(...) The Sophist
     Part
1001 Text |            further the first of the two.~THEAETETUS: Whatever line
1002 Text |           And in the soul there are two kinds of evil.~THEAETETUS:
1003 Text |      STRANGER: Then there are these two kinds of evil in the soul—
1004 Text |             disputed—that there are two kinds of vice in the soul,
1005 Text |           of the body are there not two arts which have to do with
1006 Text |           which have to do with the two bodily states?~THEAETETUS:
1007 Text |        kinds? At any rate there are two principal ones. Think.~THEAETETUS:
1008 Text |        which divides ignorance into two halves. For a division of
1009 Text |          division of ignorance into two parts will certainly imply
1010 Text |           twofold, answering to the two divisions of ignorance.~
1011 Text |           are we to distinguish the two?~STRANGER: There is the
1012 Text |            think that I can discern two divisions of the imitative
1013 Text |          tell me first what are the two divisions of which you are
1014 Text |        STRANGER: These then are the two kinds of image-making—the
1015 Text |          some in the dual (tine) of two, some in the plural (tines)
1016 Text |            up; and another spoke of two principles,—a moist and
1017 Text |        conclusion that to unite the two principles is safer, and
1018 Text |         that when they talk of one, two, or more elements, which
1019 Text |           hot and cold or any other two principles are the universe,
1020 Text |            over and above the other two,—three in all, and not two?
1021 Text |          two,—three in all, and not two? For clearly you cannot
1022 Text |          cannot say that one of the two principles is being, and
1023 Text |           you did, whichever of the two is identified with being,
1024 Text |            they will be one and not two.’~THEAETETUS: Very true.~
1025 Text |          answer is plainly that the two will still be resolved into
1026 Text |            as one, and do you apply two names to the same thing?~
1027 Text |           so?~STRANGER: To admit of two names, and to affirm that
1028 Text |         that being is either one or two.~THEAETETUS: The difficulties
1029 Text |             and motion. Between the two armies, Theaetetus, there
1030 Text |            Certainly.~STRANGER: And two out of these three suppositions
1031 Text |          Yes, by far.~STRANGER: And two of these are, as we affirm,
1032 Text |            other than the remaining two, but the same with itself.~
1033 Text |             is the meaning of these two words, ‘same’ and ‘other’?
1034 Text |         same’ and ‘other’? Are they two new kinds other than the
1035 Text |      consider being and other to be two names of the same class?~
1036 Text |          your assent; for there are two sorts of intimation of being
1037 Text |            quality of each of these two sentences?~THEAETETUS: The
1038 Text |         STRANGER: The second of the two sentences which related
1039 Text |           divided image-making into two sorts; the one likeness-making,
1040 Text |          the first place, there are two kinds of creation.~THEAETETUS:
1041 Text |         human art. And so there are two kinds of making and production,
1042 Text |          now, subdivide each of the two sections which we have already.~
1043 Text |          all four parts or segments—two of them have reference to
1044 Text |            to us and are human, and two of them have reference to
1045 Text |          things themselves, but the two remaining parts may be called
1046 Text |           art is again divided into two parts.~THEAETETUS: Tell
1047 Text |          acknowledge that there are two kinds of production, and
1048 Text |       number the different kinds as two.~THEAETETUS: True.~STRANGER:
1049 Text |            you find that one of the two classes of imitators is
1050 Text |             There are certainly the two kinds which you describe.~
1051 Text |       latter class as having one or two divisions?~THEAETETUS: Answer
1052 Text |            there appear to me to be two; there is the dissembler,


