1855 Text |        pleasure when restored to them. Things which experience gradual
1856 Text |              the case of perfumes. But things which are changed all of
1857 Text |               fourth class of sensible things, having many intricate varieties,
1858 Text |               are able to combine many things into one and again resolve
1859 Text |            fairest and best of created things associated with himself,
1860 Text |             seek for the divine in all things, as far as our nature admits,
1861 Text |                from them, these higher things for which we look cannot
1862 Text |                said at first, when all things were in disorder God created
1863 Text |         relation to itself, and in all things in relation to each other,
1864 Text |           accident; nor did any of the things which now have names deserve
1865 Text |               and drinks and the other things of which it has need by
1866 Text |                the liver, corrects all things and makes them to be right
1867 Text |         modelled us, considering these things, mixed earth with fire and
1868 Text |            begin by admitting that all things which have lesser parts
1869 Text |                into which any of those things which are moved can enter,
1870 Text |               many conflicts with many things in the course of time, they
1871 Text |              serum and phlegm. For all things go the wrong way, and having
1872 Text |              seeing in many dissimilar things one nature deserving of
1873 Text |                body and bad education, things which are hateful to every
1874 Text |              and moistened by external things, and experiences these and
1875 Text |              one way of taking care of things, and this is to give to
1876 Text |          clearest demonstration of the things above was to be obtained