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The Apology
Part
1 Intro| acquittal, it is not in his nature to make. He will not say
2 Intro| learning about mind and nature, he shows a less kindly
3 Text | I quite understand the nature of it. And so leaving the
4 Text | to others.’ Such is the nature of the accusation: it is
5 Text | that would be against his nature. After long consideration,
6 Text | say, would be unlike human nature. If I had gained anything,
7 Text | fulfilled in the course of nature. For I am far advanced in
8 Text | Now if death be of such a nature, I say that to die is gain;
Charmides
Part
9 PreF | allowed to chance, and to the nature of the subjects treated
10 PreS | restricted them to ‘types of nature,’ and having become convinced
11 PreS | have nowhere explained the nature of the change.’ But is it
12 PreS | to arrive at one in which nature’s distribution of kinds
13 Intro| lower elements of human nature which ‘makes a man his own
14 Intro| Temperance is of this reflex nature, has yet to be determined
15 Intro| ever from ascertaining the nature of temperance, which Charmides
16 Intro| the modest and retiring nature which, according to Xenophon,
17 Intro| to throw a light on the nature of temperance, and that,
18 Text | well Cydias understood the nature of love, when, in speaking
19 Text | better able to explain the nature of the charm, about which
20 Text | Charmides, I said, is the nature of the charm, which I learned
21 Text | in the body or in human nature, originates, as he declared,
22 Text | give some intimation of her nature and qualities, which may
23 Text | or anything else of that nature. In a word, he said, I should
24 Text | has upon yourself, and the nature of that which has the effect.
25 Text | myself. Shall I tell you the nature of the difficulty?~By all
26 Text | of something, and is of a nature to be a science of something?~
27 Text | which is greater is of a nature to be greater than something
28 Text | things; that which has a nature relative to self will retain
29 Text | self will retain also the nature of its object: I mean to
30 Text | he wants to discover the nature of this he will ask, What
31 Text | are sciences, but by the nature of their subjects. Is not
32 Text | who would enquire into the nature of medicine must pursue
33 Text | unable to discover the nature?—(not that I believe you.)
Cratylus
Part
34 Intro| fourth century B.C., on the nature of language been preserved
35 Intro| and were they given by nature or convention? In the presocratic
36 Intro| modern didactic treatise, the nature and limits of the subject,
37 Intro| ground or basis in human nature on which the convention
38 Intro| saying that things have by nature names; for nature is not
39 Intro| have by nature names; for nature is not opposed either to
40 Intro| a natural meaning. Thus nature, art, chance, all combine
41 Intro| a general account of the nature and origin of language,
42 Intro| profound insight into the nature of men and things, and yet
43 Intro| After illustrating the nature of correctness by the analogy
44 Intro| hard is knowledge, and the nature of names is a considerable
45 Intro| a name. But what is the nature of this correctness or truth,
46 Intro| each other in the course of nature; the words by which they
47 Intro| when, out of the course of nature, a prodigy occurs, and the
48 Intro| savage, man-of-the-mountain nature. Atreus again, for his murder
49 Intro| her healthy well-balanced nature, dia to artemes, or as aretes
50 Intro| in their search after the nature of things, become dizzy;
51 Intro| soul moves in harmony with nature: epithumia is e epi ton
52 Intro| are intended to show the nature of things; and the secondary,
53 Intro| kind which expresses the nature of a thing; and is the invention
54 Intro| notion of a glutinous clammy nature: nu is sounded from within,
55 Intro| that names teach us the nature of things? ‘Yes.’ And naming
56 Intro| this purely quantitative nature. Suppose that there are
57 Intro| form and in their inner nature and qualities: then there
58 Intro| the flux or of the eternal nature be the truer, is hard to
59 Intro| respecting the origin and nature of language with the anticipations
60 Intro| modern times, until the nature of primitive antiquity had
61 Intro| wonderful insight into the nature of language. He does not
62 Intro| corresponding to them in nature. There are too many words
63 Intro| speculations about the origin and nature of language? Like other
