| Table of Contents | Words: Alphabetical - Frequency - Inverse - Length - Statistics | Help | IntraText Library | ||
| Alphabetical [« »] sosias 1 soteria 2 sought 50 soul 1329 soul-reason 1 soulless 2 souls 183 | Frequency [« »] 1461 how 1410 two 1391 own 1329 soul 1324 your 1318 out 1305 whether | Plato Partial collection IntraText - Concordances soul |
The Apology
Part
1 Text | greatest improvement of the soul, which you never regard
2 Text | greatest improvement of the soul. I tell you that virtue
3 Text | change and migration of the soul from this world to another.
Charmides
Part
4 PreS | overcome. Shall we speak of the soul and its qualities, of virtue,
5 Intro| the vision of the fair soul in the fair body, realised
6 Text | Critias.~If he has a noble soul; and being of your house,
7 Text | not ask him to show us his soul, naked and undisguised?
8 Text | cure the body without the soul; and this,’ he said, ‘is
9 Text | as he declared, in the soul, and overflows from thence,
10 Text | must begin by curing the soul; that is the first thing.
11 Text | temperance is implanted in the soul, and where temperance is,
12 Text | has first given you his soul to be cured by the charm.
13 Text | physicians separate the soul from the body.’ And he added
14 Text | Thracian charm first to your soul, as the stranger directed,
15 Text | quickness or cleverness of the soul, and not a quietness?~True.~
16 Text | or deliberations of the soul, not the quietest, as I
17 Text | concerns either body or soul, swiftness and activity
18 Text | wisdom and temperance of soul, should have no profit or
Cratylus
Part
19 Intro| the depths of the human soul, but they were not yet awakened
20 Intro| discovery, which is the soul of the dialogue...These
21 Intro| into my ears, but filled my soul, and my intention is to
22 Intro| another: shall we identify the soul with the ‘ordering mind’
23 Intro| 1) the ‘grave’ of the soul, or (2) may mean ‘that by
24 Intro| mean ‘that by which the soul signifies (semainei) her
25 Intro| place of ward in which the soul suffers the penalty of sin,—
26 Intro| episteme, signifying that the soul moves in harmony with the
27 Intro| chapa expresses the flow of soul: terpsis is apo tou terpnou,
28 Intro| creeps (erpei) through the soul: euphrosune is named from
29 Intro| pheresthai, because the soul moves in harmony with nature:
30 Intro| it flows into (esrei) the soul from without: doxa is e
31 Intro| movement (oisis) of the soul towards essence. Ekousion
32 Intro| of sense would commit his soul in such enquiries to the
33 Intro| which appears to be the soul of language. We can compare
34 Text | but taken possession of my soul,and to-day I shall let his
35 Text | know the distinction of soul and body?~SOCRATES: Of course.~
36 Text | fitness of the word psuche (soul), and then of the word soma (
37 Text | meant to express that the soul when in the body is the
38 Text | body? What else but the soul?~HERMOGENES: Just that.~
39 Text | Anaxagoras, that mind or soul is the ordering and containing
40 Text | the grave (sema) of the soul which may be thought to
41 Text | or again the index of the soul, because the soul gives
42 Text | of the soul, because the soul gives indications to (semainei)
43 Text | the impression that the soul is suffering the punishment
44 Text | enclosure or prison in which the soul is incarcerated, kept safe (
45 Text | after death, and of the soul denuded of the body going
46 Text | body, but only when the soul is liberated from the desires
47 Text | man pure both in body and soul.~HERMOGENES: Very true.~
48 Text | express this longing of the soul, for the original name was
49 Text | and indicates that the soul which is good for anything
50 Text | implies the progression of the soul in company with the nature
51 Text | motion when existing in the soul has the general name of
52 Text | Deilia signifies that the soul is bound with a strong chain (
53 Text | and strongest bond of the soul; and aporia (difficulty)
54 Text | consequence is, that the soul becomes filled with vice.
55 Text | that the stream of the good soul is unimpeded, and has therefore
56 Text | the motion (pora) of the soul accompanying the world,
57 Text | fluency and diffusion of the soul (cheo); terpsis (delight)
58 Text | creeping (erpon) through the soul, which may be likened to
59 Text | every one may see, from the soul moving (pheresthai) in harmony
