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| Alphabetical [« »] sosias 1 soteria 2 sought 50 soul 1329 soul-reason 1 soulless 2 souls 183 | Frequency [« »] 1461 how 1410 two 1391 own 1329 soul 1324 your 1318 out 1305 whether | Plato Partial collection IntraText - Concordances soul |
(...) Phaedo
Part
501 Text | be quit of the body—the soul in herself must behold things
502 Text | company with the body, the soul cannot have pure knowledge,
503 Text | and not till then, the soul will be parted from the
504 Text | but the separation of the soul from the body, as I was
505 Text | before; the habit of the soul gathering and collecting
506 Text | can;—the release of the soul from the chains of the body?~
507 Text | separation and release of the soul from the body is termed
508 Text | ever seeking to release the soul. Is not the separation and
509 Text | separation and release of the soul from the body their especial
510 Text | wanting to be alone with the soul, when this desire of theirs
511 Text | But in what concerns the soul, men are apt to be incredulous;
512 Text | when the man is dead his soul yet exists, and has any
513 Text | be impossible unless our soul had been in some place before
514 Text | is another proof of the soul’s immortality.~But tell
515 Text | that the existence of the soul before birth cannot be separated
516 Text | of the existence of the soul before birth. But that after
517 Text | But that after death the soul will continue to exist is
518 Text | that when the man dies the soul will be dispersed, and that
519 Text | before we were born:—that the soul will exist after death as
520 Text | of the dead. For if the soul exists before birth, and
521 Text | with a fear that when the soul leaves the body, the wind
522 Text | is not of the nature of soul—our hopes and fears as to
523 Text | of us body, another part soul?~To be sure.~And to which
524 Text | can doubt that.~And is the soul seen or not seen?~Not by
525 Text | the eye of man.~And is the soul seen or not seen?~Not seen.~
526 Text | Unseen then?~Yes.~Then the soul is more like to the unseen,
527 Text | saying long ago that the soul when using the body as an
528 Text | were we not saying that the soul too is then dragged by the
529 Text | unchanging. And this state of the soul is called wisdom?~That is
530 Text | And to which class is the soul more nearly alike and akin,
531 Text | follows the argument, the soul will be infinitely more
532 Text | another light: When the soul and the body are united,
533 Text | then nature orders the soul to rule and govern, and
534 Text | True.~And which does the soul resemble?~The soul resembles
535 Text | does the soul resemble?~The soul resembles the divine, and
536 Text | the conclusion?—that the soul is in the very likeness
537 Text | dissolution? and is not the soul almost or altogether indissoluble?~
538 Text | And is it likely that the soul, which is invisible, in
539 Text | whither, if God will, my soul is also soon to go,—that
540 Text | also soon to go,—that the soul, I repeat, if this be her
541 Text | truth rather is, that the soul which is pure at departing
542 Text | death?—~Certainly—~That soul, I say, herself invisible,
543 Text | beyond a doubt.~But the soul which has been polluted,
544 Text | purposes of his lusts,—the soul, I mean, accustomed to hate
545 Text | you suppose that such a soul will depart pure and unalloyed?~
546 Text | element of sight by which a soul is depressed and dragged
547 Text | to the inward parts, The soul grows clotted by contagion,
548 Text | knowledge are conscious that the soul was simply fastened and
549 Text | intelligible and invisible. And the soul of the true philosopher
550 Text | pain is most intense, every soul of man imagines the objects
551 Text | this the state in which the soul is most enthralled by the
552 Text | which nails and rivets the soul to the body, until she becomes
553 Text | not.~Certainly not! The soul of a philosopher will reason
554 Text | Simmias and Cebes, that a soul which has been thus nurtured
555 Text | is our conception of the soul; and that when the body
556 Text | cold, wet and dry, then the soul is the harmony or due proportionate
