(...) The Republic
     Book
1001 10   |           natural vice or evil of the soul is unable to kill or destroy
1002 10   |            some other body, destroy a soul or anything else except
1003 10   |               can hardly be. ~But the soul which cannot be destroyed
1004 10   |               than we can believe the soul, in her truest nature, to
1005 10   |               you mean? he said. ~The soul, I said, being, as is now
1006 10   |             own natural form. And the soul which we behold is in a
1007 10   |          shown to be the best for the soul in her own nature. Let a
1008 10   |          other virtues procure to the soul from gods and men, both
1009 10   |          world. He said that when his soul left the body he went on
1010 10   |        character in them, because the soul, when choosing a new life,
1011 10   |             or wealth in a particular soul, and what are the good and
1012 10   |             and acquired gifts of the soul, and the operation of them
1013 10   |             look at the nature of the soul, and from the consideration
1014 10   |              life which will make his soul more unjust, and good to
1015 10   |              life which will make his soul more just; all else he will
1016 10   |       previous life. There he saw the soul which had once been Orpheus
1017 10   |         murderers; he beheld also the soul of Thamyras choosing the
1018 10   |                wanting to be men. The soul which obtained the twentieth
1019 10   |              a lion, and this was the soul of Ajax the son of Telamon,
1020 10   |          after her there followed the soul of Epeus the son of Panopeus
1021 10   |               the last who chose, the soul of the jester Thersites
1022 10   |           monkey. There came also the soul of Odysseus having yet to
1023 10   |             of Forgetfulness, and our soul will not be defiled. Wherefore
1024 10   |          always, considering that the soul is immortal and able to


The Second Alcibiades
     Part
1025 Text |            SOCRATES: The state or the soul, therefore, which wishes
1026 Text |              on the pilot. And if the soul does not set sail until
1027 Text |              taken away in which your soul is now enveloped, just as


The Seventh Letter
     Part
1028 Text |               be the portion of every soul, either while attached to
1029 Text |                which declare that the soul is immortal, that it has
1030 Text |          impoverished as he is in the soul, turns a deaf ear to this
1031 Text |               were, is kindled in one soul by a flame that leaps to
1032 Text |              only a quality, when the soul is seeking to know, not
1033 Text |               four, presenting to the soul by word and in act that
1034 Text |            the thing presented to the soul in each particular case
1035 Text |           nature (as the state of the soul is naturally in the majority
1036 Text |             forgetting it, if a man’s soul has once laid hold of it;


The Sophist
     Part
1037 Intro|             Homer of the man whom his soul hates—~os chi eteron men
1038 Intro|      distinguish purifications of the soul from purifications of the
1039 Intro|              two kinds of evil in the soul,—the one answering to disease
1040 Intro|            opposite principles in the soul; and deformity is the want
1041 Intro|            only the aberration of the soul moving towards knowledge.
1042 Intro|            cures the ignorance of the soul. Again, ignorance is twofold,
1043 Intro|       effectual. The physician of the soul is aware that his patient
1044 Intro|             been cleaned out; and the soul of the Great King himself,
1045 Intro|            trader in the goods of the soul; (3) he was the retailer
1046 Intro|          which is a body containing a soul, and to this they would
1047 Intro|            justice and injustice. The soul, as they say, has a kind
1048 Intro|             of these qualities of the soul, either that they are corporeal,
1049 Intro|               we rejoin: Does not the soul know? And is not ‘being’
1050 Intro|            form, devoid of motion and soul? for there can be no thought
1051 Intro|             can be no thought without soul, nor can soul be devoid
1052 Intro|         thought without soul, nor can soul be devoid of motion. But
1053 Intro|       conceiving the body without the soul as the soul without the
1054 Intro|               without the soul as the soul without the body. To the ‘
1055 Text |           partly with the food of the soul which is bartered and received
1056 Text |               meaning of food for the soul; the other kind you surely
1057 Text |               in another—wares of the soul which are hawked about either
1058 Text |               this merchandise of the soul, may not one part be fairly
1059 Text |               to a merchandise of the soul which is concerned with
1060 Text |               the purification of the soul or intellect. For this is
1061 Text |            them is concerned with the soul, and that there is another
1062 Text |             distinct from vice in the soul?~THEAETETUS: Certainly.~
1063 Text |          taking away of evil from the soul may be properly called purification?~
1064 Text |             Yes.~STRANGER: And in the soul there are two kinds of evil.~
1065 Text |            discord and disease of the soul?~THEAETETUS: Most true.~
1066 Text |            But surely we know that no soul is voluntarily ignorant
1067 Text |               regard an unintelligent soul as deformed and devoid of
1068 Text |              two kinds of evil in the soul—the one which is generally
1069 Text |            obviously a disease of the soul...~THEAETETUS: Yes.~STRANGER:
1070 Text |          because existing only in the soul, they will not allow to
1071 Text |              two kinds of vice in the soul, and that we ought to consider
1072 Text |               forms of disease in the soul, and ignorance, of which
1073 Text |                so the purifier of the soul is conscious that his patient
1074 Text |           which is concerned with the soul; of this mental purification
1075 Text |          merchant in the goods of the soul.~THEAETETUS: Certainly.~
1076 Text |         illusory, do we mean that our soul is led by his art to think
1077 Text |            this to be a body having a soul?~THEAETETUS: Certainly they
1078 Text |               Meaning to say that the soul is something which exists?~
1079 Text |              do they not say that one soul is just, and another unjust,
1080 Text |          another unjust, and that one soul is wise, and another foolish?~
1081 Text |            And that the just and wise soul becomes just and wise by
1082 Text |         opposites exist, as well as a soul in which they inhere, do
1083 Text |           They would distinguish: the soul would be said by them to
1084 Text |               we participate with the soul through thought in true
1085 Text |           they further admit that the soul knows, and that being or
1086 Text |              that motion and life and soul and mind are not present
1087 Text |             being, but that it has no soul which contains them?~THEAETETUS:
1088 Text |           being has mind and life and soul, but although endowed with
1089 Text |             but although endowed with soul remains absolutely unmoved?
1090 Text |         unuttered conversation of the soul with herself?~THEAETETUS:
1091 Text |               the conversation of the soul with herself, and opinion


The Statesman
     Part
1092 Intro|             learning his letters, the soul recognizes some of the first
1093 Text |             diverging paths. Thus the soul will conceive of all kinds
1094 Text |               all perished, and every soul had completed its proper
1095 Text |             we wonder, then, that the soul has the same uncertainty
1096 Text |             who wishes to satisfy the soul of the enquirer can adapt
1097 Text |         quickness, whether in body or soul or in the movement of sound,
1098 Text |            the eternal element of the soul and binds it with a divine
1099 Text |             and when implanted in the soul, is implanted, as I maintain,
1100 Text |              STRANGER: The courageous soul when attaining this truth
1101 Text |        STRANGER: And then, again, the soul which is over-full of modesty


