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| Alphabetical [« »] knocking 4 knot 4 knots 2 know 1532 know-nothing 1 know-that 1 knowable 3 | Frequency [« »] 1637 let 1593 nature 1570 first 1532 know 1520 many 1507 knowledge 1461 how | Plato Partial collection IntraText - Concordances know |
(...) Gorgias
Part
501 Text | learn rhetoric, and did not know justice, he would teach
502 Text | person of honour ought to know; he is inexperienced in
503 Text | allow that you would not know what to do:—there you would
504 Text | training, then I should know that I was in a satisfactory
505 Text | tell you why I think so? I know that you, Callicles, and
506 Text | should be carried, and, as I know, you came to the conclusion
507 Text | the superior? I wanted to know clearly what you meant;
508 Text | Certainly:—any one may know that to be my meaning.~CALLICLES:
509 Text | is pleasant.~SOCRATES: I know; but still the actual hunger
510 Text | quibbling means.~SOCRATES: You know, Callicles, but you affect
511 Text | Callicles, but you affect not to know.~CALLICLES: Well, get on,
512 Text | keep fooling: then you will know what a wiseacre you are
513 Text | CALLICLES: I really do not know what you mean.~SOCRATES:
514 Text | aim only at pleasure, and know nothing of a better and
515 Text | are other processes which know good and evil. And I considered
516 Text | speeches? for, indeed, I do not know of such a man.~CALLICLES:
517 Text | should have an ambition to know what is true and what is
518 Text | far as possible? I want to know whether you agree with me;
519 Text | invert everything: do you not know that he who imitates the
520 Text | occasions on which he must know how to swim. And if you
521 Text | was just now mentioning? I know that you will say, ‘I am
522 Text | first, as to whether we know or do not know the art of
523 Text | whether we know or do not know the art of building, and
524 Text | because I really want to know in what way you think that
525 Text | I should like further to know whether the Athenians are
526 Text | the body. For none of them know that there is another art—
527 Text | soul, you seem at first to know and understand and assent
528 Text | said to you, My friend, you know nothing of gymnastics; those
529 Text | Callicles, if I do not know that in the Athenian State
530 Text | suffocating you, until you know not what to do; he gives
531 Text | the same way, as I well know, if I am brought before
532 Text | world aims, I desire only to know the truth, and to live as
Ion
Part
533 Intro| knows the superior ought to know the inferior also;—he who
534 Text | not he who knows the good know the bad speaker also? For
535 Text | also? For if he does not know the bad, neither will he
536 Text | the bad, neither will he know the good when the same topic
537 Text | speaker, you would also know the inferior speakers to
538 Text | SOCRATES: And did you ever know any one who was skilful
539 Text | SOCRATES: Or did you ever know of any one in sculpture,
540 Text | that we who hear them may know them to be speaking not
541 Text | arrives.~SOCRATES: Do you know that the spectator is the
542 Text | poet you go to sleep, and know not what to say; but when
543 Text | work; for that which we know by the art of the pilot
544 Text | art of the pilot we do not know by the art of medicine?~
545 Text | not.~SOCRATES: Nor do we know by the art of the carpenter
546 Text | carpenter that which we know by the art of medicine?~
547 Text | the arts;—that which we know with one art we do not know
548 Text | know with one art we do not know with the other? But let
549 Text | knowledge. For example, I know that here are five fingers,
550 Text | are five fingers, and you know the same. And if I were
551 Text | ION: True.~SOCRATES: You know the passage in which Hecamede,
552 Text | the fisherman, do you, who know Homer so much better than
553 Text | of the rhapsode, will not know everything?~ION: I should
554 Text | other arts. As he does not know all of them, which of them
555 Text | them, which of them will he know?~ION: He will know what
556 Text | will he know?~ION: He will know what a man and what a woman
557 Text | mean that a rhapsode will know better than the pilot what
558 Text | ION: No; the pilot will know best.~SOCRATES: Or will
559 Text | SOCRATES: Or will the rhapsode know better than the physician
560 Text | not.~SOCRATES: But he will know what a slave ought to say?~
561 Text | cowherd; the rhapsode will know better than the cowherd
562 Text | not.~SOCRATES: But he will know what a spinning-woman ought
563 Text | SOCRATES: At any rate he will know what a general ought to
564 Text | rhapsode will be sure to know.~SOCRATES: Well, but is
565 Text | I am sure that I should know what a general ought to
566 Text | lyre: and then you would know when horses were well or
567 Text | of which art, Ion, do you know whether horses are well
