| Table of Contents | Words: Alphabetical - Frequency - Inverse - Length - Statistics | Help | IntraText Library | ||
| Alphabetical [« »] twisting 8 twists 3 twitting 1 two 1410 two-feet 1 two-fold 1 two-formed 1 | Frequency [« »] 1520 many 1507 knowledge 1461 how 1410 two 1391 own 1329 soul 1324 your | Plato Partial collection IntraText - Concordances two |
The Apology
Part
1 Intro| when we consider that these two passages are the only ones
2 Intro| divide his accusers into two classes; first, there is
3 Text | that my opponents are of two kinds; one recent, the other
4 Text | Callias,’ I said, ‘if your two sons were foals or calves,
5 Text | number, one almost a man, and two others who are still young;
6 Text | the chariots were drawn by two horses or by many. For I
7 Text | death is a good; for one of two things—either death is a
Charmides
Part
8 PreS | form a general idea of the two languages, and reduce the
9 PreS | more lucid and exact of the two languages. In some respects
10 PreS | or reason of another. The two tendencies may be called
11 PreS | languages. We cannot have two ‘buts’ or two ‘fors’ in
12 PreS | cannot have two ‘buts’ or two ‘fors’ in the same sentence
13 PreS | and the combination of the two suggests a subtle shade
14 PreS | up the long sentence into two or more short ones. Neither
15 PreS | pronouns is also greatly felt. Two genitives dependent on one
16 PreS | to be used twice over in two successive sentences or
17 PreS | of science, have in these two respects raised the standard.
18 PreS | Darwinian philosophy.~7 As no two words are precise equivalents (
19 PreS | equivalents (just as no two leaves of the forest are
20 PreS | may be allowed to employ two words—sometimes when the
21 PreS | words—sometimes when the two meanings occur in the same
22 PreS | world has grown older in two thousand years, and has
23 PreS | different times in his life, two essentially different forms:—
24 PreS | quoted by Dr. Jackson, about two octavo pages in length,
25 PreS | the author intended the two passages to be so combined,
26 PreS | dialogue he always intended the two parts to be connected with
27 Intro| and logic implied in the two questions: whether there
28 Intro| philosophical. The first two are simple enough and partially
29 Intro| arises chiefly from the two senses of the word (Greek),
30 Text | themselves, until at the two ends of the row one had
31 Text | who could easily point out two Athenian houses, whose union
32 Text | or nobler scion than the two from which you are sprung.
33 Text | supposed to be the good. And of two things, one is true,—either
34 Text | more than determine that of two things one is and the other
Cratylus
Part
35 Intro| in the ear of posterity. Two causes may be assigned for
36 Intro| or his relation to the two other interlocutors in the
37 Intro| maintained by them.~The two subordinate persons of the
38 Intro| after him.~Between these two extremes, which have both
39 Intro| manner the union of the two. Language is conventional
40 Intro| meeting-point of the other two, just as conceptualism is
41 Intro| has probably arisen from two causes: first, the desire
42 Intro| say that Hector’s son had two names—~‘Hector called him
43 Intro| good warrior); but the two words present the same idea
44 Intro| slightly changed, offers two etymologies; either apo
45 Intro| sentence which is divided into two parts (Zeus, Dios). For
46 Intro| everything—o pan menuon. He has two forms, a true and a false;
47 Intro| en eauto etazon, cut into two parts, en eauto and etazon,
48 Intro| epenthesis of omicron in two places, may be identified
49 Intro| elevation I will examine the two words kakia and arete. The
50 Intro| eis agogen—(the binding of two together for the purpose
51 Intro| various combinations of two or more letters; just as
52 Intro| Suppose that there are two objects—Cratylus and the
53 Intro| qualities: then there will be two Cratyluses, and not merely
54 Intro| You reply, because the two letters are sufficiently
55 Intro| Poetry and philosophy—these two, are the two great formative
56 Intro| philosophy—these two, are the two great formative principles
57 Intro| calculating. They are a drop or two of the great stream or ocean
58 Intro| is a combination of the two. Nor, again, are we sure
