(...) The Republic
     Book
1001 6    |            and divine, as far as the nature of man allows; but like
1002 6    |              only himself, but human nature generally, whether in States
1003 6    |           unreasonable. ~Or that his nature, being such as we have delineated,
1004 6    |             they tell us that such a nature, placed under favorable
1005 6    |          kings or princes who are by nature philosophers? ~Surely no
1006 6    |            are not so constituted by nature as to live orderly and in
1007 6    |          because neither knowing the nature nor having the same assurance
1008 6    |       present ask what is the actual nature of the good, for to reach
1009 6    |              any third or additional nature in order that the one may
1010 6    |           the addition of some other nature there is no seeing or being
1011 6    |              unless there be a third nature specially adapted to the
1012 6    |          will be invisible. ~Of what nature are you speaking? ~Of that
1013 6    |            by no small difference of nature; for light is their bond,
1014 6    |              in esteeming this other nature as more beautiful than either;
1015 7    |              in a figure how far our nature is enlightened or unenlightened:
1016 7    |              which is of the desired nature; since all the useful arts
1017 7    |             study until they see the nature of numbers with the mind
1018 7    |               Say, then, what is the nature and what are the divisions
1019 7    |             each thing is in its own nature; for the arts in general
1020 7    |             can be placed higher-the nature of knowledge can no further
1021 8    |             true riches in their own nature, inclined toward virtue
1022 8    |       complex characters, who are by nature fitted for war rather than
1023 8    |              piece of the avaricious nature in him, and is not single-minded
1024 8    |              not originally of a bad nature, but having kept bad company,
1025 8    |            all, I said, consider the nature of the qualification Just
1026 8    |              proceed to consider the nature and origin of the individual
1027 8    |               of this the origin and nature have still to be considered
1028 8    |            Yes, he said, that is the nature of democracy, whether the
1029 8    |           case of some rarely gifted nature, there never will be a good
1030 8    |             because we are framed by nature to desire both what is beneficial
1031 8    |           passes out of his original nature, which was trained in the
1032 8    |            alone will the freeman of nature deign to dwell. ~Yes; the
1033 8    |           sufficiently discussed the nature of tyranny, and the manner
1034 9    |            adequately determined the nature and number of the appetites,
1035 9    |              is a lawless wild-beast nature, which peers out in sleep.
1036 9    |            implant in his drone-like nature, then at last this lord
1037 9    |        either under the influence of nature or habit, or both, he becomes
1038 9    |             reason of a similar evil nature in himself. Have we not
1039 9    |              this is he who being by nature most of a tyrant bears rule,
1040 9    |           into and see through human nature? he must not be like a child
1041 9    |          aspect which the tyrannical nature assumes to the beholder,
1042 9    |            He who is of a tyrannical nature, and instead of leading
1043 9    |             be bound-he who being by nature such as we have described,
1044 9    |            proof is derived from the nature of the soul: seeing that
1045 9    |              demonstration. ~Of what nature? ~It seems to me that to
1046 9    |             of gain, in learning the nature of essential truth, greater
1047 9    |              and pains are of a like nature? ~Yes. ~Shall I give you
1048 9    |             I said, that there is in nature an upper and lower and middle
1049 9    |           the true, and is of such a nature, and is found in such natures;
1050 9    |           that which is according to nature, that which is more really
1051 9    |           has the brutal part of his nature silenced and humanized;
1052 10   |              knowledge of their true nature is the only antidote to
1053 10   |          three beds: one existing in nature, which is made by God, as
1054 10   |           necessity, made one bed in nature and one only; two or more
1055 10   |          which is essentially and by nature one only. ~So we believe. ~
1056 10   |            third in the descent from nature an imitator? ~Certainly,
1057 10   |           which originally exists in nature, or only the creations of
1058 10   |            was unable to analyze the nature of knowledge and ignorance
1059 10   |          himself understanding their nature only enough to imitate them;
1060 10   |           which melody and rhythm by nature have. And I think that you
1061 10   |        relative to the use for which nature or the artist has intended
1062 10   |              being popular is not by nature made, nor is his art intended,
1063 10   |              indulges the irrational nature which has no discernment
1064 10   |             by the poets; the better nature in each of us, not having
1065 10   |              is a principle in human nature which is disposed to raise
1066 10   |                If, then, we find any nature which having this inherent
1067 10   |            be certain that of such a nature there is no destruction? ~
1068 10   |              the soul, in her truest nature, to be full of variety and
1069 10   |            only or many, or what her nature is. Of her affections and
1070 10   |               but justice in her own nature has been shown to be the
1071 10   |              for the soul in her own nature. Let a man do what is just,
1072 10   |           will have to give back-the nature both of the just and unjust
1073 10   |             he will then look at the nature of the soul, and from the
1074 10   |            like Ajax, he hated human nature by reason of his sufferings.