Laches
Part
568 Intro| children, because they do not know the danger. Against this
569 Text | own, opinion. But as we know that you are good judges,
570 Text | used to his ways; and I know that he will certainly do
571 Text | learn of me anything which I know. So high is the opinion
572 Text | and Laches what we want to know, for the sake of the youths,
573 Text | then, clearly, we must know how that about which we
574 Text | then, clearly, we should know the nature of sight, and
575 Text | Then must we not first know the nature of virtue? For
576 Text | we may presume that we know the nature of virtue?~LACHES:
577 Text | SOCRATES: And that which we know we must surely be able to
578 Text | meaning. For I fancy that I do know the nature of courage; but,
579 Text | question: Do not physicians know the dangers of disease?
580 Text | disease? or do the courageous know them? or are the physicians
581 Text | than the husbandmen who know the dangers of husbandry,
582 Text | sick bed? I should like to know whether you think that life
583 Text | who but one of them can know to whom to die or to live
584 Text | the soothsayer ought to know the grounds of hope or fear?~
585 Text | the soothsayer ought to know only the signs of things
586 Text | thing which every pig would know, as the proverb says, and
587 Text | a few human beings ever know by reason of their difficulty.
588 Text | no dangers because they know none? There is a difference,
589 Text | possess them all, and he would know which were dangers and which
590 Text | provide the good, as he would know how to deal both with gods
591 Text | good for anything should know, that, I suppose, will be
Laws
Book
592 1 | willing—And first, I want to know why the law has ordained
593 1 | the subject. And I want to know the nature of all these
594 1 | against pain; but I do not know that I can point out any
595 1 | well spoken, and I hardly know what to say in answer to
596 1 | matters, might very likely not know, even if they came in our
597 1 | what perhaps you do not know, that our family is the
598 1 | two we cannot certainly know? But we do know, that these
599 1 | certainly know? But we do know, that these affections in
600 1 | be manifest of getting to know a character in sport, and
601 2 | their help. I should like to know whether a common saying
602 2 | education.~Athenian. If we three know what is good in song and
603 2 | and dance, then we truly know also who is educated and
604 2 | then we certainly shall not know wherein lies the safeguard
605 2 | us undergo?~Cleinias. I know of none.~Athenian. Then
606 2 | worthy of a legislator! I know that other things in Egypt
607 2 | answer you, or pretend to know, unless he has heard with
608 2 | of Crete and Lacedaemon know no strain other than that
609 2 | would judge correctly must know what each composition is;
610 2 | composition is; for if he does not know what is the character and
611 2 | And will he who does not know what is true be able to
612 2 | And can he who does not know what the exact object is
613 2 | which is imitated, ever know whether the resemblance
614 2 | you think that any one can know about this, who does not
615 2 | about this, who does not know what the animal is which
616 2 | Athenian. But even if we know that the thing pictured
617 2 | shapes, must we not also know whether the work is beautiful
618 2 | possess three things;—he must know, in the first place, of
619 2 | imitation is; secondly, he must know that it is true; and thirdly,
620 2 | otherwise, how can they ever know whether a melody would be
621 2 | ridiculous in imagining that they know what is in proper harmony
622 2 | But can a man who does not know a thing, as we were saying,
623 2 | thing, as we were saying, know that the thing is right?~
624 2 | the song, that they may know the harmonies and rhythms,
625 2 | themselves. For the poet need not know the third point, viz., whether
626 2 | But the aged chorus must know all the three, that they
627 2 | be safely uttered; I only know that no animal at birth
628 3 | very clever; but I do not know much of him, for foreign
629 3 | more famous?~Megillus. I know of none.~Athenian. Can we
630 3 | ignorance. I should like to know whether you and Megillus
631 3 | the citizen who does not know these things ought never
632 3 | words of the proverb, they know neither how to read nor
633 3 | it because they did not know how wisely Hesiod spoke
634 3 | Lacedaemonians, Megillus, may easily know and may easily say what
635 3 | And great legislators who know the mean should take heed
636 3 | Athenian. I should like to know whether temperance without
637 3 | they knew what they did not know, had no longer any fear,
638 4 | founded city; but I do want to know what the situation is, whether
639 4 | grievances); but he, as we know, was a great naval potentate,
640 4 | doubt; but I should like to know why you say so.~Athenian.
