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(...) Meno
Part
501 Text | add a half to this line of two, that will be the line of
502 Text | line of three. Here are two and there is one; and on
503 Text | the other side, here are two also and there is one: and
504 Text | And how many in this?~BOY: Two.~SOCRATES: And four is how
505 Text | And four is how many times two?~BOY: Twice.~SOCRATES: And
506 Text | he, as you are aware, had two sons, Paralus and Xanthippus.~
507 Text | again that Thucydides had two sons, Melesias and Stephanus,
508 Text | Clearly not.~SOCRATES: Then of two good and useful things,
Parmenides
Part
509 Intro| the connexion between the two parts is at first sight
510 Intro| and in the latter of the two we are left in doubt as
511 Intro| referred to by Plato in two other places (Theaet., Soph.).~
512 Intro| which he actually held.~Two preliminary remarks may
513 Intro| would place in juxtaposition two absolutely divided and incoherent
514 Intro| as we have divided the two spheres, and forbidden any
515 Intro| correcting the youthful Socrates. Two points in his criticism
516 Intro| there are not only one but two chasms: the first, between
517 Intro| absolute. The first of these two difficulties mankind, as
518 Intro| divine from the human, as two spheres which had no communication
519 Intro| which Plato connects the two parts of the dialogue.~The
520 Intro| derived from either of the two alternative propositions
521 Intro| applies to the second of the two theories. Plato everywhere
522 Intro| of them.~The argument has two divisions: There is the
523 Intro| and is not may be taken in two senses: Either one is one,
524 Intro| things.~To which are appended two subordinate consequences:
525 Intro| it is nothing.~Involving two parallel consequences respecting
526 Intro| and therefore not one but two. This being premised, let
527 Intro| implies partial existence in two places at once, or entire
528 Intro| or the being of one are two parts, being and one, which
529 Intro| one whole. And each of the two parts is also a whole, and
530 Intro| is therefore not one but two; and thus one is never one,
531 Intro| other, in any case we have two things which separately
532 Intro| together both. And both are two and either of two is severally
533 Intro| both are two and either of two is severally one, and if
534 Intro| pairs, the sum is three; and two is an even number, three
535 Intro| number, three an odd; and two units exist twice, and therefore
536 Intro| therefore there are twice two; and three units exist thrice,
537 Intro| give twice three and thrice two: we have even numbers multiplied
538 Intro| or a combination of the two, and being a whole includes
539 Intro| and would therefore be two, and in two places. But
540 Intro| therefore be two, and in two places. But one cannot be
541 Intro| places. But one cannot be two, and therefore cannot be
542 Intro| can one touch the other. Two objects are required to
543 Intro| contact; three objects make two contacts; and all the objects
544 Intro| one only exists, and not two, there is no contact. And
545 Intro| in number, and therefore two has no existence, and therefore
546 Intro| deprived of being? But these two contradictory states cannot
547 Intro| participation in one; or of two opposites, and this would
548 Intro| would be a participation in two. Thus if one exists, one
549 Intro| that anything can be in two places at once. It is a
550 Intro| 11) The relation between two terms is regarded under
551 Intro| though we cannot compare the two in detail. But Plato also
552 Intro| negation of a negation. Two minus signs in arithmetic
553 Intro| or algebra make a plus. Two negatives destroy each other.
554 Intro| many they cease to be one.~Two points remain to be considered:
555 Intro| are the same philosophy in two forms, and the simpler form
556 Intro| Plato is warning us against two sorts of ‘Idols of the Den’:
557 Intro| world; secondly, against two idols in particular, ‘Unity’
558 Intro| term substance at least two celebrated theological controversies
559 Intro| Christians have included two characters or natures as
560 Intro| follow from either of the two alternatives, that God is
561 Text | likeness, and that in these two, you and I and all other
562 Text | like.~Impossible.~And when two things are alike, must they
563 Text | will not that of which the two partake, and which makes
564 Text | will be no longer one, but two?~True.~Then one cannot be
565 Text | at the least made up of two parts; and the same principle
566 Text | whatever has always these two parts; for being always
567 Text | disappearing, and becoming two.~Certainly.~And so the one,
568 Text | If being and the one be two different things, it is
569 Text | every such case we take two things, which may be rightly
570 Text | correctly called both, be also two?~Undoubtedly.~And of two