1075 10   |            Panopeus passing into the nature of a woman cunning in the


The Second Alcibiades
     Part
1076 Text |             whatever which is in the nature of an art,—what do you call
1077 Text |         tribe. For all poetry has by nature an enigmatical character,
1078 Text |         Heaven:—you must see now the nature and greatness of the difficulty


The Seventh Letter
     Part
1079 Text |      possibly attain to wisdom-human nature is not capable of such an
1080 Text |             mankind and to bring the nature of things into the light
1081 Text |         writing on questions of this nature; it has often before been
1082 Text |         something different from the nature of the circle itself and
1083 Text |          into being in the course of nature, to fire, water, and all
1084 Text |             fault, but the defective nature of each of the four instruments.
1085 Text |            man is ill-constituted by nature (as the state of the soul
1086 Text |         Therefore, if men are not by nature kinship allied to justice


The Sophist
     Part
1087 Intro|         summa genera of thought, the nature of the proposition, of definition,
1088 Intro|             of Plato. The ‘slippery’ nature of comparison, the danger
1089 Intro|              not even comprehend the nature of Being. The friends of
1090 Intro|              is the enquiry into the nature of Not-being, which occupies
1091 Intro|        dialectical method: (III) the nature of the puzzle about ‘Not-being:’ (
1092 Intro|             sort of hybrid or double nature, of which, except perhaps
1093 Intro|              can. No better image of nature or truth, as an organic
1094 Intro|           define, to ask what is the nature of knowledge, opinion, sensation.
1095 Intro|        consideration a theory of the nature of the negative.~The theory
1096 Intro|             times they have a common nature, and the light of a common
1097 Intro|              the course of events to nature, art, and chance. Who they
1098 Intro|            we sought to discover the nature of knowledge and false opinion.
1099 Intro|           and false opinion. But the nature of false opinion seemed
1100 Intro|      question is taken up again; the nature of Not-being is detected,
1101 Intro|             equally agreed about his nature. Great subjects should be
1102 Intro|        proceed to bring to light the nature of the Sophist. Like the
1103 Intro|              quite as soon learn the nature of hunting from the vermin-destroyer
1104 Intro|            another, of a more subtle nature, which proceeds upon a notion
1105 Intro|        number of them imply that the nature of his art is not understood?
1106 Intro|               lacks something of the nature of being, and becomes not-being.
1107 Intro|            exist, what is the common nature which is attributed to them
1108 Intro|              existence, but also the nature of not-being—that nature
1109 Intro|             nature of not-being—that nature we have found to be relation.
1110 Intro|       Sophist we have to examine the nature of discourse, and there
1111 Intro|           the spontaneous working of nature, but by divine reason and
1112 Intro|     experience, last in the order of nature and reason. They are assumed,
1113 Intro|              may be reminded that in nature there is a centripetal as
1114 Intro|              of the divine and human nature, a contradiction appears
1115 Intro|         contrary aspects of life and nature. The danger is that they
1116 Intro|             and animal to the inward nature of man we arrive at moral
1117 Intro|           and observation of man and nature. We are conscious of a Being
1118 Intro|             elementary notions about nature. To a certain extent all
1119 Intro|    interruption of the uniformity of nature the condition of the world
1120 Intro|           conceive all the powers of nature and mind gathered up in
1121 Intro|             fancies with the laws of nature. The very freedom of the
1122 Intro|             saying that this complex nature can contain, even in outline,
1123 Intro|              with the divine idea or nature. But we may acknowledge
1124 Text |              to define precisely the nature of each of them is by no
1125 Text |        together and enquire into the nature of the Sophist, first of
1126 Text |          seeking, and which from the nature of the operation is denoted
1127 Text |              must surely express his nature.~STRANGER: Then he must
1128 Text |           and injustice in their own nature, and about things in general,
1129 Text |         confidence describe the real nature of the Sophist.~STRANGER:
1130 Text |             more clearly explain his nature.~THEAETETUS: What is it?~
1131 Text |             determine the number and nature of existences, talked to
1132 Text |             are many in name, but in nature one; this is their mythus,
1133 Text |           lacks something of its own nature?~THEAETETUS: Certainly.~
1134 Text |             each have their separate nature.~THEAETETUS: Yes.~STRANGER:
1135 Text |              result of all, that the nature of being is quite as difficult
1136 Text |           with one another about the nature of essence.~THEAETETUS:
1137 Text |              must then say what that nature is which is common to both
1138 Text |        notion of ours respecting the nature of being, having nothing
1139 Text |              of the enquiry into the nature of it.~THEAETETUS: What
1140 Text |              some third and distinct nature, under which rest and motion
1141 Text |           then, according to its own nature, is neither in motion nor
1142 Text |           speculated at all upon the nature of being, let us put our
1143 Text |              the opposite of its own nature, because partaking of its
1144 Text |           not by reason of their own nature, but because they partake
1145 Text |             of kinds is according to nature, we had already proved before
1146 Text |              of every class; for the nature of the other entering into
1147 Text |           result, since it is of the nature of classes to have communion
1148 Text |            What is it?~STRANGER: The nature of the other appears to
1149 Text |              things; seeing that the nature of the other has a real
1150 Text |         existence, the parts of this nature must equally be supposed
1151 Text |      not-being; and this is the very nature for which the Sophist compelled
1152 Text |             assured existence, and a nature of its own? Just as the
1153 Text |           for we have shown that the nature of the other is, and is
1154 Text |        necessity for determining the nature of discourse presses upon
1155 Text |         moment we must determine the nature of discourse.~STRANGER:
1156 Text |          begin by enquiring into the nature of language, opinion, and
1157 Text |              exhibit him in his true nature, first to ourselves and
1158 Text |           STRANGER: The opinion that nature brings them into being from
1159 Text |         which are said to be made by nature are the work of divine art,