The Statesman
     Part
1053 Intro|        tendency of Plato to combine two or more subjects or different
1054 Intro|       Philebus). Under which of the two shall we place the Statesman?
1055 Intro|            men and other animals as two classes—the second of which
1056 Intro|         animal, may be divided into two classes—the horned and the
1057 Intro|             think that we have only two species left which remain
1058 Intro|         diameter, having a power of two feet; and the power of four-legged
1059 Intro|      creatures, being the double of two feet, is the diameter of
1060 Intro|             jest which I spy in the two remaining species. Men and
1061 Intro|          motions; or that there are two gods, one turning it in
1062 Intro|            truth is, that there are two cycles of the world, and
1063 Intro|         which is the happier of the two? Or rather, shall I tell
1064 Intro|             myth, which may show us two errors of which we were
1065 Intro|          wool; these are chiefly of two kinds, falling under the
1066 Intro|            kinds, falling under the two great categories of composition
1067 Intro|        excess and defect. There are two arts of measuring—one is
1068 Intro|             art of measurement into two parts; placing in the one
1069 Intro|    democracy, might be divided into two, so that the whole number
1070 Intro|             of oligarchy there were two kinds, aristocracy and plutocracy;
1071 Intro|          another courage. These are two principles which are in
1072 Intro|    beautiful may be subdivided into two lesser classes: one of these
1073 Intro|          the characters of men. The two classes both have their
1074 Intro|            by education, weaves the two elements into one, maintaining
1075 Intro|      courageous the courageous. The two classes thrive and flourish
1076 Intro|       science weaves, combining the two sorts of natures in a single
1077 Intro|            without proof, since the two dialogues have been questioned
1078 Intro|           and of civilised society. Two lesser features of this
1079 Intro|          considering that more than two thousand years later mankind
1080 Intro|       present, is the better of the two. He wants to distinguish
1081 Intro|             have been designated by two equally descriptive titles—
1082 Intro|             to the State.~There are two uses of examples or images—
1083 Intro|           the general conception of two great arts of composition
1084 Intro|           conception of a mean, the two arts of measuring.~In the
1085 Intro|            conception is faulty for two reasons, neither of which
1086 Intro|         particular cases.~There are two sides from which positive
1087 Intro|             Plato has thus combined two distinct subjects—politics
1088 Intro|             can only proceed one or two steps in advance of public
1089 Intro|          moral virtue, there remain two considerations of opposite
1090 Intro|           lesser features which the two dialogues have in common.
1091 Intro|     metaphysical originality of the two dialogues: no works at once
1092 Intro|        dialogues, as well as of the two suspected ones.~4. The suspicion
1093 Intro|        Republic or Phaedrus and the two suspected dialogues, as
1094 Text |            kinds of knowledge under two classes.~YOUNG SOCRATES:
1095 Text |       SOCRATES: Let us assume these two divisions of science, which
1096 Text |          the difference between the two classes, that the one sort
1097 Text |            all knowledge, there are two divisions—one which rules,
1098 Text |            the things produced into two classes.~YOUNG SOCRATES:
1099 Text |            may also be divided into two.~YOUNG SOCRATES: Which of
1100 Text |        YOUNG SOCRATES: Which of the two halves do you mean?~STRANGER:
1101 Text |             art of herding to be of two kinds, may cause that which
1102 Text |           to answer that there were two species of animals; man
1103 Text |    collective rearing of herds into two corresponding parts, the
1104 Text |          need to ask which of these two contains the royal art,
1105 Text |            that here appear in view two ways to that part or class
1106 Text |          distributed by nature into two classes.~YOUNG SOCRATES:
1107 Text |             pedestrian animals into two corresponding parts, and
1108 Text |             animals be divided into two parts, and one part assigned
1109 Text |           up, with the exception of two species; for I hardly think
1110 Text |             how shall we divide the two remaining species?~STRANGER:
1111 Text |             diameter whose power is two feet?~YOUNG SOCRATES: Just
1112 Text |            being the power of twice two feet, may be said to be
1113 Text |          made to go round by God in two opposite courses; or that
1114 Text |           opposite courses; or that two Gods, having opposite purposes,
1115 Text |         speak?~STRANGER: There were two; the first a lesser one,
1116 Text |          and divide human care into two parts, on the principle
1117 Text |         first place, that there are two kinds of arts entering into
1118 Text |           in wool, again, there are two divisions, and both these
1119 Text |             both these are parts of two arts at once.~YOUNG SOCRATES:
1120 Text |              and also to one of the two great arts which are of
1121 Text |          which we found there, make two halves, one on the principle