64 Intro| while the association of the nature and habits of the animal
65 Intro| probably partook of the nature of interjections and nouns;
66 Intro| as in the other realms of nature.~These are some of the reflections
67 Intro| tree, or some other work of nature or art, is often in like
68 Intro| that we can discover the nature of language by reconstructing
69 Intro| light is thrown upon the nature of language by analogy.
70 Intro| we do not understand, how nature, by a law, calls into being
71 Intro| which stands between man and nature, which is the work of mind
72 Intro| is an aspect of man, of nature, and of nations, the transfiguration
73 Intro| of eternal or universal nature. When we analyze our own
74 Intro| in the universal cause or nature. In like manner we might
75 Intro| to language too much the nature of a cause, and too little
76 Intro| increase our insight into the nature of human speech. Many observations
77 Intro| the other great secrets of nature,—the origin of birth and
78 Intro| like other creations of nature into which the will of man
79 Intro| like the other gifts which nature has bestowed upon man, that
80 Intro| in which art has imitated nature, ‘words are not made but
81 Intro| over-ruling law of God or nature which gives order to it
82 Intro| the same—that the laws of nature are uniform, though the
83 Intro| appearances of language, as of nature, are irregular, but we do
84 Intro| observing how much of the nature of one passes into the other.
85 Intro| visible evidence of the nature and divisions of sound;
86 Intro| several points, such as the nature of irregular verbs, of indeclinable
87 Intro| points of view into the true nature of language.~(6) Thus far
88 Intro| things of beauty, as in all nature, in the composition as well
89 Intro| reach farther down into the nature of things. Gradually in
90 Intro| or beast or movement of nature, but that in all the higher
91 Intro| language throws upon the nature of the mind. Both in Greek
92 Intro| of an exact and uniform nature. We may now speak briefly
93 Intro| language. The subtlety of nature goes far beyond art, and
94 Intro| great authors partake of the nature of idioms: they are taken
95 Intro| has in it something of the nature of a lie, is far from unpleasing
96 Intro| other binds up man with nature, and distant ages and countries
97 Intro| other sciences and upon the nature of the human mind itself.
98 Intro| deeper insight into the nature of human speech will give
99 Text | name given to anything by nature; all is convention and habit
100 Text | the relation prescribed by nature.~HERMOGENES: I think, Socrates,
101 Text | according to their proper nature, and not according to our
102 Text | ourselves, but had a special nature of their own?~HERMOGENES:
103 Text | forms of awls adapted by nature to their several uses?~HERMOGENES:
104 Text | forms of shuttles adapted by nature to their uses?~HERMOGENES:
105 Text | that things have names by nature, and that not every man
106 Text | name which each thing by nature has, and is able to express
107 Text | discovered that names have by nature a truth, and that not every
108 Text | SOCRATES: And what is the nature of this truth or correctness
109 Text | of the ordinary course of nature, when an animal produces
110 Text | extraordinary births;—if contrary to nature a horse have a calf, then
111 Text | in the regular course of nature, is like the parent, and
112 Text | follow in the course of nature?~HERMOGENES: Yes.~SOCRATES:
113 Text | follow out of the course of nature, and are prodigies? for
114 Text | mountain wildness of his hero’s nature.~HERMOGENES: That is very
115 Text | name is also according to nature.~HERMOGENES: Clearly.~SOCRATES:
116 Text | his name, so also is his nature; Agamemnon (admirable for
117 Text | given and in accordance with nature, if the traditions about
118 Text | two together signify the nature of the God, and the business
119 Text | saying, is to express the nature. For there is none who is
120 Text | running, from their running nature they were called Gods or
121 Text | and motion to the entire nature of the body? What else but
122 Text | which carries and holds nature (e phusin okei, kai ekei),
123 Text | wisdom.~HERMOGENES: Of what nature?~SOCRATES: Well, rather
124 Text | from their ignorance of the nature of names. But they go changing
125 Text | artemes), well-ordered nature, and because of her love
126 Text | his hard and unchangeable nature, which is the meaning of
127 Text | in their search after the nature of things, are always getting
