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memory 122
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men 1789
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1840 so
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1804 such
1789 men
1783 also
1767 yes
1754 my
Plato
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men

1-500 | 501-1000 | 1001-1500 | 1501-1789

(...) Phaedrus
     Part
1001 Intro| natures and characters of men, which Socrates at the commencement 1002 Intro| Plato says of the loves of men must be transferred to the 1003 Intro| such as makes the names of men and women famous, from domestic 1004 Intro| souls of gods as well as men under the figure of two 1005 Intro| passed in many forms of men and animals, is spent in 1006 Intro| bodily delights. ‘But all men cannot receive this saying’: 1007 Intro| way of parallelism with men? The latter is the more 1008 Intro| serious in distinguishing men from animals by their recognition 1009 Intro| different characters of men by referring them back to 1010 Intro| Plato speaks is the love of men or of women. It is really 1011 Intro| that friendships between men were a more sacred tie, 1012 Intro| influence over the lives of men. And these two, though opposed, 1013 Intro| spiritually discerned,’ men feel that in pictures and 1014 Intro| in dissecting them? Young men, like Phaedrus, are enamoured 1015 Intro| into the ‘characters of men.’ Once more, has not medical 1016 Intro| epistles known and read of all men.’ There may be a use in 1017 Intro| or ‘the saying of wiser men than ourselves that a man 1018 Intro| rhetoricians from ancient famous men and women such as Homer 1019 Intro| If at any time the great men of the world should die 1020 Intro| They may bring gifts to men such as the world has never 1021 Intro| were to suppose no more men of genius to be produced, 1022 Intro| formerly that ‘the thoughts of men are widened with the process 1023 Intro| nature will tend to awaken in men larger and more liberal 1024 Text | lover of knowledge, and the men who dwell in the city are 1025 Text | what is hateful to other men, in order to please his 1026 Text | always thinking that other men are as emulous of him as 1027 Text | exceed him in wealth, or with men of education, lest they 1028 Text | with you. Ancient sages, men and women, who have spoken 1029 Text | sufficiently evident to all men, that he desires above all 1030 Text | the eyes both of gods and men. Consider this, fair youth, 1031 Text | might be buying honour from men at the price of sinning 1032 Text | and a god?~PHAEDRUS: So men say.~SOCRATES: But that 1033 Text | chiefest blessings granted to men. For prophecy is a madness, 1034 Text | generation or of relation, which men call existence, but knowledge 1035 Text | here when in the form of men. And at the end of the first 1036 Text | whom I am talking, is by men called love, and among the 1037 Text | they may impart them to men.~PHAEDRUS: What gifts do 1038 Text | cannot.~SOCRATES: And when men are deceived and their notions 1039 Text | PHAEDRUS: Yes, they are royal men; but their art is not the 1040 Text | of rhetoric which these men teach and of which they 1041 Text | Thirdly, having classified men and speeches, and their 1042 Text | or is a question in which men are concerned who are just 1043 Text | for that in courts of law men literally care nothing about 1044 Text | he was assaulted by more men than one; the other should 1045 Text | speaking and acting before men, but in order that he may 1046 Text | there is a saying of wiser men than ourselves, that a man 1047 Text | much about the opinions of men?~PHAEDRUS: Your question 1048 Text | prophetic utterances. The men of old, unlike in their 1049 Text | disgrace to him, whatever men may say. For not to know Philebus Part