1122 Text |  measurement has to be divided into two parts, with a view to our
1123 Text |     STRANGER: As thus: I would make two parts, one having regard
1124 Text |             art of measurement into two parts, as we have said already,
1125 Text |            YOUNG SOCRATES: Here are two vast divisions, embracing
1126 Text |           vast divisions, embracing two very different spheres.~
1127 Text |         real forms, jumble together two widely different things,
1128 Text |           only to bear in mind that two divisions of the art of
1129 Text |       cannot easily be divided into two halves; the reason will
1130 Text |         producing out of themselves two other names?~YOUNG SOCRATES:
1131 Text |       now-a-days apply to them; the two first they subdivide accordingly,
1132 Text |             and ascribe to monarchy two forms and two corresponding
1133 Text |           to monarchy two forms and two corresponding names, royalty
1134 Text |           be the government of one, two, or, at any rate, of a few.~
1135 Text |             STRANGER: That they are two principles which thoroughly
1136 Text |           at the same time place in two opposite classes.~YOUNG
1137 Text |          The difference between the two classes is often a trivial
1138 Text |              then, that where these two classes exist, they always
1139 Text |           and where either of these two qualities is wanting, there
1140 Text |         royal science has drawn the two minds into communion with


The Symposium
     Part
1141 Intro|             before, and drinking on two successive days is such
1142 Intro|       praised either. For there are two loves, as there are two
1143 Intro|             two loves, as there are two Aphrodites—one the daughter
1144 Intro|            common. The first of the two loves has a noble purpose,
1145 Intro|            among us; and when these two customs—one the love of
1146 Intro|          maintaining that there are two kinds of love; but his art
1147 Intro|           human body also there are two loves; and the art of medicine
1148 Intro|         women, and the union of the two; and they were made round—
1149 Intro|       having four hands, four feet, two faces on a round neck, and
1150 Intro|       expedient. Let us cut them in two, he said; then they will
1151 Intro|           knot about the navel. The two halves went about looking
1152 Intro|           There was a time when the two sexes were only one, but
1153 Intro|       Socrates is explaining to the two others, who are half-asleep,
1154 Intro|       ending.’~Plato transposes the two next speeches, as in the
1155 Intro|             some few—perhaps one or two in a whole generation—in
1156 Intro|       imperfect combinations of the two elements in teachers or
1157 Intro|             him in the first of the two Dialogues which are called
1158 Text |            have to make an excuse.~‘Two going together,’~he replied,
1159 Text |           the Earth and Love, these two, came into being. Also Parmenides
1160 Text |            surely the fairer of the two, fairer also than all the
1161 Text |          one Love; but as there are two goddesses there must be
1162 Text |             goddesses there must be two Loves. And am I not right
1163 Text |            asserting that there are two goddesses? The elder one,
1164 Text |   distinguish the characters of the two Loves. Now actions vary
1165 Text |           they show to which of the two classes they respectively
1166 Text |       charge of flattery. And these two customs, one the love of
1167 Text |      education and wisdom, when the two laws of love are fulfilled
1168 Text |           has rightly distinguished two kinds of love. But my art
1169 Text |             in the human body these two kinds of love, which are
1170 Text |       different. The sexes were not two as they are now, but originally
1171 Text |         woman, and the union of the two, having a name corresponding
1172 Text |            four feet, one head with two faces, looking opposite
1173 Text |    precisely alike; also four ears, two privy members, and the remainder
1174 Text |              but I will cut them in two and then they will be diminished
1175 Text |          They shall walk upright on two legs, and if they continue
1176 Text |             He spoke and cut men in two, like a sorb-apple which
1177 Text |              After the division the two parts of man, each desiring
1178 Text |      original nature, making one of two, and healing the state of
1179 Text |             together, so that being two you shall become one, and
1180 Text |            departed soul instead of two—I ask whether this is what
1181 Text |             becoming one instead of two, was the very expression
1182 Text |              I said. ‘You and I are two of them,’ she replied. ‘
1183 Text |           but in a mean between the two.’ ‘What is he, Diotima?’ ‘
1184 Text |           are in a mean between the two; Love is one of them. For
1185 Text | well-nurtured soul, he embraces the two in one person, and to such
1186 Text |            and from one going on to two, and from two to all fair
1187 Text |           going on to two, and from two to all fair forms, and from
1188 Text |            vessel holding more than two quarts—this he filled and
1189 Text |        without them (In allusion to two proverbs.); and therefore
