The Apology
     Part
   1 Intro|             means of determining. It certainly agrees in tone and character
   2 Intro|              let him go. For he will certainly obey God rather than man;
   3 Intro|           for the right, as he would certainly have fought against the
   4 Intro|             mind of Plato, we cannot certainly determine; nor can we say
   5 Text |           ignorant, and in this they certainly were wiser than I was. But
   6 Text |          instruct and improve youth?~Certainly they are.~What, all of them,
   7 Text |            and the bad do them evil?~Certainly.~And is there anyone who
   8 Text |              one like to be injured?~Certainly not.~And when you accuse
   9 Text |             the rest of them. For he certainly does appear to me to contradict
  10 Text |            gods or the sons of gods?~Certainly they are.~But this is what
  11 Text |        propose a penalty which would certainly be an evil? Shall I say
  12 Text |         conviction was not of words— certainly not. But I had not the boldness


Charmides
     Part
  13 Text |              time of your departure.~Certainly, I know him, I said, for
  14 Text |             with them?~Yes, he said, certainly I should.~His approving
  15 Text |            what you feel about this.~Certainly, he said.~In order, then,
  16 Text |        boxing and in the pancratium?~Certainly.~And in leaping and running
  17 Text |            is noblest and best?~Yes, certainly.~And is temperance a good?~
  18 Text |           the temperate life quiet,— certainly not upon this view; for
  19 Text |            temperance is noble?~Yes, certainly, he said.~And the temperate
  20 Text |              does not make men good?~Certainly not.~And you would infer
  21 Text |              then, said Critias; for certainly I have not.~But what matter,
  22 Text |              or intemperate in this?~Certainly not.~And yet if reading
  23 Text |             under the head of doing?~Certainly.~And do you think that a
  24 Text |        Charmides?~Nay, he replied, I certainly thought him a very wise
  25 Text |             For self-knowledge would certainly be maintained by me to be
  26 Text |          common to all mankind?~Yes, certainly, Socrates, he said.~Then,
  27 Text |            is such a kind of vision?~Certainly not.~Or is there a kind
  28 Text |            and of all other desires?~Certainly not.~Or can you imagine
  29 Text |      subjects of opinion in general?~Certainly not.~But surely we are assuming
  30 Text |             no other way of hearing.~Certainly.~And sight also, my excellent
  31 Text |            said; and that I think is certainly true: for he who has this
  32 Text |             of knowledge of justice?~Certainly not.~The one is medicine,
  33 Text |   discernment in others, there would certainly have been a great advantage
  34 Text |         admit that this is wisdom, I certainly cannot make out what good
  35 Text |              Or of working in brass?~Certainly not.~Or in wool, or wood,
  36 Text |           knowing of all living men.~Certainly he is.~Yet I should like
  37 Text |              the producer of health.~Certainly not.~The art of health is
  38 Text |        advantage?~That, Socrates, is certainly inconceivable.~You see then,
  39 Text |           are you, Charmides, if you certainly possess it. Wherefore examine


Cratylus
     Part
  40 Intro|              and on first reading we certainly have a difficulty in understanding
  41 Intro|             which have a literature, certainly in Sanskrit, Greek, Latin,
  42 Intro|            sounds. Such notions were certainly far enough away from the
  43 Text |             and a false?~HERMOGENES: Certainly.~SOCRATES: And there are
  44 Text |          true and false?~HERMOGENES: Certainly.~SOCRATES: But is a proposition
  45 Text |          with something?~HERMOGENES: Certainly.~SOCRATES: And that which
  46 Text |              instrument?~HERMOGENES: Certainly.~SOCRATES: Suppose that
  47 Text |           their natures?~HERMOGENES: Certainly we do.~SOCRATES: Then a
  48 Text |            as a shuttle?~HERMOGENES: Certainly.~SOCRATES: And suppose the
  49 Text |            several uses?~HERMOGENES: Certainly.~SOCRATES: And how to put
  50 Text |             done or not?~HERMOGENES: Certainly.~SOCRATES: And who is he?~
  51 Text |           next question.~HERMOGENES: Certainly, I care to know.~SOCRATES:
  52 Text |             irreligious?~HERMOGENES: Certainly.~SOCRATES: He should not
  53 Text |        opposite meaning.~HERMOGENES: Certainly, Socrates.~SOCRATES: Again,
  54 Text |              I am curious?~SOCRATES: Certainly.~HERMOGENES: I will take
  55 Text |             into psuche.~HERMOGENES: Certainly; and this derivation is,
  56 Text |      HERMOGENES: That is another and certainly a most difficult question.~
  57 Text |             some desire, as I should certainly infer, and not by necessity?~
  58 Text |            with another?~HERMOGENES: Certainly not.~SOCRATES: And is not
  59 Text |          true and false?~HERMOGENES: Certainly.~SOCRATES: Is not the truth
  60 Text |              fault.~HERMOGENES: Yes, certainly.~SOCRATES: Well then, consider
  61 Text |             gnome (judgment), again, certainly implies the ponderation
  62 Text |          name the cause?~HERMOGENES: Certainly.~SOCRATES: And must not
  63 Text |         worthy of blame?~HERMOGENES: Certainly.~SOCRATES: Physic does the
  64 Text |              voluntary). Ekousion is certainly the yielding (eikon) and