59 Intro| or d, t, or ch, k; or why two languages resemble one another
60 Intro| they are spoken. ‘Where two or three are gathered together,’
61 Intro| vegetation are invariable, but no two plants, no two leaves of
62 Intro| invariable, but no two plants, no two leaves of the forest are
63 Intro| language are invariable, but no two languages are alike, no
64 Intro| languages are alike, no two words have exactly the same
65 Intro| exactly the same meaning. No two sounds are exactly of the
66 Intro| existence until one of the two is overpowered and retires
67 Intro| breath, in the case of one of two competing sounds; but these
68 Intro| sound, although a letter or two having this imitative power
69 Intro| inflexions, generally of two or three patterns, and with
70 Intro| loquendi.’~(8) There are two ways in which a language
71 Intro| either Latin or Greek. In the two latter, especially in Greek,
72 Intro| time the relation of the two was reversed: the poems
73 Intro| in the same sense even in two successive sentences. (2)
74 Intro| universally known. A word or two may be sufficient to give
75 Text | subtraction of a letter or two, or indeed by the change
76 Text | sentence, which is divided into two parts, for some call him
77 Text | other half call him Dia; the two together signify the nature
78 Text | Tethys is made up of these two words.~HERMOGENES: The idea
79 Text | Then let us next take his two brothers, Poseidon and Pluto,
80 Text | contrived’—out of these two words, eirein and mesasthai,
81 Text | round and round, and has two forms, true and false?~HERMOGENES:
82 Text | you say so?~SOCRATES: The two words selas (brightness)
83 Text | orai (the seasons), and the two names of the year, eniautos
84 Text | this is broken up into two words, eniautos from en
85 Text | from within is one, but has two names, two words etos and
86 Text | one, but has two names, two words etos and eniautos
87 Text | away the tau and insert two omichrons, one between the
88 Text | of greatness, and these two, mekos and anein, make up
89 Text | consider the meaning of the two words arete (virtue) and
90 Text | expresses the binding of two together (duein agoge) for
91 Text | and the painter were the two names which you gave to
92 Text | names which you gave to the two other imitators. What will
93 Text | tongue, and the union of the two gave the notion of a glutinous
94 Text | suppose the existence of two objects: one of them shall
95 Text | Cratylus, or that there were two Cratyluses?~CRATYLUS: I
96 Text | should say that there were two Cratyluses.~SOCRATES: Then
97 Text | only agreed. Which of these two notions do you prefer?~CRATYLUS:
98 Text | But I suppose one of the two not to be names at all.~
99 Text | make clear which of the two are right; and this must
Critias
Part
100 Intro| or zones varying in size, two of land and three of sea,
101 Intro| and in the larger of the two there was a racecourse for
102 Intro| up ten thousand chariots, two horses and riders upon them,
103 Intro| attendant and charioteer, two hoplites, two archers, two
104 Intro| charioteer, two hoplites, two archers, two slingers, three
105 Intro| two hoplites, two archers, two slingers, three stone-shooters,
106 Text | powers and governments of the two kingdoms. Let us give the
107 Text | the top, except in one or two places. Outside the Acropolis
108 Text | one another; there were two of land and three of water,
109 Text | centre island, bringing up two springs of water from beneath
110 Text | equal breadth; but the next two zones, the one of water,
111 Text | the other of land, were two stadia, and the one which
112 Text | for horses in both of the two islands formed by the zones;
113 Text | centre of the larger of the two there was set apart a race-course
114 Text | the centre inland it was two thousand stadia. This part
115 Text | thousand chariots; also two horses and riders for them,
116 Text | man-at-arms to guide the two horses; also, he was bound
117 Text | he was bound to furnish two heavy-armed soldiers, two
118 Text | two heavy-armed soldiers, two archers, two slingers, three
119 Text | heavy-armed soldiers, two archers, two slingers, three stone-shooters
Euthydemus
Part
120 Intro| existence; it is absorbed in two other sciences: (1) rhetoric,
