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The Apology
Part
1 Intro| oracle to be the wisest of men? Reflecting upon the answer,
2 Intro| and private affairs. Young men of the richer sort had made
3 Intro| citizens?’ (Compare Meno.) ‘All men everywhere.’ But how absurd,
4 Intro| which says that he teaches men not to receive the gods
5 Intro| continue to preach to all men of all ages the necessity
6 Intro| could have corrupted the men with whom he had to live;
7 Intro| his life long, ‘a king of men.’ He would rather not appear
8 Text | appearing before you, O men of Athens, in the character
9 Text | themselves—all this class of men are most difficult to deal
10 Text | able to persuade the young men to leave their own citizens
11 Text | you had been like other men: tell us, then, what is
12 Text | tell you the entire truth. Men of Athens, this reputation
13 Text | my character. And here, O men of Athens, I must beg you
14 Text | that I am the wisest of men? And yet he is a god, and
15 Text | just this: I found that the men most in repute were all
16 Text | themselves to be the wisest of men in other things in which
17 Text | others: but the truth is, O men of Athens, that God only
18 Text | show that the wisdom of men is worth little or nothing;
19 Text | illustration, as if he said, He, O men, is the wisest, who, like
20 Text | is another thing:—young men of the richer classes, who
21 Text | in a moment. And this, O men of Athens, is the truth
22 Text | the youth; but I say, O men of Athens, that Meletus
23 Text | and is so eager to bring men to trial from a pretended
24 Text | affirm that I teach other men to acknowledge some gods,
25 Text | sun or moon, like other men?~I assure you, judges, that
26 Text | I cannot help thinking, men of Athens, that Meletus
27 Text | earnest.~I should like you, O men of Athens, to join me in
28 Text | human beings?...I wish, men of Athens, that he would
29 Text | convinced by you that the same men can believe in divine and
30 Text | been the death of many good men, and will probably be the
31 Text | of disgrace. And this, O men of Athens, is a true saying.~
32 Text | would be my conduct, O men of Athens, if I who, when
33 Text | searching into myself and other men, I were to desert my post
34 Text | knows whether death, which men in their fear apprehend
35 Text | believe myself to differ from men in general, and may perhaps
36 Text | let me go, I should reply: Men of Athens, I honour and
37 Text | an untruth. Wherefore, O men of Athens, I say to you,
38 Text | have to die many times.~Men of Athens, do not interrupt,
39 Text | if I had been like other men, I should not have neglected
40 Text | think. For I am certain, O men of Athens, that if I had
41 Text | state which I ever held, O men of Athens, was that of senator:
42 Text | first thing? No indeed, men of Athens, neither I nor
43 Text | of cross-examining other men has been imposed upon me
44 Text | am a man, and like other men, a creature of flesh and
45 Text | some way superior to other men. And if those among you
46 Text | their conduct! I have seen men of reputation, when they
47 Text | them that the most eminent men of Athens, to whom the Athenians
48 Text | indictment of Meletus. For if, O men of Athens, by force of persuasion
49 Text | why I am not grieved, O men of Athens, at the vote of
50 Text | I propose on my part, O men of Athens? Clearly that
51 Text | Doubtless some good thing, O men of Athens, if he has his
52 Text | maintenance in the Prytaneum, O men of Athens, a reward which
53 Text | to endure me. No indeed, men of Athens, that is not very
54 Text | there, as here, the young men will flock to me; and if
55 Text | they are well.~And now, O men who have condemned me, I
56 Text | and in the hour of death men are gifted with prophetic
57 Text | you think that by killing men you can prevent some one
58 Text | unconsciousness, or, as men say, there is a change and
59 Text | another place, and there, as men say, all the dead abide,
60 Text | Sisyphus, or numberless others, men and women too! What infinite
Charmides
Part
61 PreS | the use of the genders. Men and women in English are
62 PreS | sparingly. For, like some other men of genius of the Elizabethan
63 PreS | an age when the minds of men were clouded by controversy,
