(...) Philebus
     Part
 501 Intro|          universe. And remember that mind belongs to the class which
 502 Intro|              fears; these are in the mind only. And inasmuch as the
 503 Intro|              in the body, but in the mind. And there may be an intermediate
 504 Intro|            cause of pain, but in his mind a sure hope of replenishment,
 505 Intro|             are never wanting in the mind of man. Now these hopes,
 506 Intro|              of the body, not of the mind; the pleasures of disease
 507 Intro|           pleasures which are in the mind only. For are not love and
 508 Intro|        beautiful and perfect.~Third, mind and wisdom.~Fourth, sciences
 509 Intro|              say. Thus, pleasure and mind may both renounce the claim
 510 Intro|              to the first place. But mind is ten thousand times nearer
 511 Intro|             been associated in their mind with merely animal enjoyment.
 512 Intro|              been transferred to the mind), still, why should we make
 513 Intro|            they are impressed upon a mind which at first is like a
 514 Intro|           use of. No great effort of mind is required on our part;
 515 Intro|             the history of the human mind, they have been slowly created
 516 Intro|          character. The habit of the mind, the opinion of the world,
 517 Intro|             now pursuing.~Bearing in mind the distinction which we
 518 Intro|              a more mystical turn of mind, have ended rather in aspiration
 519 Intro|            contributed to enrich the mind of the civilized world;
 520 Intro|            are many and various. The mind of man has been more than
 521 Intro|              they should inspire the mind,—should harmonize, strengthen,
 522 Intro|         beings,’ may exercise on the mind of an individual. They will
 523 Intro|             already implanted in the mind by conscience and authority.
 524 Intro|           the empire of thought; the Mind of Anaxagoras has become
 525 Intro|            Anaxagoras has become the Mind of God and of the World.
 526 Intro|           the standard of the better mind of the world, or of the
 527 Intro|       nominalisms were affecting the mind of Hellas. The decline of
 528 Intro|            that ‘In going to war for mind I must have weapons of a
 529 Intro|         await us’: i.e. if we assert mind to be the author of nature.
 530 Intro|           Zeus there is the soul and mind of a King, because there
 531 Intro|         philosophers are agreed that mind is the king of heaven and
 532 Intro|            who said of old time that mind rules the universe’; or
 533 Text |       whether wisdom and science and mind, and those other qualities
 534 Text |              objects of pursuit, are mind and knowledge and understanding
 535 Text |             recalled something to my mind.~PHILEBUS: What is that?~
 536 Text |               But if you had neither mind, nor memory, nor knowledge,
 537 Text |              us now take the life of mind and examine it in turn.~
 538 Text |             And what is this life of mind?~SOCRATES: I want to know
 539 Text |              live, having wisdom and mind and knowledge and memory
 540 Text |            that is, of pleasure with mind and wisdom?~SOCRATES: Yes,
 541 Text |           PHILEBUS: Neither is your ‘mind’ the good, Socrates, for
 542 Text |            right in saying so of my ‘mind’; but of the true, which
 543 Text |             which is also the divine mind, far otherwise. However,
 544 Text |            claim the first place for mind as against the mixed life;
 545 Text |          might affirm pleasure and I mind to be the cause of the mixed
 546 Text |             akin and more similar to mind than to pleasure. And if
 547 Text |           not, if I may trust my own mind, attain even to the third.~
 548 Text |            laid low. I must say that mind would have fallen too, and
 549 Text |         going to war in the cause of mind, who is aspiring to the
 550 Text |              Her ways are much to my mind, Socrates.~SOCRATES: You
 551 Text |             wisdom and knowledge and mind? And let us be careful,
 552 Text |           the question to what class mind and knowledge belong?~PROTARCHUS:
 553 Text |           assert with one voice that mind is the king of heaven and
 554 Text |             to consider the class of mind, if you do not object, a
 555 Text |          course, Socrates, and never mind length; we shall not tire
 556 Text |            the other assertion, that mind orders all things, is worthy
 557 Text |             justly called wisdom and mind?~PROTARCHUS: Most justly.~
 558 Text |             SOCRATES: And wisdom and mind cannot exist without soul?~
 559 Text |           that there is the soul and mind of a king, because there
 560 Text |            who said of old time that mind rules the universe.~PROTARCHUS:
 561 Text |         enquiry; for they imply that mind is the parent of that class
 562 Text |             forth the class to which mind belongs and what is the
 563 Text |             and what is the power of mind.~PROTARCHUS: True.~SOCRATES:
 564 Text |            of both of them, (1) that mind was akin to the cause and
 565 Text |              nor of dissolution. And mind what you say: I ask whether
 566 Text |           place it to the account of mind in her contest for the second
 567 Text |         desire, as they exist in the mind only, apart from the body;
