(...) The Statesman
     Part
1001 Text |            YOUNG SOCRATES: Of course.~STRANGER: To resume:—Do you remember
1002 Text |            SOCRATES: Yes, I remember.~STRANGER: There, somewhere, lay our
1003 Text |               SOCRATES: How was that?~STRANGER: All other herdsmen ‘rear’
1004 Text |              if there be such a name.~STRANGER: Why, is not ‘care’ of herds
1005 Text |            next step in the division?~STRANGER: As before we divided the
1006 Text |               ask, what is to follow.~STRANGER: If the word had been ‘managing’
1007 Text |           king.~YOUNG SOCRATES: True.~STRANGER: But no other art or science
1008 Text |           YOUNG SOCRATES: Quite true.~STRANGER: In the next place, Socrates,
1009 Text |          YOUNG SOCRATES: What was it?~STRANGER: Why, supposing we were
1010 Text |              SOCRATES: Certainly not.~STRANGER: Our first duty, as we were
1011 Text |       SOCRATES: How can they be made?~STRANGER: First, by separating the
1012 Text |        manager.~YOUNG SOCRATES: True.~STRANGER: And the art of management
1013 Text |          SOCRATES: On what principle?~STRANGER: On the principle of voluntary
1014 Text |      compulsory.~YOUNG SOCRATES: Why?~STRANGER: Because, if I am not mistaken,
1015 Text |     government.~YOUNG SOCRATES: True.~STRANGER: Then, now, as I said, let
1016 Text |            YOUNG SOCRATES: Certainly.~STRANGER: And if we call the management
1017 Text |              YOUNG SOCRATES: I think, Stranger, that we have now completed
1018 Text |             account of the Statesman.~STRANGER: Would that we had, Socrates,
1019 Text |               that you would tell me.~STRANGER: The higher ideas, my dear
1020 Text |           SOCRATES: What do you mean?~STRANGER: I fear that I have been
1021 Text |               YOUNG SOCRATES: Why so?~STRANGER: Why, because my ‘example’
1022 Text |               fear that I shall tire.~STRANGER: I will proceed, finding,
1023 Text |            What are you going to say?~STRANGER: That they distinguish the
1024 Text |            YOUNG SOCRATES: Certainly.~STRANGER: Whereas in other syllables
1025 Text |            YOUNG SOCRATES: Very true.~STRANGER: Will not the best and easiest
1026 Text |              YOUNG SOCRATES: Be what?~STRANGER: To refer them first of
1027 Text |            YOUNG SOCRATES: Certainly.~STRANGER: Are not examples formed
1028 Text |              YOUNG SOCRATES: Exactly.~STRANGER: Can we wonder, then, that
1029 Text |            nothing wonderful in that.~STRANGER: Could any one, my friend,
1030 Text |               YOUNG SOCRATES: Hardly.~STRANGER: Then you and I will not
1031 Text |            YOUNG SOCRATES: Very true.~STRANGER: Then, once more, let us
1032 Text |              YOUNG SOCRATES: Exactly.~STRANGER: What model is there which
1033 Text |            YOUNG SOCRATES: Certainly.~STRANGER: Why should we not apply
1034 Text |            SOCRATES: How do you mean?~STRANGER: I shall reply by actually
1035 Text |            YOUNG SOCRATES: Very good.~STRANGER: All things which we make
1036 Text |            YOUNG SOCRATES: Most true.~STRANGER: In the next place, let
1037 Text |           which are the kindred arts?~STRANGER: I see that I have not taken
1038 Text |               SOCRATES: I understand.~STRANGER: And we have subtracted
1039 Text |            YOUNG SOCRATES: Precisely.~STRANGER: Then we separated off the
1040 Text |            YOUNG SOCRATES: Very true.~STRANGER: Yes, my boy, but that is
1041 Text |               YOUNG SOCRATES: How so?~STRANGER: Weaving is a sort of uniting?~
1042 Text |         uniting?~YOUNG SOCRATES: Yes.~STRANGER: But the first process is
1043 Text |           SOCRATES: What do you mean?~STRANGER: I mean the work of the