121 Intro| language. The term logic has two different meanings, an ancient
122 Intro| Such a science might have two legitimate fields: first,
123 Intro| realms of knowledge. These two great studies, the one destructive
124 Intro| between Socrates and the two Sophists, although veiled,
125 Intro| taken part, and in which the two brothers, Dionysodorus and
126 Intro| which are Socrates, the two brothers, the youth Cleinias,
127 Intro| is being subjected. The two strangers are not serious;
128 Intro| mode of instruction, the two brothers recommence their
129 Intro| thinking that he will teach the two Sophists a lesson of good
130 Intro| that he is not reviling the two Sophists, he is only contradicting
131 Intro| professing to teach?’ The two Sophists complain that Socrates
132 Intro| conversation with Cleinias. The two Sophists are like Proteus
133 Intro| that which he acquires. The two enquirers, Cleinias and
134 Intro| they both confess that the two heroes are invincible; and
135 Intro| ignorant that the union of two good things which have different
136 Intro| oscillation and transition. Two great truths seem to be
137 Intro| fun with his satire.~The two discourses of Socrates may
138 Intro| after the manner of the two Sophists: (3) In the absence
139 Intro| all is the picture of the two brothers, who are unapproachable
140 Intro| describes them as making two good things, philosophy
141 Intro| in the exhibition of the two brothers. They do not understand,
142 Intro| difficulty in educating his two sons, and the advice of
143 Text | he?~SOCRATES: There were two, Crito; which of them do
144 Text | of fighting, not like the two Acarnanian brothers who
145 Text | apprehensive that I may bring the two strangers into disrepute,
146 Text | and in a little while the two brothers Euthydemus and
147 Text | had not taken more than two or three turns when Cleinias
148 Text | said to Cleinias: Here are two wise men, Euthydemus and
149 Text | more the admirers of the two heroes, in an ecstasy at
150 Text | not understand what the two strangers are doing with
151 Text | correct use of terms. The two foreign gentlemen, perceiving
152 Text | the word ‘to learn’ has two meanings, and is used, first,
153 Text | the term is employed of two opposite sorts of men, of
154 Text | complain. Tell me, then, you two, do you not know some things,
155 Text | fortiori I must run away from two. I am no Heracles; and even
156 Text | hands and rejoicings the two men were quite overpowered;
157 Text | discussion were confined to your two selves; but if there must
158 Text | are intermediate between two other things, and participate
159 Text | of them—if one of these two things is good and the other
160 Text | they are in a mean between two good things which do not
161 Text | Only in the case when the two component elements which
162 Text | they will admit that their two pursuits are either wholly
163 Text | constant difficulty about my two sons. What am I to do with
Euthyphro
Part
164 Intro| dramatic power and play of the two characters; the inimitable
165 Text | did not ask you to give me two or three examples of piety,
166 Text | the gods is impious, these two being the extreme opposites
167 Text | you affirm; but they are two different things.~EUTHYPHRO:
168 Text | represents a figure having two equal sides. Do you not
169 Text | now.~EUTHYPHRO: One of the two must be true.~SOCRATES:
The First Alcibiades
Part
170 Pre | we may remark that one or two great writings, such as
171 Pre | authors may be summed up under two heads only: (1) excellence;
172 Pre | the Parmenides.~To these two doubtful writings of Plato
173 Pre | ancients themselves and two or three other plausible
174 Intro| knowledge in others. The two have met already in the
175 Intro| and he asserts that the two principles of justice and
176 Text | that I knew.~SOCRATES: And two years ago, and three years
177 Text | which is the greater number, two or one; you would reply ‘
178 Text | or one; you would reply ‘two’?~ALCIBIADES: I should.~
179 Text | Which of us now says that two is more than one?~ALCIBIADES:
180 Text | ask you whether you have two eyes or three, or two hands
181 Text | have two eyes or three, or two hands or four, or anything
