(...) The Republic
     Book
1001 9    |            honorable than the body. ~Certainly, he said. ~To this nobler
1002 9    |            the harmony of the soul? ~Certainly he will, if he has true
1003 9    |              his own infinite harm? ~Certainly not, he said. ~He will look
1004 9    |             city which is his own he certainly will, though in the land
1005 10   |              imitative poetry, which certainly ought not to be received;
1006 10   |        painter a creator and maker? ~Certainly not. ~Yet if he is not the
1007 10   |            from nature an imitator? ~Certainly, he said. ~And the tragic
1008 10   |        looking at a real carpenter. ~Certainly. ~And whenever anyone informs
1009 10   |           and brass will make them? ~Certainly. ~But does the painter know
1010 10   |             removed from the truth? ~Certainly. ~And what is the faculty
1011 10   |            measure and calculation? ~Certainly. ~And that which is opposed
1012 10   |         distinct principles in him? ~Certainly. ~One of them is ready to
1013 10   |           which they are strangers. ~Certainly. ~Then the imitative poet
1014 10   |         surely an awful thing? ~Yes, certainly, if the effect is what you
1015 10   |        person? ~No, he said, that is certainly not reasonable. ~Nay, I
1016 10   |        lyrical or some other metre? ~Certainly. ~And we may further grant
1017 10   |        poetry as well as a delight? ~Certainly, he said, we shall be the
1018 10   |            the whole? ~Of the whole, certainly. But why do you ask? ~Are
1019 10   |             else that will; for good certainly will not destroy them, nor,
1020 10   |              neither good nor evil. ~Certainly not. ~If, then, we find
1021 10   |         separate her from the body? ~Certainly not. ~And yet, I said, it
1022 10   |          forever, must be immortal? ~Certainly. ~That is the conclusion,
1023 10   |        compounded of many elements? ~Certainly not. ~Her immortality is
1024 10   |            in life and after death. ~Certainly not, he said. ~Will you
1025 10   |         consequence of former sins? ~Certainly. ~Then this must be our
1026 10   |           the opposite be supposed? ~Certainly. ~Such, then, are the palms
1027 10   |              these things are true? ~Certainly, he said, what you say is


The Second Alcibiades
     Part
1028 Text |              not others?~ALCIBIADES: Certainly.~SOCRATES: Do you not imagine,
1029 Text |            not the same?~ALCIBIADES: Certainly not.~SOCRATES: Nor are there
1030 Text |              are senseless,—as there certainly are,—they are mad. For tell
1031 Text |             which exist?~ALCIBIADES: Certainly not.~SOCRATES: And is every
1032 Text |            the artizans?~ALCIBIADES: Certainly.~SOCRATES: There are cobblers
1033 Text |           for your life?~ALCIBIADES: Certainly not: for then what use could
1034 Text |            not think so?~ALCIBIADES: Certainly not.~SOCRATES: And yet surely
1035 Text |            such a crime?~ALCIBIADES: Certainly not.~SOCRATES: Nor would
1036 Text |        Pericles himself?~ALCIBIADES: Certainly.~SOCRATES: And if you made
1037 Text |            the few wise?~ALCIBIADES: Certainly.~SOCRATES: And you use both
1038 Text |            it is better?~ALCIBIADES: Certainly not.~SOCRATES: But he who
1039 Text |              Socrates.~SOCRATES: You certainly would when you saw each


The Seventh Letter
     Part
1040 Text |          minds-not many perhaps, but certainly in some; and he thought
1041 Text |          living at Megara, you would certainly have come to give me your
1042 Text |              occupations, which were certainly not discreditable ones,
1043 Text |             you about Heracleides?” “Certainly,” I replied. “Well,” he
1044 Text |         Theodotes on his invitation “Certainly,” I replied, “Well,” continued