1050 Intro| many on the minds of young men in their first fervour of 1051 Intro| energy is not granted to men. The most sensual pleasure, 1052 Intro| mind, in the relations of men to one another. For the 1053 Intro| and they, who were better men and nearer the gods than 1054 Intro| agrees with the testimony of men of old, who affirmed mind 1055 Intro| declaring that the best of men, if he be in pain, is bad?~ 1056 Intro| is the virtue of ordinary men who live in the world of 1057 Intro| general idea seems to such men a contradiction. They do 1058 Intro| speculations which intelligent men might ‘agree to discard.’ 1059 Intro| slumber in the minds of most men, yet in all of us there 1060 Intro| successive generations of men. If we ask: Which of these 1061 Intro| interest to that of other men, may become a passion to 1062 Intro| explained. Admitting that men rest for a time in inferior 1063 Intro| the universal fact that men desire it. The obligation 1064 Intro| is capable of inspiring men like a passion, and is the 1065 Intro| noblest and most disinterested men who have lived in this century, 1066 Intro| no further advanced than men were in the age of Socrates 1067 Intro| happiness and that of all other men would coincide, in the imperfect 1068 Intro| difficulty by saying that men will always find pleasure 1069 Intro| And as words influence men’s thoughts, we fear that 1070 Intro| the higher the view which men take of life, the more they 1071 Intro| another. The characters of men also differ; and some are 1072 Intro| different characters among men, should we not allow them 1073 Intro| be thankful to the great men who have provided for all 1074 Intro| philosophy had been excluded. All men have principles which are 1075 Intro| we endeavour to bind all men within the limits of a single 1076 Intro| prejudices and superstitions of men may be brought:—whatever 1077 Intro| not tend to the good of men is not of God. And the ideal 1078 Intro| army. For in human actions men do not always require broad 1079 Intro| politics, in religion, leading men to ask how evil may be diminished 1080 Intro| differ widely even in good men; benevolence and self-love 1081 Intro| view the greatest good of men is obedience to law: the 1082 Intro| the will of God that all men should be as he is. It lives 1083 Text | the property of making all men happy.~PROTARCHUS: Yes, 1084 Text | has the power of making men happy, turn out to be more 1085 Text | principle about which all men are always in a difficulty, 1086 Text | in a difficulty, and some men sometimes against their 1087 Text | that all of us are young men, is there not a danger that 1088 Text | conceive, the gods tossed among men by the hands of a new Prometheus, 1089 Text | down to us. But the wise men of our time are either too 1090 Text | an individual or of all men is one and yet infinite.~ 1091 Text | in the number of famous men.~PROTARCHUS: I think that 1092 Text | True.~SOCRATES: And all men, as we were saying just 1093 Text | pleasures in the souls of men which are a ludicrous imitation 1094 Text | themselves to be much better men than they are.~PROTARCHUS: 1095 Text | though he be the best of men; and again, that he who 1096 Text | for I am sure that all men who have a grain of intelligence 1097 Text | they trouble the souls of men, which are our habitation, 1098 Text | honourable among gods and men.~PROTARCHUS: Clearly, and Protagoras Part
1099 Intro| after Prometheus had given men the arts, Zeus is represented 1100 Intro| imparted to a few only, but all men are to be partakers of them. 1101 Intro| politicians. (1) For all men have the political virtues 1102 Intro| for beasts, and not for men. (3) Again, would parents 1103 Intro| teachers of virtue, whereas all men are teachers in a degree. 1104 Intro| come into good society. Men’s own thoughts should supply 1105 Intro| is not the doctrine of men in general, who maintain 1106 Intro| notion that all civilized men are teachers of virtue; 1107 Intro| that ‘he, above all other men, is bound to say “that wisdom 1108 Intro| both of the characters of men and aspects of the truth, 1109 Text | the wisest of all living men, if you are willing to accord 1110 Text | was but a child;) and all men praise him, Socrates; he 1111 Text | over the art which makes men eloquent?~Yes, I replied, 1112 Text | and several other wise men.~To this we agreed, and 1113 Text | prospect of hearing wise men talk; we ourselves took 1114 Text | that you promise to make men good citizens?