1044 Text |              SOCRATES: Certainly not.~STRANGER: Again, if a person were
1045 Text |           YOUNG SOCRATES: To be sure.~STRANGER: Shall we say that the whole
1046 Text |              SOCRATES: Certainly not.~STRANGER: And yet surely all these
1047 Text |            YOUNG SOCRATES: Very true.~STRANGER: Besides these, there are
1048 Text |            YOUNG SOCRATES: Most true.~STRANGER: Well, then, suppose that
1049 Text |           away?~YOUNG SOCRATES: True.~STRANGER: Then the next thing will
1050 Text |               SOCRATES: By all means.~STRANGER: Let us consider, in the
1051 Text |              SOCRATES: What are they?~STRANGER: The one kind is the conditional
1052 Text |           SOCRATES: What do you mean?~STRANGER: The arts which do not manufacture
1053 Text |               reasonable distinction.~STRANGER: Thus the arts which make
1054 Text |            YOUNG SOCRATES: Very true.~STRANGER: The arts of washing and
1055 Text |            YOUNG SOCRATES: Very good.~STRANGER: Carding and spinning threads
1056 Text |           YOUNG SOCRATES: To be sure.~STRANGER: Of working in wool, again,
1057 Text |          YOUNG SOCRATES: How is that?~STRANGER: Carding and one half of
1058 Text |        division.~YOUNG SOCRATES: Yes.~STRANGER: To the latter belong carding
1059 Text |            YOUNG SOCRATES: Very true.~STRANGER: Again, let us take some
1060 Text |           SOCRATES: Let that be done.~STRANGER: And once more, Socrates,
1061 Text |              YOUNG SOCRATES: We must.~STRANGER: Yes, certainly, and let
1062 Text |              manufacture of the warp?~STRANGER: Yes, and of the woof too;
1063 Text |                There is no other way.~STRANGER: Then suppose that you define
1064 Text |              How shall I define them?~STRANGER: As thus: A piece of carded
1065 Text |             out.~YOUNG SOCRATES: Yes.~STRANGER: And the wool thus prepared,
1066 Text |           warp.~YOUNG SOCRATES: True.~STRANGER: And the threads which are
1067 Text |            YOUNG SOCRATES: Very true.~STRANGER: And, now, there can be
1068 Text |            YOUNG SOCRATES: Very true.~STRANGER: But why did we not say
1069 Text |            YOUNG SOCRATES: I thought, Stranger, that there was nothing
1070 Text |             useless in what was said.~STRANGER: Very likely, but you may
1071 Text |              YOUNG SOCRATES: Proceed.~STRANGER: Let us begin by considering
1072 Text |               SOCRATES: Let us do so.~STRANGER: The points on which I think
1073 Text |                 YOUNG SOCRATES: What? STRANGER: Length and shortness, excess
1074 Text |      conversant.~YOUNG SOCRATES: Yes.~STRANGER: And the art of measurement
1075 Text |          would you make the division?~STRANGER: As thus: I would make two
1076 Text |           SOCRATES: What do you mean?~STRANGER: Do you not think that it
1077 Text |           alone?~YOUNG SOCRATES: Yes.~STRANGER: Well, but is there not
1078 Text |              YOUNG SOCRATES: Plainly.~STRANGER: Then we must suppose that
1079 Text |            YOUNG SOCRATES: Certainly.~STRANGER: If we assume the greater
1080 Text |           mean.~YOUNG SOCRATES: True.~STRANGER: And would not this doctrine
1081 Text |            YOUNG SOCRATES: Certainly.~STRANGER: But if the science of the
1082 Text |            YOUNG SOCRATES: Very true.~STRANGER: Well, then, as in the case
1083 Text |               again what we did then.~STRANGER: But this, Socrates, is
1084 Text |           sort—~YOUNG SOCRATES: What?~STRANGER: That we shall some day
1085 Text |            and what is the next step?~STRANGER: The next step clearly is
1086 Text |               very different spheres.~STRANGER: There are many accomplished