571 Text | two?~Undoubtedly.~And of two things how can either by
572 Text | of the pair are together two, they must be severally
573 Text | And three are odd, and two are even?~Of course.~And
574 Text | course.~And if there are two there must also be twice,
575 Text | that is, if twice one makes two, and thrice one three?~Certainly.~
576 Text | three?~Certainly.~There are two, and twice, and therefore
577 Text | therefore there must be twice two; and there are three, and
578 Text | three; and if there are two and thrice, there is thrice
579 Text | thrice, there is thrice two?~Undoubtedly.~Here, then,
580 Text | being to the one, but being two they are co-equal and co-extensive.~
581 Text | round, or a union of the two?~True.~And if this is the
582 Text | others, on either of these two grounds, or on both of them,
583 Text | itself, on either of these two grounds and on both of them,
584 Text | require that the one should be two, and be in two places at
585 Text | should be two, and be in two places at once, and this,
586 Text | any more than it can be two?~It cannot.~Neither can
587 Text | can be between them.~True.~Two things, then, at the least
588 Text | They are.~And if to the two a third be added in due
589 Text | three, and the contacts two?~Yes.~And every additional
590 Text | than the terms; the first two terms exceeded the number
591 Text | there be only one, and not two, there will be no contact?~
592 Text | others are neither one nor two, nor are they called by
593 Text | then, alone is one, and two do not exist?~Clearly not.~
594 Text | not.~And if there are not two, there is no contact?~There
595 Text | Certainly.~Then there are two such ideas as greatness
596 Text | takes place into either of two states; for the change is
597 Text | neither are nor contain two or three, if entirely deprived
598 Text | unlikeness, they would have two natures in them opposite
599 Text | of nothing to partake of two things was held by us to
600 Text | partake of one of those two natures, which would be
601 Text | opposites which would be two things, and this has been
602 Text | will participate in one and two and three, and odd and even,
603 Text | only, or rather are not the two expressions—if the one is
Phaedo
Part
604 Intro| Simmias and Cebes (Crito), two disciples of Philolaus whom
605 Intro| and to know that ten is two more than eight, and the
606 Intro| can one be divided into two? Or two be compounded into
607 Intro| be divided into two? Or two be compounded into one?
608 Intro| fame, in a generation or two, or even in a much shorter
609 Intro| body, but the union of the two in the ‘I’ which is above
610 Intro| goodness, or the union of the two? Is it the mere force of
611 Intro| texts of Scripture (‘Are not two sparrows sold for one farthing?’
612 Intro| line; and in which of the two classes should we place
613 Intro| existence divided between the two; or the Hesiodic, of righteous
614 Intro| to a common feeling.~20. Two arguments of this ethical
615 Intro| may be considered under two heads: (1) private friends; (
616 Intro| emotions after more than two thousand years have passed
617 Intro| years have passed away.~The two principal interlocutors
618 Intro| inspire in us.~Difficulties of two kinds occur in the Phaedo—
619 Text | other; their bodies are two, but they are joined by
620 Text | have pure knowledge, one of two things follows—either knowledge
621 Text | things, are there not also two intermediate processes which
622 Text | other, and have there their two intermediate processes also?~
623 Text | will analyze one of the two pairs of opposites which
624 Text | is true.~And one of the two processes or generations
625 Text | as I was saying, one of two alternatives follows:—either
626 Text | Socrates, if you put the two arguments together—I mean
627 Text | us suppose that there are two sorts of existences—one
628 Text | serve. Now which of these two functions is akin to the
629 Text | until he has achieved one of two things: either he should
630 Text | said not to be a match for two.~Summon me then, he said,
631 Text | harmony, he said, in the two propositions that knowledge
632 Text | Socrates, in the first of the two, which has been fully demonstrated
633 Text | the least.~Yet surely of two souls, one is said to have
634 Text | to perceive that ten is two more than eight, and that
635 Text | more than eight, and that two cubits are more than one,
636 Text | are more than one, because two is the double of one.~And
637 Text | addition is made becomes two, or that the two units added
638 Text | becomes two, or that the two units added together make
639 Text | units added together make two by reason of the addition.
640 Text | of them was one and not two, and now, when they are
641 Text | cause of their becoming two: neither can I understand