60 Text | power which enters into the soul; thumos (passion) is called
61 Text | thuseos) and boiling of the soul; imeros (desire) denotes
62 Text | rous) which most draws the soul dia ten esin tes roes— because
63 Text | violent attraction of the soul to them, and is termed imeros
64 Text | expresses the march of the soul in the pursuit of knowledge,
65 Text | implies the movement of the soul to the essential nature
66 Text | this infuses motion, and soul, and mind, such as you have,
67 Text | to signify stopping the soul at things than going round
68 Text | see, expresses rest in the soul, and not motion. Moreover,
Euthydemus
Part
69 Text | suppose that you mean with my soul?~Are you not ashamed, Socrates,
70 Text | I said; I know with my soul.~The man will answer more
The First Alcibiades
Part
71 Intro| the mind and virtue of the soul, which is the diviner part
72 Intro| The process by which the soul is elevated is not unlike
73 Text | body, and ending with the soul. In the first place, you
74 Text | question which a magnanimous soul should ask?~ALCIBIADES:
75 Text | user of the body is the soul?~ALCIBIADES: Yes, the soul.~
76 Text | soul?~ALCIBIADES: Yes, the soul.~SOCRATES: And the soul
77 Text | soul.~SOCRATES: And the soul rules?~ALCIBIADES: Yes.~
78 Text | What are they?~SOCRATES: Soul, body, or both together
79 Text | no real existence, or the soul is man?~ALCIBIADES: Just
80 Text | required to prove that the soul is man?~ALCIBIADES: Certainly
81 Text | properly ourselves than the soul?~ALCIBIADES: There is nothing.~
82 Text | conversing with one another, soul to soul?~ALCIBIADES: Very
83 Text | with one another, soul to soul?~ALCIBIADES: Very true.~
84 Text | in other words, with his soul.~ALCIBIADES: True.~SOCRATES:
85 Text | would have him know his soul?~ALCIBIADES: That appears
86 Text | SOCRATES: But he who loves your soul is the true lover?~ALCIBIADES:
87 Text | SOCRATES: But he who loves the soul goes not away, as long as
88 Text | not away, as long as the soul follows after virtue?~ALCIBIADES:
89 Text | will be to take care of the soul, and look to that?~ALCIBIADES:
90 Text | knowledge of the things of the soul?—For if we know them, then
91 Text | True.~SOCRATES: And if the soul, my dear Alcibiades, is
92 Text | must she not look at the soul; and especially at that
93 Text | especially at that part of the soul in which her virtue resides,
94 Text | this is that part of the soul which resembles the divine;
Gorgias
Part
95 Intro| in the treatment of the soul as well as of the body,
96 Intro| is real health of body or soul, and the appearance of them;
97 Intro| simulations of them. Now the soul and body have two arts waiting
98 Intro| politics, which attends on the soul, having a legislative part
99 Intro| the benefit is that the soul is improved. There are three
100 Intro| him in estate, body, and soul;—these are, poverty, disease,
101 Intro| injustice, the evil of the soul, because that brings the
102 Intro| that you have ‘a noble soul disguised in a puerile exterior.’
103 Intro| is the tomb (sema) of the soul. And some ingenious Sicilian
104 Intro| this sieve is their own soul. The idea is fanciful, but
105 Intro| the higher interests of soul and body. Does Callicles
106 Intro| And this is good for the soul, and better than the unrestrained
107 Intro| virtue, whether of body or soul, of things or persons, is
108 Intro| harmonious arrangement. And the soul which has order is better
109 Intro| order is better than the soul which is without order,
110 Intro| the same images) that the soul, like the body, may be treated
111 Intro| death is the separation of soul and body, but after death
112 Intro| and body, but after death soul and body alike retain their
113 Intro| love and admiration on the soul of some just one, whom he
114 Intro| necessity of supposing that the soul retained a sort of corporeal
115 Intro| lowering and degrading the soul. And all higher natures,
116 Intro| should make provision for the soul’s highest interest; that
117 Intro| of God and of the human soul, yet the ideal of them may
118 Intro| rather the eternity of the soul, in which is included a
119 Intro| no clear distinction of soul and body; the spirits beneath
120 Intro| instincts on the other. The soul of man has followed the
121 Text | the body, but also to the soul: in either there may be
122 Text | clearly what I mean: The soul and body being two, have
123 Text | politics attending on the soul; and another art attending