128 Text | suppose to be a reality of nature; they think that there is
129 Text | soul in company with the nature of things. Sophia (wisdom)
130 Text | the admirable (agasto) in nature; for, although all things
131 Text | and this admirable part of nature is called agathon. Dikaiosune (
132 Text | conceive the greater part of nature to be a mere receptacle;
133 Text | general agreement about the nature of justice; but I, Hermogenes,
134 Text | because partaking of the nature of the cause, and I begin,
135 Text | which is the guardian of nature. And when I joyfully repeat
136 Text | greater perplexity about the nature of justice than I was before
137 Text | is an evil of the same nature (from a (alpha) not, and
138 Text | pheresthai) in harmony with nature; epithumia is really e epi
139 Text | the soul to the essential nature of each thing—just as boule (
140 Text | intended to indicate the nature of things.~HERMOGENES: Of
141 Text | SOCRATES: We should imitate the nature of the thing; the elevation
142 Text | would he not express the nature of each thing?~HERMOGENES:
143 Text | the namer has grasped the nature of them in letters and syllables
144 Text | notion of a glutinous clammy nature, as in glischros, glukus,
145 Text | correct name indicates the nature of the thing:—has this proposition
146 Text | that he has nothing of the nature of Hermes in him, shall
147 Text | somebody else, who has the nature which corresponds to it.~
148 Text | and letters imitates the nature of things, if he gives all
149 Text | there were not pigments in nature which resembled the things
150 Text | us consider what is the nature of this information about
151 Text | discovery are of the same nature as instruction.~SOCRATES:
152 Text | become other and of another nature, so that you cannot get
153 Text | further in knowing their nature or state, for you cannot
154 Text | and exist. But if the very nature of knowledge changes, at
155 Text | Whether there is this eternal nature in things, or whether the
Critias
Part
156 Intro| succeed the philosophy of nature. The Critias is also connected
157 Text | father, having a common nature, and being united also in
158 Text | of honour, and of a noble nature, and had a soil the best
159 Text | to represent to you the nature and arrangement of the rest
160 Text | as it was fashioned by nature and by the labours of many
161 Text | generations, as long as the divine nature lasted in them, they were
162 Text | continuance in them of a divine nature, the qualities which we
163 Text | admixture, and the human nature got the upper hand, they
Crito
Part
164 Text | CRITO: And what was the nature of the vision?~SOCRATES:
Euthydemus
Part
165 Intro| dialogues of Plato. The nature of definition is explained
166 Intro| Gorgias, Republic; the nature of division is likewise
167 Intro| exposed in the Republic; the nature of synthesis and analysis
168 Intro| described in the Phaedrus; the nature of words is analysed in
169 Intro| Neither do we discuss the nature of the proposition, nor
170 Intro| even of appreciating the nature of truth. Nor should we
171 Intro| therefore explains to him the nature of the process to which
172 Intro| is there which has such a nature? Not the knowledge which
173 Intro| imaginary; in which the nature of qualitative change was
174 Intro| equal command of their true nature, has preferred to bring
175 Intro| necessary limitation or relative nature of all phenomena. Plato
176 Text | what I conceive to be the nature of the task, and what sort
177 Text | be made to understand the nature of intermediates. For all
Euthyphro
Part
178 Intro| perfectly informed of the nature of piety and impiety; and
179 Intro| conviction that he must know the nature of piety, or he would never
180 Intro| last hope of knowing the nature of piety before he is prosecuted
181 Intro| designed to contrast the real nature of piety and impiety with
182 Intro| remarks that the controversial nature of morals and religion arises
183 Intro| interrogated by Socrates as to the nature of this ‘attention to the
184 Text | common herd know of the nature of right and truth. A man
185 Text | adjure you to tell me the nature of piety and impiety, which
186 Text | SOCRATES: Tell me what is the nature of this idea, and then I
187 Text | EUTHYPHRO: Yes, Socrates, the nature of the differences about
188 Text | they occur, are of a like nature?~EUTHYPHRO: Certainly they
189 Text | know anything more of the nature of piety and impiety? for