64 Intro| tell us that we or other men know something, but can
65 Text | followed him. That grown-up men like ourselves should have
66 Text | good which does not make men good?~Certainly not.~And
67 Text | temperance, whose presence makes men only good, and not bad,
68 Text | you imagine that temperate men are ignorant of their own
69 Text | enter his temple, not as men speak; but, when a worshipper
70 Text | concerning himself or other men.~True.~Then how will this
71 Text | eliminated, in all their doings, men would have done well, and
72 Text | most knowing of all living men.~Certainly he is.~Yet I
73 Text | is not that which makes men act rightly and be happy,
Cratylus
Part
74 Intro| insight into the nature of men and things, and yet hardly
75 Intro| there are a few very good men in the world, and a great
76 Intro| and always belong to all men; in that case, again, there
77 Intro| distinction between bad and good men. But then, the only remaining
78 Intro| natural instrument with which men cut or burn, and any other
79 Intro| names given by Gods and men to the same things, as in
80 Intro| the Gods call Xanthus, and men call Scamander;’ or in the
81 Intro| Gods call ‘Chalcis,’ and men ‘Cymindis;’ or the hill
82 Intro| Cymindis;’ or the hill which men call ‘Batieia,’ and the
83 Intro| others Astyanax’?~Now, if the men called him Astyanax, is
84 Intro| wiser or the less wise, the men or the women? Homer evidently
85 Intro| evidently agreed with the men: and of the name given by
86 Intro| Those of heroes and ordinary men are often deceptive, because
87 Intro| was used for daimones—good men are well said to become
88 Intro| God saw the daughters of men that they were fair;’ or
89 Intro| which we propitiate them, as men say in prayers, ‘May he
90 Intro| eidenai) all good things. Men in general are foolishly
91 Intro| to do with the souls of men while in the body, because
92 Intro| rising he gathers (alizei) men together, or because he
93 Intro| opinion is, that primitive men were like some modern philosophers,
94 Intro| probably have argued, could men devoid of art have contrived
95 Intro| society in which the circle of men’s minds was narrower and
96 Intro| voluntary. Not only can men utter a cry or call, but
97 Intro| again echoes to the sense; men find themselves capable
98 Intro| by which the efforts of men to utter articulate sounds
99 Intro| human frame.~The minds of men are sometimes carried on
100 Intro| of which the thoughts of men are the accident. Such a
101 Intro| among different races of men. It may have been slower
102 Intro| cities first existed and men were citizens of them?~CLEINIAS:
103 Intro| mythology to mean only that men thought the gods to be the
104 Intro| barbaric genius who taught the men of his tribe to sing or
105 Intro| who formed the manners of men and gave them customs, whose
106 Intro| imitated by them,—the ‘king of men’ who was their priest, almost
107 Intro| the superficial forms of men and animals or in the leaves
108 Intro| of them, in proportion as men are isolated or united by
109 Intro| instinct to him. Primitive men learnt to speak from one
110 Intro| analogy opens the eyes of men to discern the similarities
111 Intro| a time they are seen by men to reach farther down into
112 Intro| hand and on the left by men, de, alla, kaitoi, kai de
113 Intro| abstract ideas as well as to men and animals no doubt lends
114 Text | of the human voice which men agree to use; but that there
115 Text | that there are very bad men, and a good many of them.~
116 Text | things equally belong to all men at the same moment and always;
117 Text | speaking? for in giving names men speak.~HERMOGENES: That
118 Text | different names which Gods and men give to the same things.
119 Text | the Gods call Xanthus, and men call Scamander.’~HERMOGENES:
120 Text | The Gods call Chalcis, and men Cymindis:’~to be taught
121 Text | Compare Il. ‘The hill which men call Batieia and the immortals
122 Text | course.~SOCRATES: And are the men or the women of a city,
123 Text | HERMOGENES: I should say, the men.~SOCRATES: And Homer, as
124 Text | know, says that the Trojan men called him Astyanax (king
125 Text | of the city); but if the men called him Astyanax, the
