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The Apology
Part
1 Intro| have been present to the mind of Plato when depicting
2 Intro| hopes of learning about mind and nature, he shows a less
3 Intro| Socrates produced on the mind of Plato, we cannot certainly
4 Text | unfair request of you? Never mind the manner, which may or
5 Text | Socrates, this time we will not mind Anytus, and you shall be
6 Text | and shouted, I made up my mind that I would run the risk,
7 Text | at me, when he calls to mind how he himself on a similar,
8 Text | contrast may occur to his mind, and he may be set against
9 Text | such a person among you,—mind, I do not say that there
Charmides
Part
10 PreS | Aeneis.) He must carry in his mind a comprehensive view of
11 PreS | the questionings of the mind itself, and also receiving
12 PreS | well able to dispose the mind of their brother Dionysius
13 PreS | proceeded from the hand or mind of Plato. The other testimonies
14 PreS | He supposes that in the mind of Plato they took, at different
15 PreS | to Ideas disappears, and Mind claims her own (Phil.; Laws).
16 PreS | or of the relation of Mind to the Ideas. It might be
17 PreS | Republic, the ‘conception of Mind’ and a way of speaking more
18 PreS | same with them, such as mind, measure, limit, eternity,
19 PreS | never have entered into the mind of the ancient writer himself;
20 Intro| as the parts, and of the mind as well as the body, which
21 Intro| things.’ (7) And still the mind of Plato, having snatched
22 Text | compels him to improve his mind: and I can tell you, Socrates,
23 Text | which is better, to call to mind, and to remember, quickly
24 Text | thought which comes into his mind pass away unheeded and unexamined.~
Cratylus
Part
25 Intro| thoughts which arise in the mind of the reader of the Cratylus.
26 Intro| persons have thought that the mind of Plato is more truly seen
27 Intro| endless fertility of the human mind in spinning arguments out
28 Intro| is the way to have a pure mind; the sophists are by a fanciful
29 Intro| ideal which he has in his mind? And as the different kinds
30 Intro| nou—the pure and garnished mind, which in turn is begotten
31 Intro| is the way to have a pure mind. The earlier portion of
32 Intro| ingenious idea comes into my mind, and, if I am not careful,
33 Intro| soul with the ‘ordering mind’ of Anaxagoras, and say
34 Intro| oiesthai) that they have a mind (nous) who have none. The
35 Intro| justice is the ordering mind. ‘I think that some one
36 Intro| signifies ‘that which has mind.’~‘A very poor etymology.’
37 Intro| kaloun ta pragmata—this is mind (nous or dianoia); which
38 Intro| in all things much to my mind,” whether Euthyphro, or
39 Intro| or the education of his mind, in the power of names:
40 Intro| intellectual powers, like the mind in the body, or rather we
41 Intro| right and wrong, matter and mind, freedom and necessity,
42 Intro| transferred from matter to mind, and their meaning is the
43 Intro| other creations of the human mind, there will always remain
44 Intro| language than the human mind easily conceives. And many
45 Intro| entered causes which the human mind is not capable of calculating.
46 Intro| confusing them. For the mind of primitive man had a narrow
47 Intro| experiences wake up in the mind of the hearer. Not only
48 Intro| and they would crowd the mind; the vocal imitation, too,
49 Intro| the object and from the mind; and slowly nations and
50 Intro| corresponding stage in the mind and civilisation of man.
51 Intro| the powers of the human mind were enlarged; how the inner
52 Intro| dark corner of the human mind.~In the later analysis of
53 Intro| the connexion of body and mind; and further remark that
54 Intro| the powers of the human mind and the forces and influences
55 Intro| unconscious creation of the human mind. We can observe the social
56 Intro| nature, which is the work of mind yet unconscious, and in
57 Intro| unconscious, and in which mind and matter seem to meet,
58 Intro| matter seem to meet, and mind unperceived to herself is
59 Intro| in all processes of the mind which are conscious we are
60 Intro| that which absorbs his own mind. Nor do we deny the enormous
61 Intro| more than an effort of the mind to give unity to infinitely
62 Intro| the investigation of the mind; it is not the faculty of
63 Intro| any other common act of mind and body. It is true that
64 Intro| there remains the informing mind, which sets them in motion
65 Intro| cautions have to be borne in mind, and so many first thoughts
