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(...) Meno
Part
501 Text | and if not, not?~MENO: Certainly.~SOCRATES: The next question
502 Text | is not set aside.~MENO: Certainly.~SOCRATES: Now, if there
503 Text | not rightly used?~MENO: Certainly.~SOCRATES: Next, let us
504 Text | say, is profitable?~MENO: Certainly.~SOCRATES: And thus we arrive
505 Text | supposition is erroneous?~MENO: I certainly thought just now that we
506 Text | virtue?~SOCRATES: I have certainly often enquired whether there
507 Text | as the Athenian people certainly appear to think, for they
508 Text | the physicians?~ANYTUS: Certainly.~SOCRATES: Or if we wanted
509 Text | this city?~SOCRATES: Yes, certainly, Anytus; and many good statesmen
510 Text | was a good man?~ANYTUS: Certainly; no man better.~SOCRATES:
511 Text | own virtue?~ANYTUS: Yes certainly,—if he wanted to be so.~
512 Text | father was?~ANYTUS: I have certainly never heard any one say
513 Text | do them good, and this is certainly the case at Athens, as I
514 Text | in your region too?~MENO: Certainly there are.~SOCRATES: And
515 Text | confusion?~MENO: I should say, certainly not.~SOCRATES: But if neither
516 Text | Prodicus has been of me. Certainly we shall have to look to
517 Text | right and good guide?~MENO: Certainly.~SOCRATES: And a person
518 Text | also, might he not?~MENO: Certainly.~SOCRATES: And while he
519 Text | to know, but this is most certainly one of them.~MENO: Yes,
520 Text | good by nature good?~MENO: Certainly not.~SOCRATES: And nature
521 Text | taught it was wisdom?~MENO: Certainly.~SOCRATES: And if there
522 Text | and was not wisdom?~MENO: Certainly.~SOCRATES: And yet we admitted
523 Text | is useful and good?~MENO: Certainly.~SOCRATES: And the only
524 Text | grand deed and word?~MENO: Certainly.~SOCRATES: Then we shall
Parmenides
Part
525 Intro| part of the dialogue we may certainly apply the words in which
526 Intro| divisible and yet remain one?’ ‘Certainly not.’ ‘Would you venture
527 Intro| philosophy is at an end.’ ‘I certainly do not see my way.’ ‘I think,’
528 Text | come into contact, or not?~Certainly not, said Socrates; visible
529 Text | justice and beauty?~Yes, certainly, said Socrates that is my
530 Text | divisible and yet remains one?~Certainly not, he said.~Suppose that
531 Text | alike, be the idea itself?~Certainly.~Then the idea cannot be
532 Text | answer to absolute truth?~Certainly.~And each kind of absolute
533 Text | of being which we have?~Certainly.~But the ideas themselves,
534 Text | this most exact knowledge?~Certainly.~But then, will God, having
535 Text | the ideas are unknown?~I certainly do not see my way at present.~
536 Text | part is wanting be a whole?~Certainly.~Then, in either case, the
537 Text | the limits of everything?~Certainly.~Then the one, having neither
538 Text | all round in many places.~Certainly not.~But if, on the other
539 Text | coming into being in it.~Certainly not.~And therefore whatever
540 Text | it would be in something.~Certainly.~And we said that it could
541 Text | at rest nor in motion?~It certainly appears so.~Neither will
542 Text | being one will it be other?~Certainly not.~But if not by virtue
543 Text | it became one, the same?~Certainly.~And, therefore, if one
544 Text | than that which is greater.~Certainly.~But how can that which
545 Text | less than itself, or other?~Certainly.~Well, and do we suppose
546 Text | growing older than itself?~Certainly.~And that which is older,
547 Text | participation of past time?~Certainly.~And do not ‘will be,’ ‘
548 Text | participation of present time?~Certainly.~And if the one is absolutely
549 Text | its parts, one and being?~Certainly.~And is each of these parts—
550 Text | a whole and has a part?~Certainly.~Again, of the parts of
551 Text | disappearing, and becoming two.~Certainly.~And so the one, if it is,
552 Text | only partook of being?~Certainly.~If being and the one be
553 Text | otherness and difference.~Certainly.~So that the other is not
554 Text | with the one or with being?~Certainly not.~And therefore whether
555 Text | one, I speak of them both?~Certainly.~And if I speak of being
556 Text | two, and thrice one three?~Certainly.~There are two, and twice,
557 Text | of being: am I not right?~Certainly.~And if all number participates
558 Text | one, and cannot be none?~Certainly.~Then the one attaches to
559 Text | as many as the parts are?~Certainly.~Then we were wrong in saying
560 Text | co-equal and co-extensive.~Certainly that is true.~The one itself,
561 Text | being, must also be many?~Certainly.~Further, inasmuch as the