The Statesman
     Part
1160 Intro|            the king is of the latter nature; but the power which he
1161 Intro|              I do not understand the nature of my mistake.’ Your division
1162 Intro|         world, by a necessity of its nature, turned back, and went round
1163 Intro|     philosophy, gathering from every nature some addition to their store
1164 Intro|           was a part of his original nature, out of which he was brought
1165 Intro|            our failure to define the nature of the royal functions.
1166 Intro|            when he is awake. And the nature of example can only be illustrated
1167 Intro|            which will illustrate the nature of example, and will also
1168 Intro|             I must explain the whole nature of excess and defect. There
1169 Intro|            would any one analyze the nature of weaving for its own sake.
1170 Intro|        separation has been made, the nature of the king will be unalloyed.
1171 Intro|        another; and they pervade all nature; the whole class of the
1172 Intro|         divine cord in a heaven-born nature, and then fastening the
1173 Intro|          both in relation to God and nature. For at first the universe
1174 Intro|               impossibilities in the nature of things,’ hindering God
1175 Intro|             to the conditions of his nature, and yet able to cope with
1176 Intro|           relation of man to God and nature, without expecting to obtain
1177 Intro|           the first criticism on the nature of classification. There
1178 Intro|               But, first of all, the nature of example is explained
1179 Intro|        motion, which is found in all nature; the general conception
1180 Intro|           the interrogation of every nature, in order to obtain the
1181 Intro|              either from the side of nature, which rises up and rebels
1182 Intro|     opposition pervading all art and nature. But he is satisfied with
1183 Intro|         stages of civilization human nature, after all our efforts,
1184 Intro|              changes in the frame of nature, upon which the puny arm
1185 Intro|             slowest growths, both in nature and in politics, are the
1186 Intro|       interferences with the laws of nature; the idea is inconceivable
1187 Intro|           law, yet the one may be by nature fitted to govern and the
1188 Intro|              not only concerning the nature of Being and Not-being,
1189 Text |           tame and wild; those whose nature can be tamed are called
1190 Text |           animals are distributed by nature into two classes.~YOUNG
1191 Text |            musician, as far as their nature is susceptible of such influences,
1192 Text |            as he truly is in his own nature, until we have disengaged
1193 Text |         suited to throw light on the nature of the king.~YOUNG SOCRATES:
1194 Text |         glories, partake of a bodily nature, and therefore cannot be
1195 Text |          from what has been said the nature of the phenomenon which
1196 Text |           standstill, and the mortal nature ceased to be or look older,
1197 Text |          becoming assimilated to the nature of a newly-born child in
1198 Text |           thing in the then order of nature as the procreation of animals
1199 Text |       another, and learning of every nature which was gifted with any
1200 Text |           was inherent in the primal nature, which was full of disorder,
1201 Text |            suffice to illustrate the nature of the king. For when the
1202 Text |         statesman we must define the nature of his office.~YOUNG SOCRATES:
1203 Text |           wrong in trying to see the nature of example in general in
1204 Text |             highest form of the same nature, and endeavour to discover
1205 Text |           them we may call, from the nature of the operation, the art
1206 Text |              be no mistake about the nature of the part of weaving which
1207 Text |             by considering the whole nature of excess and defect, and
1208 Text |              as yet to determine the nature of the particular science?~
1209 Text |            rich, and whatever be the nature of their rule, must be supposed,
1210 Text |        speaking. Shall I explain the nature of what I call the second
1211 Text |             into health and the true nature of medicine, or about the
1212 Text |         piloting and navigation, the nature of them is known to all,
1213 Text |            precious and of a kindred nature has been left; there remain
1214 Text |             more let us consider the nature of the righteous judge.~
1215 Text |       characteristic of their common nature, most truly we may call
1216 Text |             Then I must describe the nature of the royal web, and show
1217 Text |           throughout a great part of nature.~YOUNG SOCRATES: How singular!~
1218 Text |              into one, work out some nature or idea?~YOUNG SOCRATES:
1219 Text |             the necessity of an evil nature, are violently carried away
1220 Text |            akin, and then the animal nature, and binds that with human