641 4 | legislator, speak; if you know what we ought to say and
642 4 | For that they would not know in which of their words
643 5 | fancies that he is able to know everything, and thinks that
644 5 | utmost of his power, does not know that in all these respects
645 5 | who may be truly said to know nothing, think that we know
646 5 | know nothing, think that we know all things; and because
647 5 | for us in what we do not know, we are compelled to act
648 5 | Every legislator ought to know so much arithmetic as to
649 5 | who are bound by law to know them; for they are true,
650 5 | accordingly, no bad man can ever know, as the old proverb says;
651 6 | colonizing state. Well I know that many colonies have
652 6 | neighbours and friends who know best the questions at issue.
653 6 | Perhaps; but I should like to know whether you and I are agreed
654 6 | what thing?~Athenian. You know. the endless labour which
655 6 | more beautiful.~Cleinias. I know something of these matters
656 6 | legislator so foolish as not to know that many things are necessarily
657 6 | who have experience, and know what is wanted, must make
658 6 | from you. It was this:—We know that all would agree that
659 6 | meant to labour, and did not know that true repose comes from
660 7 | nurses, when they want to know what an infant desires,
661 7 | at any rate until they know how to manage these weapons,
662 7 | to be described; if you know of any better, will you
663 7 | them, and they learn to know and like variety, and have
664 7 | and does not very well know his way—he may be alone
665 7 | he desires; and he will know whom he ought to choose,
666 7 | girls and women, who are to know all these things. While
667 7 | necessary also to consider and know uncomely persons and thoughts,
668 7 | the proper place; not to know what is necessary for mankind
669 7 | knowledge to him who intends to know anything about the highest
670 7 | please to answer me: You know, I suppose, what length
671 7 | sure.~Athenian. And you know that these are two distinct
672 7 | were saying that not to know them is disgraceful, and
673 7 | and moon doing what we all know that they do.~Athenian.
674 7 | myself a proof; for I did not know these things long ago, nor
675 8 | which master man may easily know how to subdue them? He will
676 8 | obeys the law will never know the fatal consequences of
677 9 | desires that no one should know him to be doing or to have
678 9 | man’s nature is able to know what is best for human society;
679 10 | you now think nothing—to know the Gods rightly and to
680 10 | right; but I should like to know how this happens.~Athenian.
681 10 | her origin: they do not know that she is among the first
682 10 | Athenian. I mean that we know the essence, and that we
683 10 | the essence, and that we know the definition of the essence,
684 10 | see with mortal eyes, or know adequately the nature of
685 10 | the Gods hear and see and know all things, and that nothing
686 10 | neglect them because they know that they ought not to care
687 10 | are ignorant, and do not know that they ought to take
688 10 | take care, or that they know, and yet like the meanest
689 10 | are neglected by the Gods, know that if you become worse
690 10 | that thou needest not to know this?—he who knows it not
691 10 | bringing to you that you know not what you say of the
692 10 | But upon this earth we know that there dwell souls possessing
693 11 | to another, and they both know of the fact, let there be
694 11 | a case, but if he do not know of the fact, there shall
695 11 | callings, then we should know how agreeable and pleasant
696 11 | are creatures of a day, to know what is yours—hard too,
697 11 | Delphic oracle says, to know yourselves at this hour.