126 Text | The names of heroes and of men in general are apt to be
127 Text | Theous, Theontas); and when men became acquainted with the
128 Text | not demons and heroes and men come next?~SOCRATES: Demons!
129 Text | speaks of a golden race of men who came first?~HERMOGENES:
130 Text | ills, guardians of mortal men.’ (Hesiod, Works and Days.)~
131 Text | that he means by the golden men, not men literally made
132 Text | means by the golden men, not men literally made of gold,
133 Text | you not suppose that good men of our own day would by
134 Text | But can you tell me why men are called anthropoi?—that
135 Text | excellent principle which, as men of sense, we must acknowledge,—
136 Text | enquiring about the meaning of men in giving them these names,—
137 Text | SOCRATES: They are the men to whom I should attribute
138 Text | have nothing to do with men while they are in the body,
139 Text | both among Gods and among men. And as in the words akolouthos
140 Text | whereas falsehood dwells among men below, and is rough like
141 Text | rises he gathers (alizoi) men together or because he is
142 Text | dikaion is more difficult: men are only agreed to a certain
143 Text | the mind of Gods, or of men, or of both?~HERMOGENES:
144 Text | which the reason is, that men long for (imeirousi) and
145 Text | under the circumstances, as men say, we must do as well
146 Text | does this art grow up among men like other arts? Let me
Critias
Part
147 Intro| like that of the earth-born men, would have seemed perfectly
148 Intro| because he has to speak of men whom we know and not of
149 Intro| evidence to other ages that men and women had in those days,
150 Intro| preserve the number of fighting men and women at 20,000, which
151 Intro| the common warrior life of men and women: (6) the particularity
152 Intro| of the common pursuits of men and women, he says nothing
153 Text | speak well of the gods to men is far easier than to speak
154 Text | easier than to speak well of men to men: for the inexperience
155 Text | to speak well of men to men: for the inexperience and
156 Text | already said, they were men who dwelt in the mountains;
157 Text | pursuits were then common to men and women, the men of those
158 Text | common to men and women, the men of those days in accordance
159 Text | originally set apart by divine men. The latter dwelt by themselves,
160 Text | preserve the same number of men and women through all time,
161 Text | their souls, and of all men who lived in those days
162 Text | the earth-born primeval men of that country, whose name
163 Text | gave them rule over many men, and a large territory.
164 Text | the number of them by the men of those days. There were
165 Text | places of exercise, some for men, and others for horses in
166 Text | to find a leader for the men who were fit for military
Crito
Part
167 Text | CRITO: And yet other old men find themselves in similar
168 Text | opinion of the many? Good men, and they are the only persons
169 Text | yourself anywhere else. For men will love you in other places
170 Text | argument about the opinions of men?—we were saying that some
171 Text | that the opinions of some men are to be regarded, and
172 Text | be regarded, and of other men not to be regarded. Now
173 Text | and the opinions of some men only, are to be valued,
174 Text | and the opinions of other men, are not to be valued. I
175 Text | the opinion of all other men put together?~CRITO: True.~
176 Text | eyes of the gods and of men of understanding? also to
177 Text | me that I above all other men have acknowledged the agreement. ‘
178 Text | did you travel as other men do. Nor had you any curiosity
179 Text | well-ordered cities and virtuous men? and is existence worth
180 Text | being the best things among men? Would that be decent of
181 Text | as the flatterer of all men, and the servant of all
182 Text | and the servant of all men; and doing what?—eating
183 Text | not of the laws, but of men. But if you go forth, returning
Euthydemus
Part
184 Intro| the judgment and to render men incapable of seeing the
185 Intro| Socrates himself (if the wise men will not laugh at him) is
186 Intro| summed up as follows:—~All men desire good; and good means
187 Intro| the kingly art only gives men those goods which are neither