66 Intro| conscious action of the human mind...Lastly, it is doubted
67 Intro| still a great hold on the mind of the student.~Metaphysics
68 Intro| the history of the human mind and the modes of thought
69 Intro| experience and abstract the mind from the observation of
70 Intro| had never entered into the mind of man...If the science
71 Intro| process or action of the human mind.~ii. Imitation provided
72 Intro| far enough away from the mind of primitive man. We may
73 Intro| throws upon the nature of the mind. Both in Greek and English
74 Intro| conscious action of the human mind; nor is the force exerted
75 Intro| When a book sinks into the mind of a nation, such as Luther’
76 Intro| unpleasantly both on the mind and on the ear that the
77 Intro| variety to the sound. And the mind equally rejects the repetition
78 Intro| happiness. The cultivated mind desires something more,
79 Intro| a necessity of the human mind became a luxury: they were
80 Intro| the nature of the human mind itself. The true conception
81 Text | the pure and garnished mind (sc. apo tou chorein). He,
82 Text | is the way to have a pure mind, and the name Uranus is
83 Text | rather think that I am of one mind with you; but what is the
84 Text | believe with Anaxagoras, that mind or soul is the ordering
85 Text | oiesthai) that they have a mind (noun) when they have none.
86 Text | that he meant by Athene ‘mind’ (nous) and ‘intelligence’ (
87 Text | This is she who has the mind of God (Theonoa);—using
88 Text | Anaxagoras says, that justice is mind, for mind, as they say,
89 Text | that justice is mind, for mind, as they say, has absolute
90 Text | expresses the possession of mind: you have only to take away
91 Text | This name appears to denote mind.~HERMOGENES: How so?~SOCRATES:
92 Text | And must not this be the mind of Gods, or of men, or of
93 Text | HERMOGENES: Yes.~SOCRATES: Is not mind that which called (kalesan)
94 Text | their names, and is not mind the beautiful (kalon)?~HERMOGENES:
95 Text | works of intelligence and mind worthy of praise, and are
96 Text | principle we affirm to be mind?~HERMOGENES: Very true.~
97 Text | Very true.~SOCRATES: Then mind is rightly called beauty
98 Text | in all things much to my mind.’~And you, Socrates, appear
99 Text | give answers much to my mind, whether you are inspired
100 Text | infuses motion, and soul, and mind, such as you have, and in
101 Text | or the education of his mind in the power of names: neither
Critias
Part
102 Intro| by the Trojan war to the mind of Herodotus, or as the
103 Intro| brother and sister deities, in mind and art united, obtained
Crito
Part
104 Text | us and you. Make up your mind then, or rather have your
105 Text | then, or rather have your mind already made up, for the
106 Text | you remain of the same mind as formerly, I will proceed
107 Text | for I have not changed my mind.~SOCRATES: Then I will go
108 Text | if we were not to your mind, or if our covenants appeared
Euthydemus
Part
109 Intro| the age in which the human mind was first making the attempt
110 Intro| or arithmetic do to the mind of a child. It was long
111 Intro| the history of the human mind.~There are indeed many old
112 Intro| the history of the human mind, as in a larger horizon:
113 Intro| professions does arouse in his mind a temporary incredulity.~
114 Intro| serve philosophy, and not mind about its professors.~...~
115 Intro| boundaries of the human mind, begin to pass away in words.
116 Intro| was a time when the human mind was only with great difficulty
117 Text | of the latter temper of mind, that virtue can be taught;
118 Text | start of us, and turn his mind in a wrong direction, and
119 Text | I then recalled to his mind the previous state of the
120 Text | all things, if I am of the mind to make you.~But I hope
121 Text | that you will be of that mind, reverend Euthydemus, I
122 Text | reasonable, Crito, and do not mind whether the teachers of
Euthyphro
Part
123 Intro| has ever entered into his mind. Like a Sophist too, he
124 Text | notion that came into my mind while you were speaking;
125 Text | your science, and give my mind to it, and therefore nothing
126 Text | scorn me, but to apply your mind to the utmost, and tell
The First Alcibiades
Part
127 Intro| things of the body, but his mind, or truer self. The physician
128 Intro| only by looking into the mind and virtue of the soul,
129 Text | have already made up your mind, and therefore my denial