562 Text | contained by the whole?~Certainly.~And that which contains,
563 Text | limits, also having extremes?~Certainly.~And if a whole, having
564 Text | cease to be anywhere at all?~Certainly.~If it were nowhere, it
565 Text | itself and also in another.~Certainly.~The one then, being of
566 Text | same, must be ever at rest?~Certainly.~Well, and must not that,
567 Text | the one a part of itself?~Certainly not.~Since it is not a part
568 Text | therefore not other than itself?~Certainly not.~If then it be neither
569 Text | be the same with itself?~Certainly.~But then, again, a thing
570 Text | than that which is other?~Certainly.~And will not all things
571 Text | not-one, or in the one?~Certainly not.~Then not by reason
572 Text | a name given to a thing?~Certainly.~Whenever, then, you use
573 Text | being other than the others?~Certainly.~And in that it was other
574 Text | like and unlike the others?~Certainly.~And in the same way as
575 Text | if there is no contact?~Certainly not.~For all which reasons
576 Text | smallness would be smaller?~Certainly.~Then there are two such
577 Text | in a part of the whole?~Certainly.~Suppose the first; it will
578 Text | any part in which it is.~Certainly.~Then smallness will not
579 Text | or be exceeded by them?~Certainly not.~And that which neither
580 Text | with and equal to itself.~Certainly.~Then the one will be equal
581 Text | less, less than itself?~Certainly.~And the same will hold
582 Text | equal to them in number.~Certainly.~Once more, then, as would
583 Text | being, partakes of time?~Certainly.~And is not time always
584 Text | it moves forward in time?~Certainly.~And do you remember that
585 Text | younger at the same time?~Certainly.~Thus, then, the one becomes
586 Text | become, and is then older.~Certainly.~And it is older than that
587 Text | it reaches the present?~Certainly.~But the present is always
588 Text | it is it is always now.~Certainly.~Then the one always both
589 Text | until you reach the end?~Certainly.~And all these others we
590 Text | be also of necessity one?~Certainly.~And will not the one come
591 Text | the others than the one.~Certainly.~After this manner then
592 Text | in relation to the one.~Certainly.~Then that which had become
593 Text | the one than the others.~Certainly.~For all these reasons,
594 Text | than itself or the others.~Certainly.~But since the one partakes
595 Text | becoming and will become?~Certainly.~And there is and was and
596 Text | things appertains to the one.~Certainly, that is true.~Yet once
597 Text | times not partake of being?~Certainly.~But can it partake of being
598 Text | taking and giving up being.~Certainly.~And being one and many
599 Text | many, it ceases to be one?~Certainly.~And as it becomes one and
600 Text | the part will be a part.~Certainly.~If, then, the others have
601 Text | perfect whole, having parts.~Certainly.~And the same argument holds
602 Text | be unlimited in number?~Certainly.~And yet, when each several
603 Text | and also partake of limit.~Certainly.~Then they are both like
604 Text | the most unlike of things.~Certainly.~Considered, then, in regard
605 Text | itself and to other things.~Certainly.~2.a. Well, and ought we
606 Text | There is a difference, certainly.~Is there a difference only,
607 Text | distinguished from other things.~Certainly.~Then I will begin again,
608 Text | different from the others?~Certainly.~Difference, then, belongs
609 Text | that,’ and in many others.~Certainly.~And it will have unlikeness
610 Text | be of a different kind.~Certainly.~And are not things of a
611 Text | the others be equal to it?~Certainly not.~And things that are
612 Text | affirm that we say what is?~Certainly.~Then, as would appear,
613 Text | being in order not to be?~Certainly.~Then the one, if it is
614 Text | certain state, implies change?~Certainly.~And change is motion—we
615 Text | at rest must stand still?~Certainly.~Then the one that is not,
616 Text | altered it cannot be moved?~Certainly not.~Nor can we say that
617 Text | things be attributed to it?~Certainly not.~And therefore other
618 Text | which they will be other?~Certainly.~And what can that be?—for
619 Text | which are contained in it?~Certainly.~And each particle will
620 Text | conceived of without unity?~Certainly.~And such being when seen
621 Text | themselves and each other.~Certainly.~And must they not be the
622 Text | is not, then nothing is?~Certainly.~Let thus much be said;
Phaedo
Part
623 Intro| clear away a confusion. We certainly do not mean by the immortality