557 Text | or other injury, then the soul, though most divine, like
558 Text | any one maintains that the soul, being the harmony of the
559 Text | that the existence of the soul before entering into the
560 Text | but the existence of the soul after death is still, in
561 Text | disposed to deny that the soul is stronger and more lasting
562 Text | in all such respects the soul very far excels the body.
563 Text | relation of the body to the soul may be expressed in a similar
564 Text | in like manner that the soul is lasting, and the body
565 Text | in like manner that every soul wears out many bodies, especially
566 Text | deliquesces and decays, and the soul always weaves another garment
567 Text | of course, whenever the soul perishes, she must have
568 Text | then at length, when the soul is dead, the body will show
569 Text | continued existence of the soul after death. For granting
570 Text | acknowledging not only that the soul existed before birth, but
571 Text | natural strength in the soul which will hold out and
572 Text | brings destruction to the soul may be unknown to any of
573 Text | is able to prove that the soul is altogether immortal and
574 Text | But if he cannot prove the soul’s immortality, he who is
575 Text | the body is disunited, the soul also may utterly perish.~
576 Text | into discredit? That the soul is a harmony is a doctrine
577 Text | when the man is dead the soul survives. Tell me, I implore
578 Text | and misgivings whether the soul, although a fairer and diviner
579 Text | appeared to grant that the soul was more lasting than the
580 Text | one could know whether the soul, after having worn out many
581 Text | not of the body but of the soul, for in the body the work
582 Text | hence inferred that the soul must have previously existed
583 Text | a compound, and that the soul is a harmony which is made
584 Text | imply when you say that the soul existed before she took
585 Text | harmony is not like the soul, as you suppose; but first
586 Text | can such a notion of the soul as this agree with the other?~
587 Text | recollection, and that the soul is a harmony. Which of them
588 Text | and the proof was that the soul must have existed before
589 Text | others to argue that the soul is a harmony.~Let me put
590 Text | harmonized.~True.~But does the soul admit of degrees? or is
591 Text | admit of degrees? or is one soul in the very least degree
592 Text | more or less completely, a soul than another?~Not in the
593 Text | vice, and to be an evil soul: and this is said truly?~
594 Text | will those who maintain the soul to be a harmony say of this
595 Text | of virtue and vice in the soul?—will they say that here
596 Text | discord, and that the virtuous soul is harmonized, and herself
597 Text | her, and that the vicious soul is inharmonical and has
598 Text | by those who say that the soul is a harmony.~And we have
599 Text | already admitted that no soul is more a soul than another;
600 Text | admitted that no soul is more a soul than another; which is equivalent
601 Text | equal harmony.~Then one soul not being more or less absolutely
602 Text | more or less absolutely a soul than another, is not more
603 Text | harmony or of discord, one soul has no more vice or virtue
604 Text | correctly, Simmias, the soul, if she is a harmony, will
605 Text | inharmonical.~No.~And therefore a soul which is absolutely a soul
606 Text | soul which is absolutely a soul has no vice?~How can she
607 Text | the assumption that the soul is a harmony?~It cannot
608 Text | human nature other than the soul, and especially the wise
609 Text | and especially the wise soul? Do you know of any?~Indeed,
610 Text | Indeed, I do not.~And is the soul in agreement with the affections
611 Text | and thirsty, does not the soul incline us against drinking?
612 Text | of the opposition of the soul to the things of the body.~
613 Text | already acknowledged that the soul, being a harmony, can never
614 Text | we not now discover the soul to be doing the exact opposite—
615 Text | under the idea that the soul is a harmony capable of
616 Text | right in saying that the soul is a harmony, for we should