The Symposium
     Part
1102 Intro|               body rather than of the soul, and is of women and boys
1103 Intro|             of fame. For the creative soul creates not children, but
1104 Intro|        harmony of man with himself in soul as well as body, and of
1105 Intro|               of Agathon elevates the soul to ‘sunlit heights,’ but
1106 Intro|            The same want in the human soul which is satisfied in the
1107 Intro|          beings stood to it. That the soul has such a reach of thought,
1108 Text |               body rather than of the soul—the most foolish beings
1109 Text |             or bad, either in body or soul, and much noble enthusiasm
1110 Text |              the body rather than the soul, inasmuch as he is not even
1111 Text |            merely an affection of the soul of man towards the fair,
1112 Text |              something else which the soul of either evidently desires
1113 Text |           below still be one departed soul instead of two—I ask whether
1114 Text |          makes his home. Not in every soul without exception, for where
1115 Text |             way into and out of every soul of man undiscovered. And
1116 Text |          beauties, whether of body or soul or aught else, but in the
1117 Text |            beauty, whether of body or soul.’ ‘I do not understand you,’
1118 Text |             the body, but also of the soul, whose habits, tempers,
1119 Text |               which is proper for the soul to conceive or contain.
1120 Text |               noble and well-nurtured soul, he embraces the two in
1121 Text |           form. So that if a virtuous soul have but a little comeliness,
1122 Text |                they alone possess the soul and reveal the wants of
1123 Text |               any similar feeling; my soul was not stirred by them,
1124 Text |        neglecting the wants of my own soul, and busying myself with
1125 Text |             tooth; I have known in my soul, or in my heart, or in some


Theaetetus
     Part
1126 Intro|             same contrast of the fair soul and the ungainly face and
1127 Intro|             the physician, and in the soul by the words of the Sophist;
1128 Intro|       laughing from the bottom of his soul at their pretensions; and
1129 Intro|             and unlikeness, which the soul perceives by herself. Being
1130 Intro|               of both of these in his soul, and a sensible impression
1131 Intro|               in the heart of a man’s soul, as I may say in the words
1132 Intro|           jolted together in a little soul, which is narrow and has
1133 Intro|        separate mind from matter, the soul from the body? Is the mind
1134 Intro|            narrowed to the individual soul; but it cannot be thus separated
1135 Intro|            Pythagorean fancy that the soul ‘is or has in it harmony’
1136 Text |          invention or birth of my own soul, but those who converse
1137 Text |              mental habit? Is not the soul informed, and improved,
1138 Text |            when at rest, which in the soul only means want of attention
1139 Text |              and rest an evil, to the soul as well as to the body?~
1140 Text |               sphere of existence the soul contends that the thoughts
1141 Text |          indulge him in deed; but his soul is small and unrighteous.
1142 Text |         through what bodily organ the soul perceives odd and even numbers
1143 Text |             if you are clear that the soul views some things by herself
1144 Text |               to that class which the soul aspires to know of herself.~
1145 Text |               relative, and which the soul also perceives by comparing
1146 Text |               of this opposition, the soul herself endeavours to decide
1147 Text |            sensations which reach the soul through the body are given
1148 Text |            the conversation which the soul holds with herself in considering
1149 Text |          scarcely understand; but the soul when thinking appears to
1150 Text |         apprehending them both in his soul, will say and think that
1151 Text |          follows:—When the wax in the soul of any one is deep and abundant,
1152 Text |            sink into the heart of the soul, as Homer says in a parable,
1153 Text |          indicate the likeness of the soul to wax (Kerh Kerhos); these,
1154 Text |          jostled together in a little soul, which has no room. These
1155 Text |              already think, is like a soul utterly benighted.~THEAETETUS:


Timaeus
     Part
1156 Intro|            and the immortality of the soul. All religions and philosophies
1157 Intro|           placing the body before the soul.~It is true, however, that
1158 Intro|              the ideal and actual—the soul is prior to the body, the
1159 Intro|        Phaedrus and Republic; and the soul has a view of the heavens
1160 Intro|            the Timaeus, including the soul of the world, the conception
1161 Intro|                he put intelligence in soul and soul in body, and framed
1162 Intro|              intelligence in soul and soul in body, and framed the
1163 Intro|             the world became a living soul through the providence of
1164 Intro| self-contained and truly blessed. The soul was first made by him—the
1165 Intro|             to describe them, but the soul first and afterwards the
1166 Intro|              the Creator had made the soul he made the body within
1167 Intro|              body within her; and the soul interfused everywhere from
1168 Intro|            heaven is visible, but the soul is invisible, and partakes
1169 Intro|          revolving within herself—the soul when touching anything which
1170 Intro|              which he had mingled the soul of the universe. They were
1171 Intro|         containing the courses of the soul. These swelling and surging
1172 Intro|               through the body to the soul and have the name of sensations.
1173 Intro|              shake the courses of the soul, stopping the revolution
1174 Intro|             disordered motions of the soul come into contact with any
1175 Intro|               of these affections the soul is at first without intelligence,
1176 Intro|                and the courses of the soul regain their proper motion,
1177 Intro|              and become rational. The soul of him who has education
1178 Intro|              creation of the body and soul.~The two divine courses
1179 Intro|              to the providence of the soul. They first contrived the
1180 Intro|             body which conveys to the soul the motions of visible objects.
1181 Intro|          harmonize the courses of the soul by sympathy with the harmony
1182 Intro|          first, wine, which warms the soul as well as the body; secondly,
1183 Intro|               flesh and of the mortal soul; and as we cannot treat
1184 Intro|             the existence of body and soul.~What makes fire burn? The
1185 Intro|               brain, and blood to the soul, beginning at the head and
1186 Intro|            they received the immortal soul, but themselves made the
1187 Intro|            constructed within another soul which was mortal, and subject
1188 Intro|         element, they gave the mortal soul a separate habitation in
1189 Intro|              trachea.~The part of the soul which desires meat and drink
1190 Intro|              The truth concerning the soul can only be established
1191 Intro|              probable both concerning soul and body.~The creative powers
1192 Intro|               binds together body and soul, and the marrow is made
1193 Intro|              receptacle of the divine soul he made round, and called
1194 Intro|         anchors, fastening the mortal soul, he proceeded to make the
1195 Intro|               have most of the living soul within them he covered with
1196 Intro|               because there is little soul in the marrow, and about
1197 Intro|            against the courses of the soul. The skin of the head was
1198 Intro|              unloose the bonds of the soul; and if the release be according
1199 Intro|          burning up the cables of the soul sets her free from the body.
1200 Intro|         education. In like manner the soul is often made vicious by
1201 Intro|               with the motions of the soul, and are carried to the
1202 Intro|               the three places of the soul, creating infinite varieties
1203 Intro|        symmetry than that of body and soul, as the contrary is the
1204 Intro|              same is true if body and soul are disproportionate. For
1205 Intro|              a strong and impassioned soul may ‘fret the pigmy body
1206 Intro|               may be too much for the soul, darkening the reason, and
1207 Intro|              there are three kinds of soul located within us, and any
1208 Intro|               three kinds.~The divine soul God lodged in the head,
1209 Intro|              and cherishes the mortal soul, has all his ideas mortal,
1210 Intro|         motion. To the motions of the soul answer the motions of the
1211 Intro|                Plato’s account of the soul is partly mythical or figurative,
1212 Intro|            three combined created the soul of the world. To the soul
1213 Intro|             soul of the world. To the soul he added a body formed out