624 Intro| this argument Plato has certainly confused the soul which
625 Intro| The doctrine of ideas is certainly carried beyond the Socratic
626 Intro| subject and feeling. Plato has certainly fulfilled the condition
627 Text | to be unlawful? as I have certainly heard Philolaus, about whom
628 Text | punish him if you could?~Certainly, replied Cebes.~Then, if
629 Text | thing which he hears.~And certainly, added Simmias, the objection
630 Text | of eating and drinking?~Certainly not, answered Simmias.~And
631 Text | they are the best of them?~Certainly, he replied.~Then when does
632 Text | aspiring after true being?~Certainly.~And in this the philosopher
633 Text | of them with your eyes?~Certainly not.~Or did you ever reach
634 Text | thing which he considers?~Certainly.~And he attains to the purest
635 Text | is in a manner purified.~Certainly, replied Simmias.~And what
636 Text | characteristic of the philosopher?~Certainly.~There is temperance again,
637 Text | corresponding process of generation?~Certainly, he replied.~And what is
638 Text | although similar, was inferior?~Certainly.~And has not this been our
639 Text | as soon as we were born?~Certainly.~Then we must have acquired
640 Text | questions. Of all this we may certainly affirm that we acquired
641 Text | knowledge? What do you say?~Certainly, he will.~But do you think
642 Text | all men know these things?~Certainly not.~They are in process
643 Text | which they learned before?~Certainly.~But when did our souls
644 Text | since we were born as men?~Certainly not.~And therefore, previously?~
645 Text | search, replied Cebes, shall certainly be made. And now, if you
646 Text | altogether indissoluble?~Certainly.~And do you further observe,
647 Text | the practice of death?—~Certainly—~That soul, I say, herself
648 Text | reason which the world gives.~Certainly not.~Certainly not! The
649 Text | world gives.~Certainly not.~Certainly not! The soul of a philosopher
650 Text | Cebes, the argument does certainly appear to me, Socrates,
651 Text | thinks that he has thus certainly demonstrated the survival
652 Text | which it is compounded?~Certainly not.~Or do or suffer anything
653 Text | are a philosopher, will certainly do as I say.~What you say
654 Text | Socrates’ reasoning.~PHAEDO: Certainly, Echecrates; and such was
655 Text | thing which you term cold?~Certainly.~But are they the same as
656 Text | said, the number two is certainly not opposed to the number
657 Text | comes bearing life?~Yes, certainly.~And is there any opposite
658 Text | have gone away unaffected?~Certainly, he said.~And the same may
659 Text | also imperishable?~Most certainly.~Then when death attacks
Phaedrus
Part
660 Intro| threefold principle? We should certainly be disposed to reply that
661 Text | and also of his lover, and certainly not the terror of his enemies;
662 Text | manners were unknown—he would certainly never have admitted the
663 Text | fact of writing.~PHAEDRUS: Certainly not.~SOCRATES: The disgrace
664 Text | cunning enemy?~PHAEDRUS: Certainly.~SOCRATES: And when the
665 Text | minds of all?~PHAEDRUS: Certainly.~SOCRATES: But when any
666 Text | to be referred.~PHAEDRUS: Certainly.~SOCRATES: Now to which
667 Text | to the whole?~PHAEDRUS: Certainly.~SOCRATES: Can this be said
668 Text | which whether true or false certainly gave clearness and consistency
669 Text | would be a harmonist must certainly know this, and yet he may
670 Text | to be the soul.~PHAEDRUS: Certainly.~SOCRATES: His whole effort
671 Text | knows told me.~PHAEDRUS: Certainly.~SOCRATES: May not ‘the
672 Text | the many think?~PHAEDRUS: Certainly, he does.~SOCRATES: I believe
673 Text | right, Phaedrus?~PHAEDRUS: Certainly.~SOCRATES: Bless me, what
674 Text | art of speaking.~PHAEDRUS: Certainly.~SOCRATES: But there is
675 Text | his own seeds?~PHAEDRUS: Certainly not.~SOCRATES: Then he will
676 Text | happiness.~PHAEDRUS: Far nobler, certainly.~SOCRATES: And now, Phaedrus,
677 Text | Yes, that was our view, certainly.~SOCRATES: Secondly, as
678 Text | the whole world.~PHAEDRUS: Certainly.~SOCRATES: But he who thinks
679 Text | or law-maker.~PHAEDRUS: Certainly.~SOCRATES: Now go and tell
Philebus
Part
680 Intro| ignorance is a misfortune? ‘Certainly.’ And one form of ignorance
681 Intro| weakness of others. He has certainly given a very partial explanation
682 Intro| from practice. For there is certainly a greater interval between
683 Intro| its professors, it would certainly appear inferior to none
684 Text | ascertained.~PROTARCHUS: Certainly.~SOCRATES: Shall we further