  65 Text |      difference in them.~HERMOGENES: Certainly not.~SOCRATES: All the names
  66 Text |             have colour?~HERMOGENES: Certainly.~SOCRATES: But the art of
  67 Text |              to be true?~HERMOGENES: Certainly, Socrates.~SOCRATES: My
  68 Text |            Socrates, and me too, who certainly have a claim upon you.~SOCRATES:
  69 Text |         order to instruct?~CRATYLUS: Certainly.~SOCRATES: And naming is
  70 Text |              than another?~CRATYLUS: Certainly not.~SOCRATES: Then all
  71 Text |              of the thing?~CRATYLUS: Certainly.~SOCRATES: And you would
  72 Text |          woman; and so on?~CRATYLUS: Certainly.~SOCRATES: And conversely
  73 Text |            sense of sight.~CRATYLUS: Certainly.~SOCRATES: And may I not
  74 Text |           and discovery.~CRATYLUS: I certainly believe that the methods
  75 Text |           the word piston (faithful) certainly indicates cessation of motion;
  76 Text |            not reasonable.~SOCRATES: Certainly not. But let us have done
  77 Text |        absolute existence?~CRATYLUS: Certainly, Socrates, I think so.~SOCRATES:
  78 Text |          always beautiful.~CRATYLUS: Certainly.~SOCRATES: And can we rightly
  79 Text |        change or be moved.~CRATYLUS: Certainly they cannot.~SOCRATES: Nor


Critias
     Part
  80 Text |            ready to grant.~SOCRATES: Certainly, Critias, we will grant


Crito
     Part
  81 Text |             quite early.~CRITO: Yes, certainly.~SOCRATES: What is the exact
  82 Text |            them. My means, which are certainly ample, are at your service,
  83 Text |             maintaining this?~CRITO: Certainly.~SOCRATES: The good are
  84 Text |              unwise are evil?~CRITO: Certainly.~SOCRATES: And what was
  85 Text |              not suffer evil?~CRITO: Certainly he will.~SOCRATES: And what
  86 Text |             such a principle?~CRITO: Certainly there is, Socrates.~SOCRATES:
  87 Text |           and corrupted body?~CRITO: Certainly not.~SOCRATES: And will
  88 Text |         inferior to the body?~CRITO: Certainly not.~SOCRATES: More honourable
  89 Text |             must do no wrong?~CRITO: Certainly not.~SOCRATES: Nor when


Euthydemus
     Part
  90 Intro|              them apart. There might certainly be a new science of logic;
  91 Text |              to fear that.~SOCRATES: Certainly not, Crito; as I will prove
  92 Text |          whom he will best learn it?~Certainly, Socrates, said Dionysodorus;
  93 Text |             wise you were unlearned?~Certainly.~You then, learning what
  94 Text |           say that wealth is a good.~Certainly, he said.~And are not health
  95 Text |         writing and reading letters?~Certainly.~Amid the dangers of the
  96 Text |              than wise pilots?~None, certainly.~And if you were engaged
  97 Text |               should we be profited?~Certainly not, he said.~Or would an
  98 Text |            wood, if he never worked?~Certainly not, he said.~And if a person
  99 Text |            he not be less miserable?~Certainly, he said.~And who would
 100 Text |   individually will try to love her?~Certainly, Socrates, he said; I will
 101 Text |             shortly be expected. And certainly they were not far wrong;
 102 Text |             apart from other things?~Certainly.~And he who says that thing
 103 Text |              never was such a thing.~Certainly there is, he replied; there
 104 Text |          prepared to make that good?~Certainly, he said.~Well, have not
 105 Text |            thing, a mistake of fact?~Certainly, he said.~And that is impossible?~
 106 Text |     knowledge which will do us good?~Certainly, he said.~And should we
 107 Text |          Cleinias. And is this true?~Certainly, he said; just as a general
 108 Text |           ought to be useful.~CRITO: Certainly.~SOCRATES: And surely it
 109 Text |              do us some good?~CRITO: Certainly, Socrates.~SOCRATES: And
 110 Text |              time is not what it is?~Certainly not.~And did you not say
 111 Text |           you know, you are knowing.~Certainly, of the knowledge which
 112 Text |            knowing, know all things?~Certainly not, I said, for there are
 113 Text |         things, and not know others?~Certainly not, Socrates, said Dionysodorus.~
 114 Text |          know all things or nothing?~Certainly, he replied; they cannot
 115 Text |    carpentering and leather-cutting?~Certainly, he said.~And do you know
 116 Text |           the stars and of the sand?~Certainly; did you think we should
 117 Text |             that we know all things?~Certainly not, said Ctesippus: you
 118 Text |            Dionysodorus could dance.~Certainly, he replied.~And can he
 119 Text |        equally well, as I imagine.~I certainly will not answer unless I
 120 Text |           trouble.~You, perhaps, but certainly not us. And now answer:
 121 Text |               do I know that or not?~Certainly, you know that.~What do
 122 Text |           you the same as a stone?~I certainly do not think that I am a
 123 Text |             father and not a father?~Certainly, I did so imagine, said
 124 Text |             of them?~Yes, he said, I certainly saw him and the mother of
 125 Text |     everywhere and always is a good?~Certainly, a great good, he said.~
 126 Text |             admit gold to be a good?~Certainly, he replied.~And ought not
 127 Text |            that they do not see; and certainly, Euthydemus, you do seem
 128 Text |           all things are not silent?~Certainly not, said Euthydemus.~Then,
 129 Text |            business he does rightly?~Certainly.~And the business of the