617 Text | it proven to you that the soul is imperishable and immortal,
618 Text | strength and divinity of the soul, and of her existence prior
619 Text | immortality. Admitting the soul to be longlived, and to
620 Text | called death. And whether the soul enters into the body once
621 Text | can give no account of the soul’s immortality. This, or
622 Text | did not lose the eye of my soul; as people may injure their
623 Text | case, I was afraid that my soul might be blinded altogether
624 Text | prove the immortality of the soul.~Cebes said: You may proceed
625 Text | render the body alive?~The soul, he replied.~And is this
626 Text | course.~Then whatever the soul possesses, to that she comes
627 Text | is that?~Death.~Then the soul, as has been acknowledged,
628 Text | immortal, he said.~And does the soul admit of death?~No.~Then
629 Text | admit of death?~No.~Then the soul is immortal?~Yes, he said.~
630 Text | is also imperishable, the soul when attacked by death cannot
631 Text | argument shows that the soul will not admit of death,
632 Text | also imperishable, then the soul will be imperishable as
633 Text | indestructible, must not the soul, if she is immortal, be
634 Text | Cebes, beyond question, the soul is immortal and imperishable,
635 Text | friends, he said, if the soul is really immortal, what
636 Text | But now, inasmuch as the soul is manifestly immortal,
637 Text | virtue and wisdom. For the soul when on her progress to
638 Text | earth. The wise and orderly soul follows in the straight
639 Text | her surroundings; but the soul which desires the body,
640 Text | brothers in crime—from that soul every one flees and turns
641 Text | as every pure and just soul which has passed through
642 Text | which I have given of the soul and her mansions is exactly
643 Text | say that, inasmuch as the soul is shown to be immortal,
644 Text | of good cheer about his soul, who having cast away the
645 Text | knowledge; and has arrayed the soul, not in some foreign attire,
646 Text | themselves, but they infect the soul with evil. Be of good cheer,
Phaedrus
Part
647 Intro| general, and to the human soul, will be hereafter considered.
648 Intro| enquiring into the nature of the soul.~All soul is immortal, for
649 Intro| nature of the soul.~All soul is immortal, for she is
650 Intro| other immortal. The immortal soul soars upwards into the heavens,
651 Intro| things of God by which the soul is nourished. On a certain
652 Intro| life of the gods; the human soul tries to reach the same
653 Intro| plain of truth. But if the soul has followed in the train
654 Intro| the form of man, and the soul which has seen most of the
655 Intro| period of existence. The soul which three times in succession
656 Intro| full liberty of choice. The soul of a man may descend into
657 Intro| will only be taken by the soul which has once seen truth
658 Intro| of earth his enraptured soul passes in thought to those
659 Intro| imprisoned pours over the soul of the lover; the germ of
660 Intro| who are a figure of the soul, approach the vision of
661 Intro| from that time forward the soul of the lover follows the
662 Intro| the approval of the whole soul. At last they leave the
663 Intro| natural soil of the human soul which has depth of earth;
664 Intro| the service of God, every soul fulfilling his own nature
665 Intro| were not forgotten.~The soul is described in magnificent
666 Intro| realize the true nature of the soul would be not only tedious
667 Intro| connection is traced between the soul as the great motive power
668 Intro| motive power and the triple soul which is thus imaged. There
669 Intro| and moral or semi-rational soul of Aristotle. And thus,
670 Intro| goddess of truth.~The triple soul has had a previous existence,
671 Intro| in his conception of the soul as a motive power, in his
672 Intro| tripartite division of the soul to the gods? Or is this
673 Intro| serious in holding that each soul bears the character of a
674 Intro| 6) The conception of the soul itself as the motive power
675 Intro| when he is speaking of the soul does he mean the human or
676 Intro| the human or the divine soul? and are they both equally