~That, Socrates, 1115 Text | the father of these young men, who gave them excellent 1116 Text | speak to you as younger men in an apologue or myth, 1117 Text | justice and reverence among men:—Should he distribute them 1118 Text | justice and reverence among men, or shall I give them to 1119 Text | deceived in thinking that all men regard every man as having 1120 Text | madness. They say that all men ought to profess honesty 1121 Text | contrary evil qualities, other men are angry with him, and 1122 Text | own citizens, like other men, punish and take vengeance 1123 Text | you about the sons of good men. What is the reason why 1124 Text | What is the reason why good men teach their sons the knowledge 1125 Text | the quality of which all men must be partakers, and which 1126 Text | am saying be true, good men have their sons taught other 1127 Text | encomia of ancient famous men, which he is required to 1128 Text | seeing that justice calls men to account. Now when there 1129 Text | were to be compared with men who had no education, or 1130 Text | If you were living among men such as the man-haters in 1131 Text | discontented, and why? Because all men are teachers of virtue, 1132 Text | be, and above all other men to have the knowledge which 1133 Text | no human care could make men good; but I know better 1134 Text | justice and reverence to men; and several times while 1135 Text | to the whole face.~And do men have some one part and some 1136 Text | true, he said.~And when men act rightly and advantageously 1137 Text | me. You think that some men are temperate, and yet unjust?~ 1138 Text | insincere expression of men uttering falsehoods contrary 1139 Text | which in the opinion of all men is the hardest of all things, 1140 Text | superiority were disclosed, all men would be practising their 1141 Text | conversation with their wise men, and are no longer satisfied 1142 Text | themselves forbid their young men to go out into other cities— 1143 Text | Lacedaemon and Crete not only men but also women have a pride 1144 Text | in the catalogue of wise men was the Lacedaemonian Chilo. 1145 Text | inscriptions, which are in all men’s mouths—‘Know thyself,’ 1146 Text | there were some truly good men, and there were others who 1147 Text | country, or the like. Now bad men, when their parents or country 1148 Text | company are real gentlemen and men of education, you will see 1149 Text | company like this of ours, and men such as we profess to be, 1150 Text | the other (Il.),’~for all men who have a companion are 1151 Text | You may observe that many men are utterly unrighteous, 1152 Text | When you speak of brave men, do you mean the confident, 1153 Text | be a base thing, for the men of whom we are speaking 1154 Text | confidence may be given to men by art, and also, like ability, 1155 Text | admit, Protagoras, that some men live well and others ill?~ 1156 Text | but I, above all other men, am bound to say that wisdom 1157 Text | of another mind; and that men are commonly supposed to 1158 Text | this have said that when men act contrary to knowledge 1159 Text | endeavour to show you. When men are overcome by eating and 1160 Text | for you also admitted that men err in their choice of pleasures 1161 Text | intemperate, and ignorant of men are among the most courageous; 1162 Text | danger?~Yes, Socrates, so men say.~Very true, I said. 1163 Text | self-control, which makes men rush into dangers, has been 1164 Text | still think that there are men who are most ignorant and 1165 Text | I admire you above all men whom I know, and far above 1166 Text | know, and far above all men of your age; and I believe The Republic Book
1167 1 | be a gathering of young men, and we will have a good 1168 1 | company with these young men; we are old friends, and 1169 1 | than conversing with aged men; for I regard them as travellers 1170 1 | what my own feeling is. Men of my age flock together; 1171 1 | which is not old age, but men's characters and tempers; 1172 1 | is common to them and all men. And hence they are very 1173 1 | or debts which he owes to men. Now to this peace of mind 1174 1 | was excellent above all men in theft and perjury." ~ 1175 1 | Of course. ~And will not men who are injured be deteriorated 1176 1 | justice? ~To be sure. ~Then men who are injured are of necessity 1177 1 | musician by his art make men unmusical? ~Certainly not. ~ 1178 1 | the just by justice make men unjust, or speaking generally, 1179 1 | in that case, O wisest of men, is there any escape from 1180 1 | criminal is the happiest of men, and the sufferers or those 1181 1 | case of lesser offices do men never take them willingly 1182 1 | payment which to the best men is the great inducement 1183 1 | attraction for them; good men do not wish to be openly 1184 1 | composed entirely of good men, then to avoid office would 1185 1 | claims to have more than all men. ~And the unjust man will 1186 1 | that to speak as we did of men who are evil acting at any 1187 2 | always the most pugnacious of men, was dissatisfied at Thrasymachus' 1188 2 | Secondly, I will show that all men who practise justice do 1189 2 | than the good. And so when men have both done and suffered 1190 2 | reason of the inability of men to do injustice. For no 1191 2 | respects be like a god among men. Then the actions of the 1192 2 | there he is unjust. For all men believe in their hearts 1193 2 | Let him be the best of men, and let him be thought 1194 2 | thus, Socrates, gods and men are said to unite in making 1195 2 | quite ready to call wicked men happy, and to honor them 1196 2 | and misery to many good men, and good and happiness 1197 2 | mendicant prophets go to rich men's doors and persuade them 1198 2 | gods may be influenced by men; for he also says: ~"The 1199 2 | from their purpose; and men pray to them and avert their 1200 2 | the way in which gods and men regard them, how are their 1201 2 | all my days?" ~For what men say is that, if I am really 1202 2 | mind both with gods and men, in life and after death, 1203 2 | because he also knows that men are not just of their own 1204 2 | us, and ending with the men of our own time-no one has 1205 2 | seen or unseen by gods and men. ~I had always admired the 1206 2 | must include four or five men. ~Clearly. ~And how will 1207 2 | tools which would teach men their own use would be beyond 1208 2 | citizens; this is what old men and old women should begin 1209 2 | most things that occur to men. For few are the goods of 1210 2 | will we allow our young men to hear the words of AEschylus, 1211 2 | God plants guilt among men when he desires utterly 1212 2 | allowed, is hated of gods and men? ~What do you mean? he said. ~ 1213 2 | by the gods, but also by men? ~Yes. ~Whereas the lie 1214 2 | our guardians, as far as men can be, should be true worshippers 1215 3 | for the ears of boys and men who are meant to be free, 1216 3 | weepings and wailings of famous men? ~They will go with the 1217 3 | is least in need of other men. ~True, he said. ~And for 1218 3 | fortune, is to him of all men least terrible. ~Assuredly. ~ 1219 3 | the lamentations of famous men, and making them over to 1220 3 | good for anything), or to men of a baser sort, that those 1221 3 | have Sarpedon, dearest of men to me, subdued at the hands 1222 3 | worth, even if only mortal men, must not be represented 1223 3 | useful only as a medicine to men, then the use of such medicines 1224 3 | again, to make the wisest of men say that nothing in his 1225 3 | who, while other gods and men were asleep and he the only 1226 3 | are done or told by famous men, these they ought to see 1227 3 | who was the gentlest of men and third in descent from 1228 3 | overweening contempt of gods and men. ~You are quite right, he 1229 3 | what shall we say about men? That is clearly the remaining 1230 3 | shall have to say that about men; poets and story-tellers 1231 3 | they tell us that wicked men are often happy, and the 1232 3 | are not to be said about men is a question which we cannot 1233 3 | that they ought to be good men, to imitate a woman, whether 1234 3 | not. ~And surely not bad men, whether cowards or any 1235 3 | the action or speech of men or women who are mad or 1236 3 | maintain, and much less to men. Certainly. ~In the next 1237 3 | say of their food; for the men are in training for the 1238 3 | into the hands of other men whom he makes lords and 1239 3 | we have been describing, men fill themselves with waters 1240 3 | reason why in youth good men often appear to be simple, 1241 3 | gets into the company of men of virtue, who have the 1242 3 | interests. ~Those are the right men. ~And they will have to 1243 3 | said, do you not see that men are unwillingly deprived 1244 3 | tragedians. I only mean that some men are changed by persuasion 1245 3 | power, to harm us. The young men whom we before called guardians 1246 3 | trained warriors, who are men of temperance and courage; 1247 3 | dross which is current among men, and ought not to pollute 1248 4 | better for it; whereas other men acquire lands, and build 1249 4 | to their food, like other men; and therefore they cannot, 1250 4 | likely be the happiest of men; but that our aim in founding 1251 4 | against an army of rich men. ~That is true, he said. ~ 1252 4 | wonderful in that. ~And yet rich men probably have a greater 1253 4 | and grow into sensible men, they will easily see their 1254 4 | laws about them on good men; what regulations are necessary 1255 4 | States which act like the men whom I was just now describing. 