 130 Text |              it has become your own?~Certainly, I said, if you will allow
 131 Text |            Apollo, Zeus, and Athene.~Certainly, I said.~And they are your
 132 Text |             do battle?~CRITO: He was certainly not an orator, and I doubt
 133 Text |             them, Socrates? There is certainly something specious in that
 134 Text |          general, noble arts?~CRITO: Certainly they are, in my judgment.~


Euthyphro
     Part
 135 Text |     prosecutor of another.~SOCRATES: Certainly not.~EUTHYPHRO: Then some
 136 Text |             man, and for which he is certainly not to be despised. He says
 137 Text |       Socrates, I thought so; it was certainly said.~SOCRATES: And further,
 138 Text |              like nature?~EUTHYPHRO: Certainly they are.~SOCRATES: They
 139 Text |        question which I asked. For I certainly did not ask you to tell
 140 Text |         Socrates?~SOCRATES: Why not! certainly, as far as I am concerned,
 141 Text |              which loves?~EUTHYPHRO: Certainly.~SOCRATES: Well; and now
 142 Text |            act the state.~EUTHYPHRO: Certainly.~SOCRATES: And what do you
 143 Text |            loved of them?~EUTHYPHRO: Certainly.~SOCRATES: Then that which
 144 Text |            some other gibe, for they certainly, as you yourself allow,
 145 Text |          arguments in motion; not I, certainly, but you make them move
 146 Text |             Is it not so?~EUTHYPHRO: Certainly.~SOCRATES: I should suppose
 147 Text |           for their hurt?~EUTHYPHRO: Certainly, not for their hurt.~SOCRATES:
 148 Text |          EUTHYPHRO: No, no; that was certainly not what I meant.~SOCRATES:
 149 Text |            chief of them?~EUTHYPHRO: Certainly.~SOCRATES: Many and fair,
 150 Text |             what we want?~EUTHYPHRO: Certainly.~SOCRATES: And the right
 151 Text |              to the gods?~EUTHYPHRO: Certainly.~SOCRATES: And when you
 152 Text |             you tell. If you had not certainly known the nature of piety


The First Alcibiades
     Part
 153 Pre  |        genuineness: (1) That is most certainly Plato’s which Aristotle
 154 Pre  |             equal care at all times? Certainly not Plato, who exhibits
 155 Pre  |             and literary transition? Certainly not Plato, whose earlier
 156 Pre  |             themselves, as there are certainly degrees of evidence by which
 157 Text |            not run away?~ALCIBIADES: Certainly, let me hear.~SOCRATES:
 158 Text |          which you know?~ALCIBIADES: Certainly.~SOCRATES: And do you know
 159 Text |           that you knew?~ALCIBIADES: Certainly not.~SOCRATES: Then there
 160 Text |        supposed to know?~ALCIBIADES: Certainly.~SOCRATES: I think that
 161 Text |             of the lyre?~ALCIBIADES: Certainly not.~SOCRATES: And they
 162 Text |              difference.~ALCIBIADES: Certainly not.~SOCRATES: A man is
 163 Text |            it is better?~ALCIBIADES: Certainly.~SOCRATES: And for as long
 164 Text |              as is best?~ALCIBIADES: Certainly.~SOCRATES: And at such times
 165 Text |         spoke gymnastic?~ALCIBIADES: Certainly.~SOCRATES: And I called
 166 Text |          give them?~ALCIBIADES: Yes, certainly; we say that deceit or violence
 167 Text |             an awkward question; for certainly, even if a person did intend
 168 Text |              of justice?~ALCIBIADES: Certainly.~SOCRATES: What, then, is
 169 Text |              and unjust?~ALCIBIADES: Certainly; and I did know then.~SOCRATES:
 170 Text |           you knew them?~ALCIBIADES: Certainly not.~SOCRATES: And when
 171 Text |             any teacher?~ALCIBIADES: Certainly.~SOCRATES: And if they know,
 172 Text |            to inform us?~ALCIBIADES: Certainly not.~SOCRATES: And you have
 173 Text |            never seen them, you have certainly heard from many people,
 174 Text |            be persuaded?~ALCIBIADES: Certainly I do.~SOCRATES: And can
 175 Text |           death another?~ALCIBIADES: Certainly.~SOCRATES: Then the rescue
 176 Text |        deprived of them?~ALCIBIADES: Certainly.~SOCRATES: What would you
 177 Text |          well is a good?~ALCIBIADES: Certainly.~SOCRATES: And happiness
 178 Text |              to be good?~ALCIBIADES: Certainly.~SOCRATES: And is the good
 179 Text |            no knowledge?~ALCIBIADES: Certainly he is.~SOCRATES: And do
 180 Text |             into heaven?~ALCIBIADES: Certainly not.~SOCRATES: And in this
 181 Text |          those who know?~ALCIBIADES: Certainly not.~SOCRATES: But if neither
 182 Text |        gymnastic-master?~ALCIBIADES: Certainly.~SOCRATES: When a person
 183 Text |              and fame.~ALCIBIADES: I certainly never did hear of any one.~
 184 Text |               ALCIBIADES: That would certainly be my aim.~SOCRATES: Verily,
 185 Text |       perfect in virtue?~ALCIBIADES: Certainly.~SOCRATES: Then let us compare
 186 Text |              about me.~SOCRATES: And certainly not about myself.~ALCIBIADES:
 187 Text |      Equestrian affairs?~ALCIBIADES: Certainly not.~SOCRATES: You mean
 188 Text |            he is unwise?~ALCIBIADES: Certainly.~SOCRATES: The shoemaker,
 189 Text |              as the bad?~ALCIBIADES: Certainly not.~SOCRATES: Then whom
 190 Text |             over horses?~ALCIBIADES: Certainly not.~SOCRATES: But over
 191 Text |             the dancers?~ALCIBIADES: Certainly not.~SOCRATES: That would
 192 Text |           never learned?~ALCIBIADES: Certainly not.~SOCRATES: I suppose
 193 Text |            of knowledge?~ALCIBIADES: Certainly.~SOCRATES: Then in their