677 Intro| seen with the eye of the soul in her heavenly journey.
678 Intro| combat, in which the rational soul is finally victor and master
679 Intro| written is written in the soul, just as what is truly taught
680 Intro| truly taught grows up in the soul from within and is not forced
681 Intro| me beauty in the inward soul, and may the inward and
682 Intro| account the divisions of the soul, the doctrine of transmigration,
683 Intro| literature was concealed a soul thrilling with spiritual
684 Intro| thoughts the ‘wing of the soul’ is renewed and gains strength;
685 Text | the beggar and the empty soul; for they will love you,
686 Text | how prophetic is the human soul! At the time I had a sort
687 Text | of a delicate and virgin soul, and there inspiring frenzy,
688 Text | the Muses’ madness in his soul, comes to the door and thinks
689 Text | affections and actions of the soul divine and human, and try
690 Text | by Cic. Tus. Quaest.) The soul through all her being is
691 Text | idea and essence of the soul will not be put to confusion.
692 Text | moved from within has a soul, for such is the nature
693 Text | such is the nature of the soul. But if this be true, must
694 Text | this be true, must not the soul be the self-moving, and
695 Text | immortal? Enough of the soul’s immortality.~Of the nature
696 Text | immortality.~Of the nature of the soul, though her true form be
697 Text | the immortal creature. The soul in her totality has the
698 Text | world; whereas the imperfect soul, losing her wings and drooping
699 Text | and this composition of soul and body is called a living
700 Text | having both a body and also a soul which are united throughout
701 Text | us ask the reason why the soul loses her wings!~The wing
702 Text | by these the wing of the soul is nourished, and grows
703 Text | extremest conflict for the soul. For the immortals, when
704 Text | to mind, the pilot of the soul. The divine intelligence,
705 Text | the intelligence of every soul which is capable of receiving
706 Text | the highest part of the soul; and the wing on which the
707 Text | and the wing on which the soul soars is nourished with
708 Text | law of Destiny, that the soul which attains any vision
709 Text | the law ordains that this soul shall at her first birth
710 Text | but only into man; and the soul which has seen most of truth
711 Text | king or warrior chief; the soul which is of the third class
712 Text | years must elapse before the soul of each one can return to
713 Text | wings in less; only the soul of a philosopher, guileless
714 Text | guileless and true, or the soul of a lover, who is not devoid
715 Text | any which they please. The soul of a man may pass into the
716 Text | again into the man. But the soul which has never seen the
717 Text | of those things which our soul once saw while following
718 Text | been already said, every soul of man has in the way of
719 Text | extends under the whole soul—for once the whole was winged.
720 Text | During this process the whole soul is all in a state of ebullition
721 Text | when in like manner the soul is beginning to grow wings,
722 Text | until at length the entire soul is pierced and maddened
723 Text | both of them together the soul is oppressed at the strangeness
724 Text | and is the reason why the soul of the lover will never
725 Text | their beloved should have a soul like him; and therefore
726 Text | this tale, I divided each soul into three— two horses and
727 Text | love, and has his whole soul warmed through sense, and
728 Text | and wonder, and his whole soul is bathed in perspiration;
729 Text | from that time forward the soul of the lover follows the
730 Text | and some enters into his soul, and some when he is filled
731 Text | which are the windows of the soul, come back to the beautiful
732 Text | to grow, and filling the soul of the beloved also with
733 Text | virtuous elements of the soul; and when the end comes,
734 Text | the approval of the whole soul. They too are dear, but
735 Text | benefits, will breed in your soul those vulgar qualities which
736 Text | a divine release of the soul from the yoke of custom