188 Intro| Dionysodorus and all other men know all things. ‘Do they
189 Intro| remembering that if the men who are to be his teachers
190 Intro| only, but of all; nor of men only, but of dogs and sea-monsters.
191 Intro| those to be the happiest of men who have their skulls gilded
192 Intro| perverting the objects of both. Men like Antiphon or Lysias
193 Text | try and persuade some old men to accompany me to them,
194 Text | Cleinias: Here are two wise men, Euthydemus and Dionysodorus,
195 Text | taught; and that you are the men from whom he will best learn
196 Text | Dionysodorus, I said, of all men who are now living are the
197 Text | of two opposite sorts of men, of those who know, and
198 Text | when they asked you whether men learn what they know or
199 Text | only be able to play with men, tripping them up and oversetting
200 Text | question to you: Do not all men desire happiness? And yet,
201 Text | Then wisdom always makes men fortunate: for by wisdom
202 Text | I said: Seeing that all men desire happiness, and happiness,
203 Text | taught, he said.~Best of men, I said, I am delighted
204 Text | they speak evil of evil men. And if I may give you a
205 Text | whom I value above all men, to perish.~I saw that they
206 Text | they know how to destroy men in such a way as to make
207 Text | to make good and sensible men out of bad and foolish ones—
208 Text | with him. But if you young men do not like to trust yourselves
209 Text | such thing as ignorance, or men who are ignorant; for is
210 Text | teach virtue best of all men, to any one who was willing
211 Text | they are the words of wise men: and indeed I know not what
212 Text | of old.~Ctesippus said: Men of Chios, Thurii, or however
213 Text | knowledge which was able to make men immortal, without giving
214 Text | to be very extraordinary men, Cleinias, and their art
215 Text | ecclesiasts and bodies of men, for the charming and pacifying
216 Text | does the kingly art make men wise and good?~CRITO: Why
217 Text | Socrates?~SOCRATES: What, all men, and in every respect? and
218 Text | which we are to make other men good?~CRITO: By all means.~
219 Text | things.~A pretty clatter, as men say, Euthydemus, this of
220 Text | blessing! And do all other men know all things or nothing?~
221 Text | not know you to be wise men.~But if you will answer,
222 Text | things, when I am told so by men of your prodigious wisdom—
223 Text | the father of all other men?~Of all other men, he replied.
224 Text | other men?~Of all other men, he replied. Do you suppose
225 Text | is, he replied.~What, of men only, said Ctesippus, or
226 Text | be deemed the happiest of men who has three talents of
227 Text | happiest and bravest of men (that is only another instance
228 Text | hands and rejoicings the two men were quite overpowered;
229 Text | there is a danger that men may undervalue an art which
230 Text | attention to these wise men?’ ‘No, indeed,’ I said to
231 Text | anybody might hear from men who were playing the fool,
232 Text | himself at the mercy of men who care not what they say,
233 Text | the study itself and the men themselves are utterly mean
234 Text | public discussion with such men, there, I confess that,
235 Text | Crito, they are marvellous men; but what was I going to
236 Text | they are the wisest of all men, and that they are generally
237 Text | evil seek to turn away all men from her, and not your sons
Euthyphro
Part
238 Intro| Athens, it is easier to do men harm than to do them good;’
239 Intro| differences of opinion, as among men, so also among the gods?
240 Intro| opinion, either among gods or men, as to the propriety of
241 Intro| justice which ‘attends’ to men. But what is the meaning
242 Intro| applied to dogs, horses, and men, implies that in some way
243 Intro| business between gods and men. But although they are the
244 Intro| with equal frankness. For men are not easily persuaded
245 Intro| he begins to make other men wise; and then for some
246 Intro| the universal want of all men. To this the soothsayer
247 Text | judge. Of all our political men he is the only one who seems
248 Text | him, Socrates, from other men, is his exact knowledge
249 Text | go unpunished. For do not men regard Zeus as the best