 568 Text |        unfrequently keep them in his mind for a considerable time.~
 569 Text |              statements, sees in his mind the images of the subjects
 570 Text |              also cases in which the mind contributes an opposite
 571 Text |           emotions in which body and mind are opposed (and they are
 572 Text |               as we were saying, the mind often experiences of purely
 573 Text |           err about the goods of the mind; they imagine themselves
 574 Text |             who are in this state of mind, when harmless to others,
 575 Text |           distress, both of body and mind.~PROTARCHUS: Then what pleasures,
 576 Text |          appear to be too sparing of mind and knowledge: let us ring
 577 Text |             into the pure element of mind and intelligence, and then
 578 Text |           How indeed?~SOCRATES: Then mind and science when employed
 579 Text |       natural.~SOCRATES: And are not mind and wisdom the names which
 580 Text |           exact application when the mind is engaged in the contemplation
 581 Text |           and interrogate wisdom and mind: Would you like to have
 582 Text |             and vice, to mingle with mind in the cup.’—Is not this
 583 Text |            and suitable reply, which mind has made, both on her own
 584 Text |          more akin to pleasure or to mind.~PROTARCHUS: Quite right;
 585 Text |             relation to pleasure and mind, and pronounce upon them;
 586 Text |              after passing in review mind, truth, pleasure, pause
 587 Text |            as to whether pleasure or mind is more akin to truth.~PROTARCHUS:
 588 Text |              reason in them; whereas mind is either the same as truth,
 589 Text |         conformity with measure than mind and knowledge.~SOCRATES:
 590 Text |          remains the third test: Has mind a greater share of beauty
 591 Text |         beauty than pleasure, and is mind or pleasure the fairer of
 592 Text |       dreaming, ever saw or imagined mind or wisdom to be in aught
 593 Text |             reckon in the third dass mind and wisdom, you will not
 594 Text |              others, I affirmed that mind was far better and far more
 595 Text |           claim the second place for mind over pleasure, and pleasure
 596 Text |          claims both of pleasure and mind to be the absolute good
 597 Text |         resign in favour of another, mind is ten thousand times nearer


Protagoras
     Part
 598 Intro|             a doubt lingering in his mind. Protagoras has spoken of
 599 Intro|            and represents the better mind of man.~For example: (1)
 600 Text |              have quite made up your mind that you will at all hazards
 601 Text |             that a man is out of his mind who says anything else.
 602 Text |             minister to the virtuous mind, and that they may not be
 603 Text |             I should like to have my mind set at rest. You were speaking
 604 Text |            which still lingers in my mind.~There is no difficulty,
 605 Text |              gratification is of the mind when receiving wisdom and
 606 Text |    four-square in hands and feet and mind, a work without a flaw.’~
 607 Text |    four-square in hands and feet and mind, without a flaw—that is
 608 Text |             states), and is of sound mind, I will find no fault with
 609 Text |          conversation. If you have a mind to ask, I am ready to answer;
 610 Text |          things, if I am in my right mind.~And is it partly good and
 611 Text |             say to you: Uncover your mind to me, Protagoras, and reveal
 612 Text |             the world are of another mind; and that men are commonly
 613 Text |            follow; but if not, never mind.~You are quite right, he
 614 Text |           fear and not terror.~Never mind, Prodicus, I said; but let


The Republic
     Book
 615 1    |            have often occurred to my mind since, and they seem as
 616 1    |             and cares enter into his mind which he never had before;
 617 1    |            men. Now to this peace of mind the possession of wealth
 618 1    |             friend when in his right mind has deposited arms with
 619 1    |          when he is not in his right mind, ought I to give them back
 620 1    |          asks me is not in his right mind I am by no means to make
 621 1    |                Great or small, never mind about that: we must first
 622 1    |         rejoined Polemarchus. ~Never mind, I replied, if he now says
 623 1    |           ears with his words, had a mind to go away. But the company
 624 1    |               are speaking your real mind; for I do believe that you
 625 2    |              the many are of another mind; they think that justice
 626 2    |              to have been; but to my mind the nature of justice and
 627 2    |             not to seem only - ~"His mind has a soil deep and fertile,
 628 2    |             in either case should we mind about concealment? And even
 629 2    |    appearances, we shall fare to our mind both with gods and men,
 630 2    |           who has any superiority of mind or person or rank or wealth,
 631 2    |           only. Let them fashion the mind with such tales, even more
 632 2    |            that he receives into his mind at that age is likely to
 633 3    |              and ghostly form but no mind at all!" ~Again of Tiresias: ~"[
 634 3    |           death did Persephone grant mind,] that he alone should be
 635 3    |   inclination which may arise in his mind to say and do the like.