190 Text | refuse to explain to me the nature of holiness. And therefore,
191 Text | might instruct me in the nature of piety; and I hope that
192 Text | instructed by you in the nature of piety or holiness, and
193 Text | you the question about the nature of the attention, because
194 Text | of you by this time the nature of piety. Now, as the asker
195 Text | to tell me, what is the nature of this service to the gods?
196 Text | not certainly known the nature of piety and impiety, I
197 Text | therefore, that you know the nature of piety and impiety. Speak
198 Text | would instruct me in the nature of piety and impiety; and
The First Alcibiades
Part
199 Pre | Cleitophon, may be genuine. The nature and object of these semi-Platonic
200 Intro| must have discovered the nature of them himself. If he has
201 Intro| he not learn of them the nature of justice, as he has learned
202 Intro| discovered for himself the nature of justice, is convicted
203 Intro| have imagined that a mighty nature like his could have been
204 Text | some day explain to you the nature; this impediment has now
205 Text | that you did not know the nature of the just and the unjust?
206 Text | hesitating at all about the nature of the just and unjust;
207 Text | child to have known the nature of just and unjust?~ALCIBIADES:
208 Text | many would differ about the nature of wood and stone? are they
209 Text | ever likely to know the nature of justice and injustice,
210 Text | and how do you know the nature of the expedient, and who
211 Text | are you not aware of the nature of this perplexity, my friend?~
212 Text | his wisdom by the light of nature, but to have associated
213 Text | well that by the light of nature I shall get the better of
214 Text | SOCRATES: But what is the nature of the agreement?—answer,
215 Text | have been considering the nature of individual existence,
216 Text | Know thyself,’ what is the nature and meaning of this precept?
217 Text | there not something of the nature of a mirror in our own eyes?~
Gorgias
Part
218 Intro| described as of a generous nature; he expresses his approbation
219 Intro| violation of the order of nature, which intended that the
220 Intro| generalizes the bad side of human nature, and has easily brought
221 Intro| is ignorant of the true nature and bearing of these things,
222 Intro| interrogating him concerning the nature of his art. Callicles proposes
223 Intro| mistaken the quality for the nature of the art, and remarks
224 Intro| But what is the exact nature of this persuasion?—is the
225 Intro| Gorgias illustrates the nature of rhetoric by adducing
226 Intro| custom ‘yes,’ but not by nature, says Callicles. And Socrates
227 Intro| affirmed by him to be a law of nature. For convention says that ‘
228 Intro| injustice is dishonourable,’ but nature says that ‘might is right.’
229 Intro| myself know not the true nature of these things, but I know
230 Intro| of several words, such as nature, custom, the honourable,
231 Intro| the better part of human nature.~The idealism of Plato is
232 Intro| given through something; the nature of the mind which is unseen
233 Intro| partake of the imperfect nature of language, and must not
234 Intro| consist in the permanent nature of the one compared with
235 Intro| the transient and relative nature of the other. Good and pleasure,
236 Intro| his mind, not on the ideal nature of good, but on the subjective
237 Intro| the weaker side of human nature. That poetry is akin to
238 Intro| any abstract right of this nature: but he is asserting the
239 Intro| essentially evil, and has the nature of disease and death. Especially
240 Intro| generally, are of a mixed nature we must not allow our principles
241 Intro| avoid pain or death. But nature, with a view of deepening
242 Intro| intended. And yet the book of nature is open to him, in which
243 Intro| The sophistry of human nature is far more subtle than
244 Intro| increase our knowledge of human nature. There have been poets in
245 Intro| reveal to them their own nature, and make them better acquainted
246 Intro| the weaker side of human nature (Republic); he idealizes
247 Intro| is recapitulated, and the nature and degrees of knowledge
248 Intro| philosophy, gathering from every nature some addition to their store
249 Text | hear from him what is the nature of his art, and what it
250 Text | quality, but what was the nature, of the art, and by what
251 Text | according to you, is the exact nature, or what are the topics
252 Text | do better than learn the nature of your art from you. And