124 Text | the body and two on the soul for their highest good;
125 Text | under the guidance of the soul, and the soul did not discern
126 Text | guidance of the soul, and the soul did not discern and discriminate
127 Text | which is, in relation to the soul, what cookery is to the
128 Text | he be justly punished his soul is improved.~POLUS: Surely.~
129 Text | delivered from the evil of his soul?~POLUS: Yes.~SOCRATES: And
130 Text | you not imagine that the soul likewise has some evil of
131 Text | general the evil of the soul?~POLUS: By far the most.~
132 Text | injustice and all evil in the soul has been admitted by us
133 Text | painful, the evil of the soul is of all evils the most
134 Text | general the depravity of the soul, are the greatest of evils?~
135 Text | has never had vice in his soul; for this has been shown
136 Text | miserable a companion a diseased soul is than a diseased body;
137 Text | than a diseased body; a soul, I say, which is corrupt
138 Text | incurable cancer of the soul; must we not allow this
139 Text | and that you~‘Who have a soul so noble, are remarkable
140 Text | well to do.~SOCRATES: If my soul, Callicles, were made of
141 Text | to which I might bring my soul; and if the stone and I
142 Text | of the opinions which my soul forms, I have at last found
143 Text | the good or evil of the soul, he ought to have three
144 Text | men to faint from want of soul.~SOCRATES: See now, most
145 Text | and that the part of the soul which is the seat of the
146 Text | tale in which he called the soul—because of its believing
147 Text | informer assures me, is the soul, and the soul which he compares
148 Text | me, is the soul, and the soul which he compares to a colander
149 Text | compares to a colander is the soul of the ignorant, which is
150 Text | same part, whether of the soul or the body?—which of them
151 Text | which have to do with the soul—some of them processes of
152 Text | making a provision for the soul’s highest interest— others
153 Text | only the pleasure of the soul, and how this may be acquired,
154 Text | concerned with the body or the soul, or whenever employed with
155 Text | this notion true of one soul, or of two or more?~CALLICLES:
156 Text | what would you say of the soul? Will the good soul be that
157 Text | the soul? Will the good soul be that in which disorder
158 Text | harmony and order in the soul? Try and discover a name
159 Text | order and action of the soul, and these make men lawful
160 Text | same argument hold of the soul, my good sir? While she
161 Text | treatment will be better for the soul herself?~CALLICLES: To be
162 Text | chastisement is better for the soul than intemperance or the
163 Text | benefactors on the tablets of my soul.~CALLICLES: My good fellow,
164 Text | each thing, whether body or soul, instrument or creature,
165 Text | my view. And is not the soul which has an order of her
166 Text | order? Certainly. And the soul which has order is orderly?
167 Text | Assuredly. And the temperate soul is good? No other answer
168 Text | add, that if the temperate soul is the good soul, the soul
169 Text | temperate soul is the good soul, the soul which is in the
170 Text | soul is the good soul, the soul which is in the opposite
171 Text | intemperate, is the bad soul. Very true.~And will not
172 Text | thus acquires will not his soul become bad and corrupted,
173 Text | of the body, but of the soul, which is the more valuable
174 Text | Demus which abides in your soul is an adversary to me; but
175 Text | things, including body and soul; in the one, as we said,
176 Text | ministered to, whether body or soul?~CALLICLES: Quite true.~
177 Text | which have to do with the soul: one of the two is ministerial,
178 Text | this is equally true of the soul, you seem at first to know
179 Text | world below having one’s soul full of injustice is the
180 Text | dead—he with his naked soul shall pierce into the other
181 Text | one another of two things, soul and body; nothing else.
182 Text | this is equally true of the soul, Callicles; when a man is
183 Text | acquired affections of the soul are laid open to view.—
184 Text | impartially, not knowing whose the soul is: perhaps he may lay hands
185 Text | he may lay hands on the soul of the great king, or of
186 Text | soundness in him, but his soul is marked with the whip,
187 Text | Rhadamanthus, when he gets a soul of the bad kind, knows nothing