250 Text | these the points about which men differ, and about which
251 Text | SOCRATES: Well, but speaking of men, Euthyphro, did you ever
252 Text | the particulars—gods and men alike; and, if they dispute
253 Text | justice which attends to men.~SOCRATES: That is good,
254 Text | you say, you are of all men living the one who is best
255 Text | is an art which gods and men have of doing business with
256 Text | respect for the opinions of men. I am sure, therefore, that
The First Alcibiades
Part
257 Intro| when to make peace. Now, men should fight and make peace
258 Intro| of the most intelligent men at Athens.’ The cobbler
259 Intro| to command what—horses or men? and if men, under what
260 Intro| what—horses or men? and if men, under what circumstances? ‘
261 Intro| that he is able to command men living in social and political
262 Intro| be the slaves of better men than themselves. None but
263 Text | know not only which are men and which are horses, but
264 Text | which are horses, but which men or horses have powers of
265 Text | wanted to know not only what men are like, but what healthy
266 Text | what healthy or diseased men are like—would the many
267 Text | justice or injustice of men and things?~ALCIBIADES:
268 Text | you ever saw or heard of men quarrelling over the principles
269 Text | you will have to persuade men individually.~ALCIBIADES:
270 Text | following:—In time of war, men have been wounded or have
271 Text | termed: these are four chosen men, reputed to be the best
272 Text | Know thyself’—not the men whom you think, but these
273 Text | right in saying that all men greatly need pains and care,
274 Text | and you and I above all men.~ALCIBIADES: You are not
275 Text | Plainly, in the virtue of good men.~SOCRATES: Who are good
276 Text | not.~SOCRATES: But over men?~ALCIBIADES: Yes.~SOCRATES:
277 Text | you speak are ruling over men who are using the services
278 Text | using the services of other men?~ALCIBIADES: Yes.~SOCRATES:
279 Text | being able to rule over men who use other men?~ALCIBIADES:
280 Text | rule over men who use other men?~ALCIBIADES: I mean that
281 Text | mean that they rule over men who have common rights of
282 Text | just now, What art makes men know how to rule over their
283 Text | upon your view, women and men have two sorts of knowledge?~
284 Text | no agreement of women and men?~ALCIBIADES: There is not.~
285 Text | Then women are not loved by men when they do their own work?~
286 Text | suppose not.~SOCRATES: Nor men by women when they do their
287 Text | order that we may be good men? I cannot make out where
288 Text | own sake, whereas other men love what belongs to you;
289 Text | a superior is better for men as well as for children? (
Gorgias
Part
290 Intro| paradox or ideal, that bad men do what they think best,
291 Intro| great influence over other men, but he is unable to explain
292 Intro| compare Republic). Like other men of the world who are of
293 Intro| has a sympathy with other men of the world; the Athenian
294 Intro| terms; after the manner of men of the world, he wishes
295 Intro| Socrates. ‘One of the best of men, and a proficient in the
296 Intro| which gives freedom to all men, and to individuals power
297 Intro| ironically replies, that when old men trip, the young set them
298 Intro| with a dagger and putting men out of the way, or setting
299 Intro| may summon all the rich men of Athens, Nicias and his
300 Intro| playful irony, that before men can understand one another
301 Intro| avoid the busy haunts of men, and skulk in corners, whispering
302 Intro| Polus, although learned men, were too modest, and their
303 Intro| what DO you mean? ‘I mean men of political ability, who
304 Intro| frankness in saying what other men only think. According to
305 Intro| represented respectively by two men, who are filling jars with
306 Intro| address to a mixed audience of men, women, and children. And
307 Intro| heaven and earth, of gods and men. Callicles has never discovered
308 Intro| both worlds; he would have men aim at disproportion and
309 Intro| are there which also save men from death, and are yet
310 Intro| pilot? Does not the pilot do men at least as much service
311 Intro| which was directed to making men as good as possible. And