1256 4 | States are as bad as the men; and I am very far from 1257 4 | seen or unseen by gods and men. ~Nonsense, said Glaucon: 1258 4 | ignorance, but by knowledge, do men counsel well? ~Clearly. ~ 1259 4 | quality which makes such men and such States is justice, 1260 4 | seen or unseen of gods and men, or to be unjust and act 1261 5 | the only limit which wise men assign to the hearing of 1262 5 | honors and loves, among wise men who love him, need occasion 1263 5 | proper place. The part of the men has been played out, and 1264 5 | am invited by you. ~For men born and educated like our 1265 5 | started, when we said that the men were to be the guardians 1266 5 | have the same duties as men, they must have the same 1267 5 | which was assigned to the men was music and gymnastics. 1268 5 | they must practise like the men? ~That is the inference, 1269 5 | palaestra, exercising with the men, especially when they are 1270 5 | than the enthusiastic old men who, in spite of wrinkles 1271 5 | partially in the actions of men, or not at all? And is the 1272 5 | And do not the natures of men and women differ very much 1273 5 | Whether the tasks assigned to men and to women should not 1274 5 | inconsistency in saying that men and women, whose natures 1275 5 | different pursuits, and that men's and women's natures are 1276 5 | opposition in nature between bald men and hairy men; and if this 1277 5 | between bald men and hairy men; and if this is admitted 1278 5 | admitted by us, then, if bald men are cobblers, we should 1279 5 | should forbid the hairy men to be cobblers, and conversely? ~ 1280 5 | only in women bearing and men begetting children, this 1281 5 | things superior to many men, yet on the whole what you 1282 5 | both; all the pursuits of men are the pursuits of women 1283 5 | impose all our enactments on men and none of them on women? ~ 1284 5 | differences of this sort? ~Yes. ~Men and women alike possess 1285 5 | companions and colleagues of men who have similar qualities 1286 5 | Would you say that all men are equal in excellence, 1287 5 | system to be more perfect men, or the cobblers whose education 1288 5 | the State than that the men and women of a State should 1289 5 | legislator, having selected the men, will now select the women 1290 5 | held by women as well as by men – Yes - ~The proper officers 1291 5 | Certainly, he said, both in men and women those years are 1292 5 | him: shame, which makes men refrain from laying hands 1293 5 | the pains and pangs which men experience in bringing up 1294 5 | agree then, I said, that men and women are to have a 1295 5 | women are to share with the men? And in so doing they will 1296 5 | of their valor, whether men or women, with hymns and 1297 5 | guardians of speech-gifted men"? ~Yes; and we accept his 1298 5 | is to be found in other men? ~The approximation will 1299 5 | same is true of ambitious men; if they cannot command 1300 6 | with such a study. ~And to men like him, I said, when perfected 1301 6 | manner in which the best men are treated in their own 1302 6 | these reasons, and among men like these, philosophy, 1303 6 | philosophy, what manner of men are they who aspire after 1304 6 | which is seldom seen among men? ~Rare indeed. ~And what 1305 6 | perfection young and old, men and women alike, and fashion 1306 6 | class out of which come the men who are the authors of the 1307 6 | things, whether natures of men or institutions, are but 1308 6 | hard is the good," as men say. ~Still, he said, let 1309 6 | either convert him and other men, or do something which may 1310 6 | noble sentiments; such as men utter when they are earnestly 1311 6 | envy, contending against men; his eye is ever directed 1312 6 | State and the manners of men, from which, as from