188 Text | looks with admiration on the soul of some just one who has
189 Text | consider how I shall present my soul whole and undefiled before
Ion
Part
190 Text | their right mind. And the soul of the lyric poet does the
191 Text | for your words touch my soul, and I am persuaded that
192 Text | yourself, and does not your soul in an ecstasy seem to be
193 Text | up in a moment, and your soul leaps within you, and you
Laches
Part
194 Text | of which the end is the soul of youth?~NICIAS: Yes.~SOCRATES:
195 Text | in the treatment of the soul, and which of us has had
196 Text | sort of endurance of the soul, if I am to speak of the
Laws
Book
197 1 | other perturbations of the soul, which arise out of misfortune,
198 1 | training in the nursery. The soul of the child in his play
199 1 | not return to the state of soul in which he was when a young
200 1 | Are you speaking of the soul?~Cleinias. Yes.~Athenian.
201 1 | should be cultivated in the soul: first, the greatest courage;
202 1 | of the condition of his soul? I might mention numberless
203 2 | her. This harmony of the soul, taken as a whole, is virtue;
204 2 | beautiful melody? When a manly soul is in trouble, and when
205 2 | trouble, and when a cowardly soul is in similar case, are
206 2 | expressive of virtue of soul or body, or of images of
207 2 | In order, then, that the soul of the child may not be
208 2 | inferior or of the better soul?~Cleinias. Surely, that
209 2 | Surely, that of the better soul.~Athenian. Then the unjust
210 2 | whether in the body or in the soul, until they begin to go
211 2 | order that the nature of the soul, like iron melted in the
212 2 | to implant modesty in the soul, and health and strength
213 2 | reaches and educates the soul, we have ventured to term
214 3 | pass in accordance with his soul’s desire.~Megillus. Certainly.~
215 3 | judgment of reason in the soul is, in my opinion, the worst
216 3 | great mass of the human soul; for the principle which
217 3 | in a state. And when the soul is opposed to knowledge,
218 3 | their habitation in the soul and yet do no good, but
219 3 | friends, that there is no soul of man, young and irresponsible,
220 3 | virtues, existing alone in the soul of man, is rightly to be
221 3 | to place the goods of the soul first and highest in the
222 4 | oligarchy or a democracy has a soul eager after pleasures and
223 4 | young and foolish, and has a soul hot with insolence, and
224 4 | the bad man has an impure soul, whereas the good is pure;
225 4 | person, and thirdly, in his soul, in return for the endless
226 4 | the legislator, when his soul is not altogether unprepared
227 5 | has, next to the Gods, his soul is the most divine and most
228 5 | demons], to honour his own soul, which every one seems to
229 5 | thinks that he can honour the soul by word or gift, or any
230 5 | thinks that he honours his soul by praising her, and he
231 5 | acting thus he injures his soul, and is far from honouring
232 5 | that he is honouring his soul; whereas the very reverse
233 5 | he does not honour the soul, but by all such conduct
234 5 | dishonours her; for the soul having a notion that the
235 5 | and utter dishonour of the soul? For such a preference implies
236 5 | more honourable than the soul; and this is false, for
237 5 | thinks otherwise of the soul has no idea how greatly
238 5 | does he then honour his soul with gifts—far otherwise;
239 5 | disgracefully abusing his soul, which is the divinest part
240 5 | all human possessions, the soul is by nature most inclined
241 5 | his life. Wherefore the soul also is second [or next
242 5 | the one extreme makes the soul braggart and insolent, and
243 5 | part of himself. And the soul, as we said, is of a truth
244 5 | most honourable. In the soul, then, which is the most
245 5 | virtue, whether of body or soul, is pleasanter than the
246 5 | which riches exist—I mean, soul and body, which without
247 5 | first of all, that of the soul; and the state which we
248 6 | himself both in body and soul. Wherefore, also, the drunken
249 6 | we not also say that the soul of the slave is utterly
250 7 | relation both to the body and soul of very young creatures,
251 7 | of an evil habit of the soul. And when some one applies
252 7 | a peace and calm in the soul, and quiets the restless
253 7 | these facts, that every soul which from youth upward
254 7 | a part of virtue in the soul.~Cleinias. Quite true.~Athenian.