1087 Text |         SOCRATES: We will not forget.~STRANGER: And now that this discussion
1088 Text |            What is this new question?~STRANGER: Take the case of a child
1089 Text |               knowledge of all words.~STRANGER: And is our enquiry about
1090 Text |               the purpose is general.~STRANGER: Still less would any rational
1091 Text |            YOUNG SOCRATES: Very good.~STRANGER: Let us call to mind the
1092 Text |           YOUNG SOCRATES: What is it?~STRANGER: I wanted to get rid of
1093 Text |               good. Will you proceed?~STRANGER: Then I would like to observe
1094 Text |            YOUNG SOCRATES: Very true.~STRANGER: And yet, not everything
1095 Text |           good;—let us do as you say.~STRANGER: The art of the king has
1096 Text |            YOUNG SOCRATES: Very good.~STRANGER: You know that these arts
1097 Text |             Then we had better do so.~STRANGER: We must carve them like
1098 Text |              to be done in this case?~STRANGER: What we did in the example
1099 Text |    co-operative.~YOUNG SOCRATES: Yes.~STRANGER: So now, and with still
1100 Text |           YOUNG SOCRATES: No, indeed.~STRANGER: The task of separating
1101 Text |               What class do you mean?~STRANGER: A class which may be described
1102 Text |       SOCRATES: To what do you refer?~STRANGER: To the class of vessels,
1103 Text |              SOCRATES: Certainly not.~STRANGER: There is also a third class
1104 Text |           YOUNG SOCRATES: What is it?~STRANGER: A vehicle, which is certainly
1105 Text |               SOCRATES: I understand.~STRANGER: And is there not a fourth
1106 Text |            YOUNG SOCRATES: Certainly.~STRANGER: Shall we add a fifth class,
1107 Text |           YOUNG SOCRATES: What is it?~STRANGER: Plaything is the name.~
1108 Text |            YOUNG SOCRATES: Certainly.~STRANGER: That one name may be fitly
1109 Text |              That again I understand.~STRANGER: Then there is a class which
1110 Text |           SOCRATES: What do you mean?~STRANGER: I am referring to gold,
1111 Text |            all.~YOUNG SOCRATES: True.~STRANGER: The provision of food and
1112 Text |              SOCRATES: Certainly not.~STRANGER: These seven classes include
1113 Text |            YOUNG SOCRATES: Very true.~STRANGER: The class of slaves and
1114 Text |              YOUNG SOCRATES: I agree.~STRANGER: Let us go a little nearer,
1115 Text |               SOCRATES: Let us do so.~STRANGER: We shall find from our
1116 Text |               SOCRATES: Who are they?~STRANGER: Those who have been purchased,
1117 Text |              SOCRATES: Certainly not.~STRANGER: Again, freemen who of their
1118 Text |             the politics of commerce.~STRANGER: But surely men whom we
1119 Text |              SOCRATES: Certainly not.~STRANGER: But what would you say
1120 Text |             services do they perform?~STRANGER: There are heralds, and
1121 Text |            but not themselves rulers.~STRANGER: There may be something
1122 Text |            YOUNG SOCRATES: Very true.~STRANGER: Well, let us draw nearer,
1123 Text |            men.~YOUNG SOCRATES: True.~STRANGER: There is also the priestly
1124 Text |               SOCRATES: Yes, clearly.~STRANGER: And here I think that we
1125 Text |            YOUNG SOCRATES: Precisely.~STRANGER: But who are these other
1126 Text |          SOCRATES: Whom can you mean?~STRANGER: They are a strange crew.~
1127 Text |          YOUNG SOCRATES: Why strange?~STRANGER: A minute ago I thought
1128 Text |               on some strange vision.~STRANGER: Yes; every one looks strange
1129 Text |            YOUNG SOCRATES: Who is he?~STRANGER: The chief of Sophists and
