(...) Theaetetus
     Part
1501 Text |          each, then if he is ever to know the syllable, he must know
1502 Text |           know the syllable, he must know the letters first; and thus
1503 Text |       letters and syllables which we know to other simples and compounds,
1504 Text |             my friend; but I want to know first, whether you admit
1505 Text |            it from other things will know that of which before he
1506 Text |    definition, had used the word to ‘know,’ and not merely ‘have an
1507 Text |              to a pretty end, for to know is surely to acquire knowledge.~
1508 Text |             modest to fancy that you know what you do not know. These
1509 Text |             you know what you do not know. These are the limits of
1510 Text |              no further go, nor do I know aught of the things which
1511 Text |           which great and famous men know or have known in this or


Timaeus
     Part
1512 Intro|  contemporary history of thought. We know that mysticism is not criticism.
1513 Intro|             of his system. We do not know how Plato would have arranged
1514 Intro|             motion; he would like to know how she behaved in some
1515 Intro|          Critias, whom all Athenians know to be similarly accomplished,
1516 Intro|           were many of them, and you know nothing of that fairest
1517 Intro|             bright, and were made to know and follow the best, and
1518 Intro|              which we suppose men to know, though no one has explained
1519 Intro|              they are; if you do not know, the safest answer is to
1520 Intro|            yearn for enlargement. We know that ‘being’ is only the
1521 Intro|         philosophy, that of which we know least has the greatest interest
1522 Intro|            tells us that he does not know in what proportions they
1523 Intro|              at first they seemed to know all things as in a dream:
1524 Intro|            the early Pythagoreans to know how far the statements contained
1525 Intro|             a word to the wise). ‘To know or tell the origin of the
1526 Text |              that no one should ever know his own child, but they
1527 Text |           and statesmen, and may not know what they do and say in
1528 Text |             again like children, and know nothing of what happened
1529 Text |           the next place, you do not know that there formerly dwelt
1530 Text |              can scarcely be said to know that their wanderings, being
1531 Text |         visible gods have an end.~To know or tell the origin of the
1532 Text |       discovered thus much, we shall know the true origin of earth