685 Text | do you agree?~PROTARCHUS: Certainly.~SOCRATES: And what do you
686 Text | for the truth.~PROTARCHUS: Certainly we ought.~SOCRATES: Then
687 Text | in grammar?~PROTARCHUS: Certainly.~SOCRATES: And there is
688 Text | pleasure and wisdom?~PHILEBUS: Certainly.~SOCRATES: And we maintain
689 Text | sufficient?~PROTARCHUS: Yes, certainly, and in a degree surpassing
690 Text | these two lives?~PROTARCHUS: Certainly.~SOCRATES: Then answer.~
691 Text | greatest pleasures?~PROTARCHUS: Certainly I should.~SOCRATES: Would
692 Text | perfect pleasure?~PROTARCHUS: Certainly not.~SOCRATES: Reflect;
693 Text | intelligence.~PROTARCHUS: Certainly.~SOCRATES: And similarly,
694 Text | the one which had would certainly have been sufficient and
695 Text | unhappy necessity.~PROTARCHUS: Certainly that seems to be true.~SOCRATES:
696 Text | an infinite?~PROTARCHUS: Certainly.~SOCRATES: Let us assume
697 Text | to have it.~PROTARCHUS: Certainly.~SOCRATES: Let us begin
698 Text | PROTARCHUS: Your remark certainly has the look of truth, Socrates;
699 Text | for instance?~PROTARCHUS: Certainly.~SOCRATES: And whereas the
700 Text | music?~PROTARCHUS: Yes, certainly.~SOCRATES: Or, again, when
701 Text | and harmony?~PROTARCHUS: Certainly.~SOCRATES: And from a like
702 Text | cause?~PROTARCHUS: Yes, certainly; for how can there be anything
703 Text | follows it?~PROTARCHUS: Certainly.~SOCRATES: Then the cause
704 Text | the fourth.~PROTARCHUS: Certainly not.~SOCRATES: And now what
705 Text | in my place?~PROTARCHUS: Certainly I did; but I am now in a
706 Text | PROTARCHUS: That would certainly be my wish.~SOCRATES: Then
707 Text | without soul?~PROTARCHUS: Certainly not.~SOCRATES: And in the
708 Text | great or small?~PROTARCHUS: Certainly not.~SOCRATES: Then here
709 Text | wisdom.~PROTARCHUS: Yes, certainly, we said so.~SOCRATES: Then
710 Text | joy or sorrow.~SOCRATES: Certainly not—there would be a great
711 Text | with the body?~PROTARCHUS: Certainly.~SOCRATES: And when she
712 Text | point.~SOCRATES: There are certainly many things to be considered
713 Text | of desires?~PROTARCHUS: Certainly.~SOCRATES: And yet they
714 Text | intermediate state?~PROTARCHUS: Certainly.~SOCRATES: Would you say
715 Text | time in pain?~PROTARCHUS: Certainly.~SOCRATES: Then man and
716 Text | an opinion?~PROTARCHUS: Certainly.~SOCRATES: And he who is
717 Text | of rightness?~PROTARCHUS: Certainly.~SOCRATES: And if the thing
718 Text | rightly opined?~PROTARCHUS: Certainly.~SOCRATES: And if we see
719 Text | but false?~PROTARCHUS: Certainly it does; and in that case,
720 Text | perception?~PROTARCHUS: Certainly.~SOCRATES: Might we imagine
721 Text | proposition.~PROTARCHUS: Certainly.~SOCRATES: But if he be
722 Text | phenomenon?~PROTARCHUS: Certainly.~SOCRATES: And the images
723 Text | is he not?~PROTARCHUS: Certainly he is.~SOCRATES: And the
724 Text | with hopes?~PROTARCHUS: Certainly.~SOCRATES: And these hopes,
725 Text | false pictures?~PROTARCHUS: Certainly.~SOCRATES: The bad, too,
726 Text | of infinites.~PROTARCHUS: Certainly, we said so.~SOCRATES: But
727 Text | the pleasures.~PROTARCHUS: Certainly, and for the reason which
728 Text | real or true.~PROTARCHUS: Certainly not.~SOCRATES: Next let
729 Text | with pleasure.~PROTARCHUS: Certainly not.~SOCRATES: Then when
730 Text | or painful.~PROTARCHUS: Certainly not.~SOCRATES: And yet,
731 Text | and think so.~PROTARCHUS: Certainly.~SOCRATES: And do they think
732 Text | of the body?~PROTARCHUS: Certainly.~SOCRATES: And are they
733 Text | virtuous state.~PROTARCHUS: Certainly.~SOCRATES: And ought we
734 Text | their tears?~PROTARCHUS: Certainly I do.~SOCRATES: And are
735 Text | is pleased?~PROTARCHUS: Certainly.~SOCRATES: And ignorance,
736 Text | not thyself.’~PROTARCHUS: Certainly.~SOCRATES: And now, O Protarchus,
737 Text | conceit of wisdom?~PROTARCHUS: Certainly.~SOCRATES: And may not all
738 Text | the reverse.~PROTARCHUS: Certainly.~SOCRATES: Let this, then,
739 Text | of enemies?~PROTARCHUS: Certainly not.~SOCRATES: But to feel
740 Text | misfortune?~PROTARCHUS: Certainly.~SOCRATES: And do we feel
741 Text | of friends?~PROTARCHUS: Certainly.~SOCRATES: Then the argument
742 Text | still remain?~PROTARCHUS: Certainly.~SOCRATES: And why do you
743 Text | SOCRATES: My meaning is certainly not obvious, and I will
744 Text | take your part.~PROTARCHUS: Certainly.~SOCRATES: My answer is,
745 Text | friend.~PROTARCHUS: Most certainly.~SOCRATES: Then pleasure,
746 Text | mentioned.~PROTARCHUS: That is certainly what they appear to think.~