253 Text | reveal to you the whole nature of rhetoric. You must have
254 Text | when I asked what is the nature of rhetoric, which always
255 Text | any subject. Such is the nature and power of the art of
256 Text | rhetorician must either know the nature of the just and unjust already,
257 Text | know, or cannot teach, the nature of justice? The truth is,
258 Text | colt by name and colt by nature, is apt to run away. (This
259 Text | to give a reason of the nature of its own applications.
260 Text | partake sometimes of the nature of good and at other times
261 Text | stricken is of the same nature as the act of him who strikes?~
262 Text | cut will be of the same nature?~POLUS: That is evident.~
263 Text | as if he did not know the nature of health and bodily vigour;
264 Text | conventional. Convention and nature are generally at variance
265 Text | determined by the rule of nature; and if he is talking of
266 Text | is talking of the rule of nature, you slip away to custom:
267 Text | from the point of view of nature; for by the rule of nature,
268 Text | nature; for by the rule of nature, to suffer injustice is
269 Text | compare Republic), whereas nature herself intimates that it
270 Text | men who act according to nature; yes, by Heaven, and according
271 Text | according to the law of nature: not, perhaps, according
272 Text | our laws which are against nature: the slave would rise in
273 Text | of the frankness of your nature and freedom from modesty
274 Text | SOCRATES: Then the many are by nature superior to the one, against
275 Text | are made by them are by nature good?~CALLICLES: Yes.~SOCRATES:
276 Text | Then not only custom but nature also affirms that to do
277 Text | accusing me you said that nature and custom are opposed,
278 Text | when the argument is about nature, and to nature when the
279 Text | is about nature, and to nature when the argument is about
280 Text | son of a king, or had a nature capable of acquiring an
281 Text | agreements contrary to nature, foolish talk of men, nothing
282 Text | believing and make-believe nature—a vessel (An untranslatable
283 Text | art, and attends to the nature and constitution of the
284 Text | never regards either the nature or reason of that pleasure
285 Text | are not they of the same nature? Do you imagine that Cinesias
286 Text | described it as having the nature of flattery.~CALLICLES:
287 Text | called after them, must be by nature like them, and not an imitator
288 Text | for example, he who by nature or training or both, was
Ion
Part
289 Intro| spontaneous, or a gift of nature: that ‘genius is akin to
290 Intro| a single aspect of human nature, overpowers the orderly
291 Intro| distinctions; he cannot explain the nature of his own art; his great
292 Intro| sympathy with the poetic nature. Also, the manner in which
293 Text | entreaties, explain to me the nature of it. You have literally
Laches
Part
294 Intro| still in ignorance of the nature of courage. They must go
295 Intro| us in distinguishing the nature of courage. In this part
296 Intro| true intimations of the nature of courage are allowed to
297 Text | prior question about the nature of the art of which we want
298 Text | clearly, we should know the nature of sight, and should be
299 Text | must we not first know the nature of virtue? For how can we
300 Text | presume that we know the nature of virtue?~LACHES: Yes.~
301 Text | set about determining the nature of courage, and in the second
302 Text | to speak of the universal nature which pervades them all.~
303 Text | fancy that I do know the nature of courage; but, somehow
304 Text | hold of her and tell her nature.~SOCRATES: But, my dear
305 Text | like him to say what is the nature of this knowledge or wisdom.~
306 Text | knowledge only extends to the nature of health and disease: he
307 Text | question extended to the whole nature of courage: and according
308 Text | displayed your ignorance of the nature of courage, but you look
Laws
Book
309 1 | the citizens are by the nature of the case compelled to
310 1 | And I want to know the nature of all these things, and
311 1 | me what there is of this nature among you:—What is there
312 1 | with women, is contrary to nature, and that the bold attempt
313 1 | are two fountains which nature lets flow, and he who draws
314 1 | meeting which is intended by nature to have a ruler, and is
315 1 | rightly ordered according to nature, without correct principles
316 1 | divine inspiration of his own nature, and is not manufactured.