a tablet, 1313 6 | which, when existing among men, Homer calls the form and 1314 6 | they have made the ways of men, as far as possible, agreeable 1315 6 | great as this ought the best men in our State, to whom everything 1316 6 | intelligence are only like blind men who feel their way along 1317 7 | And do you see, I said, men passing along the wall carrying 1318 7 | next the reflections of men and other objects in the 1319 7 | would he not be ridiculous? Men would say of him that up 1320 7 | them that in other States, men of their class are not obliged 1321 7 | of other States, in which men fight with one another about 1322 7 | answered; for they are just men, and the commands which 1323 7 | Surely they will be the men who are wisest about affairs 1324 7 | politics? ~They are the men, and I will choose them, 1325 7 | remember that our young men are to be warrior athletes? ~ 1326 7 | are to be the principal men of our State to go and learn 1327 7 | say that these are not the men, and that I am referring 1328 7 | But do you imagine that men who are unable to give and 1329 7 | the desires or opinions of men, or are cultivated with 1330 7 | but, if our pupils are men of another stamp, the reverse 1331 7 | undeservedly trampled under foot of men I could not help feeling 1332 7 | former selection we chose old men, we must not do so in this. 1333 7 | other office which young men are qualified to hold: in 1334 7 | have been saying applies to men only and not to women as 1335 7 | share in all things like the men. ~Well, I said, and you 1336 8 | vary as the dispositions of men vary, and that there must 1337 8 | said, the States are as the men are; they grow out of human 1338 8 | gymnastics; and hence the young men of your State will be less 1339 8 | Yes. ~Yes, I said; and men of this stamp will be covetous 1340 8 | and all the characters of men, omitting none of them, 1341 8 | proportion as riches and rich men are honored in the State, 1342 8 | loving contention and glory, men become lovers of trade and 1343 8 | poor, the other of rich men; and they are living on 1344 8 | anything but riches and rich men, or to be ambitious of anything 1345 8 | himself; he will be two men, and not one; but, in general, 1346 8 | carelessness and extravagance, men of good family have often 1347 8 | On the other hand, the men of business, stooping as 1348 8 | adherents, especially the young men of the governing class, 1349 8 | drawing the conclusion that men like him are only rich because 1350 8 | charming, so there are many men to whom this State, which 1351 8 | their abode in the minds of men who are dear to the gods, 1352 8 | there, in the face of all men; and if any help be sent 1353 8 | cast forth; they persuade men that moderation and orderly 1354 8 | in that direction, or of men of business, once more in 1355 8 | who hug their chains, and men of naught; she would have 1356 8 | like subjects: these are men after her own heart, whom 1357 8 | in word or deed; and old men condescend to the young 1358 8 | tragic poets being wise men will forgive us and any 1359 9 | all of us, even in good men, there is a lawless wild-beast 1360 9 | able to rule, not only over men, but also over the gods? ~ 1361 9 | desires. ~Exactly. ~When such men are only private individuals 1362 9 | we not rightly call such men treacherous? ~No question. ~ 1363 9 | may not be the opinion of men in general? ~Yes, he said, 1364 9 | And in estimating the men, too, may I not fairly make 1365 9 | when compared with other men? ~That again, he said, is 1366 9 | the most miserable of all men. ~There, I said, I think 1367 9 | greedy, and yet alone, of all men in the city, he is never 1368 9 | and combating with other men. ~Yes, he said, the similitude 1369 9 | the real tyrant, whatever men may think, is the real slave, 1370 9 | seen or unseen by gods and men"? ~Let the words be added. ~ 1371 9 | the souls of one class of men, another in others, as may 1372 9 | examine the three classes of men, and ask of them in turn 1373 9 | hands of fierce and evil men, would be the gainer, however 1374 9 | at large? ~Clearly. ~And men are blamed for pride and 1375 10 | discern what pursuits make men better or worse in private 1376 10 | Scythian, and other ingenious men have conceived, which is 1377 10 | such an effect in making men love them