747 Text | generation?~PROTARCHUS: Certainly.~SOCRATES: Then he who chooses
748 Text | the impure?~PROTARCHUS: Certainly.~SOCRATES: Let us separate
749 Text | much.~PROTARCHUS: Not much, certainly.~SOCRATES: The rest will
750 Text | and measuring.~SOCRATES: Certainly, Protarchus; but are not
751 Text | the easier.~PROTARCHUS: Certainly; and let us say in reply,
752 Text | true being?~PROTARCHUS: Certainly.~SOCRATES: And these were
753 Text | which is good.~PROTARCHUS: Certainly.~SOCRATES: Well then, by
754 Text | Protarchus?~PROTARCHUS: Certainly.~SOCRATES: And is there
755 Text | sufficient?~PROTARCHUS: Certainly not.~SOCRATES: And if we
756 Text | degree of wisdom?~PROTARCHUS: Certainly not, Socrates; but why repeat
757 Text | man himself?~PROTARCHUS: Certainly.~SOCRATES: And now reason
758 Text | possible mixtures.~PROTARCHUS: Certainly.~SOCRATES: Tell me first;—
759 Text | than another.~PROTARCHUS: Certainly.~SOCRATES: There was also
760 Text | necessary pleasures should certainly be allowed to mingle.~SOCRATES:
761 Text | opinion that they would certainly answer as follows:~PROTARCHUS:
762 Text | opinion?~PROTARCHUS: Most certainly.~SOCRATES: And still there
763 Text | the mixture.~PROTARCHUS: Certainly.~SOCRATES: Then, if we are
764 Text | the fourth, as they are certainly more akin to good than pleasure
765 Text | than pleasure.~PROTARCHUS: Certainly.~SOCRATES: And, according
Protagoras
Part
766 Intro| agrees that knowledge is certainly a governing power.~This,
767 Intro| sides of the argument, and certainly does not aim at any unity
768 Intro| impossible for us to answer certainly the question of Protagoras,
769 Intro| perhaps the last, as it is certainly the greatest of them—is
770 Text | fairer love than he is; certainly not in this city of Athens.~
771 Text | character of a Sophist?~Certainly.~But suppose a person were
772 Text | yourself be good or evil.~I certainly think that I do know, he
773 Text | youth quite young, who is certainly remarkable for his good
774 Text | consideration of me. For certainly a stranger finding his way
775 Text | their arts? And you would certainly have a difficulty, Socrates,
776 Text | answer in the same way?~Certainly, he said.~And then after
777 Text | another.’ I should reply, ‘You certainly heard that said, but not,
778 Text | we answer him? I should certainly answer him on my own behalf
779 Text | small degree of likeness?~Certainly not; any more than I agree
780 Text | temperance makes them temperate?~Certainly.~And they who do not act
781 Text | Yes.~And in opposite ways?~Certainly.~And therefore by opposites:—
782 Text | both of them together are certainly not in harmony; they do
783 Text | you call the latter good?~Certainly not the last, he replied;
784 Text | shall I make them too short?~Certainly not, I said.~But short enough?~
785 Text | becoming.’~Not the same, certainly, replied Prodicus.~Did not
786 Text | Yes, he said, that was certainly his meaning; and he is twitting
787 Text | intention of the poem, which is certainly designed in every part to
788 Text | or will not answer? for I certainly think that he is unfair;
789 Text | me. When you asked me, I certainly did say that the courageous
790 Text | pleasure or create pleasure?~Certainly, he said.~Then my meaning
791 Text | is also pleasant?~It has certainly been acknowledged to be
792 Text | to show that virtue can certainly be taught; for if virtue
The Republic
Book
793 1 | if you will only wait. ~Certainly we will, said Glaucon; and
794 1 | listen to you? he said. ~Certainly not, replied Glaucon. ~Then
795 1 | celebrated at night, which you certainly ought to see. Let us rise
796 1 | when he uttered them. For certainly old age has a great sense
797 1 | reverse of clear to me. For he certainly does not mean, as we were
798 1 | means to make the return? ~Certainly not. ~When Simonides said
799 1 | mean to include that case? ~Certainly not; for he thinks that
800 1 | the harp the harpplayer is certainly a better partner than the
801 1 | for that, would he not? ~Certainly. ~And when you want to buy
802 1 | soldier or of the musician? ~Certainly. ~And so of all other things-justice
803 1 | able to ward off a blow? ~Certainly. ~And he who is most skilful
804 1 | a march upon the enemy? ~Certainly. ~Then he who is a good
805 1 | what you were saying? ~No, certainly not that, though I do not
806 1 | the proper virtue of man? ~Certainly. ~And that human virtue
807 1 | art make men unmusical? ~Certainly not. ~Or the horseman by
808 1 | And the just is the good? ~Certainly. ~Then to injure a friend