 636 3    |          original notion and bear in mind that our guardians, setting
 637 3    |           affecting body, voice, and mind? ~Yes, certainly, he said. ~
 638 3    |              be beneath him, and his mind revolts at it. ~So I should
 639 3    |            rightly and nobly ordered mind and character, not that
 640 3    |               I agree. ~Then, to the mind when adequately trained,
 641 3    |              replied, if you bear in mind that in former days, as
 642 3    |            to the application of the mind in carpentering and the
 643 3    |          they cure the body with the mind, and the mind which has
 644 3    |          body with the mind, and the mind which has become and is
 645 3    |          otherwise; since he governs mind by mind; he ought not therefore
 646 3    |             since he governs mind by mind; he ought not therefore
 647 3    |    self-consciousness; the honorable mind which is to form a healthy
 648 3    |              said, the effect on the mind itself of exclusive devotion
 649 3    |              and dull and blind, his mind never waking up or receiving
 650 3    |     resolution may go out of a man's mind either with his will or
 651 3    |             against anyone who has a mind to enter; their provisions
 652 4    |            are under the guidance of mind and true opinion, are to
 653 4    |        anything to be given him, his mind, longing for the realization
 654 5    |           such discourses. But never mind about us; take heart yourself
 655 5    |             fear or faltering in his mind; but to carry on an argument
 656 5    |       argument. ~Then why should you mind? ~Well, I replied, I suppose
 657 5    |          physician and one who is in mind a physician may be said
 658 5    |             is a good servant to his mind, while the body of the other
 659 5    |        little favor: let me feast my mind with the dream as day-dreamers
 660 5    |             Let no one whom he has a mind to kiss refuse to be kissed
 661 5    |              may we not say that the mind of the one who knows has
 662 5    |              knowledge, and that the mind of the other, who opines
 663 5    |             can you fix them in your mind, either as being or not-being,
 664 6    |              who has magnificence of mind and is the spectator of
 665 6    |       well-proportioned and gracious mind, which will move spontaneously
 666 6    |          very being, having begotten mind and truth, he will have
 667 6    |                Justice and health of mind will be of the company,
 668 6    |          when he is in this state of mind, if someone gently comes
 669 6    |            For he, Adeimantus, whose mind is fixed upon true being,
 670 6    |    intellectual world in relation to mind and the things of mind: ~
 671 6    |            to mind and the things of mind: ~Will you be a little more
 672 6    |           intelligible fixed in your mind? ~I have. ~Now take a line
 673 6    |             seen with the eye of the mind? ~That is true. ~And of
 674 7    |          light, which is true of the mind's eye, quite as much as
 675 7    |              other; or, if he have a mind to laugh at the soul which
 676 7    |             to distinguish in my own mind what branches of knowledge
 677 7    |         sight never intimates to the mind that a finger is other than
 678 7    |           Yes. ~Whereas the thinking mind, intending to light up the
 679 7    |           drawing and converting the mind to the contemplation of
 680 7    |              they appear to lead the mind toward truth? ~Yes, in a
 681 7    |           nature of numbers with the mind only; nor again, like merchants
 682 7    |              I replied, have in your mind a truly sublime conception
 683 7    |           would still think that his mind was the percipient, and
 684 7    |         expresses the thought of the mind with clearness? ~At any
 685 7    |              of acquisition; for the mind more often faints from the
 686 7    |            toil is more entirely the mind's own, and is not shared
 687 7    |              falsehood, and does not mind wallowing like a swinish
 688 7    |       training are sound in body and mind, justice herself will have
 689 7    |           should be presented to the mind in childhood; not, however,
 690 7    |    compulsion obtains no hold on the mind. ~Very true. ~Then, my good
 691 7    |            talent: the comprehensive mind is always the dialectical. ~
 692 8    |            idleness both of body and mind; they do nothing, and are
 693 8    |      constitutions; and he who has a mind to establish a State, as
 694 9    |       deranged, and not right in his mind, will fancy that he is able
 695 9    |            should have a judge whose mind can enter into and see through
 696 9    |           the State; bearing this in mind, and glancing in turn from
 697 9    |            opinion and knowledge and mind and all the different kinds
 698 10   |         imitative tribe-but I do not mind saying to you, that all
 699 10   |           that weakness of the human mind on which the art of conjuring
 700 10   |            is by himself he will not mind saying or doing many things
 701 10   |            the greatest tyranny; his mind having been darkened by


The Second Alcibiades
     Part
 702 Text |              servants reply, ‘Yes’: (Mind, I do not mean that you
 703 Text |           who are in such a frame of mind, and have such ideas?~ALCIBIADES:
 704 Text |              and are you of the same mind, as before?~ALCIBIADES:
 705 Text |           again and quite alter your mind. If the God to whose shrine


The Seventh Letter
     Part
 706 Text |            With these thoughts in my mind I came to Italy and Sicily
 707 Text |           equality of rights.~With a mind full of these thoughts,
 708 Text |              the character of Dion’s mind was naturally a stable one
 709 Text |            were all in this state of mind and apprehending that our
 710 Text |          proper treatment of body or mind, if it seems to me that
 711 Text |            with the same attitude of mind towards his country. If
 712 Text |             that Dionysios, when his mind had fallen under the spell
 713 Text |          would never have turned his mind to any other form of rule,
 714 Text |             aware that it is not the mind of the writer or speaker
 715 Text |            with all of these, as the mind moves up and down to each
 716 Text |          birth in a well-constituted mind to knowledge of that which
 717 Text |            live as one who gives his mind to wisdom and virtue? For