698 11 | magician. Now it is not easy to know the nature of all these
699 11 | things; nor if a man do know can he readily persuade
700 11 | but if he says he does not know let him swear by the three
701 12 | soul or accustom her to know or understand how to do
702 12 | it is a dreadful thing to know, when many lawsuits are
703 12 | not of evil deeds”; for to know which we are doing, and
704 12 | your intention.~Athenian. Know, Cleinias, that everything,
705 12 | of which he does not even know the aim?~Cleinias. Impossible.~
706 12 | who desires to learn and know or whose evil actions require
707 12 | the one? this he should know, and knowing, order all
708 12 | truly; but we should like to know how you will accomplish
709 12 | Are our guardians only to know that each of them is many,
710 12 | guardians of the laws ought to know the truth about them, and
711 12 | noblest sorts of knowledge;—to know that they are, and know
712 12 | know that they are, and know how great is their power,
713 12 | of the Gods who does not know these two principles—that
714 12 | learners themselves do not know what is learned to advantage
Lysis
Part
715 Intro| knows them, and does not know the others.’ This leads
716 Intro| not in what he does not know; for in such matters he
717 Intro| maintains his character of a ‘know nothing;’ but the boys have
718 Text | said; but I should like to know first, what is expected
719 Text | but, although you do not know his name, I am sure that
720 Text | I am sure that you must know his face, for that is quite
721 Text | able to judge whether you know what a lover ought to say
722 Text | hear them; but I want to know the purport of them, that
723 Text | indeed, said Ctesippus; I know only too well; and very
724 Text | he is satisfied that you know more of housekeeping than
725 Text | because he supposes that we know what is best?~That is true.~
726 Text | that in things which we know every one will trust us,—
727 Text | ask me; but then, as you know, Menexenus is very pugnacious,
728 Text | he thinks, is likely to know.~And why do you not ask
729 Text | acquisition, that I do not even know in what way a friend is
730 Text | nodded assent.~Then now we know how to answer the question ‘
731 Text | the truth is that I do not know; but my head is dizzy with
732 Text | Certainly.~Now I want to know whether in all cases a substance
733 Text | not as yet fancy that they know what they do not know: and
734 Text | they know what they do not know: and therefore those who
735 Text | for who knows? This we do know, that in our present condition
736 Text | of these are friends, I know not what remains to be said.~
Menexenus
Part
737 Pre | undoubted dialogues of Plato. We know, too, that Alcibiades was
738 Intro| from his character of a ‘know nothing’ and delivers a
739 Text | speak over the dead. For you know that there is to be a public
740 Text | funeral?~SOCRATES: Yes, I know. And whom did they choose?~
741 Text | I come to my senses and know where I am; in the meantime
742 Text | mind that conflict will know what manner of men they
743 Text | attainment of your aim, and know that without this all possessions
744 Text | ancestors in virtue; and know that to excel you in virtue
745 Text | in the right way. But we know that she will of her own
746 Text | which the city shows, you know yourselves; for she has
747 Text | met Aspasia, Socrates, and know what she is like.~SOCRATES:
Meno
Part
748 Intro| that he does not as yet know what virtue is, and has
749 Intro| object that he does not know the meaning of the word ‘
750 Intro| or into what he does not know? This is a sophistical puzzle,
751 Intro| he professes a desire to know ‘what virtue is’ first.
752 Intro| neither enquire into what you know nor into what you do not
753 Intro| nor into what you do not know;’ to which Socrates replies
754 Intro| their history, so far as we know it; there can be no other.
755 Text | which becomes those who know, and is the style in which
756 Text | For I literally do not know what virtue is, and much
757 Text | confess with shame that I know literally nothing about
758 Text | virtue; and when I do not know the ‘quid’ of anything how
759 Text | quid’ of anything how can I know the ‘quale’? How, if I knew
760 Text | in saying that you do not know what virtue is? And am I
761 Text | And I dare say that he did know, and that you know what
762 Text | he did know, and that you know what he said: please, therefore,
763 Text | virtue of a man—he should know how to administer the state,
764 Text | s virtue, if you wish to know about that, may also be
765 Text | That is what I desire to know, Meno; tell me what is the
766 Text | definition of them all, I know not what to say, but that
767 Text | nearer if I can, for you know that all things have a common
768 Text | understand what you want, or know what you are saying; he
769 Text | to say that he does not know what colour is, any more
770 Text | you talking, and he would know that you are a fair creature
771 Text | to be good; or do they know that they are evil and yet
772 Text | possesses them, or does he know that they will do him harm?~
773 Text | them good, and others who know that they will do them harm.~
774 Text | that they will do them good know that they are evils?~MENO:
775 Text | to the possessor of them, know that they will be hurt by
776 Text | by them?~MENO: They must know it.~SOCRATES: And must they
777 Text | told me and I must already know the whole of virtue, and
778 Text | can any one who does not know virtue know a part of virtue?~
779 Text | who does not know virtue know a part of virtue?~MENO:
780 Text | really torpid, and I do not know how to answer you; and though
781 Text | simile about you. For I know that all pretty young gentlemen
782 Text | perplexed myself. And now I know not what virtue is, and
783 Text | although you did once perhaps know before you touched me. However,
784 Text | into that which you do not know? What will you put forth
785 Text | want, how will you ever know that this is the thing which
786 Text | thing which you did not know?~SOCRATES: I know, Meno,
787 Text | did not know?~SOCRATES: I know, Meno, what you mean; but
788 Text | about that which he does not know; for if he knows, he has
789 Text | cannot; for he does not know the very subject about which
790 Text | SOCRATES: Tell me, boy, do you know that a figure like this
791 Text | I do.~SOCRATES: And you know that a square figure has
792 Text | SOCRATES: And does he really know?~MENO: Certainly not.~SOCRATES:
793 Text | eight feet; and I want to know whether you still say that
794 Text | Indeed, Socrates, I do not know.~SOCRATES: Do you see, Meno,
795 Text | recollection? He did not know at first, and he does not
796 Text | at first, and he does not know now, what is the side of
797 Text | the idea that he did not know, and had desired to know?~
798 Text | know, and had desired to know?~MENO: I think not, Socrates.~
799 Text | just now saying, he did not know?~MENO: True.~SOCRATES: But
800 Text | SOCRATES: Then he who does not know may still have true notions
801 Text | of that which he does not know?~MENO: He has.~SOCRATES:
802 Text | different forms, he would know as well as any one at last?~
803 Text | taught him all this? You must know about him, if, as you say,
804 Text | recollect what you do not know, or rather what you do not
805 Text | and no use in seeking to know what we do not know;—that
806 Text | seeking to know what we do not know;—that is a theme upon which
807 Text | about that which he does not know, shall you and I make an
808 Text | of which I do not as yet know the nature. At any rate,
809 Text | hypothesis. And we too, as we know not the nature and qualities
810 Text | thought the most likely to know. Here at the moment when
811 Text | honour their parents, and know when to receive and when
812 Text | Socrates?~SOCRATES: You surely know, do you not, Anytus, that
813 Text | people who profess that they know how to do men good, do you
814 Text | cannot believe you; for I know of a single man, Protagoras,
815 Text | dear friend, how can you know whether a thing is good
816 Text | Quite well; I am sure that I know what manner of men these
817 Text | acquainted with them, you know about them. But I am not
818 Text | and Xanthippus.~ANYTUS: I know.~SOCRATES: And you know,
819 Text | know.~SOCRATES: And you know, also, that he taught them
820 Text | Athens, as I believe that you know.~SOCRATES: O Meno, think
821 Text | himself. But some day he will know what is the meaning of defamation,
822 Text | had never been and did not know, might be a good guide also,
823 Text | things which I profess to know, but this is most certainly
824 Text | many things truly, but they know not what they say.~MENO:
825 Text | God. But we shall never know the certain truth until,
Parmenides
Part
826 Intro| when I was last here;—I know his father’s, which is Pyrilampes.’ ‘
827 Intro| question? I should like to know, whether you would assume
828 Intro| Revelation.’ ‘Then how do you know what is Revelation, or that
829 Intro| immediate rejoinder—‘You know nothing of things in themselves.’ ‘
830 Intro| themselves.’ ‘Then how do you know that there are things in
831 Intro| I am to run, and which I know so well. But as I must attempt
832 Intro| that they instinctively know Him. But they hardly suspect
833 Intro| meaning of words; because we know that the powers of language
834 Intro| dependent on the past. We know that the words ‘cause’ and ‘
835 Intro| far from saying that we know nothing of Him, because
836 Intro| Him, because all that we know is subject to the conditions
837 Text | men. But I should like to know whether you mean that there
838 Text | rule us, nor his knowledge know us, or any human thing;
839 Text | gods, nor our knowledge know anything which is divine,
840 Text | masters, neither do they know the things of men.~Yet,
841 Text | other than all others; we know what he means—do we not?~
Phaedo
Part
842 Intro| greater and less, and to know that ten is two more than
843 Intro| the earth. None of them know how much stronger than any
844 Intro| great mystery, they hardly know what. Many noble poems and
845 Intro| professing more than they know. There is perhaps no important
846 Intro| religion not to pretend to know more than we do. Others
847 Intro| That they will see and know their friends in heaven.’
848 Intro| of Socrates, who wants to know his commands, in whose presence
849 Text | excitable Apollodorus—you know the sort of man?~ECHECRATES:
850 Text | and Xanthippe, whom you know, sitting by him, and holding
851 Text | the other follows, as I know by my own experience now,
852 Text | say to him:—he wanted to know why you, who never before
853 Text | should say that, as far as I know him, he will never take
854 Text | converse with the pure, and know of ourselves the clear light
855 Text | succeeded or not, I shall truly know in a little while, if God
856 Text | I should greatly like to know your opinion about them.~
857 Text | their opposites, then you know that all things would at
858 Text | of sleep, he replied. You know that if there were no alternation
859 Text | confidence in life.~And do we know the nature of this absolute
860 Text | shall always continue to know as long as life lasts—for
861 Text | birth, and continued to know through life; or, after
862 Text | opinion, Simmias, that all men know these things?~Certainly
863 Text | right, but I should like to know in what respect the argument
864 Text | great disputers, as you know, come to think at last that
865 Text | he said that no one could know whether the soul, after
866 Text | believed by the many. I know too well that these arguments
867 Text | especially the wise soul? Do you know of any?~Indeed, I do not.~
868 Text | had a prodigious desire to know that department of philosophy
869 Text | investigation of nature; to know the causes of things, and
870 Text | and also to others, to know quite well; I forgot what
871 Text | and then he would also know the worse, since the same
872 Text | could in my eagerness to know the better and the worse.~
873 Text | said, then I should like to know whether you agree with me
874 Text | I agree.~He proceeded: I know nothing and can understand
875 Text | loudly asseverate that you know of no way in which anything
876 Text | consequently, as far as you know, the only cause of two is
877 Text | and as I am sure that you know, that those things which
878 Text | silence, since I do not know to what other season he
879 Text | the earth, but I do not know, and I should very much
880 Text | should very much like to know, in which of these you put
881 Text | would tell you; although I know not that the art of Glaucus
882 Text | To you, Socrates, whom I know to be the noblest and gentlest
883 Text | lightly what must needs be—you know my errand. Then bursting
884 Text | upon the hill-tops, and I know that many a one has taken
Phaedrus
Part
885 Intro| Socrates as yet does not know himself; and why should
886 Intro| and why should he care to know about unearthly monsters?
887 Intro| rule of good speaking is to know and speak the truth; as
888 Intro| required. For if we do not know the truth, we can neither
889 Intro| others in that; and he must know the times and the seasons
890 Intro| is the art of rhetoric.~I know that there are some professors
891 Intro| opinions, waiting in wonder to know, and working with reverence
892 Text | SOCRATES: I believe that I know Phaedrus about as well as
893 Text | Phaedrus about as well as I know myself, and I am very sure
894 Text | PHAEDRUS: I should like to know, Socrates, whether the place
895 Text | tell you why? I must first know myself, as the Delphian
896 Text | I was saying, I want to know not about this, but about
897 Text | Begin.~PHAEDRUS: Listen. You know how matters stand with me;
898 Text | heart;—he wants others to know that his labour has not
899 Text | reason why, because people know that talking to another
900 Text | who am well aware that I know nothing, and therefore I
901 Text | you as you said to me, ‘I know Socrates as well as I know
902 Text | know Socrates as well as I know myself, and he was wanting
903 Text | pretences; for, indeed, I know the word that is irresistible.~
904 Text | shall feel ashamed and not know what to say.~PHAEDRUS: Only
905 Text | the same way; a man should know what he is advising about,
906 Text | people imagine that they know about the nature of things,
907 Text | things, when they don’t know about them, and, not having
908 Text | because they think that they know, they end, as might be expected,
909 Text | love is a desire, and we know also that non-lovers desire
910 Text | Consider this, fair youth, and know that in the friendship of
911 Text | your service.~SOCRATES: Know then, fair youth, that the
912 Text | SOCRATES: Why, do you not know that when a politician writes,
913 Text | the mind of the speaker know the truth of the matter
914 Text | be deceived, must exactly know the real likenesses and
915 Text | everything; or he will never know either how to make the gradual
916 Text | speech.~PHAEDRUS: ‘You know how matters stand with me,
917 Text | exact words.~PHAEDRUS: ‘You know how matters stand with me,
918 Text | solemn strain.~PHAEDRUS: I know that I had great pleasure
919 Text | not. And I should like to know what name you would give
920 Text | has. But I should like to know whether you have the same
921 Text | Acumenus, and to say to him: ‘I know how to apply drugs which
922 Text | he were to reply: ‘No; I know nothing of all that; I expect
923 Text | harmonist must certainly know this, and yet he may understand
924 Text | knowledge, for you only know the preliminaries of harmony