that their companions 1378 10 | imitates the actions of men, whether voluntary or involuntary, 1379 10 | that from the evil of other men something of evil is communicated 1380 10 | gods and praises of famous men are the only poetry which 1381 10 | prove that the souls of men become more unjust in consequence 1382 10 | to the soul from gods and men, both in life and after 1383 10 | escape the eyes of gods and men, still this admission ought 1384 10 | she is held by gods and men and which we acknowledge 1385 10 | what do they receive of men? Look at things as they 1386 10 | carries off the prize which men have to bestow. ~True. ~ 1387 10 | upon the just by gods and men in this present life, in 1388 10 | to ascend; and then wild men of fiery aspect, who were 1389 10 | there were lives of famous men, some who were famous for 1390 10 | musicians, wanting to be men. The soul which obtained 1391 10 | have it. And not only did men pass into animals, but I The Second Alcibiades Part
1392 Text | course.~SOCRATES: And some men seem to you to be discreet, 1393 Text | SOCRATES: And in like manner men differ in regard to want 1394 Text | Wherefore also I suspect that men are entirely wrong when 1395 Text | less fortunate than other men; or if they have sometimes 1396 Text | processions and sacrifices, which men may celebrate year after 1397 Text | both by the Gods and by men of sense; and they are the 1398 Text | and act towards Gods and men. But I should like to hear 1399 Text | use the mildest term which men apply to folly— will most 1400 Text | towards the Gods and towards men.~ALCIBIADES: And how long The Seventh Letter Part
1401 Text | experience as many other men. I fancied that if, early 1402 Text | took place, and fifty-one men came to the front as rulers 1403 Text | manage the State as to bring men out of a bad way of life 1404 Text | these incidents and the men engaged in public affairs, 1405 Text | that it is by this that men are enabled to see what 1406 Text | of evils for the sons of men, till either those who are 1407 Text | any laws whatsoever, when men think it right to squander 1408 Text | as to the ideals at which men should aim, advising him 1409 Text | opinion, so far as the young men were concerned, and the 1410 Text | of apprehension-for young men are quick in forming desires, 1411 Text | enabling you to lead young men into the path of goodness 1412 Text | advise such people. But when men are travelling altogether 1413 Text | penalty of death-if such men should order their counsellors 1414 Text | introduced without driving men into exile or putting them 1415 Text | own supporters, either by men who had no ties of blood 1416 Text | trust in brothers or in men whom he had brought up, 1417 Text | because they had in each them men whom they could trust. But 1418 Text | as though they had been men of any note.~All this has 1419 Text | sent forth a light to all men, Greeks and barbarians, 1420 Text | under the rule of godly men and having received a right 1421 Text | anything positively about other men, that, if he had got the 1422 Text | Athens; for there, also, are men who excel all mankind in 1423 Text | conquered party, should compel men to obey these by two restraining 1424 Text | choice select from all Hellas men whom they have ascertained 1425 Text | must in the first place be men of mature years, who have 1426 Text | some chance, mightier than men, brought it to nothing. 1427 Text | were not uncommon in young men, still it seemed to me safer 1428 Text | Greeks-and, with him, other men of repute in Sicily. These 1429 Text | Dionysios. One should show such men what philosophy is in all 1430 Text | think it a good thing for men that there should be a disquisition, 1431 Text | Lynceus could endow such men with the power of sight.~ 1432 Text | foreign to it. Therefore, if men are not by nature kinship 1433 Text | scrutiny and kindly testing by men who proceed by question 1434 Text | and misunderstanding among men by committing them to writing. 1435 Text | then surely, not gods, but men “have themselves bereft 1436 Text | tears, while I said: “These men are afraid that you may 1437 Text | if he goes on to kill the men of substance, whom he speaks 1438 Text | to the character of such men, but it would perhaps not 1439 Text | assailants were thoroughly bad men, but he was unaware how The Sophist Part