1130 Text |              lightly to be renounced.~STRANGER: Never, if I can help it;
1131 Text |       question.~YOUNG SOCRATES: What?~STRANGER: Is not monarchy a recognized
1132 Text |      government?~YOUNG SOCRATES: Yes.~STRANGER: And, after monarchy, next
1133 Text |            YOUNG SOCRATES: Of course.~STRANGER: Is not the third form of
1134 Text |            YOUNG SOCRATES: Certainly.~STRANGER: And do not these three
1135 Text |              SOCRATES: What are they?~STRANGER: There is a criterion of
1136 Text |            YOUNG SOCRATES: Very true.~STRANGER: And the government of the
1137 Text |            YOUNG SOCRATES: Certainly.~STRANGER: Democracy alone, whether
1138 Text |           name.~YOUNG SOCRATES: True.~STRANGER: But do you suppose that
1139 Text |              YOUNG SOCRATES: Why not?~STRANGER: Reflect; and follow me.~
1140 Text |          SOCRATES: In what direction?~STRANGER: Shall we abide by what
1141 Text |       SOCRATES: To what do you refer?~STRANGER: If I am not mistaken, we
1142 Text |         science?~YOUNG SOCRATES: Yes.~STRANGER: And a science of a peculiar
1143 Text |   authoritative?~YOUNG SOCRATES: Yes.~STRANGER: And there was one kind
1144 Text |        science?~YOUNG SOCRATES: True.~STRANGER: Hence we are led to observe
1145 Text |            And we must be consistent.~STRANGER: Well, then, in which of
1146 Text |          intimated, will be our duty.~STRANGER: Do you think that the multitude
1147 Text |           YOUNG SOCRATES: Impossible.~STRANGER: But, perhaps, in a city
1148 Text |             in the previous argument.~STRANGER: Thank you for reminding
1149 Text |            YOUNG SOCRATES: Certainly.~STRANGER: And these, whether they
1150 Text |           YOUNG SOCRATES: Quite true.~STRANGER: Then that can be the only
1151 Text |          ruler.~YOUNG SOCRATES: True.~STRANGER: And whether with a view
1152 Text |              YOUNG SOCRATES: I agree, Stranger, in the greater part of
1153 Text |         expression has a harsh sound.~STRANGER: You have been too quick
1154 Text |            YOUNG SOCRATES: Certainly.~STRANGER: There can be no doubt that
1155 Text |              is?~YOUNG SOCRATES: Why?~STRANGER: Because the law does not
1156 Text |              SOCRATES: Of course not.~STRANGER: But the law is always striving
1157 Text |            manner which you describe.~STRANGER: A perfectly simple principle
1158 Text |         simple.~YOUNG SOCRATES: True.~STRANGER: Then if the law is not
1159 Text |            YOUNG SOCRATES: Certainly.~STRANGER: Let me ask, whether you
1160 Text |             are very common among us.~STRANGER: And what are the rules
1161 Text |       SOCRATES: To what do you refer?~STRANGER: The training-masters do
1162 Text |            YOUNG SOCRATES: Very true.~STRANGER: And therefore they assign
1163 Text |             be.~YOUNG SOCRATES: True.~STRANGER: And now observe that the
1164 Text |          cannot be expected to do so.~STRANGER: He will lay down laws in
1165 Text |           SOCRATES: He will be right.~STRANGER: Yes, quite right; for how
1166 Text |               what has now been said.~STRANGER: Or rather, my good friend,
1167 Text |           SOCRATES: And what is that?~STRANGER: Let us put to ourselves
1168 Text |       patients.~YOUNG SOCRATES: True.~STRANGER: But what would you say,
1169 Text |              YOUNG SOCRATES: Utterly.~STRANGER: And if he who gave laws,
1170 Text |            YOUNG SOCRATES: Certainly.~STRANGER: Do you know a plausible
1171 Text |               you mean at the moment.~STRANGER: They say that if any one
1172 Text |               And are they not right?~STRANGER: I dare say. But supposing
1173 Text |           SOCRATES: What do you mean?~STRANGER: Suppose that a skilful