The Sophist
     Part
1045 Intro|             may be referred. This is certainly intelligible, but useless.
1046 Intro|             difference. With this he certainly laid the ghost of ‘Not-being’;
1047 Intro|            of them by Simplicius, is certainly in accordance with their
1048 Intro|          give him up? ‘I should say, certainly not.’ Then I fear that I
1049 Intro| distinguishing ideas from facts. And certainly we can scarcely understand
1050 Intro|             Plato and Aristotle have certainly sunk deep into the mind
1051 Intro|             greatest philosopher, is certainly the greatest critic of philosophy
1052 Text |            god at all; but divine he certainly is, for this is a title
1053 Text |             For the true answer will certainly be a very long one, a great
1054 Text |            what you have said. For I certainly cannot object to your proposal,
1055 Text |            in the water?~THEAETETUS: Certainly.~STRANGER: Fowling is the
1056 Text |            of his craft?~THEAETETUS: Certainly not unskilled, for his name,
1057 Text |           kinds of them?~THEAETETUS: Certainly.~STRANGER: Thus far, then,
1058 Text |             amatory art.~THEAETETUS: Certainly.~STRANGER: But that sort
1059 Text |         things pleasant.~THEAETETUS: Certainly.~STRANGER: And that sort,
1060 Text |         works of others.~THEAETETUS: Certainly.~STRANGER: And is not that
1061 Text |         wares for money?~THEAETETUS: Certainly I should.~STRANGER: Of this
1062 Text |             is another part which is certainly not less ridiculous, but
1063 Text |              the matter?~THEAETETUS: Certainly.~STRANGER: The latter should
1064 Text |        called a Sophist?~THEAETETUS: Certainly.~STRANGER: Then that part
1065 Text | argumentation (Eristic)?~THEAETETUS: Certainly.~STRANGER: And of argumentation,
1066 Text |          already proven.~THEAETETUS: Certainly.~STRANGER: How true was
1067 Text |               threshing.~THEAETETUS: Certainly.~STRANGER: And besides these
1068 Text |             in the soul?~THEAETETUS: Certainly.~STRANGER: And purification
1069 Text |              of bad men?~THEAETETUS: Certainly.~STRANGER: And yet they
1070 Text |             of anything?~THEAETETUS: Certainly not.~STRANGER: And what
1071 Text |            to be vice.~THEAETETUS: I certainly admit what I at first disputed—
1072 Text |           required?~THEAETETUS: That certainly appears to be the opinion
1073 Text |        ignorance into two parts will certainly imply that the art of instruction
1074 Text |            more.~THEAETETUS: That is certainly the best and wisest state
1075 Text |             of the soul.~THEAETETUS: Certainly.~STRANGER: In the third
1076 Text |             disputation?~THEAETETUS: Certainly he does.~STRANGER: And about
1077 Text |            and the like?~THEAETETUS: Certainly he disputes, and teaches
1078 Text |              all things?~THEAETETUS: Certainly; there does not seem to
1079 Text |          their art.~THEAETETUS: They certainly would not.~STRANGER: But
1080 Text |            they dispute?~THEAETETUS: Certainly.~STRANGER: And they dispute
1081 Text |             be all-wise?~THEAETETUS: Certainly.~STRANGER: But they are
1082 Text |             that a jest?~THEAETETUS: Certainly.~STRANGER: And is there
1083 Text |          than imitation?~THEAETETUS: Certainly not; and imitation is a
1084 Text |       whatever he likes.~THEAETETUS: Certainly.~STRANGER: And may there
1085 Text |              and mimics.~THEAETETUS: Certainly we must.~STRANGER: And now
1086 Text |             really like?~THEAETETUS: Certainly.~STRANGER: There is a great
1087 Text |              not-being’?~THEAETETUS: Certainly we do.~STRANGER: Let us
1088 Text |             being.~THEAETETUS: None, certainly.~STRANGER: And if not to
1089 Text |          thing which is?~THEAETETUS: Certainly.~STRANGER: But can anything
1090 Text |            to not-being?~THEAETETUS: Certainly.~STRANGER: But, on the other