 194 Text |            ALCIBIADES: What is just, certainly.~SOCRATES: And when individuals
 195 Text |            is gymnastic?~ALCIBIADES: Certainly.~SOCRATES: Then by gymnastic
 196 Text |             of yourself?~ALCIBIADES: Certainly not.~SOCRATES: For the art
 197 Text |       talking use words?~ALCIBIADES: Certainly.~SOCRATES: And talking and
 198 Text |              whole body?~ALCIBIADES: Certainly.~SOCRATES: And that which
 199 Text |         forming a whole.~ALCIBIADES: Certainly.~SOCRATES: But did we not
 200 Text |             over itself?~ALCIBIADES: Certainly not.~SOCRATES: It is subject,
 201 Text |             soul is man?~ALCIBIADES: Certainly not; the proof is, I think,
 202 Text |            look to that?~ALCIBIADES: Certainly.~SOCRATES: Leaving the care
 203 Text |            our own eyes?~ALCIBIADES: Certainly.~SOCRATES: Did you ever
 204 Text |       affairs of states?~ALCIBIADES: Certainly not.~SOCRATES: Then such
 205 Text |        rightly or nobly?~ALCIBIADES: Certainly.~SOCRATES: But can a man
 206 Text |             will of God?~ALCIBIADES: Certainly.~SOCRATES: As I was saying
 207 Text |           manner, ensue?~ALCIBIADES: Certainly.~SOCRATES: Not tyrannical
 208 Text |           more becoming?~ALCIBIADES: Certainly.~SOCRATES: Then to the bad
 209 Text |              be avoided?~ALCIBIADES: Certainly, Socrates.~SOCRATES: And


Gorgias
     Part
 210 Intro|             a popular declaimer, and certainly shows that he has the power,
 211 Intro|             medicine and justice, is certainly imperfect. But ideas must
 212 Text |         given to his brother?~POLUS: Certainly.~CHAEREPHON: Then we should
 213 Text |           Well, I will; and you will certainly say, that you never heard
 214 Text |         kinds of discourse?~GORGIAS: Certainly not.~SOCRATES: And yet rhetoric
 215 Text |             about the sick?~GORGIAS: Certainly.~SOCRATES: Then medicine
 216 Text |         produces the greatest good? ‘Certainly,’ he will answer, ‘for is
 217 Text |             you find them?’~GORGIAS: Certainly.~SOCRATES: And the reason
 218 Text |       properties of number?~GORGIAS: Certainly.~SOCRATES: And therefore
 219 Text |            in a short time?~GORGIAS: Certainly not.~SOCRATES: Come, then,
 220 Text |          than he who knows?~GORGIAS: Certainly.~SOCRATES: Although he is
 221 Text |              taught by you.~GORGIAS: Certainly.~SOCRATES: Well, and is
 222 Text |        knowledge makes him.~GORGIAS: Certainly.~SOCRATES: And in the same
 223 Text |            to do injustice?~GORGIAS: Certainly not.~SOCRATES: And according
 224 Text |           the reality?~GORGIAS: Yes, certainly.~SOCRATES: And now I will
 225 Text |          they go on a voyage.~POLUS: Certainly.~SOCRATES: And is not this
 226 Text |          conduce to our good?~POLUS: Certainly.~SOCRATES: Men who do any
 227 Text |             wretches?~SOCRATES: Yes, certainly they are.~POLUS: And so
 228 Text |              greater evil?~SOCRATES: Certainly not.~POLUS: Then would you
 229 Text |          best is great power?~POLUS: Certainly not such doing as this.~
 230 Text |        punishment is an evil?~POLUS: Certainly.~SOCRATES: And you would
 231 Text |         sometimes not a good?~POLUS: Certainly.~SOCRATES: About that you
 232 Text |             is happy?~SOCRATES: Most certainly not.~POLUS: Then clearly,
 233 Text |              be your opinion?~POLUS: Certainly.~SOCRATES: But I say that
 234 Text |          will still be happy?~POLUS: Certainly not; in that case he will
 235 Text |             he be unpunished?~POLUS: Certainly.~SOCRATES: And I affirm
 236 Text |              put to the proof? For I certainly think that I and you and
 237 Text |             the greater evil?~POLUS: Certainly not.~SOCRATES: I understand
 238 Text |      disgraceful as the evil?~POLUS: Certainly not.~SOCRATES: Let me ask
 239 Text |             of pain and evil?~POLUS: Certainly.~SOCRATES: Then when of
 240 Text |        injured?~POLUS: No, Socrates; certainly not.~SOCRATES: Then they
 241 Text |             then not in both?~POLUS: Certainly not.~SOCRATES: Then they
 242 Text |              which is burned?~POLUS: Certainly.~SOCRATES: And if he burns
 243 Text |             implies an agent?~POLUS: Certainly, Socrates; and he is the
 244 Text |             to be honourable?~POLUS: Certainly.~SOCRATES: Then the punisher
 245 Text |           pleasant or useful?~POLUS: Certainly.~SOCRATES: Then he who is
 246 Text |      cowardice, and the like?~POLUS: Certainly.~SOCRATES: So then, in mind,
 247 Text |             hurtful, or both.~POLUS: Certainly.~SOCRATES: And now injustice
 248 Text |             hurtful, or both?~POLUS: Certainly.~SOCRATES: And therefore
 249 Text |            that you get well?~POLUS: Certainly.~SOCRATES: And would he
 250 Text |   deliverance from injustice?~POLUS: Certainly.~SOCRATES: That is, he lives
 251 Text |            proved to be true?~POLUS: Certainly.~SOCRATES: Well, Polus,
 252 Text |            disproven?~POLUS: Yes; it certainly is.~SOCRATES: And from the
 253 Text |            make the laws?~CALLICLES: Certainly.~SOCRATES: Then the laws
 254 Text |           that your line?~CALLICLES: Certainly.~SOCRATES: I was thinking,
 255 Text |           matter of food?~CALLICLES: Certainly.~SOCRATES: Either, then,
 256 Text |             the temperate?~SOCRATES: Certainly:—any one may know that to
 257 Text |         liquid to escape.~CALLICLES: Certainly.~SOCRATES: The life which
 258 Text |              one another?~CALLICLES: Certainly I was.~SOCRATES: And would