130 Text | at Erchiae, and he has a mind to go to war with your son—
131 Text | he likes, not having the mind of a physician—having moreover
Gorgias
Part
132 Intro| from a new and original mind. But whether these new lights
133 Intro| of a speculative turn of mind, he generalizes the bad
134 Intro| more if he is diseased in mind—who can say? The engineer
135 Intro| something; the nature of the mind which is unseen can only
136 Intro| new aspect under which the mind may be considered, we cannot
137 Intro| character. Had Plato fixed his mind, not on the ideal nature
138 Intro| and preaching, which the mind silently employs while the
139 Intro| is the bias given to the mind by the study of one department
140 Intro| requires great force of mind; he hardly knows where to
141 Intro| parts grow together in his mind; while the head is conceiving,
142 Intro| hurrying them on when the mind of a nation is unprepared
143 Intro| impulses of the popular mind; and if they fail them in
144 Intro| have been present to his mind at all. Do we suppose that
145 Intro| sufficient, and as far as the mind can reach, in that hour.
146 Intro| attained to such a temper of mind has already present with
147 Intro| the picture home to the mind, and make it present to
148 Intro| or proem (beginning ‘The mind through all her being is
149 Text | Agora.~CHAEREPHON: Never mind, Socrates; the misfortune
150 Text | had that in my admiring mind, Gorgias, when I asked what
151 Text | but you may be of another mind.~POLUS: An experience in
152 Text | what you mean, and never mind me.~SOCRATES: In my opinion
153 Text | a colt.’)~GORGIAS: Never mind him, but explain to me what
154 Text | death, the man whom I have a mind to kill is as good as dead;
155 Text | Archelaus, however, had no mind to bring him up as he ought
156 Text | Certainly.~SOCRATES: So then, in mind, body, and estate, which
157 Text | kind must have been in your mind, and that is why I repeated
158 Text | that you should change your mind, and, instead of the intemperate
159 Text | CALLICLES: My good fellow, never mind me, but get on.~SOCRATES:
160 Text | tyrant will, if he has a mind, kill him who does not imitate
161 Text | will kill him if he has a mind—the bad man will kill the
162 Text | Callicles, may be of another mind. What do you say?~CALLICLES:
163 Text | any other good, unless the mind of those who are to have
164 Text | says?—or are you of another mind?~CALLICLES: I agree.~SOCRATES:
165 Text | and tell me your entire mind.~CALLICLES: I say then that
166 Text | most pleasant, having no mind to use those arts and graces
167 Text | argument shows. And never mind if some one despises you
168 Text | insults you, if he has a mind; let him strike you, by
169 Text | of good cheer, and do not mind the insulting blow, for
Ion
Part
170 Intro| last brought home to the mind of Ion, who asks how this
171 Intro| The concentration of the mind on a single object, or on
172 Intro| been passing before Plato’s mind when he describes the poet
173 Intro| is already working in the mind of Plato, and is embodied
174 Intro| dramatic performances over the mind of the performer. His allusion
175 Text | rhapsode ought to interpret the mind of the poet to his hearers,
176 Text | dance are not in their right mind, so the lyric poets are
177 Text | poets are not in their right mind when they are composing
178 Text | they are in their right mind. And the soul of the lyric
179 Text | out of his senses, and the mind is no longer in him: when
180 Text | Priam,—are you in your right mind? Are you not carried out
181 Text | him;—is he in his right mind or is he not?~ION: No indeed,
182 Text | he is not in his right mind.~SOCRATES: And are you aware
Laches
Part
183 Intro| only by an effort of the mind can he frame a general notion
184 Text | he be one only, and not mind the rest; if there is not,
185 Text | accord, then I am of one mind with him, and shall be delighted
186 Text | whatever you like, and do not mind about the difference of
187 Text | arms, legs, mouth, voice, mind;—would you not apply the
188 Text | expect you to apply your mind, and join with me in the
Laws
Book
189 1 | looking to their leader mind. Some of his ordinances
190 1 | true opinion only, and then mind will bind together all his
191 1 | utterly lost his presence of mind for a time, and only came
192 2 | to have them, bearing in mind the instruction and amusement
193 2 | speak. And, because the mind of the child is incapable
194 2 | Heaven make us to be of one mind, for now we are of two.