1091 Text |        not-being as one?~THEAETETUS: Certainly.~STRANGER: And yet we say
1092 Text |             do you mean?~THEAETETUS: Certainly not another true thing,
1093 Text |            would assent?~THEAETETUS: Certainly.~STRANGER: You mean to say
1094 Text |         think that things which most certainly exist do not exist at all?~
1095 Text |             give him up?~THEAETETUS: Certainly not, I should say, if we
1096 Text |              pluralists?~THEAETETUS: Certainly not.~STRANGER: And what
1097 Text |              ridiculous?~THEAETETUS: Certainly.~STRANGER: And equally irrational
1098 Text |             a mere name.~THEAETETUS: Certainly.~STRANGER: And would they
1099 Text |              may be one?~THEAETETUS: Certainly.~STRANGER: But that of which
1100 Text |             indivisible.~THEAETETUS: Certainly.~STRANGER: But this indivisible,
1101 Text |              own nature?~THEAETETUS: Certainly.~STRANGER: Upon this view,
1102 Text |      existing.~THEAETETUS: Yes, that certainly appears to be true.~STRANGER:
1103 Text |           having a soul?~THEAETETUS: Certainly they do.~STRANGER: Meaning
1104 Text |         another foolish?~THEAETETUS: Certainly.~STRANGER: And that the
1105 Text |           them to exist?~THEAETETUS: Certainly.~STRANGER: And, allowing
1106 Text |          which is moved.~THEAETETUS: Certainly.~STRANGER: Then, Theaetetus,
1107 Text |       principle of rest?~THEAETETUS: Certainly not.~STRANGER: Can you see
1108 Text |        something good?~THEAETETUS: I certainly thought that we were; and
1109 Text |           are in motion?~THEAETETUS: Certainly not.~STRANGER: Or do you
1110 Text |        height of wisdom.~THEAETETUS: Certainly, I have.~STRANGER: Then,
1111 Text |              others not.~THEAETETUS: Certainly.~STRANGER: And two out of
1112 Text |             as absolute?~THEAETETUS: Certainly.~STRANGER: And the other
1113 Text |             is not rest.~THEAETETUS: Certainly not.~STRANGER: And yet is,
1114 Text |              discussion.~THEAETETUS: Certainly.~STRANGER: Let us proceed,
1115 Text |             other kinds.~THEAETETUS: Certainly.~STRANGER: Then we may infer
1116 Text |           what is equal?~THEAETETUS: Certainly not.~STRANGER: The negative
1117 Text |            To be sure.~STRANGER: For certainly, my friend, the attempt
1118 Text |           another class.~THEAETETUS: Certainly, Stranger, there appears
1119 Text |         certain quality.~THEAETETUS: Certainly.~STRANGER: And now let us
1120 Text |             imagination?~THEAETETUS: Certainly.~STRANGER: And seeing that
1121 Text |             as of truth?~THEAETETUS: Certainly.~STRANGER: Do you perceive,
1122 Text |          know.~THEAETETUS: There are certainly the two kinds which you


The Statesman
     Part
1123 Intro|            good draught players, and certainly there are not as many kings,
1124 Intro|             must explain: Law-making certainly is the business of a king;
1125 Intro|          worse evil than the other? ‘Certainly.’ For the laws are based
1126 Intro|           was soured by old age, but certainly the kindliness and courtesy
1127 Text |            proposal?~YOUNG SOCRATES: Certainly.~STRANGER: As you do not
1128 Text |           not exist.~YOUNG SOCRATES: Certainly.~STRANGER: Then let us divide
1129 Text |           royal’?~YOUNG SOCRATES: He certainly ought to be.~STRANGER: And
1130 Text |            the name.~YOUNG SOCRATES: Certainly not.~STRANGER: This too,
1131 Text |             general?~YOUNG SOCRATES: Certainly he has.~STRANGER: Then we
1132 Text |           knowledge?~YOUNG SOCRATES: Certainly.~STRANGER: And to this art
1133 Text |              others?~YOUNG SOCRATES: Certainly not.~STRANGER: And now,
1134 Text |              before?~YOUNG SOCRATES: Certainly he does.~STRANGER: And is
1135 Text |           something?~YOUNG SOCRATES: Certainly.~STRANGER: Nor is there
1136 Text |             divided.~YOUNG SOCRATES: Certainly.~STRANGER: That division,