255 7 | early childhood to make his soul more gentle and cheerful?~
256 7 | for the improvement of the soul. And gymnastic has also
257 7 | with the virtue of body and soul is twice, or more than twice,
258 7 | instruction and education for the soul. Night and day are not long
259 7 | imitation of the good or bad soul when under the influence
260 7 | other exhibits a temperate soul in the enjoyment of prosperity
261 8 | man. For the connection of soul and body is no way better
262 8 | possessions; on this the soul of every citizen hangs suspended,
263 8 | passions implant in the soul of him who is seduced the
264 8 | habit of courage, or in the soul of the seducer the principle
265 8 | than loving and with his soul desiring the soul of the
266 8 | with his soul desiring the soul of the other in a becoming
267 8 | consecrated would master the soul of, every man, and terrify
268 8 | not in the body but in the soul. These are, perhaps, romantic
269 9 | them as diseases of the soul; and the cure of injustice
270 9 | you wish:—Concerning the soul, thus much would be generally
271 9 | desires, tyrannize over the soul, whether they do any harm
272 9 | dwell, has dominion in the soul and orders the life of every
273 9 | dead, if he has had the soul of a freeman in life, is
274 9 | gets the mastery of the soul maddened by desire; and
275 9 | body is for the sake of the soul. They are good, and wealth
276 9 | in the city, having his soul not pure of the guilt of
277 9 | out until the homicidal soul which the deed has given
278 9 | education of the living soul of man, having which, he
279 9 | working darkness in his soul will at last fill with evils
280 10 | of these he supposes the soul to be formed afterwards;
281 10 | those who manufacture the soul according to their own impious
282 10 | nature and power of the soul, especially in what relates
283 10 | this is true, and if the soul is older than the body,
284 10 | things which are of the soul’s kindred be of necessity
285 10 | creative power; but if the soul turn out to be the primeval
286 10 | beyond other things the soul may be said to exist by
287 10 | true if you proved that the soul is older than the body,
288 10 | completed the proof that the soul is prior to the body.~Cleinias.
289 10 | enquiry has reference to the soul?~Cleinias. Very true.~Athenian.
290 10 | Athenian. And when we see soul in anything, must we not
291 10 | of that which is named “soul”? Can we conceive of any
292 10 | that which has the name soul?~Athenian. Yes; and if this
293 10 | wanting in the proof that the soul is the first origin and
294 10 | Cleinias. Certainly not; the soul as being the source of motion,
295 10 | truth, when we say that the soul is prior to the body, and
296 10 | and is born to obey the soul, which is the ruler?~Cleinias.
297 10 | old admission, that if the soul was prior to the body the
298 10 | the body the things of the soul were also prior to those
299 10 | strength of bodies, if the soul is prior to the body.~Cleinias.