312 Intro| parcel of cooks who make men fat only to make them thin.
313 Intro| Under the rule of Cronos, men were judged on the day of
314 Intro| who are the three wisest men in Hellas, have nothing
315 Intro| proportionably tormented. Men are found in a few instances
316 Intro| reserved as examples. But most men have never had the opportunity
317 Intro| they have sinned; like sick men, they must go to the physician
318 Intro| suffering, instead of improving men, may have just the opposite
319 Intro| destiny of the meaner sort of men (Thersites and the like),
320 Intro| judgments and opinions of men with judgment according
321 Intro| always will exist among men. But such ideals act powerfully
322 Intro| are the parodies of wise men, and their arts are the
323 Intro| and for their own sakes men are willing to punish the
324 Intro| be, the most miserable of men. The greatest consequences
325 Intro| natures, or perhaps all men everywhere, if they were
326 Intro| etc., quoted in Romans.)~Men are not in the habit of
327 Intro| enacted by the consciences of men ‘accusing or else excusing
328 Intro| of his own and of other men’s characters, and he passes
329 Intro| actions, and the ignorance of men in regard to them, seems
330 Intro| the world has grown older men have been too apt to imagine
331 Intro| moral virtue, and to most men the opinion of their fellows
332 Intro| such meannesses, into which men too often fall unintentionally,
333 Intro| state. In order to govern men he becomes like them; their ‘
334 Intro| politician, if he would rule men, must make them like himself;
335 Intro| unpopularity soon follows him. For men expect their leaders to
336 Intro| politics, or with full-grown men, seek to do for the people
337 Intro| of the faults of eminent men, a temper of dissatisfaction
338 Intro| they sowed in the minds of men seeds which in the next
339 Intro| the hearts and memories of men. He has not only to speak
340 Intro| mission is not to disguise men from themselves, but to
341 Intro| pleasure for a lower we raise men in the scale of existence.
342 Intro| fashion; instead of raising men above themselves he brings
343 Intro| influence on the minds of men?~‘Let us hear the conclusion
344 Intro| very few among the sons of men have made themselves independent
345 Intro| fiction of the earth-born men (Republic; compare Laws),
346 Intro| small payment for saving men from death, the reason being
347 Intro| which the laws speak to men (Laws). There also occur
348 Intro| which await good and bad men after death. It supposes
349 Intro| concealment: Zeus has taken from men the power of foreseeing
350 Intro| not often made, that good men who have lived in a well-governed
351 Intro| impossible for man to cope. That men drink more of the waters
352 Intro| We have many of us known men who, like Odysseus, have
353 Intro| the tale of the earth-born men in the Republic appears
354 Intro| the question, Where were men before birth? As we likewise
355 Intro| cycle of existence, in which men were born of the earth,
356 Intro| state of innocence in which men had neither wants nor cares,
357 Intro| traditions of the past, because men were all born out of the
358 Text | experience makes the days of men to proceed according to
359 Text | you are able to make other men rhetoricians?~GORGIAS: Yes,
360 Text | And yet rhetoric makes men able to speak?~GORGIAS:
361 Text | now mentioning, also make men able to understand and speak
362 Text | say that you have heard men singing at feasts the old
363 Text | with the greatest good of men and not his.’ And when I
364 Text | good? What greater good can men have, Socrates?’ And after
365 Text | and my business is to make men beautiful and strong in
366 Text | being that which gives to men freedom in their own persons,
367 Text | teaches anything persuade men of that which he teaches
368 Text | one or other of the young men present might desire to
369 Text | the advisers; they are the men who win their point.~SOCRATES:
370 Text | rhetorician can speak against all men and upon any subject,—in
371 Text | and having no regard for men’s highest interests, is
372 Text | children were the judges, or men who had no more sense than
373 Text | and garments, and making men affect a spurious beauty