195 3 | the rest—I mean wisdom and mind and opinion, having affection
196 3 | too much authority to the mind, and does not observe the
197 3 | friendship and communion of mind among them.~Cleinias. That
198 3 | general, had never given his mind to education, and never
199 3 | any other; and they do not mind about their being foreign
200 4 | law,” the distribution of mind. But if either a single
201 4 | man ought to make up his mind that he will be one of the
202 4 | muse, is not in his right mind; like a fountain, he allows
203 4 | discussion, which comes into my mind in some mysterious way.
204 5 | kind you must turn your mind since you are going to colonize
205 6 | Cleinias. What had you in your mind when you said that?~Athenian.
206 6 | that?~Athenian. I had in my mind the free and easy manner
207 6 | as far as possible of one mind. The officers of the temples
208 6 | Suppose that some one had a mind to paint a figure in the
209 6 | you will be of the same mind with us, and become our
210 6 | connection which is to his mind, and suitable for the procreation
211 6 | straight either in body or mind. Hence during the whole
212 6 | and a careless temper of mind is only the renewal of trouble.
213 6 | Athenian. Let us keep in mind the words which have now
214 6 | What do you bid us keep in mind?~Athenian. That which we
215 6 | they attend and give their mind to what they are doing,
216 6 | when they do not give their mind or have no mind, they fail;
217 6 | give their mind or have no mind, they fail; wherefore let
218 6 | the bridegroom give his mind to the bride and to the
219 6 | in like manner give her mind to the bridegroom, and particularly
220 7 | most, to the improvement of mind and body?~Cleinias. Undoubtedly.~
221 7 | producing in them a sound mind, which takes the place of
222 7 | omens and forebodings in the mind of his father and of his
223 7 | strains, according to the mind of the judges; and not allowing
224 7 | pastimes, and be of another mind from what they are at present.~
225 7 | their strength and with one mind, for thus the state, instead
226 7 | you so perplexed in your mind?~Athenian. You naturally
227 7 | If anyone is of another mind, let him say what he has
228 8 | the question in his own mind:—Who are my citizens for
229 8 | there naturally arose in my mind a sort of apprehension—I
230 8 | Certainly no one who had in his mind the image of true law. How
231 9 | thought comes into your mind, go and perform expiations,
232 9 | probably return to his right mind and be improved; for no
233 9 | indeed, had occurred to mind already, that legislation
234 9 | contradictory. Bearing this in mind, let us proceed to ask ourselves
235 9 | kinsman, and he who has a mind to proceed against him may
236 9 | above knowledge, nor can mind, without impiety, be deemed
237 9 | lord of all. I speak of mind, true and free, and in harmony
238 9 | But then there is no such mind anywhere, or at least not
239 9 | being at the time of sound mind, then let any one who is
240 10 | elements, not by the action of mind, as they say, or of any
241 10 | they are the creations of mind in accordance with right
242 10 | thought and attention and mind and art and law will be
243 10 | the government of art and mind.~Cleinias. But why is the
244 10 | giddiness and confusion of mind, and hence a feeling of
245 10 | truly receiving the divine mind she disciplines all things
246 10 | revolution and calculation of mind, and proceeds by kindred
247 10 | nature is the movement of mind?—To this question it is
248 10 | adequately the nature of mind;—it will be safer to look
249 10 | ten motions the one which mind chiefly resembles; this
250 10 | the circular movement of mind.~Cleinias. What do you mean?~
251 10 | Athenian. In saying that both mind and the motion which is
252 10 | all, but is perceived by mind; and therefore by mind and
253 10 | by mind; and therefore by mind and reflection only let
254 10 | temperate and to possess mind belongs to virtue, and the
255 10 | entrusted to him, if he have a mind which takes care of great
256 10 | any of them be of sound mind let him be restored to sane
257 11 | and may I be of a sound mind, and do to others as I would
258 11 | Any one who is of sound mind may arrest his own slave,
259 11 | incurable disorder of body or mind, which is not discernible
260 11 | regulate them, I had in my mind the difficulty and perplexity
261 11 | magistrate ought to apply his mind, if he has any, and take
262 11 | disorder of his soul has a mind, justly or unjustly, to
263 11 | man to be more out of his mind than the rest of the world
264 12 | he shall pay, bearing in mind that he is probably not
265 12 | commander; nor should the mind of any one be accustomed
266 12 | contest, let him who has a mind inform the presiding judges,
267 12 | possessing a name akin to mind (nous, nomos). And of all
268 12 | judge ought to have in his mind as the antidote of all other
269 12 | and am quite of the same mind with you.~Cleinias. Very
270 12 | besides other things, contains mind, and the head, besides other
271 12 | sight and hearing; and the mind, mingling with the noblest
272 12 | perceptions with the piloting mind, do they not save both themselves
273 12 | is likely to be devoid of mind and sense, and in all her
274 12 | true.~Cleinias. And that mind was the leader of the four,
275 12 | have already said that the mind of the pilot, the mind of
276 12 | the mind of the pilot, the mind of the physician and of
277 12 | and now we may turn to mind political, of which, as
278 12 | distinctly what is the aim of mind political, in return for
279 12 | whom we compared to the mind, because they have many
280 12 | if you have made up your mind that we should let the matter
281 12 | under the dominion of the mind which ordered the universe.
282 12 | without soul, and had no mind, they could never have moved
283 12 | hazard the conjecture that mind was the orderer of the universe.