182 Text | ALCIBIADES: But, Socrates, if the two sons of Pericles were simpletons,
183 Text | Cleinias is a madman and the two sons of Pericles were simpletons,
184 Text | view, women and men have two sorts of knowledge?~ALCIBIADES:
185 Text | this very reason, that the two parties respectively do
186 Text | say that the union of the two rules over the body, and
187 Text | members is subject, the two united cannot possibly rule.~
188 Text | body, nor the union of the two, is man, either man has
Gorgias
Part
189 Intro| Introduction to the Phaedrus.)~Two tendencies seem to have
190 Intro| Plato by the appearance of two or more subjects. Under
191 Intro| in another world. These two aspects of life and knowledge
192 Intro| knowledge appear to be the two leading ideas of the dialogue.
193 Intro| other questions, such as the two famous paradoxes of Socrates (
194 Intro| conclusion is that there are two kinds of statesmanship,
195 Intro| public duties at all.’ The two points of view are not really
196 Intro| all productive arts into two classes: (1) arts which
197 Intro| unjust. But still there are two sorts of persuasion: one
198 Intro| further question: which of the two sorts of persuasion does
199 Intro| Now the soul and body have two arts waiting upon them,
200 Intro| also be described as having two divisions, one of which
201 Intro| the more miserable of the two. At this Polus laughs outright,
202 Intro| or dishonourable of the two. But what is fair and what
203 Intro| persuaded that the fouler of two things must exceed either
204 Intro| always be imitating his two loves. And this is the explanation
205 Intro| always playing between the two points of view, and putting
206 Intro| represented respectively by two men, who are filling jars
207 Intro| statements by showing that two opposites cannot coexist,
208 Intro| Granted; then there are two species of oratory; the
209 Intro| Socrates, ‘one man must do for two;’ and though he had hoped
210 Intro| does not charge more than two obols, and when he disembarks
211 Intro| conversation. You remember the two processes—one which was
212 Intro| body, may be treated in two ways—there is the meaner
213 Intro| really the higher of the two. The teacher of the arts
214 Intro| asking, to which of the two modes of serving the state
215 Intro| of torment.~For there are two classes of souls who undergo
216 Intro| happiness is different in the two dialogues; being described
217 Intro| designed connection between the two dialogues. In both the ideas
218 Intro| philosophy, he recognizes the two elements which seem to lie
219 Intro| Socrates, is the worst of the two. Again, there is the sophistry
220 Intro| take the world by force—two or three moves on the political
221 Intro| all that he can fore see—two or three weeks moves on
222 Intro| all that he can foresee—two or three weeks or months
223 Intro| political conception. One or two only in modern times, like
224 Intro| vocation of teachers; and the two greatest of the Greek dramatists
225 Intro| intended to illustrate the two different ways in which
226 Intro| their heads for a moment or two and behold a world beyond.
227 Intro| Plato elsewhere, that the two extremes of human character
228 Intro| consistent than either of the two others. It has a greater
229 Intro| satisfying, our curiosity. The two companies of souls, ascending
230 Intro| the inconsistency of the two other myths must be extended
231 Intro| be summed up in a word or two: After death the Judgment;
232 Intro| asked, under which of these two cycles of existence was
233 Intro| while Plato balances the two sides of the serious controversy,
234 Intro| be contained in a word or two, which may call up not one
235 Text | SOCRATES: Shall we then assume two sorts of persuasion,—one
236 Text | the greater gain of the two, just as the gain is greater
237 Text | attiring and sophistry are two others: thus there are four
238 Text | The soul and body being two, have two arts corresponding
239 Text | and body being two, have two arts corresponding to them:
240 Text | may be described as having two divisions, one of them gymnastic,
241 Text | does to medicine; and the two parts run into one another,
242 Text | there are these four arts, two attending on the body and