809 1 | ruling power in each State? ~Certainly. ~And the different forms
810 1 | whether really so or not? ~Certainly not, he said. Do you suppose
811 1 | argue like an informer? ~Certainly, he replied. ~And do you
812 1 | every art has an interest? ~Certainly. ~For which the art has
813 1 | has wants, I should reply: Certainly the body has wants; for
814 1 | exact use of language? ~Certainly not. ~Or because a man is
815 1 | is engaged in healing? ~Certainly not. ~And we have admitted,
816 1 | when he works for nothing? ~Certainly, he confers a benefit. ~
817 1 | what is not true? ~Most certainly, he replied. ~If, I said,
818 1 | virtue and the other vice? ~Certainly. ~I suppose that you would
819 1 | justice with the opposite. ~Certainly I do so class them. ~Now,
820 1 | infallibly, he replied. ~Then I certainly ought not to shrink from
821 1 | is such as his like is? ~Certainly, he replied. ~Very good,
822 1 | will nod "Yes" and "No." ~Certainly not, I said, if contrary
823 1 | incapable of common action? ~Certainly. ~And even if injustice
824 1 | not this the case? ~Yes, certainly. ~And is not injustice equally
825 1 | see, except with the eye? ~Certainly not. ~Or hear, except with
826 1 | them by their own defect? ~Certainly, he replied. ~I might say
827 1 | ill the reverse of happy? ~Certainly. ~Then the just is happy,
828 2 | replied, if I could. ~Then you certainly have not succeeded. Let
829 2 | also for their results? ~Certainly, I said. ~And would you
830 2 | of life and existence. ~Certainly. ~The second is a dwelling,
831 2 | for purposes of exchange. ~Certainly. ~Suppose now that a husbandman
832 2 | kinds, if people eat them. ~Certainly. ~And living in this way
833 2 | Glaucon. Shall we not? ~Most certainly, he replied. Then, without
834 2 | But is not war an art? ~Certainly. ~And an art requiring as
835 2 | aptitude for his calling? ~Certainly. ~Then it will be our duty
836 2 | qualities, he replied, will certainly be required by them. ~Well,
837 2 | if he is to fight well? ~Certainly. ~And is he likely to be
838 2 | combination of qualities? ~Certainly not. ~Would not he who is
839 2 | even if somewhat long. ~Certainly not. ~Come then, and let
840 2 | said, that sort of thing is certainly very blamable; but what
841 2 | if they were true, ought certainly not to be lightly told to
842 2 | be represented as such? ~Certainly. ~And no good thing is hurtful? ~
843 2 | not hurtful hurts not? ~Certainly not. ~And that which hurts
844 2 | some other thing? ~Most certainly. ~And things which are at
845 3 | the fear of death in him? ~Certainly not, he said. ~And can he
846 3 | of ship or State. ~Most certainly, he said, if our idea of
847 3 | youth must be temperate? ~Certainly. ~Are not the chief elements
848 3 | worse hast thou endured!" ~Certainly, he said. ~In the next place,
849 3 | gifts or lovers of money. ~Certainly not. ~Neither must we sing
850 3 | past, present, or to come? ~Certainly, he replied. ~And narration
851 3 | you, is going to speak? ~Certainly. ~And this assimilation
852 3 | much reputation in any? ~Certainly. ~And this is equally true
853 3 | voice, and mind? ~Yes, certainly, he said. ~Then, I said,
854 3 | sorrow, or weeping; and certainly not one who is in sickness,
855 3 | the latter. Do you agree? ~Certainly, he said; that is the model
856 3 | education of our soldiers. ~We certainly will, he said, if we have
857 3 | depend upon the words? ~Certainly. ~We were saying, when we
858 3 | maintain, and much less to men. Certainly. ~In the next place, drunkenness
859 3 | harmonized instruments? ~Certainly not. ~But what do you say
860 3 | to approach true love? ~Certainly not. ~Then mad or intemperate
861 3 | are next to be trained. ~Certainly. Gymnastics as well as music
862 3 | girl as his fair friend? ~Certainly not. ~Neither would you
863 3 | Athenian confectionery? ~Certainly not. ~All such feeding and
864 3 | Yes, he said, they do certainly give very strange and newfangled
865 3 | grated cheese, which are certainly inflammatory, and yet the
866 3 | twice the man that he was. ~Certainly. ~And what happens? if he
867 3 | rulers and who subjects? ~Certainly. ~There can be no doubt
868 4 | same pains with his art? ~Certainly not. ~He will grow more
869 4 | apprentices to work equally well. ~Certainly not. ~Then, under the influence
870 4 | sinews of war. ~There would certainly be a difficulty, I replied,
871 4 | than one stout personage? ~Certainly, he said, there would be
872 4 | they say? ~Nay, he said, certainly not in that case. ~Well,