1440 Intro| against the few good and wise men, and devoid of true education. 1441 Intro| allow some sect or body of men the possession of an honourable 1442 Intro| were good and honourable men. The notion that they were 1443 Intro| that they are respectable men.~The Sophist, in the dialogue 1444 Intro| to damage the ‘hooker of men’ as much as possible; each 1445 Intro| education is to interrogate men after the manner of Socrates, 1446 Intro| general notions will guide men into all truth.~Plato does 1447 Intro| In the infancy of logic, men sought only to obtain a 1448 Intro| soul hates—~os chi eteron men keuthe eni phresin, allo 1449 Intro| the good and evil among men, and detect the foolishness 1450 Intro| too, can deceive young men, who are still at a distance 1451 Intro| our way rejoicing. Most men (like Aristotle) have been 1452 Intro| likely to make upon him. Men are annoyed at what puzzles 1453 Intro| either. But the characters of men are one-sided and accept 1454 Intro| opposite sides or viewsmen are determined by their 1455 Intro| only above the opinions of men but above their modes of 1456 Intro| above the ordinary ways of men; they understand one another 1457 Intro| criterion: the ideas of men have a succession in time 1458 Intro| impersonal. The minds of men are to be regarded as one 1459 Intro| how all the thoughts of men that ever were, which are 1460 Intro| mixed much in the affairs of men, for, as his biographer 1461 Intro| custom. He will not allow men to defend themselves by 1462 Text | the good and evil among men. And may not your companion 1463 Text | unrecognized by the ignorance of men, and they ‘hover about cities,’ 1464 Text | and is a hunt after young men of wealth and rank—such 1465 Text | another in the souls of bad men?~THEAETETUS: Certainly.~ 1466 Text | that the Sophists are the men. I say this provisionally, 1467 Text | profess that he teaches men to dispute? To begin at 1468 Text | which are invisible to men in general?~THEAETETUS: 1469 Text | they not profess to make men able to dispute about law 1470 Text | the Sophists make young men believe in their supreme 1471 Text | enchant the hearts of young men by words poured through 1472 Text | speaker is the wisest of men in all things?~THEAETETUS: 1473 Text | besides, antiquity and famous men should have reverence, and 1474 Text | have often met with such men, and terrible fellows they 1475 Text | having; for that which better men acknowledge has more weight 1476 Text | acknowledged by inferior men. Moreover we are no respecters 1477 Text | matters—they are often elderly men, whose meagre sense is thrown 1478 Text | ridiculous of all will the men themselves be who want to The Statesman Part
1479 Intro| would in like manner oppose men and all other animals to 1480 Intro| birds in juxtaposition with men, and the king side by side 1481 Intro| originally to implant in men’s minds a sense of truth 1482 Intro| true herdsman or king of men. But before we can rightly 1483 Intro| there is one management of men, and another of beasts.’ 1484 Intro| your division, you spoke of men and other animals as two 1485 Intro| the two remaining species. Men and birds are both bipeds, 1486 Intro| Cronos, and of the earthborn men? The origin of these and 1487 Intro| is most destructive to men and animals. At the beginning 1488 Intro| and fineness; the young men grew softer and smaller, 1489 Intro| origin of the earthborn men.~‘And is this cycle, of 1490 Intro| They were shepherds of men and animals, each of them 1491 Intro| sufficiency of all things, and men were born out of the earth, 1492 Intro| time, when the earthborn men had all passed away, the 1493 Intro| infants grew into young men, and the young men became 1494 Intro| young men, and the young men became greyheaded; no longer 1495 Intro| self-nourished. At first the case of men was very helpless and pitiable; 1496 Intro| standard. Many accomplished men say that the art of measurement 1497 Intro| better calculated to make men dialecticians.~And now let 1498 Intro| view in various forms of men and animals and other monsters 1499 Intro| seen, no great number of men, whether poor or rich, can 1500 Intro| true government is, when men do nothing contrary to their


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