1137 Text |           beasts.~STRANGER: You have certainly divided them in a most straightforward
1138 Text |            Thessaly?~YOUNG SOCRATES: Certainly.~STRANGER: I asked you,
1139 Text |           everybody.~YOUNG SOCRATES: Certainly.~STRANGER: Any one can divide
1140 Text |          pedestrian?~YOUNG SOCRATES: Certainly.~STRANGER: The art of managing
1141 Text |             animals.~YOUNG SOCRATES: Certainly not; but how shall we divide
1142 Text |            diameter.~YOUNG SOCRATES: Certainly; and now I think that I
1143 Text |          creation.’)~YOUNG SOCRATES: Certainly.~STRANGER: Then here, Socrates,
1144 Text |              YOUNG SOCRATES: We must certainly avoid that.~STRANGER: Then
1145 Text |             to them.~YOUNG SOCRATES: Certainly that is quite consistent
1146 Text |              office.~YOUNG SOCRATES: Certainly.~STRANGER: And the myth
1147 Text |           education.~YOUNG SOCRATES: Certainly.~STRANGER: Still they must
1148 Text |             be said.~YOUNG SOCRATES: Certainly not.~STRANGER: Our first
1149 Text |          compulsory.~YOUNG SOCRATES: Certainly.~STRANGER: And if we call
1150 Text |           correctly.~YOUNG SOCRATES: Certainly.~STRANGER: Whereas in other
1151 Text |           same name.~YOUNG SOCRATES: Certainly.~STRANGER: Are not examples
1152 Text |             meaning?~YOUNG SOCRATES: Certainly.~STRANGER: Why should we
1153 Text |              weaver.~YOUNG SOCRATES: Certainly not.~STRANGER: Again, if
1154 Text |             weaving?~YOUNG SOCRATES: Certainly not.~STRANGER: And yet surely
1155 Text |              We must.~STRANGER: Yes, certainly, and let us call one part
1156 Text |          reason why?~YOUNG SOCRATES: Certainly.~STRANGER: If we assume
1157 Text |             measure.~YOUNG SOCRATES: Certainly.~STRANGER: But if the science
1158 Text |         YOUNG SOCRATES: Yes, we must certainly do again what we did then.~
1159 Text |        within the province of art do certainly in some sense partake of
1160 Text |              Compare Phaedr.) For we certainly should divide everything
1161 Text |              search.~YOUNG SOCRATES: Certainly not.~STRANGER: There is
1162 Text |        STRANGER: A vehicle, which is certainly not the work of the Statesman,
1163 Text |           Statesman.~YOUNG SOCRATES: Certainly.~STRANGER: Shall we add
1164 Text |            the name.~YOUNG SOCRATES: Certainly.~STRANGER: That one name
1165 Text |     Statesman’s art.~YOUNG SOCRATES: Certainly not.~STRANGER: These seven
1166 Text |             unmistakably slaves, and certainly do not claim royal science.~
1167 Text |             science.~YOUNG SOCRATES: Certainly not.~STRANGER: Again, freemen
1168 Text |             science?~YOUNG SOCRATES: Certainly not.~STRANGER: But what
1169 Text |           democracy?~YOUNG SOCRATES: Certainly.~STRANGER: And do not these
1170 Text |           oligarchy.~YOUNG SOCRATES: Certainly.~STRANGER: Democracy alone,
1171 Text |              political science would certainly be the easiest of all sciences;
1172 Text |              Hellas, and there would certainly not be as many kings. For
1173 Text |            of a few.~YOUNG SOCRATES: Certainly.~STRANGER: And these, whether
1174 Text |        without laws.~YOUNG SOCRATES: Certainly.~STRANGER: There can be
1175 Text |            some one.~YOUNG SOCRATES: Certainly; the law treats us all precisely
1176 Text |        investigated.~YOUNG SOCRATES: Certainly.~STRANGER: Let me ask, whether
1177 Text |           the other?~YOUNG SOCRATES: Certainly.~STRANGER: Do you know a
1178 Text |         written law?~YOUNG SOCRATES: Certainly.~STRANGER: Therefore, as
1179 Text |           knowledge?~YOUNG SOCRATES: Certainly they would.~STRANGER: And,
1180 Text |           Statesman?~YOUNG SOCRATES: Certainly.~STRANGER: If they had no
1181 Text |              tyrant?~YOUNG SOCRATES: Certainly.~STRANGER: And this we believe
1182 Text |            that is wanting, he shall certainly be brought to light; and