873 4 | wise and good in counsel? ~Certainly not; that would only give
874 4 | about wooden implements? ~Certainly not. ~Nor by reason of a
875 4 | with other States? ~There certainly is. ~And what is this knowledge,
876 4 | either the one or the other. ~Certainly not. ~The city will be courageous
877 4 | have another name. ~Most certainly. ~Then I may infer courage
878 4 | considering temperance first. ~Certainly, I replied, I should not
879 4 | same person is denoted. ~Certainly. ~The meaning is, I believe,
880 4 | and more numerous class. ~Certainly, he said. ~Whereas the simple
881 4 | claim such a designation? ~Certainly, he replied. ~It may also
882 4 | not so easily answered. ~Certainly, he replied, there would
883 4 | determining suits-at-law? ~Certainly. ~And are suits decided
884 4 | termed by you injustice? ~Certainly. This, then, is injustice;
885 4 | affected in the same manner? ~Certainly, he said. ~Once more, then,
886 4 | upon in contrary ways. ~Certainly not, according to my way
887 4 | repulsion and rejection? ~Certainly. ~Admitting this to be true
888 4 | is relative to the less? ~Certainly. ~And the much greater to
889 4 | the less that is to be? ~Certainly, he said. ~And so of more
890 4 | therefore termed architecture. ~Certainly. ~Because it has a particular
891 4 | drink, but of drink only? ~Certainly. ~Then the soul of the thirsty
892 4 | imagine, in anyone else? ~Certainly not. ~Suppose that a man
893 4 | which makes the State wise? ~Certainly. ~Also that the same quality
894 4 | be the subject and ally? ~Certainly. ~And, as we were saying,
895 4 | rule, and do not rebel? ~Certainly, he said, that is the true
896 4 | now been verified? ~Yes, certainly. ~And the division of labor
897 4 | telling a falsehood? ~Most certainly not. ~May we say so, then? ~
898 4 | us not faint by the way. ~Certainly not, he replied. ~Come up
899 5 | or what shall we do?" ~Certainly not, said Adeimantus, raising
900 5 | are no longer young; they certainly will not be a vision of
901 5 | to his own nature." And certainly, if I am not mistaken, such
902 5 | their different natures?" Certainly they should. "But if so,
903 5 | great deal; for there is certainly a danger of our getting
904 5 | have different natures? ~Certainly. ~And if, I said, the male
905 5 | unwarlike and hates gymnastics? ~Certainly. ~And one woman is a philosopher,
906 5 | point we come round again. ~Certainly not. ~The law which we then
907 5 | described, will accomplish? ~Certainly. ~Then we have made an enactment
908 5 | would greatly deteriorate? ~Certainly. ~And the same of horses
909 5 | holds of the human species! ~Certainly, the same principle holds;
910 5 | too large or too small. ~Certainly, he replied. ~We shall have
911 5 | until he be fifty-five. ~Certainly, he said, both in men and
912 5 | better-would you not? ~Yes, certainly. ~Shall we try to find a
913 5 | the city or the citizens? ~Certainly. ~Such differences commonly
914 5 | guardian as a stranger? ~Certainly he would not; for everyone
915 5 | greatest good to the State? ~Certainly. ~And this agrees with the
916 5 | tend toward a common end. ~Certainly, he replied. ~And as they
917 5 | more dangerous lengths. ~Certainly. ~To the elder shall be
918 5 | to be compared with it? ~Certainly not. ~At the same time I
919 5 | what they like with him. ~Certainly. ~But the hero who has distinguished
920 5 | be kissed by them. ~Most certainly, and I should be disposed
921 5 | other Hellenes to observe. ~Certainly, he said; they will in this
922 5 | Yes, he replied, we most certainly must. ~Neither shall we
923 5 | the common temples? ~Most certainly. ~And any difference which
924 5 | not to be called a war? ~Certainly not. ~Then they will quarrel
925 5 | some day to be reconciled? Certainly. ~They will use friendly
926 5 | and slight as possible. ~Certainly, he replied. ~I think, I
927 5 | arts, are philosophers? ~Certainly not, I replied; they are
928 5 | ugliness, they are two? ~Certainly. ~And inasmuch as they are
929 5 | the real object? ~I should certainly say that such a one was
930 5 | opines only, has opinion? ~Certainly. ~But suppose that the latter
931 5 | disorder in his wits? ~We must certainly offer him some good advice,
932 5 | knowledge, if there be such? ~Certainly. ~Do we admit the existence
933 5 | class would you place it? ~Certainly knowledge is a faculty,
934 5 | opinion also a faculty? ~Certainly, he said; for opinion is
935 6 | part in true philosophy? ~Certainly not. ~Or again: can he who
936 6 | makes little progress. ~Certainly not. ~And again, if he is