243 Text | attending on the body and two on the soul for their highest
244 Text | my friend, but you ask two questions at once.~POLUS:
245 Text | questions at once.~POLUS: How two questions?~SOCRATES: Why,
246 Text | say to you that here are two questions in one, and I
247 Text | the world. For there are two ways of refutation, one
248 Text | suffers in the attempt, for of two miserables one cannot be
249 Text | the more miserable of the two. Do you laugh, Polus? Well,
250 Text | beginning: which of the two, Polus, in your opinion,
251 Text | SOCRATES: Then when of two beautiful things one exceeds
252 Text | Very true.~SOCRATES: And of two deformed things, that which
253 Text | the greater evil of the two.~POLUS: That is the conclusion.~
254 Text | Polus, when you compare the two kinds of refutations, how
255 Text | Socrates, far excels the two others.~SOCRATES: And justice,
256 Text | And suppose the case of two persons who have some evil
257 Text | both, and both of us have two loves apiece:—I am the lover
258 Text | which you have; and these two strangers, Gorgias and Polus,
259 Text | surely do not think that two men are better than one,
260 Text | this as an account of the two lives of the temperate and
261 Text | in a figure:— There are two men, both of whom have a
262 Text | courage and knowledge as two things different from one
263 Text | add a third vote to our two?~CALLICLES: I will.~SOCRATES:
264 Text | true of one soul, or of two or more?~CALLICLES: Equally
265 Text | CALLICLES: Equally true of two or more.~SOCRATES: Then
266 Text | admission that rhetoric is of two sorts; one, which is mere
267 Text | then say with Epicharmus, ‘Two men spoke before, but now
268 Text | then that there are these two evils, the doing injustice
269 Text | succeed in obtaining the two advantages, the one of not
270 Text | the pleader, demands only two obols, if he brings us from
271 Text | or Egypt, at the utmost two drachmae, when he has saved,
272 Text | remember that there are two processes of training all
273 Text | than once, that there are two kinds of operations which
274 Text | to do with the body, and two which have to do with the
275 Text | with the soul: one of the two is ministerial, and if our
276 Text | have made my sons judges; two from Asia, Minos and Rhadamanthus,
277 Text | of the ways, whence the two roads lead, one to the Islands
278 Text | appeal, in case either of the two others are in any doubt:—
279 Text | separation from one another of two things, soul and body; nothing
Ion
Part
280 Text | interpreter of what these two poets say about divination,
281 Text | difference, Socrates, between the two alternatives; and inspiration
Laches
Part
282 Intro| of the elder Thucydides, two aged men who live together,
283 Intro| fighting in heavy armour. The two fathers ask the two generals
284 Intro| The two fathers ask the two generals what they think
285 Intro| Protagoras). And after all the two generals, and Socrates,
286 Intro| naturally connect him with the two generals, of whom one has
287 Intro| the antagonism of the two characters is still more
288 Intro| no distinct result. The two aspects of courage are never
289 Text | follows: Melesias and I have two sons; that is his son, and
290 Text | get his weapon free. The two ships were passing one another.
291 Text | more necessary because the two councillors disagree, and
292 Text | to hear with which of our two friends you agree.~SOCRATES:
293 Text | Nicias, or (shall I say?) two feelings, about discussions.
294 Text | SOCRATES: And are not our two friends, Laches, at this
295 Text | often be the better of the two?~LACHES: Yes certainly so
Laws
Book
296 1 | thinking that there are two kinds of war; or what would
297 1 | quite truly, that war is of two kinds one which is universally
298 1 | of good. Now goods are of two kinds: there are human and
299 1 | from the union of these two with courage springs justice,
300 1 | in individuals: these are two fountains which nature lets
301 1 | point with you, who are only two cities?~Megillus. I shall
302 1 | rightly ordered? Of course you two will answer that you have
303 1 | one of us has in his bosom two counsellors, both foolish
304 1 | with a purpose—which of the two we cannot certainly know?