1174 Text |            YOUNG SOCRATES: Most true.~STRANGER: In the political art error
1175 Text |           YOUNG SOCRATES: Quite true.~STRANGER: And when the citizen, contrary
1176 Text |            YOUNG SOCRATES: Very true.~STRANGER: And shall we say that the
1177 Text |               what has been now said.~STRANGER: Neither, if you consider,
1178 Text |          YOUNG SOCRATES: What was it?~STRANGER: We said that no great number
1179 Text |              remark about imitations.~STRANGER: And yet the mere suggestion
1180 Text |           SOCRATES: What do you mean?~STRANGER: The idea which has to be
1181 Text |               SOCRATES: What is this?~STRANGER: No citizen should do anything
1182 Text |               SOCRATES: By all means.~STRANGER: I must again have recourse
1183 Text |          YOUNG SOCRATES: What images?~STRANGER: The noble pilot and the
1184 Text |                What sort of an image?~STRANGER: Well, such as this:—Every
1185 Text |                What a strange notion!~STRANGER: Suppose further, that the
1186 Text |            SOCRATES: Worse and worse.~STRANGER: But hear what follows:—
1187 Text |       deserves to suffer any penalty.~STRANGER: Yet once more, we shall
1188 Text |           become utterly unendurable.~STRANGER: But what, if while compelling
1189 Text |            YOUNG SOCRATES: Very true.~STRANGER: To go against the laws,
1190 Text |            YOUNG SOCRATES: Certainly.~STRANGER: Therefore, as there is
1191 Text |       whatever.~YOUNG SOCRATES: True.~STRANGER: The laws would be copies
1192 Text |       SOCRATES: Certainly they would.~STRANGER: And, as we were saying,
1193 Text |            SOCRATES: Yes, we said so.~STRANGER: And any individual or any
1194 Text |            YOUNG SOCRATES: Certainly.~STRANGER: If they had no knowledge
1195 Text |           YOUNG SOCRATES: Quite true.~STRANGER: And the principle that
1196 Text |          YOUNG SOCRATES: Yes, it has.~STRANGER: Then the royal or political
1197 Text |           YOUNG SOCRATES: Impossible.~STRANGER: Then the nearest approach
1198 Text |            YOUNG SOCRATES: Very good.~STRANGER: When the rich imitate the
1199 Text |      oligarchy.~YOUNG SOCRATES: True.~STRANGER: Or again, when an individual
1200 Text |           YOUNG SOCRATES: To be sure.~STRANGER: And when an individual
1201 Text |               SOCRATES: That is true.~STRANGER: And when an individual
1202 Text |            YOUNG SOCRATES: Certainly.~STRANGER: And this we believe to
1203 Text |           YOUNG SOCRATES: To be sure.~STRANGER: But then, as the State
1204 Text |     government.~YOUNG SOCRATES: True.~STRANGER: And when the foundation
1205 Text |            YOUNG SOCRATES: Very true.~STRANGER: Then the question arises:—
1206 Text |               SOCRATES: Yes, we must.~STRANGER: You may say that of the
1207 Text |           SOCRATES: What do you mean?~STRANGER: I am speaking of the three
1208 Text |           many.~YOUNG SOCRATES: True.~STRANGER: If we divide each of these
1209 Text |          would you make the division?~STRANGER: Monarchy divides into royalty
1210 Text |           what principle of division?~STRANGER: On the same principle as
1211 Text |            rest.~YOUNG SOCRATES: Yes.~STRANGER: The division made no difference
1212 Text |              from what has been said.~STRANGER: Then monarchy, when bound
1213 Text |        subject.~YOUNG SOCRATES: True.~STRANGER: The government of the few,
1214 Text |         should choose that above all.~STRANGER: The members of all these
1215 Text |      politicians, as they are termed.~STRANGER: And so our satyric drama
1216 Text |              SOCRATES: So I perceive.~STRANGER: There remain, however,