284 12 | has not contemplated the mind of nature which is said
285 12 | mingling together reason and mind in one image, in the hope
Lysis
Part
286 Intro| begins to steal over the mind of Socrates: Must not friendship
287 Intro| struggling or balancing in the mind of Socrates:—First, the
288 Intro| paralysed and disordered mind, and convert the feeble
289 Intro| such attachments, for the mind may be drawn out and the
290 Intro| reach. He who is of a noble mind will dwell upon his own
291 Text | He is not in his right mind, said Ctesippus; he is talking
292 Text | himself: do you see him?~Never mind, Socrates, you shall argue
293 Text | involuntarily, because his whole mind was taken up with the argument;
294 Text | afterwards, as they would not mind, and only went on shouting
Menexenus
Part
295 Intro| not supposed to strike the mind of the reader. The effect
296 Text | He who has present to his mind that conflict will know
Meno
Part
297 Intro| goods, whether of body or mind, must be under the direction
298 Intro| only by an effort that the mind could rise to a general
299 Intro| anticipations of the human mind which cannot be reduced
300 Intro| same truth latent in his mind when he affirmed that out
301 Intro| teacher may draw out the mind of youth; this was in contrast
302 Intro| are still running in the mind of Socrates. Unlike the
303 Intro| which have a place in the mind of God, or in some far-off
304 Intro| an equal stimulus to the mind. It is the science of sciences,
305 Intro| they are present to Plato’s mind, namely, the remark that
306 Intro| expressed under the figure of mind, the king of all, who is
307 Intro| is still working in the mind of Plato, and the correlation
308 Intro| one above the many, the mind before the body.~The stream
309 Intro| beyond them, just as the mind is prior to the senses.~
310 Intro| uninterrupted hold on the mind of Europe. Philosophies
311 Intro| within the limits of the mind itself. From the time of
312 Intro| ego’ in human nature. The mind naked and abstract has no
313 Intro| intensifying the opposition between mind and matter, reunites them
314 Intro| development in which the mind of man is supposed to receive
315 Intro| experience itself, with which the mind is filled. It is a symbol
316 Intro| only the dialectic of the mind ‘talking to herself.’ The
317 Intro| the relation of the human mind towards God and nature;
318 Intro| the history of the human mind and the nature of language
319 Intro| longer dismiss them from our mind. Many of them express relations
320 Text | as he is not here, never mind him, and do you tell me:
321 Text | taken at random, if he will mind him, will do far more good
Parmenides
Part
322 Intro| have a ‘glorious depth of mind’? (Theaet.). It may be admitted
323 Intro| as relative to the human mind, existing in and derived
324 Intro| existence apart from the mind, in any of Plato’s writings,
325 Intro| progress of Plato’s own mind has been partly concealed
326 Intro| ideas may be thoughts in the mind only; in this case, the
327 Intro| ideas, what becomes of the mind? and where are the reasoning
328 Intro| to one another and to the mind. But this was a problem
329 Intro| found a response in his own mind seemed to have been lost
330 Intro| also the transition in the mind of Plato, to which Aristotle
331 Intro| the process which his own mind went through when he first
332 Intro| methods or forms which the mind employs, we cannot further
333 Intro| has no real existence. The mind, after having obtained a
334 Intro| is the destruction of the mind. We can easily imagine that
335 Intro| to our ignorance of the mind of the age. There is an
336 Intro| indifference between the mind and things. As if they had
337 Intro| of dialectics. But to the mind of Parmenides and Plato, ‘