305 1 | question:—Do we not distinguish two kinds of fear, which are
306 1 | Athenian. These are the two fears, as I called them;
307 1 | safety in war? For there are two things which give victory—
308 1 | were saying, that there are two things which should be cultivated
309 2 | the chorus is made up of two parts, dance and song?~Cleinias.
310 2 | difference, Stranger, in the two kinds of education.~Athenian.
311 2 | mind, for now we are of two. To me, dear Cleinias, the
312 2 | pleasantest? or are there two lives, one of which is the
313 2 | to reply that there are two; and thereupon I proceeded
314 3 | more than a thousand or two thousand years have elapsed
315 3 | expanse of land; a herd or two of oxen would be the only
316 3 | and God has given these two arts to man in order to
317 3 | Athenian. That the other two states were always to come
318 3 | kingdoms, and of these, two quickly corrupted their
319 3 | ceased warring against the two others; whereas, if the
320 3 | into the future, gave you two families of kings instead
321 3 | behalf of Hellas, and the two others were so utterly good
322 3 | Hear me, then: there are two mother forms of states from
323 3 | view to this we selected two kinds of government, the
324 4 | state in which there are two such rulers, and third best
325 4 | legislator must give not two rules about the same thing,
326 4 | aware that there are these two classes of doctors?~Cleinias.
327 4 | ever observe that there are two classes of patients in states,
328 4 | aged. Comparing now the two forms of the law, you will
329 4 | all to be regarded. Of the two forms of law which have
330 4 | case is like that of the two kinds of doctors, which
331 4 | considered that they have two instruments which they might
332 4 | double, but they are in two parts, the law and the prelude
333 5 | Now in every man there are two parts: the better and superior,
334 5 | frequency. Hence one of the two lives is naturally and necessarily
335 5 | us suppose that there are two parts in the constitution
336 5 | number be first divided into two parts, and then into three;
337 5 | them shall be divided into two, and every allotment shall
338 5 | allotment shall be composed of two such sections; one of land
339 5 | the rest. Moreover, in the two sections of the lots the
340 5 | and every man shall have two habitations, one in the
341 6 | ordering of a state there are two parts: first, the number
342 6 | three allowed to the second, two to the third, and a single
343 6 | on at the election; the two who have the greatest number
344 6 | is meant. For there are two equalities which are called
345 6 | the greater temples, and two for the lesser, and one
346 6 | watchers shall continue during two years. After having had
347 6 | country, while on their two years service, shall have
348 6 | Furthermore, during the two years in which any one is
349 6 | up to a mina, or up to two minae with the consent of
350 6 | of music and gymnastic, two kinds of each—of the one
351 6 | these again are divided into two classes, the one having
352 6 | another court; and if the two courts cannot settle the
353 6 | agreement. And let there be two other tribunals: one for
354 6 | shall choose one of the two proposed. And in private
355 6 | dividend (5040), we deduct two families, the defect in
356 6 | third or second classes, or two minae if he be of the highest
357 6 | consider that one of the two houses in the lot is the
358 6 | Different persons have got these two different notions of slaves
359 6 | this is fairly at a loss. Two remedies alone remain to
360 7 | birth swathe the infant for two years? Suppose that we compel
361 7 | bad habits.~Education has two branches—one of gymnastic,
362 7 | And gymnastic has also two branches—dancing and wrestling;
363 7 | called dancing, and is of two kinds: one of nobler figures,
364 7 | of both these there are two further subdivisions. Of
365 7 | doubtful kind, and how are the two to be distinguished? There
366 7 | class may be subdivided into two lesser classes, of which
367 7 | order, thus establishing two kinds of dances of the nobler
368 7 | is unable to count one, two, three, or to distinguish
369 7 | you know that these are two distinct things, and that
370 8 | sweet Cleinias; there are two causes, which are quite
371 8 | or warlike at all. These two are the chief causes of
372 8 | length of the contest at two–thirds, and for the boys
373 8 | of one against one, and two against two, and so on up
374 8 | against one, and two against two, and so on up to ten against
375 8 | called loves, for they are of two kinds, and out of the two
376 8 | two kinds, and out of the two arises a third kind, having
377 8 | is in doubt between the two principles; the one exhorting