1190 Text |       Socrates compelling the other two to acknowledge that the


Theaetetus
     Part
1191 Intro|           has arranged this and the two companion dialogues. We
1192 Intro|             which is interrupted by two digressions. The first is
1193 Intro|             is concluded.~There are two special difficulties which
1194 Intro|           with the exception of the two famous fragments, which
1195 Intro|        writings of Plato. There are two, or more, sides to questions;
1196 Intro|           their original chaos. The two great speculative philosophies,
1197 Intro|             differences between the two sorts of pregnancy. For
1198 Intro|         motion; and that motion has two forms, action and passion,
1199 Intro|      phenomena are created, also in two forms—sense and the object
1200 Intro|           birth together. There are two kinds of motions, a slow
1201 Intro|             education. Such are the two pictures: the one of the
1202 Intro|      becoming more and more unjust. Two patterns of life are set
1203 Intro|       motion, must they not include two kinds of motion, change
1204 Intro|           process of thinking about two things, either together
1205 Intro|             ox was a horse, or that two are one? So that we can
1206 Intro|        eteron). He who has both the two things in his mind, cannot
1207 Intro|              The verb ‘to know’ has two senses, to have and to possess
1208 Intro|             how can the exchange of two kinds of knowledge ever
1209 Intro|         name is SO. But what is SO? Two letters, S and O, a sibilant
1210 Intro|            standard of truth?~These two questions have not been
1211 Intro|      perceive a parallelism between two thinkers of which they were
1212 Intro|     philosophy may be resolved into two elements—first, change,
1213 Intro|     elements are unknown to us? Can two unknowns make a known? Can
1214 Intro|            to be a proposition: the two others (Nothing can be A
1215 Intro|      intuitive. Of the five senses, two—the sight and the hearing—
1216 Intro|           and complex nature, while two others—the smell and the
1217 Intro|           be supposed. The child of two years old sees the fire
1218 Intro|            intermediate between the two, partaking of the definiteness
1219 Intro|        landscape. Just as a note or two of music suffices to recall
1220 Intro|             we may briefly consider two questions—first their relation
1221 Intro|             of one eye only, but of two, which give us a wider range,
1222 Intro|        sensation only: for a day or two the world has a new interest
1223 Intro|          may preface the enquiry by two or three remarks:—~(1) We
1224 Intro|         suppose that when there are two or more words describing
1225 Intro|        mental operations. There are two principal kinds of it, recollection
1226 Intro|           or hear separately one of two things, which we have previously
1227 Text |       subject matter of each of the two arts?~THEAETETUS: True.~
1228 Text |            divided all numbers into two classes: those which are
1229 Text |       nothing but motion, which has two forms, one active and the
1230 Text |           endless in number, having two forms, sense and the object
1231 Text |          and that this motion is of two kinds, a slower and a quicker;
1232 Text |              the resemblance of the two states is quite astonishing.~
1233 Text |            different in each of the two cases?~THEAETETUS: Certainly.~
1234 Text |          father of the first of the two brats, had been alive; he
1235 Text |            up a slave. Such are the two characters, Theodorus: the
1236 Text |           that?~SOCRATES: There are two patterns eternally set before
1237 Text |       dragged different ways by the two parties. Therefore I think
1238 Text |         examine thoroughly what the two parties have to say would
1239 Text |            rather incline to think, two? I should like to have your
1240 Text |         motion then there are these two kinds, ‘change,’ and ‘motion
1241 Text |          according to them have the two kinds of motion, and are
1242 Text |         SOCRATES: And that both are two and each of them one?~THEAETETUS:
1243 Text |              And would you call the two processes by the same name,
1244 Text |           bold we shall gain one of two advantages; either we shall
1245 Text |           are you saying?—Are there two sorts of opinion, one true
1246 Text |           an ox is a horse, or that two are one?~THEAETETUS: Certainly
1247 Text |            speaking and thinking of two objects, and apprehending
1248 Text |             both or only one of the two objects in his mind can
1249 Text |             a doubt there are these two sorts of opinion?~THEAETETUS:
1250 Text |              THEAETETUS: How do the two expressions differ?~SOCRATES:
1251 Text |         chase after knowledge is of two kinds? one kind is prior
1252 Text |            do we mean by a syllable two letters, or if there are
1253 Text |      SOCRATES: Take the case of the two letters S and O, which form
1254 Text |            number:—When we say one, two, three, four, five, six;
1255 Text |         twice three, or three times two, or four and two, or three
1256 Text |        three times two, or four and two, or three and two and one,
1257 Text |          four and two, or three and two and one, are we speaking
1258 Text |             first syllables of your two names?~THEAETETUS: We have