338 Intro| everything, but to discipline his mind with a view to the more
339 Intro| the Hegelian logic. The mind must not only admit that
340 Intro| the ideas of the divine mind, they are again merged in
341 Intro| destruction of the human mind. The true answer to the
342 Intro| into a state of the human mind in which Unity and Being
343 Intro| when once presented to the mind exercised a greater power
344 Intro| regardless of the history of the mind, sought to save mankind
345 Intro| have distracted the human mind for ages. Mankind have reasoned
346 Intro| subtlety of nature or of mind, we do not therefore renounce
347 Intro| which laws of matter and of mind, the law of nature and the
348 Intro| internal workings of the mind with their material antecedents.
349 Intro| Greek ousia.~So the human mind makes the reflection that
350 Intro| but not like ourselves; a mind, but not a human mind; a
351 Intro| a mind, but not a human mind; a cause, but not a material
352 Intro| are relative to the human mind and to one another. But
353 Intro| history and in the human mind.~
354 Text | admire the bent of your mind towards philosophy; tell
355 Text | you go on and allow your mind in like manner to embrace
356 Text | you say is very much to my mind.~And yet, Socrates, said
357 Text | have nothing on which his mind can rest; and so he will
358 Text | the only way in which the mind can attain truth and wisdom.
Phaedo
Part
359 Intro| and with the light of the mind only to behold the light
360 Intro| book of Anaxagoras, that mind is the cause of all things.
361 Intro| And he said to himself: If mind is the cause of all things,
362 Intro| cause of all things, surely mind must dispose them all for
363 Intro| consistent in his use of mind as a cause, and that he
364 Intro| evidence are stricter and the mind has become more sensitive
365 Intro| has no real hold on the mind. We may argue for the existence
366 Intro| the relations of body and mind, and in this we have the
367 Intro| them as forms of the human mind, but what is the mind without
368 Intro| human mind, but what is the mind without them? As then infinite
369 Intro| the tendency of the human mind to regard good and evil
370 Intro| matter, which the human mind has the power of regarding
371 Intro| it presents itself to the mind. Some persons will say no
372 Intro| It comes and goes; the mind, like the sky, is apt to
373 Intro| the world and of the human mind; of the depth and power
374 Intro| when we see how the human mind in all the higher religions
375 Intro| full of light; when the mind was clear and saw into the
376 Intro| application of the idea of mind; the same doubt whether
377 Intro| distinguishing between life and mind, or between mind human and
378 Intro| life and mind, or between mind human and divine, attained
379 Intro| separable from phenomena, mind was also separable from
380 Intro| ideas were eternal, the mind that conceived them was
381 Intro| feeble hold on the Greek mind. Like the personality of
382 Intro| the history of the human mind. The question, ‘Whence come
383 Intro| For the ideas are to his mind the reality, the truth,
384 Intro| agrees in as far as the mind in either case is regarded
385 Intro| Silenus mask’), create in the mind of the reader an impression
386 Intro| deeply rooted in Plato’s mind is the belief in immortality;
387 Intro| best, and that there is one mind or design which pervades
388 Text | listeners who are of the same mind with you, and I hope that
389 Text | said Socrates, let him mind his business and be prepared
390 Text | obliged to satisfy him.~Never mind him, he said.~And now, O
391 Text | thought is best when the mind is gathered into herself
392 Text | who goes to each with the mind alone, not introducing or