1221 Text |       implanted, as I maintain, in a nature of heavenly birth.~YOUNG
1222 Text |             the peaceful and orderly nature, if sharing in these opinions,
1223 Text |           were originally of a noble nature, and who have been nurtured
1224 Text |            untempered by the gentler nature during many generations,


The Symposium
     Part
1225 Intro|              only in the intelligent nature of man, and is faithful
1226 Intro|      treating of the origin of human nature. The sexes were originally
1227 Intro|         Poverty, and partakes of the nature of both, and is full and
1228 Intro|            the ignorant. Such is the nature of Love, who is not to be
1229 Intro|          will behold the everlasting nature which is the cause of all,
1230 Intro|      Socrates. He is informed of the nature of the entertainment; and
1231 Intro|     Symposium as running through all nature and all being: at one end
1232 Intro|            love in man as well as in nature, extending beyond the mere
1233 Intro|       passionate but self-controlled nature. In the Phaedrus and Symposium
1234 Intro|             adoration of the eternal nature, are all included, consciously
1235 Intro|              of a nobler and diviner nature.~There is something of a
1236 Intro|    reconciler of poor, divided human nature: thirdly, that the loves
1237 Intro|    phenomenon and the great power of nature; from Aristophanes, that
1238 Intro|           love is a contradiction in nature, which may have existed
1239 Intro|       inspiration, when the force of nature can no further go, by way
1240 Intro|           not wholly untrue to human nature, which is capable of combining
1241 Intro|             the temptations of human nature. The fault of taste, which
1242 Intro|         owing partly to the puzzling nature of the subject these friendships
1243 Intro|             linked together in human nature, and have often existed
1244 Intro|     ourselves about the things which nature hides, and that the more
1245 Intro|             partaking of the eternal nature, seems to imply that she
1246 Text |              heroes, Love of his own nature infuses into the lover.~
1247 Text |              valiant and intelligent nature; any one may recognise the
1248 Text |            of a permanent or lasting nature; not to mention that no
1249 Text |              Again, in the essential nature of harmony and rhythm there
1250 Text |           place, let me treat of the nature of man and what has happened
1251 Text |               for the original human nature was not like the present,
1252 Text |         corresponding to this double nature, which had once a real existence,
1253 Text |               reuniting our original nature, making one of two, and
1254 Text |             a section of that double nature which was once called Androgynous
1255 Text |             they have the most manly nature. Some indeed assert that
1256 Text |         another unwedded; and such a nature is prone to love and ready
1257 Text |             the reason is that human nature was originally one and we
1258 Text |       suspect, are both of the manly nature, and belong to the class
1259 Text |            returning to his primeval nature had his original true love,
1260 Text |            this life back to our own nature, and giving us high hopes
1261 Text |           god Love, or unfolding his nature, appear to have congratulated
1262 Text |             thinking that I knew the nature of true praise, and should
1263 Text |           But as I misunderstood the nature of the praise when I said
1264 Text |            proposing to speak of the nature of Love first and afterwards
1265 Text |          spoken so eloquently of his nature, may I ask you further,
1266 Text |         speak first of the being and nature of Love, and then of his
1267 Text |          sorcerer, sophist. He is by nature neither mortal nor immortal,
1268 Text |            by reason of his father’s nature. But that which is always
1269 Text |             my dear Socrates, is the nature of the spirit Love. The
1270 Text |      principle of love is of another nature, and is such as I have described.’~
1271 Text |            attempt to unfold: of his nature and birth I have already
1272 Text |          true.’~‘Then if this be the nature of love, can you tell me
1273 Text |           certain age at which human nature is desirous of procreation—
1274 Text |             arrives, and the teeming nature is full, there is such a
1275 Text |            principle too, the mortal nature is seeking as far as is
1276 Text |          speech about virtue and the nature and pursuits of a good man;
1277 Text |             will suddenly perceive a nature of wondrous beauty (and
1278 Text |              all our former toils)—a nature which in the first place
1279 Text |         attainment of this end human nature will not easily find a helper
1280 Text |          might think not to be in my nature, and there is no one else