642 Text | of one is the way to make two; for then a different cause
643 Text | to one was the cause of two, in this the separation
644 Text | eight by, and by reason of, two; but would say by, and by
645 Text | number; or you would say that two cubits exceed one cubit
646 Text | of one, is the cause of two? And you would loudly asseverate
647 Text | know, the only cause of two is the participation in
648 Text | this is the way to make two, and the participation in
649 Text | instead of this, one of two things will happen, either
650 Text | there is a difference in the two cases. For then we were
651 Text | odd, and in the same way two and four, and the other
652 Text | yet, he said, the number two is certainly not opposed
653 Text | on the other side; or as two does not receive the odd,
654 Text | river passes out between the two, and near the place of outlet
655 Text | were brought to him—(he had two young sons and an elder
656 Text | question; but in a minute or two a movement was heard, and
Phaedrus
Part
657 Intro| introducing or following it. The two Dialogues together contain
658 Intro| rhetoric, or the union of the two, or the relation of philosophy
659 Intro| imputation is not denied, and the two agree to direct their steps
660 Intro| In all of us there are two principles—a better and
661 Intro| about the charioteer and his two steeds, the one a noble
662 Intro| that they shall use the two speeches as illustrations
663 Intro| will be found to embody two principles: first, that
664 Intro| Phaedrus depart.~There are two principal controversies
665 Intro| pervading a whole work, but one, two, or more, as the invention
666 Intro| compare Symp.); in these two aspects of philosophy the
667 Intro| to them in such matters. Two inexperienced persons, ignorant
668 Intro| how the inferior of the two drags the other down to
669 Intro| and say:—that there were two loves, a higher and a lower,
670 Intro| mind cannot exist between two souls, until they are purified
671 Intro| love was found: how the two passed their lives together
672 Intro| to the formality of the two speeches (Socrates has a
673 Intro| rhetoric), seems to be that the two speeches proceed upon the
674 Intro| men under the figure of two winged steeds and a charioteer.
675 Intro| thumos) of the Republic. The two steeds really correspond
676 Intro| as the desires; and hence two things which to us seem
677 Intro| the Symposium, there are two kinds of love, a lower and
678 Intro| opposition between these two kinds of love may be compared
679 Intro| indulgence of unnatural lusts.~Two other thoughts about love
680 Intro| which takes many forms and two principal ones, having a
681 Intro| lives of men. And these two, though opposed, are not
682 Intro| injustice to himself. For the two cannot be fairly compared
683 Intro| Plato. The first of the two great rhetoricians is described
684 Intro| still alive? Moreover, when two Dialogues are so closely
685 Intro| glimpses of a truth beyond.~Two short passages, which are
686 Intro| the little touch about the two versions of the story, the
687 Intro| about a hundred, or at most two hundred years if we exclude
688 Text | are observed to exchange two words they are supposed
689 Text | that he repeated himself two or three times, either from
690 Text | could say the same thing in two or three ways.~PHAEDRUS:
691 Text | every one of us there are two guiding and ruling principles
692 Text | after the best; and these two are sometimes in harmony
693 Text | allusion to a game in which two parties fled or pursued
694 Text | delicacy was shown in the two discourses; I mean, in my
695 Text | was a noble thing; for the two words, mantike and manike,
696 Text | inclined to mock; there are two lines in the apocryphal
697 Text | divided each soul into three— two horses and a charioteer;
698 Text | other careless hour, the two wanton animals take the
699 Text | wanton animals take the two souls when off their guard
700 Text | will no longer halt between two opinions, but will dedicate
701 Text | SOCRATES: Yes; and the two speeches happen to afford
702 Text | what way?~SOCRATES: The two speeches, as you may remember,
703 Text | And of madness there were two kinds; one produced by human
704 Text | of the hour were involved two principles of which we should
705 Text | carver might. Just as our two discourses, alike assumed,
706 Text | stumbled on a prescription or two, although he has no real
Philebus
Part
707 Intro| earlier dialogues there occur two or three highly-wrought
708 Intro| third or mixed class: these two statements are unreconciled.
709 Intro| distinguish between the two heads of measure and symmetry;
710 Intro| may be noted, between the two dialogues. For whereas in
711 Intro| thirdly, the union of the two; fourthly, the cause of
712 Intro| highest.~(5) Pleasures are of two kinds, the mixed and unmixed.