393 Text | with the very light of the mind in her own clearness searches
394 Text | man who believes that his mind has been made ready and
395 Text | below. There comes into my mind an ancient doctrine which
396 Text | knowing the lyre, form in the mind’s eye an image of the youth
397 Text | there is nothing which to my mind is so patent as that beauty,
398 Text | can only perceive with the mind—they are invisible and are
399 Text | attention without philosophy and mind. (Compare Republic.)~Why
400 Text | merrily than the swans. Never mind then, if this be your only
401 Text | have occurred to your own mind that such is our conception
402 Text | our best to gain health of mind—you and all other men having
403 Text | done. This is the state of mind, Simmias and Cebes, in which
404 Text | be sure that I have in my mind what you were saying. Simmias,
405 Text | at all, but I have in my mind some confused notion of
406 Text | book of Anaxagoras, that mind was the disposer and cause
407 Text | and I said to myself: If mind is the disposer, mind will
408 Text | If mind is the disposer, mind will dispose all for the
409 Text | imagine that when he spoke of mind as the disposer of them,
410 Text | philosopher altogether forsaking mind or any other principle of
411 Text | maintaining generally that mind is the cause of the actions
412 Text | this is the way in which mind acts, and not from the choice
413 Text | recourse to the world of mind and seek there the truth
414 Text | and am assured in my own mind that nothing makes a thing
415 Text | you there, you would not mind him, or answer him, until
416 Text | feeling uncertain in my own mind, when I think of the greatness
Phaedrus
Part
417 Intro| is carrying about in his mind, or more probably in a book
418 Intro| intangible, perceived by the mind only, dwelling in the region
419 Intro| true knowledge. The divine mind in her revolution enjoys
420 Intro| of another world, but the mind of the philosopher has a
421 Intro| the inner growth of the mind, by writing only, if at
422 Intro| that he is not in his right mind? And yet they are praised
423 Intro| far more improving to your mind. They will not keep you
424 Intro| and unholy, a love of the mind and a love of the body.~‘
425 Intro| But this true love of the mind cannot exist between two
426 Intro| But we can imagine the mind of Socrates in another age
427 Intro| ideas exercised over the mind of Plato, we see that there
428 Intro| passion of friendship over the mind of the Greek. The master
429 Intro| far enough away from the mind of Plato. These and similar
430 Intro| natural yearning of the human mind that the great ideas of
431 Intro| neglected by us. But the mind of Socrates pierces through
432 Intro| confusing Art the expression of mind and truth with Art the composition
433 Intro| omou panta chremata) and no Mind or Order. Then again in
434 Intro| as the process of the mind talking with herself. The
435 Intro| is carried further; the mind or will of the king is preferred
436 Intro| have passed before Plato’s mind when he affirmed that speech
437 Intro| cosmological notion of the mind as the primum mobile, and
438 Intro| the new was present to the mind of Aristophanes after the
439 Intro| in writing, and so little mind or real creative power?
440 Intro| signs of decay in the human mind which are possible?~To these
441 Intro| for the improvement of the mind. The increasing sense of
442 Text | that he is not in his right mind, and acknowledges that he
443 Text | that he is wrong in his mind, but says that he is unable
444 Text | if he came to his right mind, would he ever imagine that
445 Text | conceived when in his wrong mind? Once more, there are many
446 Text | That is grand:—but never mind where you heard the discourse