378 8 | is made up of the other two is that which we have described
379 8 | possible; and the other two, if possible, we should
380 8 | be able to enforce one of two things—either that no one
381 8 | ought rather to be called two, be laid down respecting
382 8 | sources, and in general from two sources, whereas our city
383 8 | The goddess of Autumn has two gracious gifts: one, the
384 8 | and if from any others’, two–thirds of a mina. And he
385 8 | summonses—for example, whether two witnesses should be required
386 8 | being is capable of pursuing two professions or two arts
387 8 | pursuing two professions or two arts rightly, or of practising
388 8 | if any stranger profess two arts, let them chastise
389 8 | be sold; out of the other two–thirds no one shall be compelled
390 8 | than either of the other two—neither that which is assigned
391 8 | let every citizen take his two portions and distribute
392 9 | determined in what respect these two classes of actions differ
393 9 | legislators whatsoever, two kinds of actions have been
394 9 | must prove that they are two, and what is the difference
395 9 | you, Stranger; for one of two things is certain: either
396 9 | statement.~Athenian. Of these two alternatives, the one is
397 9 | Stranger; there cannot be two opinions among us upon that
398 9 | that these injuries are of two kinds—one, voluntary, and
399 9 | divided by the legislator into two sorts: there is simple ignorance,
400 9 | five we will make laws of two kinds.~Cleinias. What are
401 9 | Cleinias. What are the two kinds?~Athenian. There is
402 9 | in the public prison for two years, and then go free.~
403 9 | that these homicides are of two kinds, both of them arising
404 9 | also undergo an exile of two years, that he may learn
405 9 | exile of three instead of two years—his punishment is
406 9 | imprisoned during a period of two years; and a metic who disobeys
407 10 | same until he was old; the two other notions certainly
408 10 | exception, my friends, of two?~Cleinias. Which are they?~
409 10 | they?~Athenian. Just the two, with which our present
410 10 | good; but may I make one or two corrections in what I have
411 10 | the three; and there are two questions which may be raised
412 10 | anything.~Cleinias. How two?~Athenian. Sometimes a person
413 10 | is “number divisible into two equal parts”?~Cleinias.
414 10 | number which is divided into two equal parts.~Cleinias. Quite
415 10 | that there are less than two—one the author of good,
416 10 | Yes.~Athenian. Of these two kinds of motion, that which
417 10 | man, must act from one of two principles.~Cleinias. What
418 10 | there are three of us and two of them, and we will say
419 10 | surely we three and they two—five in all—have acknowledged
420 10 | each of these causes arise two sorts of impiety, in all
421 10 | kinds of unbelievers, but two only for whom legislation
422 10 | thought of men produces two other sorts of crimes, and
423 10 | be propitiated produces two more. Assuming these divisions,
424 11 | say, who despises these two legislators, and takes up,
425 11 | the agora shall not ask two prices for that which he
426 11 | true one—”To fight against two opponents is a difficult
427 11 | also the war is against two enemies—wealth and poverty;
428 11 | repeat the offence, for two years; and every time that
429 11 | guardians, then the next of kin, two on the father’s and two
430 11 | two on the father’s and two on the mother’s side, and
431 11 | he have a regard only to two out of three conditions—
432 11 | attention given to them, the two are not usually placed upon
433 11 | with a view to having them; two children, one of either
434 11 | universal, and they are of two kinds: some of the Gods
435 11 | determined. For there are two kinds of poisons used among
436 11 | But we must have a law in two parts, concerning poisoning,
437 11 | poisoning, in whichever of the two ways the attempt is made,
438 11 | and he of the fourth class two–fifths. Now there are many
439 12 | number of votes. And if two persons have an equal number
440 12 | withdraw the younger of the two and do away with the excess;
441 12 | But if all the three, or two out of the three, have equal
442 12 | be of the third dass, and two minae if he be of the fourth
443 12 | by him. For he made the two parties take an oath respecting
444 12 | in this way there may be two valuations; and the public
445 12 | who is of the third class, two minae, and for him, who
446 12 | The well–being of those two is obviously the preservation
447 12 | legislate with a view to two things at once—they want
448 12 | virtue, and the same of the two others, as if they were
449 12 | in seeing in what way the two differ from one another,
450 12 | another, and have received two names, and so of the rest.