713 Intro| are likewise divided into two classes, theoretical and
714 Intro| us. Plato is speaking of two things—(1) the crude notion
715 Intro| compelled to admit that two contradictory statements
716 Intro| of the order of nature.~Two other points may be noticed
717 Intro| to meet in one, or to be two aspects of the same. Hence,
718 Intro| us which combined these two characteristics. Antisthenes,
719 Intro| is really a comparison of two elements, which have no
720 Intro| mind or cause, which were two of the elements in the former
721 Intro| probably the later of the two dialogues, is the more moderate.
722 Intro| art are spoken of in the two dialogues. For Socrates
723 Intro| prize, but whichever of the two is more akin to this higher
724 Intro| prove the incapacity of the two disputants. In order to
725 Intro| be allowed to make one or two preliminary remarks. In
726 Intro| Must not the union of the two be higher and more eligible
727 Intro| and (3) the union of the two, and (4) the cause of the
728 Intro| infinite, the union of the two, and the cause, are found
729 Intro| converted into despair, he has two pains and not a balance
730 Intro| they say that there are two natures—one self-existent,
731 Intro| us reflect that there are two kinds of knowledge—the one
732 Intro| arts, then, we may make two classes—the less exact and
733 Intro| the other. Thus we have two arts of arithmetic, and
734 Intro| arts of arithmetic, and two of mensuration. And truest
735 Intro| affirmed that they were two natures, and declared that
736 Intro| pleasure. I said that the two together were more eligible
737 Intro| be mingled, and here are two fountains, one of honey,
738 Intro| now supposed to include two principles as widely different
739 Intro| principles by their practice. Two of the noblest and most
740 Intro| metaphysic of ethics. But these two uncertainties at either
741 Intro| more generous spirit.~The two qualities which seem to
742 Intro| comprehend under the same term two ideas so different as the
743 Intro| as of ourselves. But what two notions can be more opposed
744 Intro| adequately with either of our two requirements? It can neither
745 Intro| also truly add that for two thousand years and more,
746 Intro| view which combines the two:—freedom is obedience to
747 Intro| differences between the two great philosophers would
748 Intro| loss of freedom; and the two are not unconnected with
749 Text | Shall you and I sum up the two sides?~PROTARCHUS: By all
750 Text | a fair statement of the two sides of the argument?~PHILEBUS:
751 Text | and assert boldly that the two things most unlike are most
752 Text | next proceed to look for two, if there be two, or, if
753 Text | look for two, if there be two, or, if not, then for three
754 Text | these, and likewise the two other classes of vowels
755 Text | examine and compare the two. And these goods, which
756 Text | you help us to test these two lives?~PROTARCHUS: Certainly.~
757 Text | out of the union of the two?~PROTARCHUS: Out of the
758 Text | than either of the other two, and in addition to them.~
759 Text | The consequence is, that two out of the three lives which
760 Text | all existing things into two, or rather, if you do not
761 Text | SOCRATES: Let us assume these two principles, and also a third,
762 Text | first three; and as we find two out of the three greatly
763 Text | you.~SOCRATES: Well, the two classes are the same which
764 Text | if we do so now;—when the two are combined, a third will
765 Text | which is not composed of any two particular ingredients,
766 Text | PROTARCHUS: Wide asunder are the two assertions, illustrious
767 Text | the composition of the two, and the cause, the fourth,
768 Text | originating severally in the two processes which we have
769 Text | I should say that he has two pains; in his body there
770 Text | mean, Protarchus, by the two pains? May not a man who
771 Text | saying, or that they are two only—the one being a state
772 Text | nature, a man experiences two opposite feelings; for example,
773 Text | pleasure or pain, and the two unite and form one mixture.
774 Text | the rest of mankind, into two classes—one having power
775 Text | should find a mixture of the two elements so often named;
776 Text | the body, as well as the two united, are susceptible
777 Text | analogous class. Here then are two kinds of pleasures.~PROTARCHUS:
778 Text | I assume that there are two natures, one self-existent,
779 Text | Search the universe for two terms which are like these
780 Text | terms which are like these two and are present everywhere.~
781 Text | likely.~SOCRATES: Here are two new principles.~PROTARCHUS:
782 Text | SOCRATES: Knowledge has two parts,—the one productive,
783 Text | which we were speaking into two kinds,—the arts which, like
784 Text | also distinguishable into two kinds?~PROTARCHUS: What