737 Text | body and rhetoric of the soul—if we would proceed, not
738 Text | can know the nature of the soul intelligently without knowing
739 Text | this, I conceive, to be the soul.~PHAEDRUS: Certainly.~SOCRATES:
740 Text | effort is directed to the soul; for in that he seeks to
741 Text | description of the nature of the soul; which will enable us to
742 Text | showing the nature of the soul.~PHAEDRUS: Exactly.~SOCRATES:
743 Text | arrangement, and show why one soul is persuaded by a particular
744 Text | conceal the nature of the soul which they know quite well.
745 Text | the art of enchanting the soul, and therefore he who would
746 Text | intelligent word graven in the soul of the learner, which can
747 Text | of knowledge which has a soul, and of which the written
748 Text | who, finding a congenial soul, by the help of science
749 Text | discern the nature of the soul, and discover the different
750 Text | instruction and graven in the soul, which is the true way of
751 Text | me beauty in the inward soul; and may the outward and
Philebus
Part
752 Intro| be the salvation of the soul. But no effect can be generated
753 Intro| thence. And as we have a soul as well as a body, in like
754 Intro| extinguished before they reach the soul, and of these there is no
755 Intro| affections which the body and soul feel together, and this
756 Intro| has written down in the soul,—at least that is my own
757 Intro| body is divided from the soul, and hence pleasures and
758 Intro| affirming that good is of the soul only; or in declaring that
759 Intro| highest truths which the soul has the power of attaining.
760 Intro| this world and in the human soul.~...~The Philebus is probably
761 Intro| nature of Zeus there is the soul and mind of a King, because
762 Text | state and disposition of the soul, which has the property
763 Text | clear myself and deliver my soul of you; and I call the goddess
764 Text | high perfections of the soul: O my beautiful Philebus,
765 Text | I maintain, delivers the soul.— What think you, Protarchus?~
766 Text | our body be said to have a soul?~PROTARCHUS: Clearly.~SOCRATES:
767 Text | SOCRATES: And whence comes that soul, my dear Protarchus, unless
768 Text | every way fairer, had also a soul? Can there be another source?~
769 Text | mind cannot exist without soul?~PROTARCHUS: Certainly not.~
770 Text | not say that there is the soul and mind of a king, because
771 Text | next assume that in the soul herself there is an antecedent
772 Text | and pains, which is of the soul only, apart from the body,
773 Text | extinguished before they reach the soul, and leave her unaffected;
774 Text | which vibrate through both soul and body, and impart a shock
775 Text | Granted.~SOCRATES: And the soul may be truly said to be
776 Text | Instead of the oblivion of the soul, when you are describing
777 Text | the union or communion of soul and body in one feeling
778 Text | recollection the power which the soul has of recovering, when
779 Text | alternative is that the soul apprehends the replenishment
780 Text | have their origin in the soul.~PROTARCHUS: Most true.~
781 Text | experience of pain, and in his soul longing and expectation.~
782 Text | SOCRATES: I think that the soul at such times is like a
783 Text | write down words in the soul, and when the inscribing
784 Text | time in the chambers of the soul.~PROTARCHUS: Who is he?~
785 Text | work, draws images in the soul of the things which he has
786 Text | feelings apart from the soul—do you remember?~PROTARCHUS:
787 Text | said so.~SOCRATES: And the soul was supposed to desire the
788 Text | in some vicious state of soul and body, and not in a virtuous
789 Text | others which are of the soul, and only in the soul; while
790 Text | the soul, and only in the soul; while there are other mixtures
791 Text | with pains, common both to soul and body, which in their
792 Text | pains which belong to the soul only?~PROTARCHUS: Yes.~SOCRATES:
793 Text | that even at a comedy the soul experiences a mixed feeling
794 Text | call that a pain of the soul?~PROTARCHUS: Yes.~SOCRATES:
795 Text | that the body without the soul, and the soul without the