374 Text | themselves, nor do other men know what to make of them.
375 Text | what you mean.~SOCRATES: Do men appear to you to will that
376 Text | health.~SOCRATES: And when men go on a voyage or engage
377 Text | POLUS: Certainly.~SOCRATES: Men who do any of these things
378 Text | think that any of these men whom you see ought to be
379 Text | and to prove that many men who do wrong are happy.~
380 Text | that is my doctrine; the men and women who are gentle
381 Text | the most miserable of all men, and was very far from repenting:
382 Text | at the hands of gods and men.~POLUS: You are maintaining
383 Text | how unlike they are. All men, with the exception of myself,
384 Text | being the most unjust of men, succeeds in escaping rebuke
385 Text | the most miserable of all men; and that the doer of injustice
386 Text | with closed eyes like brave men to let the physician operate
387 Text | terrify the stronger sort of men, and those who are able
388 Text | many ways she shows, among men as well as among animals,
389 Text | Nay, but these are the men who act according to nature;
390 Text | which, as the poet says, men become distinguished; he
391 Text | Polus, are undoubtedly wise men and my very good friends,
392 Text | surely do not think that two men are better than one, or
393 Text | their designs, and not the men to faint from want of soul.~
394 Text | and the opinion of other men to be lords over him?—must
395 Text | nature, foolish talk of men, nothing worth. (Compare
396 Text | for then stones and dead men would be the happiest of
397 Text | a figure:— There are two men, both of whom have a number
398 Text | the fools and cowards good men? For you were saying just
399 Text | addressed to a crowd of men, women, and children, freemen
400 Text | Callicles, they were good men, if, as you said at first,
401 Text | the soul, and these make men lawful and orderly:—and
402 Text | addresses to the souls of men, and in all his actions,
403 Text | say with Epicharmus, ‘Two men spoke before, but now one
404 Text | relation to the gods and to men;—for he would not be temperate
405 Text | In his relation to other men he will do what is just;
406 Text | ought, whether things or men or pleasures or pains, and
407 Text | heaven and earth and gods and men, and that this universe
408 Text | mighty, both among gods and men; you think that you ought
409 Text | of rhetoric which saves men in courts of law, and which
410 Text | only saves the souls of men, but also their bodies and
411 Text | not Pericles a shepherd of men?~CALLICLES: Yes.~SOCRATES:
412 Text | SOCRATES: And are not just men gentle, as Homer says?—or
413 Text | they had been really good men, as you say, these things
414 Text | be filling and fattening men’s bodies and gaining their
415 Text | proceed to eulogize the men who have been the real authors
416 Text | now doing. You praise the men who feasted the citizens
417 Text | although they are wise men, are nevertheless guilty
418 Text | be more absurd than that men who have become just and
419 Text | CALLICLES: Yes, but why talk of men who are good for nothing?~
420 Text | rather say, why talk of men who profess to be rulers,
421 Text | in saying that they make men better, then they are the
422 Text | any deficiency of speed do men act unjustly, but by reason
423 Text | says that I corrupt young men, and perplex their minds,
424 Text | that I speak evil of old men, and use bitter words towards
425 Text | either in respect of gods or men; and this has been repeatedly
426 Text | the very day on which the men were to die; the judges
427 Text | judges were alive, and the men were alive; and the consequence
428 Text | first place, I will deprive men of the foreknowledge of
429 Text | respecting the last journey of men will be as just as possible.’~
430 Text | are punished by gods and men, are those whose sins are
431 Text | warning to all unrighteous men who come thither. And among
432 Text | and potentates and public men, for they are the authors
433 Text | Callicles, the very bad men come from the class of those
434 Text | class there may arise good men, and worthy of all admiration
435 Text | this. Such good and true men, however, there have been,
436 Text | But, in general, great men are also bad, my friend.~