Timaeus
     Part
1259 Intro|            any of them, besides the two ‘Trilogies’ which he has
1260 Intro|            the one immortal and the two mortal souls of man, on
1261 Intro|        chiefly brought about by the two great agencies of fire and
1262 Intro|        solid and made of earth. But two terms must be united by
1263 Intro|            would have sufficed, but two means are required to unite
1264 Intro|           fire and earth God placed two other elements of air and
1265 Intro|           corporeal, and out of the two he made a third nature,
1266 Intro|        double series of numbers are two kinds of means; the one
1267 Intro|      divided by him lengthways into two parts, which he united at
1268 Intro|          they were to be the glory. Two kinds of motion were assigned
1269 Intro|           of the body and soul.~The two divine courses were encased
1270 Intro|          discussion I distinguished two kinds of being—the unchanging
1271 Intro|       acknowledge that as there are two kinds of knowledge, so there
1272 Intro|             knowledge, so there are two kinds of being corresponding
1273 Intro|        reason assures us that while two things (i.e. the idea and
1274 Intro|        another, so as to be one and two at the same time.~To sum
1275 Intro|              Of triangles there are two kinds; one having the opposite
1276 Intro|           into one another...Of the two kinds of triangles the equal-sided
1277 Intro|        triangle. Let us then choose two triangles; one, the isosceles,
1278 Intro|          becomes one part fire, and two parts air. A volume of air
1279 Intro|       volume of air divided becomes two of fire. On the other hand,
1280 Intro|         other hand, when condensed, two volumes of fire make a volume
1281 Intro|           make a volume of air; and two and a half parts of air
1282 Intro|          affected by similars. When two kinds of bodies quarrel
1283 Intro|          forms. Water, again, is of two kinds, liquid and fusile.
1284 Intro|          and of a briny nature then two half-solid bodies are formed
1285 Intro|           of the water. They are of two kinds, some of them, like
1286 Intro|             to the flesh, and these two terms are also relative
1287 Intro|         particles of earth and air, two kinds of globules are formed—
1288 Intro|           all things. For there are two sorts of causes, the one
1289 Intro|             thorax was divided into two parts, a higher and a lower.
1290 Intro|            lower. The higher of the two, which is the seat of courage
1291 Intro|             mean nature between the two, and a yellow colour. Hence
1292 Intro|            with a perennial stream. Two were cut down the back,
1293 Intro|             veins, having within it two lesser nets, and stretched
1294 Intro|          their cavities of air. The two latter he made to pass into
1295 Intro|           the first he divided into two parts, both of which he
1296 Intro|       colours. Lymph or serum is of two kinds: first, the whey of
1297 Intro|          mental disorders there are two sorts, one madness, the
1298 Intro|          they are corrupted through two causes; but of neither of
1299 Intro|         preserve the balance of the two, and to this end the mathematician
1300 Intro|            of the breath, until the two meet and pluck the fruit
1301 Intro|        minds of men parted into the two great divisions of those
1302 Intro|           himself to one or perhaps two branches of science. But
1303 Intro|            over the mind. Language, two, exercised a spell over
1304 Intro|            began at once to appear. Two are truer than three, one
1305 Intro|          truer than three, one than two. The words ‘being,’ or ‘
1306 Intro|            the greatest alike. One, two, three, counted on the fingers
1307 Intro|           seemed to hold communion?~Two other points strike us in
1308 Intro|            with some theory of one, two, or more elements. He would