1214 Intro|           than of the priority of the soul to the body, both in the
1215 Intro|               essence itself from the soul? Or, how could there have
1216 Intro|             Phaedrus or Philebus.~The soul of the world may also be
1217 Intro|          together with these two, the soul of the world is created?
1218 Intro|              the wandering stars. The soul of the world was diffused
1219 Intro|              proportions in which the soul of the world as well as
1220 Intro|            world as well as the human soul is divided answer to a series
1221 Intro|            creation of the world. The soul, which is compounded of
1222 Intro|            the heavens. We speak of a soul of the universe; but more
1223 Intro|          universe of the Timaeus is a soul, governed by mind, and holding
1224 Intro|     originally divided in forming the soul of the world.~Plato was
1225 Intro|           them at all.~Section 5.~The soul of the world is framed on
1226 Intro|          framed on the analogy of the soul of man, and many traces
1227 Intro|             as in the human mind. The soul of man is made out of the
1228 Intro|             been used in creating the soul of the world; these remains,
1229 Intro|            the difference between the soul human and divine. The human
1230 Intro|           human and divine. The human soul, like the cosmical, is framed
1231 Intro|             as the mind is before the soul of either—this is the order
1232 Intro|            which are more akin to the soul, such as the spinal marrow,
1233 Intro|             of the divine part of the soul, is (nearly) in the form
1234 Intro|              manner of conceiving the soul of man; he cannot get rid
1235 Intro|           idealism with fatalism.~The soul of man is divided by him
1236 Intro|              and which is akin to the soul of the universe. This alone
1237 Intro|            there is the higher mortal soul which, though liable to
1238 Intro|            also a third or appetitive soul, which receives the commands
1239 Intro|            divination.~The appetitive soul is seated in the belly,
1240 Intro|   deliberations of reason. Though the soul is said by him to be prior
1241 Intro|            heart and belly. The human soul differs from the soul of
1242 Intro|           human soul differs from the soul of the world in this respect,
1243 Intro|     expression in matter, whereas the soul of the world is not only
1244 Intro|           cannot be cured without the soul, so in the Timaeus he strongly
1245 Intro|               asserts the sympathy of soul and body; any defect of
1246 Intro|           brain, and the blood to the soul. The swifter sound is acute,
1247 Intro|           transformations of the same soul of the world acting on the
1248 Intro|            and about the state of the soul after death. Also he sometimes
1249 Intro|           other; from intelligence to soul, from eternity to time.
1250 Intro|              divine nature, or in the Soul of the universe. And therefore
1251 Intro|           means when he speaks of the soul ‘moving about the same in
1252 Intro|               how the commands of the soul watching in the citadel
1253 Intro|             find a place in the human soul and to infuse harmony into
1254 Intro|          infuse harmony into it. ‘The soul, when touching anything
1255 Intro|     intimations of sense to the whole soul, then arise opinions and
1256 Text |          anything which was devoid of soul. For which reason, when
1257 Text |                he put intelligence in soul, and soul in body, that
1258 Text |             intelligence in soul, and soul in body, that he might be
1259 Text |           creature truly endowed with soul and intelligence by the
1260 Text |              in the centre he put the soul, which he diffused throughout
1261 Text |              Now God did not make the soul after the body, although
1262 Text |           chance. Whereas he made the soul in origin and excellence
1263 Text |            the Creator had framed the soul according to his will, he
1264 Text |            them centre to centre. The soul, interfused everywhere from
1265 Text |            heaven is visible, but the soul is invisible, and partakes
1266 Text |             returns upon herself, the soul, when touching anything
1267 Text |     intimations of sense to the whole soul, then arise opinions and
1268 Text |            found to be other than the soul, he will say the very opposite
1269 Text |            had previously mingled the soul of the universe he poured
1270 Text |              stars, and assigned each soul to a star; and having there
1271 Text |            still lacking to the human soul, and having made all the