437 Text | with the doings of other men in his lifetime; him Rhadamanthus
438 Text | power, I exhort all other men to do the same. And, in
439 Text | and in this exhort all men to follow, not in the way
Ion
Part
440 Intro| city of Athens, in which men of merit are always being
441 Text | society and of intercourse of men, good and bad, skilled and
442 Text | subject is the same and many men are speaking, will not he
443 Text | I love to hear you wise men talk.~SOCRATES: O that we
444 Text | Muse first of all inspires men herself; and from these
445 Text | concerning the actions of men; but like yourself when
446 Text | the God sways the souls of men in any direction which he
447 Text | the suitors:—~‘Wretched men! what is happening to you?
448 Text | judge of better than other men.~ION: All passages, I should
Laches
Part
449 Intro| elder Thucydides, two aged men who live together, are desirous
450 Intro| happens with the sons of great men, has been neglected; and
451 Intro| school again, boys, old men and all.~Some points of
452 Intro| seance is of old and elder men, of whom Socrates is the
453 Text | inestimable value for young men at their age.~LYSIMACHUS:
454 Text | me, and with these young men, that I may continue your
455 Text | many ways useful to young men. It is an advantage to them
456 Text | while in all other arts the men of note have been always
457 Text | fail ever so little, other men will be on the watch, and
458 Text | the question whether young men ought or ought not to learn
459 Text | to be in the first place men of merit and experienced
460 Text | to enquire how the young men may attain this quality
461 Text | will be fewer and inferior men against him than there are
462 Text | think.~SOCRATES: And yet men who thus run risks and endure
463 Text | qualities possessed by many men, many women, many children,
464 Text | many animals. And you, and men in general, call by the
465 Text | to deal both with gods or men.~NICIAS: I think, Socrates,
Laws
Book
466 1 | have been the justest of men, and we Cretans are of opinion
467 1 | continued in peace. For what men in general term peace would
468 1 | was just saying—that all men are publicly one another’
469 1 | Spartan citizen, who of all men was most eager about war:
470 1 | if he were the richest of men, and possessed every good (
471 1 | are speaking of the same men; tell us, then, do you agree
472 1 | that there are still better men whose virtue is displayed
473 1 | insolent, unjust, violent men, and the most senseless
474 1 | experiences which come to men in diseases, or in war,
475 1 | overcome by pleasure; for all men deem him to be inferior
476 1 | law forbidding any young men to enquire which of them
477 1 | Athenian. As there are no young men present, and the legislator
478 1 | legislator has given old men free licence, there will
479 1 | called in the true sense men and freemen. Tell me whether
480 1 | the intercourse between men and women; but that the
481 1 | that the intercourse of men with men, or of women with
482 1 | intercourse of men with men, or of women with women,
483 1 | happy; and this holds of men and animals—of individuals
484 1 | speaking, my friends, not about men in general, but about the
485 1 | Scythians and Thracians, both men and women, drink unmixed
486 1 | Scythians.~Megillus. O best of men, we have only to take arms
487 1 | fit to be a commander of men, but only of old women.~
488 1 | saying just now, that when men are at war the leader ought
489 1 | Cleinias. To be sure; no men more so.~Athenian. And we
490 1 | that education makes good men, and that good men act nobly,
491 1 | good men, and that good men act nobly, and conquer their
492 1 | educated generally become good men. Neither must we cast a
493 1 | fairest thing that the best of men can ever have, and which,
494 1 | before that they are good men who are able to rule themselves,
495 1 | rule themselves, and bad men who are not.~Cleinias. You
496 1 | thing, which fear we and all men term shame.~Cleinias. Certainly.~
497 1 | had given a fear–potion to men, and that the more a man
498 1 | last the most courageous of men utterly lost his presence
499 1 | really been known among men?~Athenian. No; but, if there
500 1 | that he, like all other men, might be overcome by the