1217 Text |       SOCRATES: What is your meaning?~STRANGER: The workmen begin by sifting
1218 Text |           things are said to be done.~STRANGER: In like manner, all alien
1219 Text |             some way to be attempted.~STRANGER: If the attempt is all that
1220 Text |              SOCRATES: What question?~STRANGER: There is such a thing as
1221 Text |             YOUNG SOCRATES: There is.~STRANGER: And is there any higher
1222 Text |          should answer that there is.~STRANGER: And do we acknowledge this
1223 Text |          others?~YOUNG SOCRATES: Yes.~STRANGER: And ought the other sciences
1224 Text |           YOUNG SOCRATES: The latter.~STRANGER: You mean to say that the
1225 Text |               SOCRATES: Far superior.~STRANGER: And the science which determines
1226 Text |            YOUNG SOCRATES: Of course.~STRANGER: Very good; and to what
1227 Text |              be assigned to rhetoric.~STRANGER: And to what science do
1228 Text |             of speech and persuasion.~STRANGER: Which, if I am not mistaken,
1229 Text |            YOUNG SOCRATES: Very good.~STRANGER: Rhetoric seems to be quickly
1230 Text |              it.~YOUNG SOCRATES: Yes.~STRANGER: But what would you think
1231 Text |               SOCRATES: What science?~STRANGER: The science which has to
1232 Text |              as other than a science?~STRANGER: And is the art which is
1233 Text |                we must say different.~STRANGER: And we must also suppose
1234 Text |         notion?~YOUNG SOCRATES: True.~STRANGER: And, considering how great
1235 Text |             YOUNG SOCRATES: No other.~STRANGER: The art of the general
1236 Text |              YOUNG SOCRATES: Exactly.~STRANGER: Once more let us consider
1237 Text |            YOUNG SOCRATES: Very good.~STRANGER: Does he do anything but
1238 Text |              is such as you describe.~STRANGER: Then the inference is that
1239 Text |          power?~YOUNG SOCRATES: True.~STRANGER: The review of all these
1240 Text |         orders.~YOUNG SOCRATES: True.~STRANGER: And, therefore, the arts
1241 Text |              YOUNG SOCRATES: I agree.~STRANGER: And the science which is
1242 Text |           YOUNG SOCRATES: Exactly so.~STRANGER: Then, now that we have
1243 Text |          greatly wish that you would.~STRANGER: Then I must describe the
1244 Text |              YOUNG SOCRATES: Clearly.~STRANGER: A task has to be accomplished,
1245 Text |             the attempt must be made.~STRANGER: To assume that one part
1246 Text |        SOCRATES: I do not understand.~STRANGER: Let me put the matter in
1247 Text |         SOCRATES: Certainly I should.~STRANGER: And you would think temperance
1248 Text |         virtue?~YOUNG SOCRATES: True.~STRANGER: I shall venture to put
1249 Text |           YOUNG SOCRATES: What is it?~STRANGER: That they are two principles
1250 Text |               SOCRATES: How singular!~STRANGER: Yes, very—for all the parts
1251 Text |         another.~YOUNG SOCRATES: Yes.~STRANGER: Then let us carefully investigate
1252 Text |               consider that question.~STRANGER: We must extend our enquiry
1253 Text |               Explain; what are they?~STRANGER: Acuteness and quickness,
1254 Text |            YOUNG SOCRATES: Certainly.~STRANGER: And do you remember the
1255 Text |             YOUNG SOCRATES: I do not.~STRANGER: I wonder whether I can
1256 Text |              YOUNG SOCRATES: Why not?~STRANGER: You fancy that this is
1257 Text |         courage.~YOUNG SOCRATES: How?~STRANGER: We speak of an action as
1258 Text |           them.~YOUNG SOCRATES: True.~STRANGER: And do we not often praise
1259 Text |           YOUNG SOCRATES: To be sure.~STRANGER: And do we not then say