1309 Intro|        altered form. We can imagine two worlds, one of which is
1310 Intro|          which, together with these two, the soul of the world is
1311 Intro|      reunited; it was then cut into two strips, which were bent
1312 Intro|             are always connected by two middle terms and not by
1313 Intro|              8, 27, composed of the two Pythagorean progressions
1314 Intro|             are always connected by two middle terms’ or mean proportionals
1315 Intro|           of numbers not made up of two factors, or, in other words,
1316 Intro|           solid. The squares of any two such numbers (e.g. 2 squared,
1317 Intro|            and 5 cubed) have always two mean proportionals (e.g.
1318 Intro|       double bond which is given by two means is stronger than the
1319 Intro|           mean proportional between two square numbers are rather
1320 Intro|            perhaps only between the two lowest squares; and of two
1321 Intro|          two lowest squares; and of two mean proportionals between
1322 Intro|          mean proportionals between two cubes, perhaps again confining
1323 Intro|      confining his attention to the two lowest cubes, he finds in
1324 Intro|         image of the combination of two surfaces. Between fire and
1325 Intro|         Between fire and earth, the two extremes, he remarks that
1326 Intro|            introduced, not one, but two elements, air and water,
1327 Intro|           which are compared to the two mean proportionals between
1328 Intro|          mean proportionals between two cube numbers. The vagueness
1329 Intro|       sensible Plato interposes the two natures of time and space.
1330 Intro|          either space or matter the two abstract ideas of weight
1331 Intro|      infinite, and the union of the two), and out of them has formed
1332 Intro|    compounds. The real elements are two triangles, the rectangular
1333 Intro|          form the faces or sides of two regular octahedrons and
1334 Intro|      decomposed is supposed to give two particles of air and one
1335 Intro|       octahedron gives the sides of two pyramids (8 = 4 x 2), a
1336 Intro|             of air is resolved into two particles of fire.~The transformation
1337 Intro|            of Plato is based on the two principles of the same and
1338 Intro|       indivisible, answering to the two spheres, of the planets
1339 Intro|          them being in the ratio of two and three, three of either:—
1340 Intro|      numbers is the compound of the two Pythagorean ratios, having
1341 Intro|             which he gives—that the two former move in an opposite
1342 Intro|           The fixed stars have also two movements—a forward movement
1343 Intro|            c) The comparison of the two passages quoted by Mr Grote (
1344 Intro|             This outer net contains two lesser nets, one corresponding
1345 Intro|           is forked or divided into two passages which lead to the
1346 Intro|     singular theory is dependent on two principles largely employed
1347 Intro|             the action of the other two,—the interpenetration of
1348 Intro|       swifter and slower motions of two sounds, and is converted
1349 Intro|       express.~Lastly, there remain two points in which he seems
1350 Intro|             resemblance between the two writers. Similar gossiping
1351 Intro|      indefinite), or a union of the two, and that this antithesis
1352 Intro|        Bockh is of opinion that the two scales, of Philolaus and
1353 Intro|          another; and sometimes the two members of the relation
1354 Intro|             the balance between the two elements of it. The difficulty
1355 Intro|           ages, there remain one or two questions of which the investigation
1356 Intro|       except in the war between the two rival powers and the submersion
1357 Intro|            Here occur a sentence or two not wanting in Platonic
1358 Intro|             more, let us reflect on two serious passages in which
1359 Text |         Hermocrates.~SOCRATES: One, two, three; but where, my dear