1183 Text |           necessary.~YOUNG SOCRATES: Certainly the attempt must be made.~
1184 Text |              virtue?~YOUNG SOCRATES: Certainly I should.~STRANGER: And
1185 Text |        praised them.~YOUNG SOCRATES: Certainly.~STRANGER: And do you remember
1186 Text |             of all these natures, we certainly praise them.~YOUNG SOCRATES:
1187 Text |           that true?~YOUNG SOCRATES: Certainly.~STRANGER: And again, the
1188 Text |              and go.~YOUNG SOCRATES: Certainly, that is very true.~STRANGER:
1189 Text |        private life.~YOUNG SOCRATES: Certainly they cannot.~STRANGER: This


The Symposium
     Part
1190 Intro|          Compare Bacon’s Essays, 8:—‘Certainly the best works and of greatest
1191 Intro|             of the same sex, but has certainly not encouraged them, because
1192 Intro|         written by him at all, would certainly show that he wrote against
1193 Text |        probably you are right. But I certainly know of you what you only
1194 Text |           follow, if I can help, and certainly do not recommend to another,
1195 Text |           this is not done, and most certainly ought to be done: since
1196 Text |              a brother of something?~Certainly, he replied.~That is, of
1197 Text |            wants and has not beauty?~Certainly, he replied.~And would you
1198 Text |             does not possess beauty?~Certainly not.~Then would you still
1199 Text |            foul which is not fair?’ ‘Certainly,’ I said. ‘And is that which
1200 Text |              that any god was not?’ ‘Certainly not,’ I replied. ‘And you
1201 Text |           good. Is there anything?’ ‘Certainly, I should say, that there
1202 Text |              are pregnant —for there certainly are men who are more creative
1203 Text |           any one else. And I should certainly have more reason to be ashamed
1204 Text |           Agathon to lie between us.~Certainly not, said Socrates, as you


Theaetetus
     Part
1205 Intro|           sciences, the moderns have certainly no reason to acquiesce in
1206 Text |              said that he would most certainly be a great man, if he lived.~
1207 Text |           TERPSION: The prophecy has certainly been fulfilled; but what
1208 Text |          painter or not?~THEAETETUS: Certainly we should.~SOCRATES: And
1209 Text |         which they know?~THEAETETUS: Certainly they are.~SOCRATES: Then
1210 Text |           the less true?~THEAETETUS: Certainly not.~SOCRATES: And is the
1211 Text |          should think not.~SOCRATES: Certainly not; but midwives are respectable
1212 Text |            the same way?~THEAETETUS: Certainly.~SOCRATES: And is not the
1213 Text |              dreams and illusions we certainly have false perceptions;
1214 Text |            making this excuse; but I certainly cannot undertake to argue
1215 Text |           are not equal.~THEAETETUS: Certainly.~SOCRATES: And is truth
1216 Text |    ridiculous.~SOCRATES: But can you certainly determine by any other means
1217 Text |           wholly other.’~THEAETETUS: Certainly, putting the question as
1218 Text |           unlike, other?~THEAETETUS: Certainly.~SOCRATES: Were we not saying
1219 Text |           but different?~THEAETETUS: Certainly.~SOCRATES: Let us take you
1220 Text |          they are other?~THEAETETUS: Certainly.~SOCRATES: And would you
1221 Text |           the two cases?~THEAETETUS: Certainly.~SOCRATES: The wine which
1222 Text |          healthy tongue.~THEAETETUS: Certainly; that has been already acknowledged.~
1223 Text |            this quality.~THEAETETUS: Certainly not.~SOCRATES: When I perceive
1224 Text |         sweet to no one.~THEAETETUS: Certainly not.~SOCRATES: Then the
1225 Text |             well as men?~THEAETETUS: Certainly I should, and I confess
1226 Text |       strange questions.~THEAETETUS: Certainly.~SOCRATES: Shall we say
1227 Text |      perceived, that is?~THEAETETUS: Certainly.~SOCRATES: Often a man remembers
1228 Text |             be the same.~THEAETETUS: Certainly.~SOCRATES: But he who saw,