451 12 | explaining why we call these two and the rest of them by
452 12 | and then again speak of as two, one part being courage
453 12 | told you in what way the two are different, and do you
454 12 | we assured that there are two things which lead men to
455 12 | who does not know these two principles—that the soul
Lysis
Part
456 Intro| several resemblances in the two Dialogues: the same youthfulness
457 Intro| the elder friend of the two boys, Lysis and Menexenus.
458 Intro| The Dialogue consists of two scenes or conversations
459 Intro| the third; and neither the two boys nor Socrates are satisfied
460 Intro| by the friendship of the two youths, and also by the
461 Intro| cleared of its perplexity. Two notions appear to be struggling
462 Intro| to be resolved into the two first; or are the two first
463 Intro| the two first; or are the two first to be included in
464 Intro| Friendship is the union of two persons in mutual affection
465 Intro| to be permanent when the two friends are equal and independent,
466 Intro| reality has ceased to be. That two friends should part company
467 Text | of Demophon, which of you two youths is the elder?~That
468 Text | which is the fairer?~The two boys laughed.~I shall not
469 Text | which is the richer of the two, I said; for you are friends,
470 Text | which was the juster of the two, and which was the wiser
471 Text | which was the wiser of the two; but at this moment Menexenus
472 Text | who are placed between the two, because of the evil? but
473 Text | how ridiculous that you two boys, and I, an old boy,
Menexenus
Part
474 Pre | we may remark that one or two great writings, such as
475 Pre | authors may be summed up under two heads only: (1) excellence;
476 Pre | the Parmenides.~To these two doubtful writings of Plato
477 Pre | ancients themselves and two or three other plausible
478 Text | declare. Let not either of the two alternatives happen, but
Meno
Part
479 Intro| existences. The germs of two valuable principles of education
480 Intro| progression by antagonism of two opposite aspects of philosophy.
481 Intro| partly derived from one or two passages in his Dialogues
482 Intro| was the natural answer to two questions, ‘Whence came
483 Intro| likened to a charioteer and two steeds, one mortal, the
484 Intro| the ideas are spoken of in two ways, which though not contradictory
485 Intro| which is assailed takes two or three forms, but fails
486 Intro| we may hold fast one or two. The being of God in a personal
487 Intro| substance of Spinoza has two attributes, which alone
488 Intro| They may be regarded as the two aspects or expressions under
489 Intro| but the transposition of two words. For objects of sense
490 Text | side of the figure be of two feet, and the other side
491 Text | and the other side be of two feet, how much will the
492 Text | direction the space was of two feet, and in the other direction
493 Text | foot, the whole would be of two feet taken once?~BOY: Yes.~
494 Text | since this side is also of two feet, there are twice two
495 Text | two feet, there are twice two feet?~BOY: There are.~SOCRATES:
496 Text | Then the square is of twice two feet?~BOY: Yes.~SOCRATES:
497 Text | And how many are twice two feet? count and tell me.~
498 Text | that double square: this is two feet—what will that be?~
499 Text | me, is not this a line of two feet and that of four?~BOY:
500 Text | be more than this line of two feet, and less than the