1272 Text |               courses of the immortal soul in a body which was in a
1273 Text |               through the body to the soul. All such motions have consequently
1274 Text |            shaking the courses of the soul, they completely stopped
1275 Text |                the revolutions of the soul come in contact with some
1276 Text |               the whole vessel of the soul, then the courses of the
1277 Text |               then the courses of the soul, though they seem to conquer,
1278 Text |             all these affections, the soul, when encased in a mortal
1279 Text |                and the courses of the soul, calming down, go their
1280 Text |            members, and as to how the soul was created—for what reason
1281 Text |              to the providence of the soul, and they appointed this
1282 Text |            body, until they reach the soul, causing that perception
1283 Text |            have mind is the invisible soul, whereas fire and water,
1284 Text |          arisen in the courses of the soul, and to be our ally in bringing
1285 Text |              is wine, which warms the soul as well as the body: secondly,
1286 Text |                or of that part of the soul which is mortal. And these
1287 Text |             the existence of body and soul.~First, let us enquire what
1288 Text |             to the mortal part of the soul, as is manifest in the case
1289 Text |          brain, and the blood, to the soul, and that hearing is the
1290 Text |             immortal principle of the soul; and around this they proceeded
1291 Text |              to be the vehicle of the soul, and constructed within
1292 Text |         constructed within the body a soul of another nature which
1293 Text |               they encased the mortal soul; and as the one part of
1294 Text |             That part of the inferior soul which is endowed with courage
1295 Text |               reason.~The part of the soul which desires meats and
1296 Text |            renders the portion of the soul which resides about the
1297 Text |               humbled.~Concerning the soul, as to which part is mortal
1298 Text |               of life which unite the soul with the body are made fast
1299 Text |      remaining and mortal part of the soul he distributed into figures
1300 Text |      fastening the bonds of the whole soul, he proceeded to fashion
1301 Text |          account of the rarity of the soul in the marrow are destitute
1302 Text |           power of the courses of the soul and of the food, and the
1303 Text |         partakes of the third kind of soul, which is said to be seated
1304 Text |               loosen the bonds of the soul, and she, obtaining a natural
1305 Text |              termed the cables of the soul, and sets her free; but
1306 Text |           arise; the disorders of the soul, which depend upon the body,
1307 Text |        greatest diseases to which the soul is liable. For a man who
1308 Text |          pains are so very great; his soul is rendered foolish and
1309 Text |              love is a disease of the soul due chiefly to the moisture
1310 Text |           pain too in like manner the soul suffers much evil from the
1311 Text |               with the motions of the soul, and are blended with them,
1312 Text |               the three places of the soul, whichever they may severally
1313 Text |               vice, than that between soul and body. This however we
1314 Text |         vehicle of a great and mighty soul, or conversely, when a little
1315 Text |             conversely, when a little soul is encased in a large body,
1316 Text |               there is an impassioned soul more powerful than the body,
1317 Text |          powerful than the body, that soul, I say, convulses and fills
1318 Text |          large and too strong for the soul is united to a small and
1319 Text |             own power, but making the soul dull, and stupid, and forgetful,
1320 Text |             move the body without the soul or the soul without the
1321 Text |               without the soul or the soul without the body, and thus
1322 Text |          should in turn impart to the soul its proper motions, and
1323 Text |              there are three kinds of soul located within us, having
1324 Text |            the different parts of the soul should be in due proportion.~
1325 Text |           sovereign part of the human soul to be the divinity of each
1326 Text |           where the generation of the soul first began, and thus made
1327 Text |        guidance of those parts of the soul which are in the breast.
1328 Text |              which the courses of the soul were crushed by reason of
1329 Text |              because they possessed a soul which was made impure by