937 6 | should have a good memory? ~Certainly. ~And once more, the inharmonious
938 6 | true being of everything. ~Certainly. ~Well, and do not all these
939 6 | you understand already. ~Certainly. ~Then suppose you now take
940 6 | present notions of him? ~Certainly, he said. ~And have we not
941 6 | the contrast is greater. ~Certainly. ~And may we not say, Adeimantus,
942 6 | the many in each kind? ~Certainly not. ~Then the world cannot
943 6 | are like his mental ones? ~Certainly, he said. ~And his friends
944 6 | severest punishment. ~That is certainly what people say. ~Yes; and
945 6 | interposing objections, which certainly showed that the discussion
946 6 | be willing to obey them? ~Certainly. ~And that others should
947 6 | their several studies? ~Certainly. ~I omitted the troublesome
948 6 | any office or command. ~Certainly, he said. ~And will they
949 6 | pleasures as well as good. ~Certainly. ~And therefore to acknowledge
950 6 | darkness of ignorance? ~Certainly not, he said. ~I am sure,
951 6 | requires such an addition? ~Certainly not. ~But you see that without
952 6 | there is sight in them? ~Certainly. ~And the soul is like the
953 6 | himself is not generation? ~Certainly. ~In like manner the good
954 7 | light of the sun by day? ~Certainly. ~Last of all he will be
955 7 | contemplate him as he is. ~Certainly. ~He will then proceed to
956 7 | the change, and pity him? ~Certainly, he would. ~And if they
957 7 | effecting such a change? ~Certainly. ~What sort of knowledge
958 7 | recollection; in music there certainly was nothing of the kind.
959 7 | knowledge of arithmetic? ~Certainly he should, if he is to have
960 7 | them one and different? ~Certainly. ~And if each is one, and
961 7 | as one? ~True. ~The eye certainly did see both small and great,
962 7 | equally true of all number? ~Certainly. ~And all arithmetic and
963 7 | warrior and philosopher? ~Certainly. ~Then this is a kind of
964 7 | object of the whole science. ~Certainly, he said. ~Then must not
965 7 | In all that I should most certainly agree with you. ~And surely
966 7 | over the highest matters? ~Certainly not. ~Then you will make
967 7 | rulers were chosen before? ~Certainly, he said. ~The same natures
968 7 | which we require of him. ~Certainly, he said; he must have natural
969 7 | other sort of lameness. ~Certainly, he said. ~And as to truth,
970 7 | would not be creditable. ~Certainly not, I said; and yet perhaps,
971 7 | our youth are subjected. ~Certainly, he replied. ~After that
972 7 | introducing them to dialectic. ~Certainly. ~There is a danger lest
973 8 | barbarians. ~Yes, he replied, we certainly hear of many curious forms
974 8 | minds will also be five? ~Certainly. ~Him who answers to aristocracy,
975 8 | argument to prefer justice. ~Certainly, he replied, we must do
976 8 | this State. ~The evil is certainly not prevented there; for
977 8 | careful to restrain by force? ~Certainly, we may be so bold. ~The
978 8 | which they set upon wealth? ~Certainly. ~Also in their penurious,
979 8 | these are unnecessary? ~Yes, certainly. ~Suppose we select an example
980 8 | they are good for health? ~Certainly. ~And the desire which goes
981 8 | conduce to production? ~Certainly. ~And of the pleasures of
982 8 | which is akin and alike? ~Certainly. ~And if there be any ally
983 8 | liberty have any limit? ~Certainly not. ~By degrees the anarchy
984 8 | in the democracy they are certainly more intensified. ~How so? ~
985 8 | in them will he require? ~Certainly. ~And who are the devoted
986 9 | freedom or friendship. ~Certainly not. ~And may we not rightly
987 9 | the same of the others? ~Certainly. ~And as State is to State
988 9 | of trouble and remorse? ~Certainly. ~And is the city which
989 9 | and groaning and pain? ~Certainly not. ~And is there any man
990 9 | And I was right, he said. ~Certainly, I said. And when you see
991 9 | determined to be the worst? ~Certainly. ~He who is the real tyrant,
992 9 | that part of the soul? ~Certainly. ~One principle prevails
993 9 | as well as experience? ~Certainly. ~Further, the very faculty
994 9 | peculiarly his instrument? ~Certainly. ~If wealth and gain were
995 9 | satisfactions of either? ~Certainly. ~And is the satisfaction
996 9 | most natural to him? ~Yes, certainly; the best is the most natural. ~
997 9 | the king at the least? ~Certainly. ~But if so, the tyrant
998 9 | will be a plane figure. ~Certainly. ~And if you raise the power
999 9 | he said, human life is certainly concerned with them. ~Then
1000 9 | and devour one another. ~Certainly, he said; that is what the