Theaetetus
     Part
1281 Intro|       answers. The enquiry about the nature of knowledge is not new
1282 Intro|              would have analyzed the nature of perception, or traced
1283 Intro|      dialogue is an enquiry into the nature of knowledge, which is interrupted
1284 Intro|           define knowledge until the nature of definition has been ascertained.
1285 Intro|              theories respecting the nature of the universe.~Plato,
1286 Intro|             not explained the common nature of them; as if he had been
1287 Intro|          with you.’~Yes, that is the nature of my complaint. And many
1288 Intro|           interrogating the whole of nature, only not condescending
1289 Intro|            and enquiring what such a nature ought to do or suffer different
1290 Intro|            or injustice in their own nature, or from the popular praises
1291 Intro|        change of place and change of nature?—And all things must be
1292 Intro|            thought, or as the Divine nature, if known to us at all,
1293 Intro|        proportions of knowledge. The nature of testimony is not altered,
1294 Intro|           must be brought back from ‘nature’ to ‘truth,’ from the world
1295 Intro|           the elements of mythology, nature, thought, which lay before
1296 Intro|            the organs of a presiding nature, in which they meet. A great
1297 Intro|              regarded as they are in nature in relation to other individuals.~
1298 Intro|              But no true idea of the nature of either of them, or of
1299 Intro|           ill adapted to express its nature, although both must in some
1300 Intro|        nothing to do with their true nature. They are universal and
1301 Intro|              more subtle and complex nature, while two others—the smell
1302 Intro|              The one describes their nature as apparent to the outward
1303 Intro|            of sense there is a third nature in which they are contained—
1304 Intro|            or language or the social nature of man.~In every act of
1305 Intro|             the world and the divine nature, like the other negative
1306 Intro|             intelligence, is of this nature.~Thus far we have been speaking
1307 Intro|        higher and more comprehensive nature. It not only receives the
1308 Intro|            off are objects of a like nature with those which are seen
1309 Intro|              senses, as in his whole nature, man is a social being,
1310 Intro|         representation of the divine nature, and delighted to imagine
1311 Intro|             be in the appearances of nature, arises only out of the
1312 Intro|            But any interpretation of nature by physical science is far
1313 Intro|           relation of man to God and nature, imperfect indeed, but the
1314 Intro|           scepticism, in an age when nature and language really seemed
1315 Intro|             arises out of their true nature not being perceived. They
1316 Intro|            We eat before we know the nature of digestion; we think before
1317 Intro|             think before we know the nature of reflection. As our knowledge
1318 Intro|             of it. Even an inanimate nature cannot be adequately represented
1319 Intro|       philosophy? At first sight the nature and origin of knowledge
1320 Intro|              of self-interest. Human nature is dried up; there is no
1321 Intro|          lower world and the earthly nature.’ It loses the religious
1322 Intro|         moral obligation.~...~ON THE NATURE AND LIMITS Of PSYCHOLOGY.~
1323 Intro|            endeavouring to trace the nature of the connexion we are
1324 Intro|           one,—to know, first, human nature, and, secondly, our own
1325 Intro|               and, secondly, our own nature, as it truly is.~(3) Hence
1326 Intro|              rooted so deep in human nature that they can never be got