 259 Text |            from pleasure?~CALLICLES: Certainly.~SOCRATES: Well, then, let
 260 Text |            the same time?~CALLICLES: Certainly not.~SOCRATES: And when
 261 Text |            both together?~CALLICLES: Certainly not.~SOCRATES: That would
 262 Text |             and slowness?~CALLICLES: Certainly.~SOCRATES: And does he have
 263 Text |        Compare Republic.)~CALLICLES: Certainly he has.~SOCRATES: If then
 264 Text |              in drinking?~CALLICLES: Certainly.~SOCRATES: When you are
 265 Text |           you not say so?~CALLICLES: Certainly.~SOCRATES: And did you never
 266 Text |             man too?~CALLICLES: Yes, certainly; but what is your drift?~
 267 Text |          they do rejoice?~CALLICLES: Certainly.~SOCRATES: Then those who
 268 Text |        coward to be evil?~CALLICLES: Certainly.~SOCRATES: And he who has
 269 Text |             pain is evil?~CALLICLES: Certainly.~SOCRATES: The good and
 270 Text |              how unfair you are! you certainly treat me as if I were a
 271 Text |           opposites evil?~CALLICLES: Certainly.~SOCRATES: And in the same
 272 Text |      pleasures and pains?~CALLICLES: Certainly.~SOCRATES: But not the evil?~
 273 Text |             that which has no order? Certainly. And the soul which has
 274 Text |             temperate if he did not? Certainly he will do what is proper.
 275 Text |           use an expression which is certainly bold, in words which are
 276 Text |             no injustice?~CALLICLES: Certainly.~SOCRATES: And what art
 277 Text |            say that?~CALLICLES: Yes, certainly, if you like.~SOCRATES:
 278 Text |            not this true?~CALLICLES: Certainly.~SOCRATES: And does not
 279 Text |             is an animal?~CALLICLES: Certainly he is.~SOCRATES: And was
 280 Text |              do think that they were certainly more serviceable than those
 281 Text |              this a fact?~CALLICLES: Certainly it is.~SOCRATES: If they
 282 Text |           for a reply?~CALLICLES: He certainly would.~SOCRATES: And I too


Ion
     Part
 283 Text |         Socrates; interpretation has certainly been the most laborious
 284 Text |          acquaint me with them.~ION: Certainly, Socrates; and you really
 285 Text |            the art of medicine?~ION: Certainly not.~SOCRATES: Nor do we
 286 Text |            the art of medicine?~ION: Certainly not.~SOCRATES: And this
 287 Text |            also a good general?~ION: Certainly, Socrates.~SOCRATES: And
 288 Text |            also a good general.~ION: Certainly.~SOCRATES: And you are the


Laches
     Part
 289 Intro|              knows the man, who will certainly not go away until he has
 290 Text |        confess what this was, for we certainly ought not to have any reserve
 291 Text |             be equally glad.~LACHES: Certainly, Nicias; and I quite approve
 292 Text |        matters of this sort?~LACHES: Certainly, Lysimachus.~NICIAS: That
 293 Text |              have often spoken?~SON: Certainly, father, this is he.~LYSIMACHUS:
 294 Text |    experienced, I think that I ought certainly to hear first what my elders
 295 Text |       yourself against an assailant. Certainly he who possessed the art
 296 Text |          professors of the art would certainly not have failed to discover
 297 Text |            of all us four?~MELESIAS: Certainly.~SOCRATES: And for this
 298 Text |            in this matter?~MELESIAS: Certainly.~SOCRATES: Suppose, as I
 299 Text |            not of the means?~NICIAS: Certainly.~SOCRATES: And when you
 300 Text |              and I know that he will certainly do as I say, and also that
 301 Text |             be able to tell?~LACHES: Certainly.~SOCRATES: I would not have
 302 Text |             be courage?~LACHES: Yes, certainly.~SOCRATES: Then, Laches,
 303 Text |              with the enemy?~LACHES: Certainly I should.~SOCRATES: And
 304 Text |           there not, Laches?~LACHES: Certainly, Socrates.~SOCRATES: And
 305 Text |         quality.~LACHES: Most noble, certainly.~SOCRATES: And you would
 306 Text |             and not be lazy?~LACHES: Certainly, he should.~SOCRATES: And
 307 Text |           unwise.’~SOCRATES: That is certainly true, Nicias.~NICIAS: And
 308 Text |             plays the flute?~NICIAS: Certainly not.~SOCRATES: Nor the wisdom
 309 Text |              of the two?~LACHES: Yes certainly so in my opinion.~NICIAS:
 310 Text |             had better live?~LACHES: Certainly not.~NICIAS: And do you
 311 Text |               SOCRATES: Then this is certainly not a thing which every
 312 Text |           are called virtue.~NICIAS: Certainly.~SOCRATES: Do you agree
 313 Text |            not say the same?~NICIAS: Certainly.~SOCRATES: Well then, so
 314 Text |            be of no consequence. You certainly appear to me very like the
 315 Text |    LYSIMACHUS: He ought, Nicias: for certainly I would do things for him
 316 Text |              preferred to another? I certainly think that no one should;


Laws
     Book
 317 1    |             not, Megillus?~Megillus. Certainly.~Athenian. And do you, Cleinias,
 318 1    |              your meaning?~Cleinias. Certainly; and our Lacedaemonian friend,
 319 1    |              the question, for there certainly is such a principle, and
 320 1    |             were speaking?~Cleinias. Certainly.~Athenian. Now, which would
 321 1    |            the legislator?~Cleinias. Certainly.~Athenian. And would not
 322 1    |           form of warfare.~Cleinias. Certainly, far milder.~Athenian. Well,
 323 1    |             of irritation.~Cleinias. Certainly not.~Athenian. I will not