317 1 | discussion, let me define the nature and power of education;
318 1 | they are in their very nature to be preferred to mere
319 1 | to the force of his own nature and habits, and believing
320 1 | seasons at which we are by nature more than commonly valiant
321 1 | man of a morose and savage nature, which is the source of
322 2 | whether the insight into human nature is the only benefit derived
323 2 | capable of understanding the nature of them, and who find them,
324 2 | is in our opinion true to nature or not. For men say that
325 2 | dances are suited, either by nature or habit or both, cannot
326 2 | and insolence of his own nature—of such an one you are,
327 2 | will remember, of the fiery nature of young creatures: I said
328 2 | and also in order that the nature of the soul, like iron melted
329 3 | element of order in their nature, and to courage, when they
330 3 | speaks the words of God and nature; for poets are a divine
331 3 | mistake, and not according to nature, either in our own case
332 3 | creatures, and is according to nature, as the Theban poet Pindar
333 3 | surely is not contrary to nature, but according to nature,
334 3 | nature, but according to nature, being the rule of law over
335 3 | and happy, as far as the nature of man allows, must and
336 3 | the old so called Titanic nature, and come to the same point
337 4 | of a courageous and noble nature; let him have that quality
338 4 | accordance with the order of nature?~Cleinias. You would assume,
339 4 | courageous, of a noble nature?~Athenian. Yes; and you
340 4 | that the legislator is by nature of the true sort, and that
341 4 | declaring, that no human nature invested with supreme power
342 4 | travels according to his nature in a straight line towards
343 4 | back, and goes into the nature of the disorder; he enters
344 4 | Will not the the order of nature, begin by making regulations
345 4 | immortality, which every man is by nature inclined to desire to the
346 4 | there was no such thing in nature. Whereas our present discussion
347 4 | far as in us lies, at the nature of education. These then
348 5 | suffer what such men by nature do and say to one another—
349 5 | possessions, the soul is by nature most inclined to avoid the
350 5 | accord and agreement with our nature, and making life to be most
351 5 | envy. For the unenvious nature increases the greatness
352 5 | saying that “Every man by nature is and ought to be his own
353 5 | desires are a part of human nature, and on them every mortal
354 5 | being what is according to nature, and what is not according
355 5 | what is not according to nature. One life must be compared
356 5 | what sort of lives we by nature desire. And if we wish for
357 5 | or bodies of those whom nature and ill nurture have corrupted,
358 5 | destruction the pure and healthy nature and being of every other
359 5 | and things which are by nature private, such as eyes and
360 5 | begin by speaking of the nature and origin of the second.~
361 5 | not to honour according to nature similarity and equality
362 5 | arithmetic stirs up him who is by nature sleepy and dull, and makes
363 5 | impediment of chance or nature. For we must not fail to
364 6 | each of them, suitable in nature and number. But before electing
365 6 | and in proportion to the nature of each; and, above all,
366 6 | instruction and a fortunate nature, and then of all animals
367 6 | sacred principle given by nature, but in some the division
368 6 | somehow every one is by nature prone to that which is likest
369 6 | the human race which is by nature prone to secrecy and stealth
370 6 | in proportion as woman’s nature is inferior to that of men
371 7 | discontented and ungracious nature appear to you to be full
372 7 | ancestors are all of similar nature. And the reflection which
373 7 | even six years the childish nature will require sports; now
374 7 | hand are supposed to be by nature differently suited for our
375 7 | our several limbs are by nature balanced, we create a difference
376 7 | the right act contrary to nature. In the case of the plectrum,
377 7 | and if a person had the nature of Geryon or Briareus he
378 7 | help, spoil the gifts of nature by bad habits.~Education