1360 Text |             not coming, you and the two others must supply his place.~
1361 Text |        animal, the creator made not two worlds or an infinite number
1362 Text |      consist of fire and earth. But two things cannot be rightly
1363 Text |    compacted not by one mean but by two, God placed water and air
1364 Text |            each interval there were two kinds of means, the one
1365 Text |             divided lengthways into two parts, which he joined to
1366 Text |        their intervals in ratios of two and three, three of each,
1367 Text |           universe, and brought the two together, and united them
1368 Text |         affirms that in which these two are found to be other than
1369 Text |             he gave to each of them two movements: the first, a
1370 Text |          and as human nature was of two kinds, the superior race
1371 Text |          the universe, enclosed the two divine courses in a spherical
1372 Text |          the position of one of the two concurring lights is reversed;
1373 Text |            right (He is speaking of two kinds of mirrors, first
1374 Text |            former; for then we made two classes, now a third must
1375 Text |         third must be revealed. The two sufficed for the former
1376 Text |           time, conceiving that the two would be enough. But now
1377 Text |           mind and true opinion are two distinct classes, then I
1378 Text |         being, maintains that while two things (i.e. the image and
1379 Text |        other and so be one and also two at the same time.~Thus have
1380 Text |         triangles are originally of two kinds, both of which are
1381 Text |            made up of one right and two acute angles; one of them
1382 Text |            their nature. Now of the two triangles, the isosceles
1383 Text |         victory. Then let us choose two triangles, out of which
1384 Text |         twice the lesser side. When two such triangles are joined
1385 Text |            at first, that which has two equal sides is by nature
1386 Text |            become one part fire and two parts air; and a single
1387 Text |       volume of air divided becomes two of fire. Again, when a small
1388 Text |        overcome and broken up, then two volumes of fire form one
1389 Text |           cut up into small pieces, two and a half parts of air
1390 Text |             in the structure of the two original triangles. For
1391 Text |            of the elements; and the two other elements in like manner
1392 Text |            place of a division into two kinds; the one liquid and
1393 Text |            with it, which, when the two parts grow old and are disunited,
1394 Text |      mingled with them may occur in two substances composed of finer
1395 Text |             Now these bodies are of two kinds; some of them, such
1396 Text |             universe is parted into two regions, separate from and
1397 Text |           than the larger; for when two things are simultaneously
1398 Text |        Wherefore we may distinguish two sorts of causes, the one
1399 Text |             also rashness and fear, two foolish counsellors, anger
1400 Text |           cavity of the thorax into two parts, as the women’s and
1401 Text |           the first place, they cut two hidden channels or veins
1402 Text |              having at the entrance two lesser weels; further he
1403 Text |       constructed one of these with two openings, and from the lesser
1404 Text |          into the mouth; there were two of them, and one he let
1405 Text |          The former he divided into two branches, both of which
1406 Text |           element; and as there are two exits for the heat, the
1407 Text |       sounds begin to pause and the two are equalized, the slower
1408 Text | intelligence; and of this there are two kinds; to wit, madness and
1409 Text |             are bad become bad from two causes which are entirely
1410 Text |          then inasmuch as there are two desires natural to man,—