 324 1    |              such censure?~Megillus. Certainly not.~Athenian. Does a captain
 325 1    |              of any value?~Megillus. Certainly not, if they have never
 326 1    |            to be a leader?~Cleinias. Certainly I should.~Athenian. And
 327 1    |             to be unquiet.~Cleinias. Certainly; the reverse of quiet.~Athenian.
 328 1    |             they are good. Education certainly gives victory, although
 329 1    |              of education.~Athenian. Certainly I do.~Cleinias. And can
 330 1    |            their second and this has certainly been my own feeling. I can
 331 1    |          with me thus far?~Cleinias. Certainly.~Athenian. Then let us not
 332 1    |           which of the two we cannot certainly know? But we do know, that
 333 1    |               decrepitude?~Cleinias. Certainly.~Athenian. Yet when a man
 334 1    |           other practices?~Cleinias. Certainly.~Athenian. And the same
 335 1    |            men term shame.~Cleinias. Certainly.~Athenian. These are the
 336 1    |           been determined.~Cleinias. Certainly.~Athenian. And when we want
 337 1    |             Well, lawgiver, there is certainly no such fear–potion which
 338 1    |          your description.~Megillus. Certainly.~Athenian. Now, let us remember,
 339 1    |             other.~Cleinias. That is certainly true.~Athenian. And this
 340 2    |              well trained?~Cleinias. Certainly.~Athenian. And the chorus
 341 2    |      uneducated; but if not, then we certainly shall not know wherein lies
 342 2    |         passing, that in music there certainly are figures and there are
 343 2    |              in the world.~Cleinias. Certainly.~Athenian. Thus far I too
 344 2    |             in Italy and Sicily, did certainly leave the judgment to the
 345 2    |            other Hellenes?~Cleinias. Certainly they are.~Athenian. And
 346 2    |             grant so much?~Cleinias. Certainly.~Athenian. And an evil life
 347 2    |     unpleasant, and infamy pleasant? Certainly not, sweet legislator. Or
 348 2    |              the proposal.~Cleinias. Certainly.~Athenian. Are we agreed
 349 2    |             not this true?~Cleinias. Certainly.~Athenian. Well, and will
 350 2    |          pinched and hungry, he will certainly have a feeling of shame
 351 2    |          suitable to them.~Cleinias. Certainly.~Athenian. And what strain
 352 2    |             have the best.~Cleinias. Certainly.~Athenian. When things have
 353 2    |             and imitative?~Cleinias. Certainly.~Athenian. Then, when any
 354 2    |      quantity and quality.~Cleinias. Certainly.~Athenian. And every one
 355 2    |             true or false.~Cleinias. Certainly not.~Athenian. And will
 356 2    |      melodies and rhythms?~Cleinias. Certainly.~Athenian. Then let us not
 357 2    |           were saying at first, will certainly be the case.~Cleinias. Certainly.~
 358 2    |     certainly be the case.~Cleinias. Certainly.~Athenian. Every man has
 359 2    |            thank for them?~Cleinias. Certainly.~Athenian. The other story
 360 3    |              incalculable?~Cleinias. Certainly.~Athenian. And have not
 361 3    |           would disappear.~Cleinias. Certainly.~Athenian. Faction and war
 362 3    |             peculiar laws.~Cleinias. Certainly.~Athenian. And every man
 363 3    |              this subject?~Megillus. Certainly.~Athenian. Let us place
 364 3    |             of Lacedaemon.~Megillus. Certainly.~Athenian. To these kings
 365 3    |        infliction of pain.~Megillus. Certainly.~Athenian. There was also
 366 3    |            on our journey.~Megillus. Certainly; and we must find out why
 367 3    |             consideration.~Megillus. Certainly, no one will ever find more
 368 3    |             soul’s desire.~Megillus. Certainly.~Athenian. And having this
 369 3    |        subjects in states?~Cleinias. Certainly.~Athenian. And what are
 370 3    |             be quite just.~Cleinias. Certainly.~Athenian. “Then now,” as
 371 3    |           among them.~Cleinias. That certainly appears to have been the
 372 3    |               but a rogue?~Megillus. Certainly not.~Athenian. And surely
 373 3    |             these classes?~Megillus. Certainly he should.~Athenian. Suppose
 374 3    |             were they not?~Megillus. Certainly.~Athenian. With a view to
 375 4    |          exercise his art?~Cleinias. Certainly.~Athenian. And all the other
 376 4    |     understand my meaning.~Cleinias. Certainly.~Athenian. Then our tyrant
 377 4    |              is a tyranny, you might certainly see that of which I am now
 378 4    |              tale of mine.~Cleinias. Certainly we will.~Athenian. You are
 379 4    |           justice exists.”~Cleinias. Certainly, if they are correct in
 380 4    |            of novelty, but because I certainly believe that upon such service
 381 4    |            speech to them?~Cleinias. Certainly.~Athenian. “Friends,” we
 382 4    |              all his laws.~Cleinias. Certainly.~Athenian. The proposal
 383 4    |          easy.~Cleinias. Yes; and he certainly speaks well.~Athenian. Very
 384 4    |            can become law.~Cleinias. Certainly not.~Athenian. And is our
 385 4    |            in legislation?~Cleinias. Certainly I should.~Athenian. What
 386 4    |        prefer in the state, I should certainly determine in favour of the
 387 4    |             he asks my opinion, will certainly legislate in the form which
 388 5    |            there young men will most certainly be devoid of reverence.