796 Text | without the soul, and the soul without the body, as well
797 Text | which pours through body and soul alike; and the others we
798 Text | but that good is in the soul only, and that the only
799 Text | that the only good of the soul is pleasure; and that courage
800 Text | or any other good of the soul, is not really a good?—and
801 Text | there be such, which the soul has of loving the truth,
802 Text | appertain specially to the soul—sciences and arts and true
803 Text | the pure pleasures of the soul herself, as we termed them,
Protagoras
Part
804 Intro| generally known); and the soul of their philosophy is brevity,
805 Text | are going to commit your soul to the care of a man whom
806 Text | you are committing your soul and whether the thing to
807 Text | your body? But when the soul is in question, which you
808 Text | you instantly commit your soul to his keeping. In the evening,
809 Text | retail in the food of the soul? To me that appears to be
810 Text | Socrates, is the food of the soul?~Surely, I said, knowledge
811 Text | knowledge is the food of the soul; and we must take care,
812 Text | of their effect upon the soul; and their customers equally
813 Text | to be a physician of the soul. If, therefore, you have
814 Text | must receive them into the soul and go your way, either
815 Text | the healthy state of the soul.~I said: You would admit,
816 Text | if this affection of the soul is not to be called ‘being
817 Text | truth, would fain teach the soul at last to find rest in
The Republic
Book
818 1 | he says, "cherishes the soul of him who lives in justice
819 1 | mightiest to sway the restless soul of man." ~How admirable
820 1 | Well; and has not the soul an end which nothing else
821 1 | functions proper to the soul, and can they rightly be
822 1 | reckoned among the ends of the soul? ~Assuredly, he said. ~And
823 1 | he said. ~And has not the soul an excellence also? ~Yes. ~
824 1 | She cannot. ~Then an evil soul must necessarily be an evil
825 1 | superintendent, and the good soul a good ruler? ~Yes, necessarily. ~
826 1 | is the excellence of the soul, and injustice the defect
827 1 | injustice the defect of the soul? ~That has been admitted. ~
828 1 | admitted. ~Then the just soul and the just man will live
829 2 | they inwardly work in the soul. If you please, then, I
830 2 | either of them abiding in the soul, and invisible to any human
831 2 | all the things of a man's soul which he has within him,
832 2 | presence of it makes the soul of any creature to be absolutely
833 2 | of the mental ones; his soul is to be full of spirit? ~
834 2 | body, and music for the soul. ~True. ~Shall we begin
835 2 | not the bravest and wisest soul be least confused or deranged
836 2 | themselves, which is the soul, and in that part of them
837 2 | remarking, this ignorance in the soul of him who is deceived may
838 2 | previous affection of the soul, not pure unadulterated
839 2 | of triumph and cheered my soul. And I thought that the
840 3 | house of Hades there is soul and ghostly form but no
841 3 | flitting shades." ~Again: ~"The soul flying from the limbs had
842 3 | youth." ~Again: ~"And the soul, with shrilling cry, passed
843 3 | pass through the inmost soul of him who hears them. I
844 3 | depend on the temper of the soul? ~Yes. ~And everything else
845 3 | corruption in their own soul. Let our artists rather
846 3 | and insensibly draw the soul from earliest years into
847 3 | the inward places of the soul, on which they mightily
848 3 | imparting grace, and making the soul of him who is rightly educated
849 3 | over and receives into his soul the good, and becomes noble
850 3 | assuredly. ~And when a beautiful soul harmonizes with a beautiful
851 3 | who is of an inharmonious soul? ~That is true, he replied,
852 3 | the deficiency be in his soul; but if there be any merely
853 3 | excellence improves the soul, but, on the contrary, that
854 3 | contrary, that the good soul, by her own excellence,
855 3 | parent of temperance in the soul; and simplicity in gymnastics
856 3 | know evil, not from his own soul, but from late and long
857 3 | he is good who has a good soul. But the cunning and suspicious