1327 Intro|          universal, or in the divine nature, and to deny the distinction
1328 Intro|              increasing knowledge of nature and the increasing experience
1329 Intro|           other is a hidden place of nature which has hitherto been
1330 Intro|           throw the laws of external nature which to us are the type
1331 Intro|         little by little changes the nature of men, the sudden change
1332 Intro|             sudden change of the old nature of man into a new one, wrought
1333 Intro|            the highest part of man’s nature and that in which it seems
1334 Intro|              lower elements of human nature, and not allow one to be
1335 Intro|            lest through the slippery nature of language we should pass
1336 Intro|              from good to evil, from nature in the higher to nature
1337 Intro|              nature in the higher to nature in the neutral or lower
1338 Intro|      confined to the individual. The nature of language, though not
1339 Intro|            matter, as in the rest of nature. The old Pythagorean fancy
1340 Intro|             than we can discover, or nature may have rebelled against
1341 Text |      nobility and liberality of your nature make you give many and diverse
1342 Text |            but we wanted to know the nature of knowledge in the abstract.
1343 Text |       understand from our answer the nature of ‘clay,’ merely because
1344 Text |            when he does not know the nature of it?~THEAETETUS: He cannot.~
1345 Text |              is the discovery of the nature of knowledge so small a
1346 Text |           best to ascertain the true nature of knowledge, as well as
1347 Text |              midwives, because human nature cannot know the mystery
1348 Text |             a true insight into your nature when he said that you were
1349 Text |             used, in the language of nature all things are being created
1350 Text |              has thoughts of kindred nature, so I conceive that a good
1351 Text |           have hit off precisely the nature of my complaint; but I am
1352 Text |           they are confident that in nature these have no existence
1353 Text |              interrogating the whole nature of each and all in their
1354 Text |     enquiring what belongs to such a nature to do or suffer different
1355 Text |         tractable and more insidious nature. Then, again, he observes
1356 Text |           and injustice in their own nature and in their difference
1357 Text |              hover around the mortal nature, and this earthly sphere.
1358 Text |             so eager to proceed. The nature of motion appears to be
1359 Text |              able to say what is the nature of the things which are
1360 Text |            above all I fear that the nature of knowledge, which is the
1361 Text |             not all meet in some one nature, the mind, or whatever we
1362 Text |           another, and the essential nature of this opposition, the
1363 Text |          birth to men and animals by nature, but their reflections on
1364 Text |        others. I cannot make out the nature or origin of the mental
1365 Text |             not according to its own nature, but according to that of
1366 Text |               you have described the nature of opinion with wonderful
1367 Text |              assumed not to know the nature.~THEAETETUS: Nay, but I
1368 Text |         first ascertained; then, the nature of false opinion?~THEAETETUS:
1369 Text |       equally lose their entirety of nature.~THEAETETUS: I now think
1370 Text |     explanation appear to be of this nature?~THEAETETUS: Certainly;
1371 Text |        person was asked what was the nature of anything, he should be
1372 Text |             art and knowledge of the nature of a waggon, in that he
1373 Text |            of some general or common nature which no more belonged to