300 10 | necessity admit that the soul is the cause of good and
301 10 | must.~Athenian. And as the soul orders and inhabits all
302 10 | Of course.~Athenian. One soul or more? More than one—I
303 10 | Athenian. Yes, very true; the soul then directs all things
304 10 | other qualities which the soul uses, herself a goddess,
305 10 | say then that it is the soul which controls heaven and
306 10 | we must say that the best soul takes care of the world
307 10 | irregularly, then the evil soul guides it.~Cleinias. True
308 10 | distinctly stating, that since soul carries all things round,
309 10 | things round, either the best soul or the contrary must of
310 10 | any but the most perfect soul or souls carries round the
311 10 | to ask?~Athenian. If the soul carries round the sun and
312 10 | sun, but no one sees his soul, nor the soul of any other
313 10 | one sees his soul, nor the soul of any other body living
314 10 | is that?~Athenian. If the soul carries round the sun, we
315 10 | they?~Athenian. Either the soul which moves the sun this
316 10 | and visible body, like the soul which carries us about every
317 10 | about every way; or the soul provides herself with an
318 10 | Cleinias. Yes, certainly; the soul can only order all things
319 10 | ways.~Athenian. And this soul of the sun, which is therefore
320 10 | like manner, that since a soul or souls having every sort
321 10 | wrong in saying that the soul is the original of all things,
322 10 | partake of the nature of soul? And is not man the most
323 10 | creation admit. Now, as the soul combining first with one
324 10 | the influence of another soul, all that remains to the
325 10 | much vice, and that the soul and body, although not,
326 10 | observed that the good of the soul was ever by nature designed
327 10 | desires and the nature of his soul.~Cleinias. Yes, that is
328 10 | all things which have a soul change, and possess in themselves
329 10 | the body. And whenever the soul receives more of good or
330 10 | the improvement of their soul’s health. And when the time
331 11 | in justice and virtue of soul, if I abstain; and this
332 11 | possession of justice in the soul is preferable to the possession
333 11 | one of whom corrupts the soul of man with luxury, while
334 11 | other terrible malady of soul or body, such as makes life
335 11 | the sad disorder of his soul has a mind, justly or unjustly,
336 11 | exacerbating that part of his soul which was formerly civilized
337 12 | in a word, not teach the soul or accustom her to know
338 12 | when he tells us that the soul is in all respects superior
339 12 | what we are is only the soul; and that the body follows
340 12 | of us which is called the soul goes on her way to other
341 12 | preservation of the law, in the soul; and, if I am not mistaken,
342 12 | saviour, as of an animal the soul and the head are the chief
343 12 | How is that?~Athenian. The soul, besides other things, contains
344 12 | a wise and understanding soul; it is of a different nature.~
345 12 | is the argument about the soul, which has been already
346 12 | sun and stars are without soul. Even in those days men
347 12 | had been things without soul, and had no mind, they could
348 12 | mistaking the nature of the soul, which they conceived to
349 12 | two principles—that the soul is the eldest of all things
350 12 | has found a place in the soul of each. And so these details,
Lysis
Part
351 Intro| thought of many a troubled soul. And some things have to
352 Text | the good, either in the soul, or in the body, or anywhere.~
353 Text | and in no way affected soul or body, nor ever at all
354 Text | congenial to him, either in his soul, or in his character, or
Meno
Part
355 Intro| poet Pindar, of an immortal soul which is born again and
356 Intro| of one kindred; and every soul has a seed or germ which
357 Intro| of the immortality of the soul. The proof is very slight,
358 Intro| of the immortality of the soul is also carried further,
359 Intro| resemble them on earth. The soul evidently possesses such
360 Intro| questions, ‘Whence came the soul? What is the origin of evil?’
361 Intro| effort more than human. The soul of man is likened to a charioteer
362 Intro| which the nature of the soul is described has not much
363 Intro| namely, the remark that the soul, which had seen truths in
364 Intro| of the immortality of the soul. ‘If the soul existed in
365 Intro| immortality of the soul. ‘If the soul existed in a previous state,
366 Intro| the ideas exist, then the soul exists; if not, not.’ It
367 Intro| which he has given of the soul and her mansions is exactly