447 Text | possible. Now to him who has a mind diseased anything is agreeable
448 Text | all that relates to his mind.~Let us next see how his
449 Text | to the cultivation of his mind, than which there neither
450 Text | from the reasoning faculty mind (nous) and information (
451 Text | madness superior to a sane mind (sophrosune) for the one
452 Text | possessed and duly out of his mind, is by the use of purifications
453 Text | essence, visible only to mind, the pilot of the soul.
454 Text | intelligence, being nurtured upon mind and pure knowledge, and
455 Text | being. And therefore the mind of the philosopher alone
456 Text | the better elements of the mind which lead to order and
457 Text | speaking should not the mind of the speaker know the
458 Text | universal art of enchanting the mind by arguments; which is practised
459 Text | attained the knowledge of Mind and the negative of Mind,
460 Text | Mind and the negative of Mind, which were favourite themes
461 Text | Tisias, that if you do not mind going so far, rhetoric has
Philebus
Part
462 Intro| is given that the divine mind has the first place, nothing
463 Intro| and poetry in Plato’s own mind, or perhaps, in some degree,
464 Intro| third class, while reason or mind is akin to the fourth or
465 Intro| body and pleasure of the mind, as when you are hungry
466 Intro| successive generations, that the mind could no longer imagine ‘
467 Intro| sensible objects. The sphere of mind was dark and mysterious
468 Intro| powerfully affects the ordinary mind when first beginning to
469 Intro| necessity and free-will, of mind and body, of Three Persons
470 Intro| ultimate principle of the human mind, is displaced by another
471 Intro| the idea of an infinite mind would have been an absurdity.
472 Intro| argues that as there is a mind in the one, there must be
473 Intro| the one, there must be a mind in the other, which he identifies
474 Intro| identifies with the royal mind of Zeus. This is the first
475 Intro| Plato, the idea of God or mind is both personal and impersonal.
476 Intro| relation the idea of the divine mind stands to the supreme principle
477 Intro| general principles of things. Mind is ascertained to be akin
478 Intro| so far as they are in the mind, but in so far as they are
479 Intro| either abstracted from the mind, or in relation to the mind (
480 Intro| mind, or in relation to the mind (compare Aristot. Nic. Ethics).
481 Intro| transient and uncertain; the mind cannot be always in a state
482 Intro| alternation are necessary for the mind as well as for the body;
483 Intro| having no association of mind, or perhaps to have divided
484 Intro| apprehended by the purest mind and reason. The lower sciences,
485 Intro| no mention of the supreme mind? Thirdly, the nature of
486 Intro| to the finite and to the mind or cause, which were two
487 Intro| the order of nature and of mind, in the relations of men
488 Intro| Republic the sphere of nous or mind is assigned to dialectic. (
489 Intro| this personal conception of mind is confined to the human
490 Intro| is confined to the human mind, and not extended to the
491 Intro| existence of an intelligent mind and cause. Of the Heracliteans,
492 Intro| oyster? Or is the life of mind sufficient, if devoid of
493 Intro| life eligible more akin to mind than to pleasure? Thus pleasure
494 Intro| pleasure is rejected and mind is rejected. And yet there
495 Intro| yet there may be a life of mind, not human but divine, which
496 Intro| But where shall we place mind? That is a very serious
497 Intro| prefaced by another. Is mind or chance the lord of the
498 Intro| this cause is wisdom or mind, the royal mind of Zeus,
499 Intro| wisdom or mind, the royal mind of Zeus, who is the king
500 Intro| men of old, who affirmed mind to be the ruler of the universe.