785 Text | PROTARCHUS: What are the two kinds?~SOCRATES: In the
786 Text | place, arithmetic is of two kinds, one of which is popular,
787 Text | unequal units; as for example, two armies, two oxen, two very
788 Text | for example, two armies, two oxen, two very large things
789 Text | example, two armies, two oxen, two very large things or two
790 Text | two very large things or two very small things. The party
791 Text | reasonably supposed to be two sorts of arithmetic.~SOCRATES:
792 Text | pairs that it is one or two?~PROTARCHUS: On the analogy
793 Text | that they were severally two.~SOCRATES: Right; but do
794 Text | again, as if speaking of two different things, proceed
795 Text | SOCRATES: That there are two arts of arithmetic, and
796 Text | arts of arithmetic, and two of mensuration; and also
797 Text | good of all, and that the two names ‘good’ and ‘pleasant’
798 Text | nature as in name they are two, and that wisdom partakes
799 Text | cup-bearers? and here are two fountains which are flowing
800 Text | ought to see to which of the two they are severally most
801 Text | pleasure the fairer of the two?~PROTARCHUS: No one, Socrates,
Protagoras
Part
802 Intro| assured him of the fact, for two reasons: (1) Because the
803 Intro| Alcibiades answers that the two cases are not parallel.
804 Intro| having been easily reduced to two only, at last coalesce in
805 Intro| Protagoras falls before him after two or three blows. Socrates
806 Intro| He succeeds in making his two ‘friends,’ Prodicus and
807 Intro| is really a master in the two styles of speaking; and
808 Intro| question of Protagoras, how the two passages of Simonides are
809 Intro| parodies, e.g. with the two first speeches in the Phaedrus
810 Intro| interpreter of the Poets. The two latter personages have been
811 Text | SOCRATES: Yes; he has been here two days.~COMPANION: And do
812 Text | Yes, I replied; he came two days ago: have you only
813 Text | and also there were the two Adeimantuses, one the son
814 Text | Protagoras, which of the two assertions shall we renounce?
815 Text | of a face. Which of these two assertions shall we renounce?
816 Text | is one, has clearly the two opposites—wisdom and temperance?
817 Text | think, he said, that the two sayings are consistent?~
818 Text | right in saying that~‘When two go together, one sees before
819 Text | good and evil. As there are two things, let us call them
820 Text | things, let us call them by two names— first, good and evil,
821 Text | compelled to choose one of two evils, no one will choose
822 Text | I said. But which of the two are they who, as you say,
The Republic
Book
823 1 | of the receiver, if the two parties are friends, is
824 1 | times four, or six times two, or four times three, "for
825 1 | answer him? ~Just as if the two cases were at all alike!
826 1 | said Glaucon. The first two modes of payment are intelligible
827 1 | if injustice be found in two only, will they not quarrel
828 2 | middle point between the two, is tolerated not as a good,
829 2 | Suppose now that there were two such magic rings, and the
830 2 | them is the happier of the two. ~Heavens! my dear Glaucon,
831 2 | the other, as if they were two statues. ~I do my best,
832 2 | I am in a strait between two; on the one hand I feel
833 2 | wanting in either of these two qualities; and yet the combination
834 2 | traditional sort?-and this has two divisions, gymnastics for
835 2 | the folly of saying that two casks ~"Lie at the threshold
836 2 | Zeus gives a mixture of the two ~"Sometimes meets with evil
837 3 | at one time the slave of two seemingly inconsistent passions,
838 3 | imitation, or a union of the two? That, again, he said, I
839 3 | Greeks, but especially the two sons of Atreus, the chiefs
840 3 | parts as well; for even when two species of imitation are
841 3 | education. ~And which are these two sorts? he asked. ~Suppose,
842 3 | speaking. ~These, then, are the two kinds of style? ~Yes. ~And
843 3 | replied. ~And do not the two styles, or the mixture of
844 3 | styles, or the mixture of the two, comprehend all poetry,
845 3 | styles, or one only of the two unmixed styles? or would
846 3 | acquiescing in the event. These two harmonies I ask you to leave;
847 3 | perhaps a combination of the two; for I am not certain what
848 3 | beautiful form, and the two are cast in one mould, that
849 3 | the same question you join two things which are not the
850 3 | he said. ~Neither are the two arts of music and gymnastics
851 3 | said. ~And as there are two principles of human nature,
852 3 | should say, has given mankind two arts answering to them (
853 3 | body), in order that these two principles (like the strings
854 4 | then decide which of the two is the happier. At present,
855 4 | that be? ~There seem to be two causes of the deterioration
856 4 | difficulty where there are two of them. ~How so? he asked. ~