1229 Text |              own opinion.~THEODORUS: Certainly.~SOCRATES: And wisdom is
1230 Text |             men are true.~THEODORUS: Certainly.~SOCRATES: And does he not
1231 Text |             would it not?~THEODORUS: Certainly it would.~SOCRATES: He ought
1232 Text |            any other aim?~THEODORUS: Certainly not.~SOCRATES: But is the
1233 Text |              harp-player?~THEODORUS: Certainly.~SOCRATES: And in musical
1234 Text |             ordinary man?~THEODORUS: Certainly, Socrates, he used to profess
1235 Text |            by themselves.~THEODORUS: Certainly we are. About these speculations
1236 Text |              and hearing?~THEODORUS: Certainly not, if all things are in
1237 Text |           kind of motion?~THEODORUS: Certainly not.~SOCRATES: Yet perception
1238 Text |             knowledge is perception, certainly not on the hypothesis of
1239 Text |             THEAETETUS: Of the body, certainly.~SOCRATES: And you would
1240 Text |             with itself?~THEAETETUS: Certainly.~SOCRATES: And that both
1241 Text |              some other.~THEAETETUS: Certainly; the faculty of taste.~SOCRATES:
1242 Text |      comparison of them?~THEAETETUS: Certainly.~SOCRATES: The simple sensations
1243 Text |               THEAETETUS: That would certainly not be right.~SOCRATES:
1244 Text |            name of them?~THEAETETUS: Certainly.~SOCRATES: Which, as we
1245 Text |           than of being?~THEAETETUS: Certainly not.~SOCRATES: And therefore
1246 Text |             imperfectly.~THEAETETUS: Certainly.~SOCRATES: Well, and what
1247 Text |         between them?~THEAETETUS: We certainly say so.~SOCRATES: All things
1248 Text |          some one thing?~THEAETETUS: Certainly.~SOCRATES: And does not
1249 Text |            of knowledge?~THEAETETUS: Certainly not.~SOCRATES: But may not
1250 Text |             one of them?~THEAETETUS: Certainly.~SOCRATES: Either together
1251 Text |           yourself that the noble is certainly base, or the unjust just;
1252 Text |             two are one?~THEAETETUS: Certainly not.~SOCRATES: But if thinking
1253 Text |            did not know?~THEAETETUS: Certainly you may.~SOCRATES: And another
1254 Text |           opinion in us?~THEAETETUS: Certainly.~SOCRATES: And of true opinion
1255 Text |              are twelve?~THEAETETUS: Certainly not; many would think that
1256 Text |               Yes.~SOCRATES: He will certainly not think that he has a
1257 Text |           been deceived?~THEAETETUS: Certainly.~SOCRATES: Then he will
1258 Text |            heart as yet.~THEAETETUS: Certainly, I shall not lose heart,
1259 Text |           the clepsydra?~THEAETETUS: Certainly not, they can only persuade
1260 Text |             judged well.~THEAETETUS: Certainly.~SOCRATES: And yet, O my
1261 Text |            both of them?~THEAETETUS: Certainly.~SOCRATES: He knows, that
1262 Text |              is wanting?~THEAETETUS: Certainly.~SOCRATES: And is not a
1263 Text |           whole and all?~THEAETETUS: Certainly.~SOCRATES: Then, as I was
1264 Text |             the letters.~THEAETETUS: Certainly not; if we may trust the
1265 Text |             as a class are much more certainly known than the syllables,
1266 Text |             this nature?~THEAETETUS: Certainly; he who so manifests his
1267 Text |              rims, yoke.~THEAETETUS: Certainly.~SOCRATES: And our opponent
1268 Text |         about the earth.~THEAETETUS: Certainly.~SOCRATES: Understand why:—
1269 Text |             resemble me?~THEAETETUS: Certainly not.~SOCRATES: Surely I


Timaeus
     Part
1270 Text |           supply his place.~TIMAEUS: Certainly, and we will do all that
1271 Text |              their enemies.~TIMAEUS: Certainly.~SOCRATES: And what did
1272 Text |            which, though strange, is certainly true, having been attested
1273 Text |           indissoluble, but ye shall certainly not be dissolved, nor be
1274 Text |       classes, then I say that there certainly are these self-existent