858 3 | natures, giving health both of soul and of body; but those who
859 3 | for the training of the soul, the other for the training
860 3 | chiefly the improvement of the soul. ~How can that be? he asked. ~
861 3 | question. ~And the harmonious soul is both temperate and courageous? ~
862 3 | him and to pour into his soul through the funnel of his
863 3 | cut out the sinews of his soul; and he becomes a feeble
864 3 | and only indirectly to the soul and body), in order that
865 3 | best attempers them to the soul, may be rightly called the
866 4 | agent far in washing the soul than any soda or lye; or
867 4 | believe, that in the human soul there is a better and also
868 4 | three principles in his own soul which are found in the State;
869 4 | easy question-whether the soul has these three principles
870 4 | appetites; or whether the whole soul comes into play in each
871 4 | say-would you not?-that the soul of him who desires is seeking
872 4 | thirst the desire which the soul has of drink, and of drink
873 4 | only? ~Certainly. ~Then the soul of the thirsty one, in so
874 4 | something which pulls a thirsty soul away from drink, that must
875 4 | there was something in the soul bidding a man to drink,
876 4 | rational principle of the soul; the other, with which he
877 4 | principles existing in the soul. And what of passion, or
878 4 | for in the conflict of the soul spirit is arrayed on the
879 4 | three principles in the soul, there will only be two,
880 4 | not be in the individual soul a third element which is
881 4 | breast, and thus rebuked his soul;" for in this verse Homer
882 4 | has the care of the whole soul, to rule, and the passionate
883 4 | the largest part of the soul and by nature most insatiable
884 4 | termed, the concupiscent soul, no longer confined to her
885 4 | best defenders of the whole soul and the whole body against
886 4 | rising up of a part of the soul against the whole, an assertion
887 4 | and health; being in the soul just what disease and health
888 4 | another in the parts of the soul, and the creation of injustice
889 4 | beauty, and well-being of the soul, and vice the disease, and
890 4 | be as many forms of the soul as there are distinct forms
891 4 | the State, and five of the soul, I said. ~What are they? ~
892 5 | regulation of the individual soul, and is exhibited in four
893 5 | frame, drawn toward the soul as a centre and forming
894 6 | in the pleasures of the soul, and will hardly feel bodily
895 6 | antagonistic than meanness to a soul which is ever longing after
896 6 | occupation? Yes. ~Then a soul which forgets cannot be
897 6 | a manner, necessary to a soul, which is to have a full
898 6 | and kindred power in the soul, and by that power drawing
899 6 | distracts from philosophy the soul which is the possessor of
900 6 | devoted to her; or some lofty soul born in a mean city, the
901 6 | increase the gymnastics of the soul; but when the strength of
902 6 | knowledge, to see whether the soul will be able to endure the
903 6 | said, that we divided the soul into three parts; and distinguished
904 6 | Of this then, which every soul of man pursues and makes
905 6 | them? ~Certainly. ~And the soul is like the eye: when resting
906 6 | truth and being shine, the soul perceives and understands,
907 6 | in the lower of which the soul uses the figures given by
908 6 | the higher of the two, the soul passes out of hypotheses,
909 6 | the search after it the soul is compelled to use hypotheses;
910 7 | to be the ascent of the soul into the intellectual world
911 7 | will first ask whether that soul of man has come out of the
912 7 | have a mind to laugh at the soul which comes from below into
913 7 | put a knowledge into the soul which was not there before,
914 7 | of learning exists in the soul already; and that just as
915 7 | the movement of the whole soul be turned from the world
916 7 | so-called virtues of the soul seem to be akin to bodily
917 7 | how clearly his paltry soul sees the way to his end;
918 7 | but the turning round of a soul passing from a day which
919 7 | there which would draw the soul from becoming to being?