857 4 | would easily be a match for two stout and well-to-do gentlemen
858 4 | will be able to fight with two or three times their own
859 4 | an embassy to one of the two cities, telling them what
860 4 | is in fact divided into two, one the city of the poor,
861 4 | are right, he replied. ~Two virtues remain to be discovered
862 4 | you will find one of these two conditions realized; for
863 4 | educated. ~Very true. These two, as you may perceive, have
864 4 | theory. The friction of the two when rubbed together may
865 4 | I proceeded to ask: When two things, a greater and less,
866 4 | fairly assume that they are two, and that they differ from
867 4 | determine that there are two principles existing in the
868 4 | desire, as though they were two distinct things. ~Yes; that
869 4 | soul, there will only be two, the rational and the concupiscent;
870 4 | true, he said. ~And these two, thus nurtured and educated,
871 4 | principle of reason, and the two subject ones of spirit and
872 4 | which may be said to have two names, monarchy and aristocracy,
873 4 | replied. ~But I regard the two names as describing one
874 5 | both. ~You imply that the two questions must be combined,
875 5 | in any way. For there are two guardians, shame and fear,
876 5 | foreign; and the first of the two is termed discord, and only
877 5 | thing only, or, if not, of two; at any rate, let the changes
878 5 | opposite of ugliness, they are two? ~Certainly. ~And inasmuch
879 5 | And inasmuch as they are two, each of them is one? ~True
880 6 | must ask you which of the two classes should be the rulers
881 6 | question? ~Whichever of the two are best able to guard the
882 6 | Imagine, then, that there are two ruling powers, and that
883 6 | which has been cut into two unequal parts, and divide
884 6 | proportion, and suppose the two main divisions to answer,
885 6 | manner? ~Thus: There are two subdivisions, in the lower
886 6 | end; in the higher of the two, the soul passes out of
887 7 | bewilderments of the eyes are of two kinds, and arise from two
888 7 | two kinds, and arise from two causes, either from coming
889 7 | if possible. ~There were two parts in our former scheme
890 7 | matter of distinguishing one, two, and three-in a word, number
891 7 | objects of sense are of two kinds; some of them do not
892 7 | announced to her are one or two. ~True. ~And if they turn
893 7 | And if they turn out to be two, is not each of them one
894 7 | each is one, and both are two, she will conceive the two
895 7 | two, she will conceive the two as in a state of division,
896 7 | truth seen. Now there are two classes of persons: one
897 7 | at once with which of the two you are proposing to argue.
898 7 | Why, yes, I said, and for two reasons: in the first place,
899 7 | forms, and not one only; two of them are obvious enough
900 7 | persons. ~But where are the two? ~There is a second, I said,
901 7 | others insisting that the two sounds have passed into
902 7 | to have four divisions; two for intellect and two for
903 7 | divisions; two for intellect and two for opinion, and to call
904 7 | the period, whether of two or three years, which passes
905 8 | in what manner will the two classes of auxiliaries and
906 8 | the third power, furnishes two harmonies; the first a square
907 8 | fractions, sc. 50) or less by two perfect squares of irrational
908 8 | discord arose, then the two races were drawn different
909 8 | a State is not one, but two States, the one of poor,
910 8 | with himself; he will be two men, and not one; but, in
911 8 | of eating is necessary in two ways; it does us good and
912 8 | liberty and equality of the two sexes in relation to each
913 8 | just comparison. ~These two classes are the plagues
914 9 | when, after pacifying the two irrational principles, he
915 9 | But when either of the two other principles prevails,
916 9 | pleasures, one genuine and two spurious: now the transgression
917 9 | are many others in which two or more different natures
918 9 | mercy of either of the other two; and he is not to attempt
919 10 | Yes. ~But there are only two ideas or forms of them-one
920 10 | in nature and one only; two or more such ideal beds
921 10 | even if He had made but two, a third would still appear
922 10 | the ideal bed and not the two others. ~Very true, he said. ~
923 10 | But when a man is drawn in two opposite directions, to
924 10 | affirm, necessarily implies two distinct principles in him? ~
925 10 | painter, for he is like him in two ways: first, inasmuch as
926 10 | place at which there were two openings in the earth; they
927 10 | and over against them were two other openings in the heaven
928 10 | given on them; and at the two other openings other souls,
The Second Alcibiades
Part
929 Pre | Preface~The two dialogues [the Eryxias and
930 Pre | the translation of these two dialogues I am indebted