925 Text | you. But I still want to know where and how the true art
926 Text | Anaxagoras whom he happened to know. He was thus imbued with
927 Text | do you think that you can know the nature of the soul intelligently
928 Text | nature of the soul which they know quite well. Nor, until they
929 Text | knew the truth would always know best how to discover the
930 Text | PHAEDRUS: Yes.~SOCRATES: Do you know how you can speak or act
931 Text | whether true or not they only know; although if we had found
932 Text | omniscient and will generally know nothing; they will be tiresome
933 Text | intelligence, but if you want to know anything and put a question
934 Text | not understand them, and know not to whom they should
935 Text | men may say. For not to know the nature of justice and
936 Text | reminiscence of what we know, and that only in principles
Philebus
Part
937 Intro| with exactness, we must know the kinds of pleasure and
938 Intro| the higher nature, we must know under which of the four
939 Intro| Sophist and Statesman we know that his hostility towards
940 Intro| like colour; yet we all know that there is great variety
941 Intro| handed it down to us. To know how to proceed by regular
942 Intro| you a musician: you must know also the number and nature
943 Intro| subject, you may be said to know that subject. In speech
944 Intro| respective claims, we want to know the number and kinds of
945 Intro| there are loves. ‘Yes, I know, but what is the application?’
946 Intro| of right actions (how I know them) may not always be
947 Intro| theories of philosophers: we know what our duties are for
948 Intro| teach us what we already know, but to inspire in our minds
949 Intro| It is better for him to know that he will be shot, that
950 Intro| have no exact account. We know of them from allusions only.
951 Text | pleases. But Pleasure I know to be manifold, and with
952 Text | between them; and yet we all know that black is not only unlike,
953 Text | knew; though if you did not know this you would know almost
954 Text | not know this you would know almost nothing of music.~
955 Text | for him is that he should know himself. Why do I say so
956 Text | mind?~SOCRATES: I want to know whether any one of us would
957 Text | endless particulars, let me know whether I may not assume
958 Text | What?~SOCRATES: I want to know whether such things as appear
959 Text | say?~SOCRATES: Why, you know that if a man chooses the
960 Text | true.~SOCRATES: Then now we know the meaning of the word?~
961 Text | friend, there are, as we know, persons who say and think
962 Text | whether, if we wanted to know the nature of any quality,
963 Text | magnitude of pleasure; I want to know where pleasures are found
964 Text | considerations learn to know the nature of the ridiculous.~
965 Text | PROTARCHUS: You mean, Socrates, ‘Know thyself.’~SOCRATES: I do;
966 Text | the opposite would be, ‘Know not thyself.’~PROTARCHUS:
967 Text | unnecessary. And now I want to know whether I may depart; or
968 Text | PROTARCHUS: You want to know whether that which is called
969 Text | impure?~PROTARCHUS: I do not know, Socrates, that any great
970 Text | pleasures, of which you spoke, know to be of our family, and
Protagoras
Part
971 Intro| an art which he did not know; but he would be equally
972 Intro| confident are those who know their business or profession:
973 Intro| another side: he would like to know whether pleasure is not
974 Intro| who maintain that many who know what is best, act contrary
975 Text | ask the question, for I know that you have been in chase
976 Text | how should we answer? I know that Pheidias is a sculptor,
977 Text | gentleman and freeman ought to know them?~Just so, he said;
978 Text | said: I wonder whether you know what you are doing?~And
979 Text | I hardly think that you know what a Sophist is; and if
980 Text | not, then you do not even know to whom you are committing
981 Text | certainly think that I do know, he replied.~Then tell me,
982 Text | also: Do not they, too, know wise things? But suppose
983 Text | knows and makes his disciple know?~Indeed, he said, I cannot
984 Text | as you admit, you do not know him, and have never spoken
985 Text | neither do their customers know, with the exception of any
986 Text | acquaintance; he would like to know what will happen to him
987 Text | teach you what you did not know before, you would become
988 Text | being taught, and yet I know not how to disbelieve your
989 Text | what you say, because I know that you have great experience,
990 Text | political virtue, even if they know that he is dishonest, yet,
991 Text | could make men good; but I know better now. Yet I have still
992 Text | any other way? I want to know whether the comparison holds
993 Text | last, he replied; for I know of many things—meats, drinks,
994 Text | disgrace then, if we, who know the nature of things, and
995 Text | without a flaw.’~Do you know the poem? or shall I repeat
996 Text | said by the same poet.~I know it.~And do you think, he
997 Text | now. And I should like to know whether you would agree
998 Text | many things, you appear to know nothing of this; but I know,
999 Text | know nothing of this; but I know, for I am a disciple of
1000 Text | said Protagoras; and I know very well that Simonides