368 Intro| upon the immortality of the soul, he adds, ‘Of some things
369 Intro| an inferior part of the soul and a lower kind of knowledge.
370 Text | torpified me, I think. For my soul and my tongue are really
371 Text | are true—they say that the soul of man is immortal, and
372 Text | heroes in after ages.’ The soul, then, as being immortal,
373 Text | nature is akin, and the soul has learned all things;
374 Text | putting questions to him, his soul must have always possessed
375 Text | things always existed in the soul, then the soul is immortal.
376 Text | existed in the soul, then the soul is immortal. Wherefore be
377 Text | consider the goods of the soul: they are temperance, justice,
378 Text | in general, all that the soul attempts or endures, when
379 Text | virtue is a quality of the soul, and is admitted to be profitable,
380 Text | none of the things of the soul are either profitable or
381 Text | hurtful, accordingly as the soul guides and uses them rightly
382 Text | just as the things of the soul herself are benefited when
383 Text | SOCRATES: And the wise soul guides them rightly, and
384 Text | rightly, and the foolish soul wrongly.~MENO: Yes.~SOCRATES:
385 Text | other things hang upon the soul, and the things of the soul
386 Text | soul, and the things of the soul herself hang upon wisdom,
387 Text | run away out of the human soul, and do not remain long,
Phaedo
Part
388 Intro| Death is the separation of soul and body—and the philosopher
389 Intro| as purifications of the soul. And this was the meaning
390 Intro| fear is expressed that the soul upon leaving the body may
391 Intro| the pre-existence of the soul. Some proofs of this doctrine
392 Intro| The pre-existence of the soul stands or falls with the
393 Intro| dead. But the fear that the soul at departing may vanish
394 Intro| proceeds: When we fear that the soul will vanish away, let us
395 Intro| former; and therefore not the soul, which in her own pure thought
396 Intro| region of change. Again, the soul commands, the body serves:
397 Intro| in this respect too the soul is akin to the divine, and
398 Intro| every point of view the soul is the image of divinity
399 Intro| speedy dissolution, the soul is almost if not quite indissoluble. (
400 Intro| unlikely, then, that the soul will perish and be dissipated
401 Intro| company of the gods.~But the soul which is polluted and engrossed
402 Intro| which envelope him; his soul has escaped from the influence
403 Intro| has been argued that the soul is invisible and incorporeal,
404 Intro| the body. But is not the soul acknowledged to be a harmony,
405 Intro| willing to admit that the soul is more lasting than the
406 Intro| more lasting nature of the soul does not prove her immortality;
407 Intro| prove the immortality of the soul, must prove not only that
408 Intro| prove not only that the soul outlives one or many bodies,
409 Intro| Simmias is of opinion that the soul is a harmony of the body.
410 Intro| ideas, and therefore of the soul, is at variance with this. (
411 Intro| is an effect, whereas the soul is not an effect, but a
412 Intro| harmony follows, but the soul leads; a harmony admits
413 Intro| admits of degrees, and the soul has no degrees. Again, upon
414 Intro| the supposition that the soul is a harmony, why is one
415 Intro| is a harmony, why is one soul better than another? Are
416 Intro| within another? But the soul does not admit of degrees,
417 Intro| harmonized. Further, the soul is often engaged in resisting
418 Intro| under the idea that the soul is a harmony of the body?
419 Intro| might injure the eye of the soul. I thought that I had better
420 Intro| proving the immortality of the soul. He will only ask for a
421 Intro| life exclude death, but the soul, of which life is the inseparable
422 Intro| imperishable; and therefore the soul on the approach of death
423 Intro| application has to be made: If the soul is immortal, ‘what manner
424 Intro| only.~For after death the soul is carried away to judgment,
425 Intro| course of ages. The wise soul is conscious of her situation,
426 Intro| world below; but the impure soul wanders hither and thither
427 Intro| her own place, as the pure soul is also carried away to
428 Intro| of the immortality of the soul has sunk deep into the heart
429 Intro| in the immortality of the soul. It was based on the authority
430 Intro| by the immortality of the soul the immortality of fame,
431 Intro| idea can we form of the soul when separated from the
432 Intro| the body? Or how can the soul be united with the body
433 Intro| still be independent? Is the soul related to the body as the