Timaeus
     Part
1374 Intro|             to conceive the whole of nature without any adequate knowledge
1375 Intro|         observing the curiosities of nature which are ‘tumbling out
1376 Intro|           random from the outside of nature; he sees the light, but
1377 Intro|             for the investigation of nature was expressly renounced
1378 Intro|          have preferred the study of nature to man, or that he would
1379 Intro|              philosophy, such as the nature of God, the distinction
1380 Intro|            relations of colours, the nature of diseases, and the like,
1381 Intro|            they have become types in nature, forms of men, animals,
1382 Intro|       isolated expressions about the nature of God which have a wonderful
1383 Intro|              consider the aspects of nature which presented themselves
1384 Intro|             into classes, the double nature and training of the guardians,
1385 Intro|   Hermocrates, who is also fitted by nature and education to share in
1386 Intro|         suffered from convulsions of nature, which are chiefly brought
1387 Intro|             arisen about God and the nature of the world we must be
1388 Intro|         fairest work in the order of nature, and the world became a
1389 Intro|              the two he made a third nature, essence, which was in a
1390 Intro|           the other, the intractable nature of the other being compressed
1391 Intro|              relation to the eternal nature, which ever is and never
1392 Intro|             the image of the eternal nature; and it was created together
1393 Intro|              of the most intelligent nature; a month is created by the
1394 Intro|            might imitate the eternal nature.~Thus far the universal
1395 Intro|          chariot, he showed them the nature of the universe, and told
1396 Intro|               he would pass into the nature of a woman, and if he did
1397 Intro|        regained his first and better nature. Having given this law to
1398 Intro|          Creator remained in his own nature. And his children, receiving
1399 Intro|             in all sorts of ways the nature of the other, and the harmonical
1400 Intro|            be able to understand the nature of reflections in mirrors.
1401 Intro|              one has explained their nature, and we erroneously maintain
1402 Intro|          manner there is a universal nature out of which all things
1403 Intro|             father, the intermediate nature to a child; and we may also
1404 Intro|            fire is that part of this nature which is inflamed, water
1405 Intro|          have a different origin and nature. The one comes to us by
1406 Intro|         sense. There is also a third nature—that of space, which is
1407 Intro|             compresses them, and as ‘nature abhors a vacuum,’ the finer
1408 Intro|            when, leaving the eternal nature, she turns for innocent
1409 Intro|              is finer and of a briny nature then two half-solid bodies
1410 Intro|     sensation without explaining the nature of flesh and of the mortal
1411 Intro|             parts according to their nature, this remedial power in
1412 Intro|              of the human and divine nature. God only is able to compound
1413 Intro|          having a porous and springy nature like a sponge, and being
1414 Intro|            to connect with the lower nature, contriving that it should
1415 Intro|            flesh, giving them a mean nature between the two, and a yellow
1416 Intro|         liquid, and part of a skinny nature, which was hardened by the
1417 Intro|             attraction, but because ‘nature abhors a vacuum,’ and because
1418 Intro|              release be according to nature, she then flies away with
1419 Intro|              disposal.~Enough of the nature of man and of the body,
1420 Intro|             restored to his original nature.~Thus we have finished the
1421 Intro|     only-begotten heaven.~Section 2.~Nature in the aspect which she
1422 Intro|  intelligence having an insight into nature, and often anticipations
1423 Intro|         earth. The experiments which nature worked for him he sometimes
1424 Intro|              originally derived from nature, were easily transferred
1425 Intro|       regularity and irregularity of nature; or of chance, the nameless
1426 Intro|         extraordinary convulsions of nature. Their own interpretations
1427 Intro|       themselves on the phenomena of nature, they were relieved at being
1428 Intro|           came to the observation of nature. The Greek philosopher looked
1429 Intro|              a principle of rest, in nature and in themselves; there
1430 Intro|     impression derived from external nature, which, as in mythology,
1431 Intro|              facts or appearances of nature, the circle of the universe,
1432 Intro|    regularity of the greater part of nature and the irregularity of
1433 Intro|            yet this general grasp of nature led also to a spirit of
1434 Intro|           eye of sense; the truth of nature was mathematics; the other
1435 Intro|           these all our knowledge of nature has been developed. They
1436 Intro|              give law to all things; nature was rescued from chaos and
1437 Intro|           wonderful and unchangeable nature they seemed to hold communion?~