The Sophist
     Part
 718 Intro|           conception of the state of mind and opinion which they are
 719 Intro|          have been confounded in the mind of Anytus, or Callicles,
 720 Intro|           was separated, even in the mind of the vulgar Athenian,
 721 Intro|             complex procedure of the mind by which scientific truth
 722 Intro|           understand the attitude of mind which could imagine that
 723 Intro|             and reflection the human mind was exposed to many dangers,
 724 Intro|            in turn the tyrant of the mind, the dominant idea, which
 725 Intro|              created, so long as the mind, lost in the contemplation
 726 Intro|             of Being or Not-being to mind or opinion or practical
 727 Intro|             notion of falsehood, the mind of the Greek thinker was
 728 Intro|      dialogues of Plato, the idea of mind or intelligence becomes
 729 Intro|             all creation. The divine mind is the leading religious
 730 Intro|            works of Plato. The human mind is a sort of reflection
 731 Intro|            this ever-growing idea of mind is really irreconcilable
 732 Intro|      passionate:—What! has not Being mind? and is not Being capable
 733 Intro|            whose endless activity of mind Aristotle in his Metaphysics
 734 Intro|             conceptions of the human mind admit of a natural connexion
 735 Intro|             the body or food for the mind. And of this trading in
 736 Intro|              trading in food for the mind, one kind may be termed
 737 Intro|            being, by thought and the mind?’ ‘Yes.’ And you mean by
 738 Intro|           But neither can thought or mind be devoid of some principle
 739 Intro|         equally the work of a divine mind. And there are human creations
 740 Intro|             idea of beauty and good. Mind is in motion as well as
 741 Intro|        natural tendency in the human mind towards certain ideas and
 742 Intro|             maintains not matter but mind to be the truth of things,
 743 Intro|      unconsciously, and to which the mind of the world, gradually
 744 Intro|      necessary place in the world of mind. They are no longer the
 745 Intro|               Freedom and necessity, mind and matter, the continuous
 746 Intro|     completed in all its stages, the mind may come back again and
 747 Intro|            they become a part of the mind which makes them and is
 748 Intro|           difficult, or that his own mind, like that of all metaphysicians,
 749 Intro|        involves grave results to the mind and life of the student.
 750 Intro|             philosophical power. The mind easily becomes entangled
 751 Intro|          minds of all mankind as one mind in which the true ideas
 752 Intro|            not the reconciliation of mind and body a necessity, not
 753 Intro|           give the right attitude of mind for understanding the Hegelian
 754 Intro|            found. But soon the human mind became dissatisfied with
 755 Intro|            of Anaxagoras the idea of mind, whether human or divine,
 756 Intro|             Once more we return from mind to the object of mind, which
 757 Intro|           from mind to the object of mind, which is knowledge, and
 758 Intro|          form requires. Nor does any mind ever think or form conceptions
 759 Intro|      importance of familiarizing the mind with forms which will assist
 760 Intro| impossibility of conceiving body and mind at once and in adjusting
 761 Intro|           with the highest notion of mind or thought, we may descend
 762 Intro|              one another. But to the mind of the thinker they are
 763 Intro|         walls within which the human mind was confined. Formerly when
 764 Intro|            system of Hegel frees the mind from the dominion of abstract
 765 Intro|             ever dissected the human mind with equal patience and
 766 Intro|            within the compass of the mind the form of universal knowledge.
 767 Intro|           made an excuse for it. The mind of the patriot rebels when
 768 Intro|          opposites or figured to the mind by the vibrations of a pendulum.
 769 Intro|         certainly sunk deep into the mind of the world, and have exercised
 770 Intro|             the powers of nature and mind gathered up in one. The
 771 Intro|             floating in the air; the mind has been imperceptibly informed
 772 Intro|           imply a state of the human mind which has entirely lost
 773 Intro|          presented themselves to the mind of Hegel at a particular