920 7 | it is simply to draw the soul toward being. ~Will you
921 7 | and only intimates to the soul that the same thing is felt
922 7 | said. ~And must not the soul be perplexed at this intimation
923 7 | these intimations which the soul receives are very curious
924 7 | in these perplexities the soul naturally summons to her
925 7 | aroused within us, and the soul perplexed and wanting to
926 7 | military use, and of the soul herself; and because this
927 7 | elevating effect, compelling the soul to reason about abstract
928 7 | things tend which compel the soul to turn her gaze toward
929 7 | geometry will draw the soul toward truth, and create
930 7 | man there is an eye of the soul which, when by other pursuits
931 7 | that astronomy compels the soul to look upward and leads
932 7 | the unseen can make the soul look upward, and whether
933 7 | is matter of science; his soul is looking downward, not
934 7 | highest principle in the soul to the contemplation of
935 7 | ground secure; the eye of the soul, which is literally buried
936 7 | truth, I said, is not a soul equally to be deemed halt
937 7 | flatter and attract the soul, but do not influence those
938 7 | must raise the eye of the soul to the universal light which
939 8 | a look into the tyrant's soul, and try to arrive at a
940 8 | fertility and sterility of soul and body occur when the
941 8 | rational principle in his soul, the others are encouraging
942 8 | unanimous and harmonious soul will flee far away and never
943 8 | body, and hurtful to the soul in the pursuit of wisdom
944 8 | then there arise in his soul a faction and an opposite
945 8 | enters into the young man's soul, and order is restored. ~
946 8 | citadel of the young man's soul, which they perceive to
947 8 | emptied and swept clean the soul of him who is now in their
948 9 | at last this lord of the soul, having Madness for the
949 9 | all the concerns of his soul. ~That is certain. ~Yes;
950 9 | swarm in the hive of his soul, then he breaks into a house,
951 9 | of the tyrant in his own soul, and him they create their
952 9 | the same rule prevail? His soul is full of meanness and
953 9 | And would you say that the soul of such a one is the soul
954 9 | soul of such a one is the soul of a freeman or of a slave? ~
955 9 | of a slave? ~He has the soul of a slave, in my opinion. ~
956 9 | incapable. ~And also the soul which is under a tyrant (
957 9 | tyrant (I am speaking of the soul taken as a whole) is least
958 9 | Poor. ~And the tyrannical soul must be always poor and
959 9 | of fears and lusts? His soul is dainty and greedy, and
960 9 | how to inspect the whole soul of him: all his life long
961 9 | derived from the nature of the soul: seeing that the individual
962 9 | seeing that the individual soul, like the State, has been
963 9 | describe this part of the soul as loving gain or money. ~
964 9 | apply to that part of the soul? ~Certainly. ~One principle
965 9 | intelligent part of the soul is the pleasantest of the
966 9 | a sort of repose of the soul about either-that is what
967 9 | pain are motions of the soul, are they not? ~Yes. ~But
968 9 | pleasures which reach the soul through the body are generally
969 9 | folly are inanitions of the soul? ~True. ~And food and wisdom
970 9 | are in the service of the soul? ~Far less. ~And has not
971 9 | truth and essence than the soul? ~Yes. ~What is filled with
972 9 | passionate element of the soul? Will not the passionate
973 9 | natural. ~And when the whole soul follows the philosophical
974 9 | us make an image of the soul, that he may have his own
975 9 | An ideal image of the soul, like the composite creations
976 9 | liberated, and his whole soul is perfected and ennobled
977 9 | health, in proportion as the soul is more honorable than the
978 9 | impress these qualities on his soul, and will disregard others? ~
979 9 | preserve the harmony of the soul? ~Certainly he will, if
980 10 | now that the parts of the soul have been distinguished. ~
981 10 | rational principle in the soul? ~To be sure. ~And when
982 10 | Then that part of the soul which has an opinion contrary
983 10 | And the better part of the soul is likely to be that which
984 10 | inferior principles of the soul? ~No doubt. ~This was the
985 10 | already admitted; and the soul has been acknowledged by
986 10 | but always accustoming the soul forthwith to apply a remedy,
987 10 | rational principle in the soul; but he will prefer the
988 10 | an inferior part of the soul; and therefore we shall
989 10 | out of the way, so in the soul of man, as we maintain,
990 10 | aware, I said, that the soul of man is immortal and imperishable? ~
991 10 | evil which corrupts the soul? ~Yes, he said, there are
992 10 | which is an evil of the soul. Take the analogy of the
993 10 | true? ~Yes. ~Consider the soul in like manner. Does the
994 10 | evil which exists in the soul waste and consume her? Do
995 10 | they by attaching to the soul and inhering in her at last
996 10 | can produce an evil of the soul, we must not suppose that
997 10 | must not suppose that the soul, which is one thing, can
998 10 | pieces, can destroy the soul, until she herself is proved
999 10 | to the body; but that the soul, or anything else if not
1000 10 | admit the immortality of the soul boldly denies this, and