 389 5    |            the sufferer; and he will certainly not suffer unavenged.~Thus
 390 5    |          from these enactments, will certainly forbid them; and will endure,
 391 6    |            of the present romance. I certainly should not like to leave
 392 6    |          this is possible.~Cleinias. Certainly; if we can.~Athenian. At
 393 6    |            true, Cleinias.~Cleinias. Certainly.~Athenian. He who imagines
 394 6    |         immense while ago.~Cleinias. Certainly.~Athenian. Well, and have
 395 7    |        straightest manner?~Cleinias. Certainly.~Athenian. And do we not
 396 7    |            this treatment.~Cleinias. Certainly.~Athenian. But if fear has
 397 7    |              in the young.~Cleinias. Certainly.~Athenian. There is a common
 398 7    |           man ought to be?~Cleinias. Certainly.~Athenian. Well, but if
 399 7    |              we sacrifice?~Cleinias. Certainly.~Athenian. And our third
 400 7    |        several characters.~Cleinias. Certainly.~Athenian. In the next place
 401 7    |              rightly, too.~Cleinias. Certainly.~Athenian. I say that about
 402 7    |             order of life.~Cleinias. Certainly.~Athenian. And what arrangement
 403 7    |              not to faint.~Cleinias. Certainly.~Athenian. And I do not
 404 7    |              akin to ours, he should certainly preserve them, and commit
 405 7    |            orders from us.~Cleinias. Certainly.~Athenian. I think that
 406 7    |              education, Stranger, is certainly an unseemly thing to happen
 407 7    |            speaking out.~Athenian. I certainly am afraid of the difficulties
 408 7    |            what length is?~Cleinias. Certainly.~Athenian. And what breadth
 409 7    |         great distinction?~Cleinias. Certainly.~Athenian. And there are
 410 7    |             he has to say.~Cleinias. Certainly.~Athenian. Then if these
 411 7    |            strange phenomenon, which certainly cannot in any point of view
 412 7    |           had been difficult I could certainly never have explained them
 413 8    |         Cleinias. Perhaps.~Athenian. Certainly not, sweet Cleinias; there
 414 8    |       Cleinias. Very good.~Athenian. Certainly the most military of all
 415 8    |              such a practice by law? Certainly no one who had in his mind
 416 9    |        others lie at hand.~Athenian. Certainly, in that case, Cleinias,
 417 9    |        intend to be happy?~Cleinias. Certainly not.~Athenian. And is it
 418 9    |            and honourable.~Cleinias. Certainly.~Athenian. And must not
 419 9    |              not—what do you advise? Certainly we will, I should reply.