931 Pre | clumsily introduced, and two somewhat hackneyed quotations (
932 Text | SOCRATES: And there cannot be two opposites to one thing?~
933 Text | me your best attention, ‘two of us’ looking together,
934 Text | acknowledged that there are these two classes? Did we not?~ALCIBIADES:
The Seventh Letter
Part
935 Text | pondered the matter and was in two minds as to whether I ought
936 Text | took with him from Athens two brothers, who had been his
937 Text | with his return that these two helpers in his restoration
938 Text | and bodily kinship. So the two murderers of Dion were not
939 Text | compel men to obey these by two restraining forces, respect
940 Text | that, whereas there are two things, that which has real
941 Text | of Dionysios; and those two stood shedding silent tears,
The Sophist
Part
942 Intro| of a tediousness in the two dialogues, which he ascribes
943 Intro| great importance of the two dialogues be doubted by
944 Intro| will of God. Throughout the two dialogues Socrates continues
945 Intro| double character, and unites two enquirers, which are only
946 Intro| specific sense, and the two senses are not always clearly
947 Intro| because of the god.’ Hence the two words, like the characters
948 Intro| Being and Not-being, as two spheres which exclude each
949 Intro| the difference between the two sentences is, that the one
950 Intro| that is to say, that the two cannot in any degree be
951 Intro| First, there are the two great philosophies going
952 Intro| Still older were theories of two and three principles, hot
953 Intro| an artist; and there are two kinds of art,—productive
954 Intro| and of division there are two kinds,—one in which like
955 Intro| the bad. The latter of the two is termed purification;
956 Intro| purification, there are two sorts,—of animate bodies (
957 Intro| away of evil; and there are two kinds of evil in the soul,—
958 Intro| assume the resemblance of the two, which may probably be disallowed
959 Intro| Of image-making there are two kinds,— the art of making
960 Intro| begetting children; another of two principles, hot and cold,
961 Intro| combinations and separations of two or more principles? I used
962 Intro| identify one or both of the two elements with being? At
963 Intro| we say: Are being and one two different names for the
964 Intro| thing? But how can there be two names when there is nothing
965 Intro| a reductio ad absurdum. Two out of the three hypotheses
966 Intro| and ‘other’? Are there two more kinds to be added to
967 Intro| sentence is composed of two words, and one of these
968 Intro| again the subject. But the two sentences differ in quality,
969 Intro| divided originally by us into two branches—productive and
970 Intro| Philebus he divides into two classes of pure and applied,
971 Intro| remained undeciphered, unless two thousand years and more
972 Intro| matter or time involves the two contradictory attributes
973 Intro| divided from the south pole; two minus signs make a plus
974 Intro| in the course of about two centuries by a process of
975 Intro| importance of showing that two contraries or contradictories
976 Intro| are willing to admit that two contradictories may be true,
977 Intro| of mankind joins one of two parties in politics, in
978 Intro| philosophy again there are two opposite principles, of
979 Intro| by the genius of one or two great thinkers contain the
980 Intro| the short space of one or two thousand years?~Again, we
981 Text | they are regarded as one or two; or do they, as the names
982 Text | employed the latter of the two methods, when I was a young
983 Text | STRANGER: And of arts there are two kinds?~THEAETETUS: What
984 Text | acquisitive may be subdivided into two parts: there is exchange,
985 Text | may be truly said to have two divisions, land-animal hunting,
986 Text | further divided also into two principal kinds?~THEAETETUS:
987 Text | hunting on land there are two principal divisions.~THEAETETUS:
988 Text | hunting of tame animals into two parts.~THEAETETUS: How shall
989 Text | there may be said to be two kinds?~THEAETETUS: What
990 Text | respect?~STRANGER: There were two sorts of acquisitive art;
991 Text | art of exchange there are two divisions, the one of giving,
992 Text | selling to be divided into two parts.~THEAETETUS: How?~
993 Text | exchange of the merchant is of two kinds: it is partly concerned
994 Text | The latter should have two names,—one descriptive of
995 Text | And controversy may be of two kinds.~THEAETETUS: What
996 Text | and give to each of these two classes a name.~THEAETETUS:
997 Text | you must catch him with two.~STRANGER: Yes, we must,
998 Text | that purification is of two kinds.~THEAETETUS: Perhaps
999 Text | greater pretender of the two. And as to your question
1000 Text | and I agree that there are two sorts of purification, and