379 7 | dreamy suspicion of their nature. And let our decree be as
380 7 | their keels according to the nature of different men’s souls;
381 7 | according to the appointment of nature; being for the most part
382 7 | sleep is not required by nature, either for our souls or
383 7 | quickness in writinig, if nature has not stimulated them
384 7 | any which are of a like nature, if he should happen to
385 7 | shrines, and bring upon human nature the reproach, that of all
386 7 | names which are according to nature and deserving of praise,
387 7 | so necessity grounded in nature constrains us, against which
388 7 | very true and agreeable to nature.~Athenian. Yes, Cleinias,
389 7 | the supreme God and the nature of the universe, nor busy
390 7 | Cleinias. Lies of what nature?~Athenian. We say that they
391 7 | ought to learn about the nature of the Gods in heaven, so
392 7 | ignorant? Try and explain the nature of it to us as clearly as
393 8 | games will accord with the nature of the country. Let them
394 8 | legislators of the times and nature and conditions of the choral
395 8 | For if any one following nature should lay down the law
396 8 | these lusts as contrary to nature, adducing the animals as
397 8 | these matters must see the nature of friendship and desire,
398 8 | moderation is the appointment of nature, and deters men from all
399 8 | possible, and not beyond human nature?~Cleinias. By all means.~
400 8 | ought not to fall below the nature of birds and beasts in general,
401 8 | treasured up; the other, which nature intends to be stored. Let
402 9 | to the weakness of human nature generally, I will proclaim
403 9 | discoursing about the whole nature of the body, he would burst
404 9 | more in accordance with nature. For there is another matter
405 9 | enactments of a similar nature. But we stopped short, because
406 9 | and love or not hate the nature of the just—this is quite
407 9 | that one element in her nature is passion, which may be
408 9 | in whatever part of human nature states or individuals may
409 9 | and wealth is intended by nature to be for the sake of them,
410 9 | necessity take a woman’s nature, and lose his life at the
411 9 | able, according to their nature and number, and determine
412 9 | of this is that no man’s nature is able to know what is
413 9 | good as secondary. Human nature will be always drawing him
414 9 | free, and in harmony with nature. But then there is no such
415 9 | from passion are of this nature, and come in between the
416 9 | suitable to him. The obedient nature will readily yield to such
417 10 | you do not understand the nature of their complaint, and
418 10 | and will become, some by nature, some by art, and some by
419 10 | fairest things are the work of nature and of chance, the lesser
420 10 | art, which, receiving from nature the greater and primeval
421 10 | earth and air, all exist by nature and chance, and none of
422 10 | but as I was saying, by nature and chance only. Art sprang
423 10 | and these co–operate with nature, such, for example, as medicine,
424 10 | politics cooperate with nature, but in a less degree, and
425 10 | that the Gods exist not by nature, but by art, and by the
426 10 | honourable is one thing by nature and another thing by law,
427 10 | have no existence at all in nature, but that mankind are always
428 10 | by law have no basis in nature, but are of authority for
429 10 | a true life according to nature, that is, to live in real
430 10 | that both alike exist by nature, and no less than nature,
431 10 | nature, and no less than nature, if they are the creations
432 10 | all things? These he calls nature, and out of these he supposes
433 10 | into error about the true nature of the Gods.~Cleinias. Still
434 10 | seem to be ignorant of the nature and power of the soul, especially
435 10 | and after them will come nature and works of nature, which
436 10 | come nature and works of nature, which however is a wrong
437 10 | Cleinias. But why is the word “nature” wrong?~Athenian. Because
438 10 | the term mean to say that nature is the first creative power;
439 10 | may be said to exist by nature; and this would be true
440 10 | all that is therein, is by nature akin to the movement and