1260 Text |            SOCRATES: How do you mean?~STRANGER: We exclaim How calm! How
1261 Text |            YOUNG SOCRATES: Very true.~STRANGER: But when, on the other
1262 Text |               YOUNG SOCRATES: How so?~STRANGER: Too great sharpness or
1263 Text |            SOCRATES: In what respect?~STRANGER: In respect of all the qualities
1264 Text |           them.~YOUNG SOCRATES: True.~STRANGER: The difference between
1265 Text |       SOCRATES: To what do you refer?~STRANGER: To nothing short of the
1266 Text |          SOCRATES: What a cruel fate!~STRANGER: And now think of what happens
1267 Text |       SOCRATES: That, again, is true.~STRANGER: Must we not admit, then,
1268 Text |          SOCRATES: We cannot deny it.~STRANGER: And returning to the enquiry
1269 Text |           them?~YOUNG SOCRATES: True.~STRANGER: Let us consider a further
1270 Text |           YOUNG SOCRATES: What is it?~STRANGER: I want to know, whether
1271 Text |          YOUNG SOCRATES: To, be sure.~STRANGER: Then the true and natural
1272 Text |           YOUNG SOCRATES: Quite true.~STRANGER: In like manner, the royal
1273 Text |                That is commonly said.~STRANGER: But those who are wallowing
1274 Text |          YOUNG SOCRATES: Quite right.~STRANGER: The rest of the citizens,
1275 Text |             SOCRATES: In what manner?~STRANGER: First of all, she takes
1276 Text |             understand what you mean.~STRANGER: The meaning is, that the
1277 Text |               what else should it be?~STRANGER: Only the Statesman and
1278 Text |              SOCRATES: Likely enough.~STRANGER: But him who cannot, we
1279 Text |           YOUNG SOCRATES: Very right.~STRANGER: The courageous soul when
1280 Text |            YOUNG SOCRATES: Certainly.~STRANGER: And again, the peaceful
1281 Text |           YOUNG SOCRATES: Quite true.~STRANGER: Can we say that such a
1282 Text |           YOUNG SOCRATES: Impossible.~STRANGER: But in those who were originally
1283 Text |            YOUNG SOCRATES: Very true.~STRANGER: Where this divine bond
1284 Text |               what bonds do you mean?~STRANGER: Rights of intermarriage,
1285 Text |          YOUNG SOCRATES: In what way?~STRANGER: They seek after wealth
1286 Text |              to consider them at all.~STRANGER: More reason is there to
1287 Text |           YOUNG SOCRATES: Quite true.~STRANGER: They act on no true principle
1288 Text |               YOUNG SOCRATES: How so?~STRANGER: The quiet orderly class
1289 Text |        SOCRATES: How and why is that?~STRANGER: Because courage, when untempered
1290 Text |          YOUNG SOCRATES: Like enough.~STRANGER: And then, again, the soul
1291 Text |               again, is quite likely.~STRANGER: It was of these bonds I
1292 Text |            SOCRATES: How do you mean?~STRANGER: Where one officer only
1293 Text |         Certainly, that is very true.~STRANGER: The character of the courageous,
1294 Text |                Certainly they cannot.~STRANGER: This then we declare to
1295 Text |               SOCRATES: Your picture, Stranger, of the king and statesman,


The Symposium
     Part
1296 Intro|           tale which I heard from the stranger of Mantinea, and which you
1297 Text |           described.’~I said, ‘O thou stranger woman, thou sayest well;
1298 Text |              dear Socrates,’ said the stranger of Mantineia, ‘is that life


Theaetetus
     Part
1299 Intro|             is resumed by the Eleatic Stranger; (3) there is a similar
1300 Intro|           Socrates, but to an Eleatic stranger; the youthful Theaetetus
1301 Text |            praised many a citizen and stranger in my hearing, never did
1302 Text |             baboon, or some other yet stranger monster which has sensation,