434 Intro| with Aristotle, that the soul is the entelechy or form
435 Intro| truer expression? Is the soul related to the body as sight
436 Intro| another state of being is the soul to be conceived of as vanishing
437 Intro| Or is the opposition of soul and body a mere illusion,
438 Intro| and the true self neither soul nor body, but the union
439 Intro| thought? The body and the soul seem to be inseparable,
440 Intro| in the immortality of the soul, we must still ask the question
441 Intro| prone to argue about the soul from analogies of outward
442 Intro| of the immortality of the soul, we must ask further what
443 Intro| language. For we feel that the soul partakes of the ideal and
444 Intro| forces. The value of a human soul, like the value of a man’
445 Intro| consciousness of God. And the soul becoming more conscious
446 Intro| without attributing to each soul an incomparable value. But
447 Intro| present, whether in the human soul or in the order of nature,
448 Intro| in the immortality of the soul rests at last on the belief
449 Intro| and in a figure, that the soul is immortal.~But besides
450 Intro| the childish fear that the soul upon leaving the body may ‘
451 Intro| that to our minds the risen soul can no longer be described,
452 Intro| the same doubt whether the soul is to be regarded as a cause
453 Intro| convictions. In the Phaedo the soul is conscious of her divine
454 Intro| more general notion of the soul; the contemplation of ideas ‘
455 Intro| ever-present quality of the soul. Yet at the conclusion of
456 Intro| mythology, and describes the soul and her attendant genius
457 Intro| of the immortality of the soul was not new to the Greeks
458 Intro| as the world. Either the soul was supposed to exist in
459 Intro| assisted in the separation of soul and body. If ideas were
460 Intro| conception of the human soul became more developed. The
461 Intro| the individuality of the soul after death had but a feeble
462 Intro| future life of the individual soul to the eternal being of
463 Intro| eternal being of the absolute soul. There has been a clearer
464 Intro| about the immortality of the soul than they are in their theory
465 Intro| conception of an abstract soul which is the impersonation
466 Intro| into a logical form:—‘The soul is immortal because it contains
467 Intro| If God exists, then the soul exists after death; and
468 Intro| there is no existence of the soul after death.’ For the ideas
469 Intro| of the immortality of the soul, they represent fairly enough
470 Intro| of the immortality of the soul, and are led by the belief
471 Intro| eternal ideas of which the soul is a partaker; the other
472 Intro| of the immortality of the soul is a theory of knowledge,
473 Intro| for the immortality of the soul has collected many elements
474 Intro| as the aspiration of the soul after another state of being.
475 Intro| from the progress of the soul towards perfection. In using
476 Intro| has certainly confused the soul which has left the body,
477 Intro| left the body, with the soul of the good and wise. (Compare
478 Intro| out of the antithesis of soul and body. The soul in her
479 Intro| antithesis of soul and body. The soul in her own essence, and
480 Intro| her own essence, and the soul ‘clothed upon’ with virtues
481 Intro| of the immortality of the soul is derived from the necessity
482 Intro| the pre-existence of the soul. It is Cebes who urges that
483 Intro| future existence of the soul, as is shown by the illustration
484 Intro| which the immortality of the soul is connected with the doctrine
485 Intro| Phaedrus the immortality of the soul is supposed to rest on the
486 Intro| on the conception of the soul as a principle of motion,
487 Intro| natural continuance of the soul, which, if not destroyed
488 Intro| destroyed by any other. The soul of man in the Timaeus is
489 Intro| digression, the desire of the soul to fly away and be with
490 Intro| the conviction that the soul is inseparable from the
491 Text | it not the separation of soul and body? And to be dead
492 Text | completion of this; when the soul exists in herself, and is
493 Text | body is released from the soul, what is this but death?~
494 Text | entirely concerned with the soul and not with the body? He
495 Text | body and to turn to the soul.~Quite true.~In matters
496 Text | sort of way to dissever the soul from the communion of the
497 Text | replied.~Then when does the soul attain truth?—for in attempting
498 Text | dishonours the body; his soul runs away from his body
499 Text | which when they infect the soul hinder her from acquiring
500 Text | the body, and while the soul is infected with the evils