1438 Intro|             they applied to external nature the relations of them which
1439 Intro|           their own minds; and where nature seemed to be at variance
1440 Intro|             very different aspect of nature would have been present
1441 Intro|          beginnings of thought about nature must always have this character.
1442 Intro|               At first men personify nature, then they form impressions
1443 Intro|             they form impressions of nature, at last they conceive ‘
1444 Intro|        conceive ‘measure’ or laws of nature. They pass out of mythology
1445 Intro|             the first impressions of nature, which mankind, when they
1446 Intro|        simplest is the uniformity of nature; this was expressed by the
1447 Intro|              But their conception of nature was never that of law interrupted
1448 Intro|           into relation with man and nature. God and the world are mere
1449 Intro|   accomplished he remains in his own nature. Plato is more sensible
1450 Intro|              separate, self-existent nature, of which creation is the
1451 Intro|         modern conception of laws of nature. They are in space, but
1452 Intro|            which is the intermediate nature compounded of the Same and
1453 Intro|              partaking of the divine nature, which, having law in itself,
1454 Intro|              which protrudes through nature. Of this too there was a
1455 Intro|          philosopher to describe the nature of God or Being under negatives.
1456 Intro|           There arises thus a second nature which the senses are incapable
1457 Intro|            permanent or even eternal nature; and Plato seems more willing
1458 Intro|             truth that to the higher nature of man evil is involuntary.
1459 Intro|         First, there is the immortal nature of which the brain is the
1460 Intro|        second a sudden violation, of nature (Phileb.). The sensations
1461 Intro|         explaining the operations of nature, the impossibility of a
1462 Intro|             a law of equalization in nature, the air which is breathed
1463 Intro|         every disease is akin to the nature of the living being and
1464 Intro|                He is of opinion that nature should be left to herself,
1465 Intro|            use, but as they exist in nature, blended and confused with
1466 Intro|      uncertainty of our knowledge of nature. The reason is that the
1467 Intro|     mathematics in all the realms of nature; for in all of them there
1468 Intro|          body as well as in external nature. And now a favourite speculation
1469 Intro|        almost in so many words, that nature abhors a vacuum. Whenever
1470 Intro|             the first observation of nature. The latest word of modern
1471 Intro|         previous philosophy; (b) the nature of God and of creation (
1472 Intro|       affirms the modern thesis that nature abhors a vacuum, as in the
1473 Intro|       synthesis pervades all art and nature, we are reminded of the
1474 Intro|           equal place in mind and in nature; and hence, especially when
1475 Intro|             absorption in the divine nature, or in the Soul of the universe.
1476 Intro|             him, as to other Greeks, nature, though containing a remnant
1477 Intro|        returns to his own accustomed nature (Tim.). As in the Statesman,
1478 Intro|            stoical life according to nature. Man contemplating the heavens
1479 Intro|             partake of the repose of nature and of the order of nature,
1480 Intro|           nature and of the order of nature, to bring the variable principle
1481 Text |              which was suited to his nature, we spoke of those who were
1482 Text |       subjects, of whom they were by nature friends, but fierce to their
1483 Text |          remaining who are fitted by nature and education to take part
1484 Text |         amongst us, and has made the nature of the universe his special
1485 Text |            going to discourse of the nature of the universe, how created
1486 Text |            and fashions the form and nature of his work after an unchangeable
1487 Text |    everything should be according to nature. And in speaking of the
1488 Text |    unalterable, and, as far as their nature allows, irrefutable and
1489 Text |              the things which are by nature visible, found that no unintelligent
1490 Text |       creator of a work which was by nature fairest and best. Wherefore,
1491 Text |             thing to liken it to any nature which exists as a part only;
1492 Text |           other animals of a kindred nature. Are we right in saying
1493 Text |            essence, partaking of the nature of the same and of the other,
1494 Text |             reluctant and unsociable nature of the other into the same.
1495 Text |             far as might be. Now the nature of the ideal being was everlasting,
1496 Text |           the pattern of the eternal nature, that it might resemble
1497 Text |              the animals, as many as nature intended, might participate
1498 Text |            might imitate the eternal nature, and be as like as possible
1499 Text |       proceeded to fashion after the nature of the pattern. Now as in
1500 Text |              or species of a certain nature and number, he thought that