441 10 | again.~Athenian. Of what nature is the movement of mind?—
442 10 | or know adequately the nature of mind;—it will be safer
443 10 | reason to believe that this nature, unperceived by any of our
444 10 | not be supposed to have a nature which he himself hates?—
445 10 | human things partake of the nature of soul? And is not man
446 10 | pieces; sending the better nature to the better place, and
447 10 | of the soul was ever by nature designed to profit men,
448 10 | which a thing of a certain nature found a certain seat and
449 10 | bent of his desires and the nature of his soul.~Cleinias. Yes,
450 10 | they, and what is their nature? Must they not be at least
451 10 | and yet has a righteous nature, hates the wicked and dislikes
452 10 | not from malice or an evil nature, be placed by the judge
453 11 | trade in a city is not by nature intended to do any harm,
454 11 | have been rarely gifted by nature, and trained by education—
455 11 | remedy for evils of this nature. There is an ancient saying,
456 11 | unless the agreement be of a nature which the law or a vote
457 11 | of his art, which is by nature a true thing; and he who
458 11 | of the departed, who by nature incline to take an especial
459 11 | Gods in accordance with nature; and that if a parent is
460 11 | to be contrary to their nature.~Cleinias. Certainly.~Athenian.
461 11 | things being thus ordered by nature, good men think it a blessing
462 11 | is not easy to know the nature of all these things; nor
463 11 | ungracious element of his nature; and nursing up his wrath
464 12 | the ruling senses are by nature set. Let the young man imagine
465 12 | disgrace appropriate to his nature, but he shall pay a thousand
466 12 | girders, and sinews—one nature diffused in many places,
467 12 | the wickedness of human nature, let the law ordain that
468 12 | they are removed from the nature of virtue in themselves.
469 12 | into parts of which the nature and number have been described,
470 12 | end comes in the order of nature. Concerning the dead of
471 12 | in them this irreversible nature.~Cleinias. It will be no
472 12 | only discover how such a nature can be implanted in anything.~
473 12 | young man was worthy by nature and education, and then
474 12 | courageous temper is a gift of nature and not of reason. But without
475 12 | soul; it is of a different nature.~Cleinias. That is true.~
476 12 | and reproved, what is the nature of virtue and vice? Or shall
477 12 | is not well, according to nature?~Cleinias. Certainly.~Athenian.
478 12 | persons again mistaking the nature of the soul, which they
479 12 | contemplated the mind of nature which is said to exist in
Lysis
Part
480 Intro| suited to the condition and nature of man? And in those especially
481 Intro| noblest feelings of human nature be so near to one of the
482 Text | who argue and write about nature and the universe.~Very true,
483 Text | thing, and therefore of a nature which easily slips in and
484 Text | we have discovered the nature of friendship— there can
485 Text | remedy. Is not this the nature of the good—to be loved
486 Text | another and a different nature from them. For they are
487 Text | that what is of a congenial nature must be loved.~It follows,
Menexenus
Part
488 Pre | Cleitophon, may be genuine. The nature and object of these semi-Platonic
489 Text | them in the order in which nature made them good, for they
490 Text | a terrible and desperate nature, and in this many brave
491 Text | the terrible and desperate nature of the war, is that the
492 Text | Egyptus or Danaus, who are by nature barbarians, and yet pass
Meno
Part
493 Intro| Socrates explains to him the nature of a ‘simile in multis,’
494 Intro| been made to understand the nature of a general definition,
495 Intro| capable of recovering all. For nature is of one kindred; and every
496 Intro| this specimen of the true nature of teaching, the original
497 Intro| Prodicus Socrates. This is the nature of right opinion. For virtue
498 Intro| is ignorant of the very nature of general terms. He can
499 Intro| unreasoning element in the higher nature of man. The philosopher
500 Intro| out of the affinities of nature (ate tes thuseos oles suggenous