 420 9    |           and involuntary.~Cleinias. Certainly.~Athenian. I would not have
 421 9    |              this is true.~Cleinias. Certainly.~Athenian. But no one was
 422 9    |          rule of our laws.~Cleinias. Certainly.~Athenian. Let us proceed:—
 423 10   |               For the discourse will certainly extend to great length,
 424 10   |           old; the two other notions certainly do continue in some cases,
 425 10   |     appertain to the body?~Cleinias. Certainly.~Athenian. Then thought
 426 10   |            rest at rest in a place?” Certainly. “And some move or rest
 427 10   |            call the tenth.~Cleinias. Certainly.~Athenian. And which of
 428 10   |            Athenian. I do.~Cleinias. Certainly we should.~Athenian. And
 429 10   |             in all things?~Cleinias. Certainly not; the soul as being the
 430 10   |         those of the body?~Cleinias. Certainly.~Athenian. Then characters
 431 10   |        individual of them?~Cleinias. Certainly.~Athenian. Then of one of
 432 10   |      wonderful power.~Cleinias. Yes, certainly; the soul can only order
 433 10   |            there are Gods.~Cleinias. Certainly—quite enough, Stranger.~
 434 10   |          contrary to vice?~Cleinias. Certainly.~Athenian. Yes; and courage
 435 10   |        capacity to manage?~Cleinias. Certainly not.~Athenian. Now, then,
 436 10   |            heaven belongs?~Cleinias. Certainly.~Athenian. And, therefore,
 437 10   |      impiously offer them?~Cleinias. Certainly not: nor is such a notion
 438 11   |              respect for God or man. Certainly, it is an excellent rule
 439 11   |              their nature.~Cleinias. Certainly.~Athenian. May we not think,
 440 11   |              sureties that they will certainly remain until the trial,
 441 12   |           anything.~Athenian. But it certainly can be; so much I clearly
 442 12   |        health in the body?~Cleinias. Certainly.~Athenian. And a physician
 443 12   |          them must be one.~Cleinias. Certainly.~Athenian. And further,
 444 12   |              has preceded.~Cleinias. Certainly.~Athenian. And must not
 445 12   |              Not “Perhaps not,” but “Certainly not,” my good sir, is the
 446 12   |            is many, or four, or one? Certainly, if we take counsel among
 447 12   |              accomplished.~Cleinias. Certainly, it ought to be, if it can
 448 12   |           what they think?~Cleinias. Certainly not; that would be the state
 449 12   |       according to nature?~Cleinias. Certainly.~Athenian. Is not the knowledge
 450 12   |              things.~Cleinias. It is certainly just, as you say, that he
 451 12   |              propose this?~Cleinias. Certainly, my good friend, we will


Lysis
     Part
 452 Text |              matter of dispute?~Yes, certainly.~And another disputed point
 453 Text |            are friends, are you not?~Certainly, they replied.~And friends
 454 Text |           mother love you very much.~Certainly, he said.~And they would
 455 Text |              promote your happiness.~Certainly, he replied.~And do they
 456 Text |            so—they will prevent you?~Certainly, he said, they will not
 457 Text |              we are useless to them?~Certainly not.~Neither can your father
 458 Text |             that you were attending.~Certainly, he replied.~Try, then,
 459 Text |              I am allowed to stay.~I certainly cannot refuse, I said, since
 460 Text |              of that which is hated?~Certainly.~Yet we must acknowledge
 461 Text |            is not loved be a friend?~Certainly not.~But say that the like
 462 Text |              sufficient for himself? Certainly he will. And he who is sufficient
 463 Text |              proverb says. Beauty is certainly a soft, smooth, slippery
 464 Text |             him, because he is sick?~Certainly.~And sickness is an evil,
 465 Text |            by the presence of white.~Certainly.~Now I want to know whether
 466 Text |              of some one; is he not?~Certainly he is.~And has he a motive
 467 Text |              And disease is an evil?~Certainly.~And what of health? I said.
 468 Text |             And health is also dear?~Certainly.~And if dear, then dear
 469 Text |             which contains the wine?~Certainly.~But does he therefore value
 470 Text |             us. Am I not right?~Yes, certainly.~And may not the same be
 471 Text |             of which he is deprived?~Certainly.~Then love, and desire,
 472 Text |            congenial to one another?~Certainly, they both said.~And I say,


Menexenus
     Part
 473 Pre  |        genuineness: (1) That is most certainly Plato’s which Aristotle
 474 Pre  |             equal care at all times? Certainly not Plato, who exhibits
 475 Pre  |             and literary transition? Certainly not Plato, whose earlier
 476 Pre  |             themselves, as there are certainly degrees of evidence by which
 477 Intro|          introduction and the finale certainly wear the look either of
 478 Text |        Menexenus! Death in battle is certainly in many respects a noble
 479 Text |             not, Socrates?~SOCRATES: Certainly ‘not.’~MENEXENUS: Do you


Meno
     Part
 480 Intro|              the Dialogue. But Plato certainly does not mean to intimate
 481 Intro|           better left to die out. It certainly could not be refuted by
 482 Text |           and without justice?~MENO: Certainly not.~SOCRATES: Then they
 483 Text |        temperance and justice?~MENO: Certainly.~SOCRATES: Then both men
 484 Text |             answer ‘a figure.’~MENO: Certainly.~SOCRATES: And for this
 485 Text |           straight than round?~MENO: Certainly not.~SOCRATES: You only
 486 Text |             a prize to be won.~MENO: Certainly.~SOCRATES: Well, I will
 487 Text |       effluences of existence?~MENO: Certainly.~SOCRATES: And passages
 488 Text |          also desire the good?~MENO: Certainly.~SOCRATES: Then are there
 489 Text |          them notwithstanding?~MENO: Certainly I do.~SOCRATES: And desire
 490 Text |           that they are evils?~MENO: Certainly not.~SOCRATES: Is it not
 491 Text |            demonstrate on him.~MENO: Certainly. Come hither, boy.~SOCRATES:
 492 Text |         these four lines equal?~BOY: Certainly.~SOCRATES: And these lines
 493 Text |             may be of any size?~BOY: Certainly.~SOCRATES: And if one side
 494 Text |           does he really know?~MENO: Certainly not.~SOCRATES: He only guesses
 495 Text |         another such line here?~BOY: Certainly.~SOCRATES: And four such
 496 Text |           that four times four?~BOY: Certainly.~SOCRATES: And four times
 497 Text |              size of the other?~BOY: Certainly.~SOCRATES: Such a space,
 498 Text |         think not.~SOCRATES: We have certainly, as would seem, assisted
 499 Text |         square of the diagonal?~BOY: Certainly, Socrates.~SOCRATES: What
 500 Text |         virtue will be taught?~MENO: Certainly.~SOCRATES: Then now we have