 774 Intro|             the actual growth of the mind, but the imaginary growth
 775 Intro|              of any one of them, the mind would sink under the load
 776 Intro|      fixedness. If, for example, the mind is viewed as the complex
 777 Intro|            are to be regarded as one mind, or more correctly as a
 778 Intro|             world is relative to the mind, and the mind to the world,
 779 Intro|        relative to the mind, and the mind to the world, and that we
 780 Intro|       understand how the idea in the mind of an inventor is the cause
 781 Intro|        suspicions which arise in the mind of a student of Hegel, when,
 782 Intro|            him a real enlargement of mind, and much of the true spirit
 783 Intro|             equally raised the human mind above the trivialities of
 784 Intro|              the sphere of the human mind, and not beyond it. It was
 785 Text |              name?~THEAETETUS: Never mind the name—what you suggest
 786 Text |              but the aberration of a mind which is bent on truth,
 787 Text |             best and wisest state of mind.~STRANGER: For all these
 788 Text |             out of verse:~‘Keep your mind from this way of enquiry,
 789 Text |        themselves?~THEAETETUS: Never mind about me; I am only desirous
 790 Text |             which they have in their mind’s eye when they say of both
 791 Text |         motion and life and soul and mind are not present with perfect
 792 Text |          being is devoid of life and mind, and exists in awful unmeaningness
 793 Text |            But shall we say that has mind and not life?~THEAETETUS:
 794 Text |          STRANGER: Or that being has mind and life and soul, but although
 795 Text |         motion, neither is there any mind anywhere, or about anything
 796 Text |            motion—upon this view too mind has no existence.~THEAETETUS:
 797 Text |             you see how without them mind could exist, or come into
 798 Text |             knowledge and reason and mind, and yet ventures to speak
 799 Text |           Will you recall them to my mind?~STRANGER: To be sure I
 800 Text |         fixed notion of being in his mind?~THEAETETUS: Where, indeed?~
 801 Text |            which we ought to bear in mind.~THEAETETUS: What?~STRANGER:
 802 Text |            educated or philosophical mind.~THEAETETUS: Why so?~STRANGER:
 803 Text |           had something else in your mind. But what I intended to
 804 Text |             STRANGER: And now let us mind what we are about.~THEAETETUS:
 805 Text |          Place in silence and in the mind only, have you any other
 806 Text |             of this condition of the mind an art of deception may
 807 Text |          would hereafter change your mind, I would have gently argued


The Statesman
     Part
 808 Intro|             doctrine of Ideas in his mind. He is constantly dwelling
 809 Intro|           the earlier dialogues. The mind of the writer seems to be
 810 Intro|         impression of a whole on the mind of the reader. Plato apologizes
 811 Intro|          problems with which Plato’s mind is occupied. He treats them
 812 Intro|            For a king rules with his mind, and not with his hands.~
 813 Intro|             condition of children in mind as well as body, began to
 814 Intro|           worst of evils time out of mind; many cities have been shipwrecked,
 815 Intro|           music, the workings of the mind, the characters of men.
 816 Intro|             indicated to Plato’s own mind, as the corresponding theological
 817 Intro|          seems to contend in Plato’s mind with the political; the
 818 Intro|              use familiarized to the mind. Examples are akin to analogies,
 819 Intro|               they people the vacant mind, and may often originate
 820 Intro|              they appear: in his own mind there was a secret link
 821 Intro|              and in both of them the mind of the writer is greatly
 822 Intro|           growth and progress in the mind of Plato. And the appearance
 823 Text |     intelligence and strength of his mind.~YOUNG SOCRATES: Clearly
 824 Text |           that they should be of one mind is surely a desirable thing?~
 825 Text |         among ourselves, we need not mind about the fancies of others?~
 826 Text |            this moment present in my mind, clearer to us both.~YOUNG
 827 Text |             of a newly-born child in mind as well as body; in the
 828 Text |              hereafter arise in your mind, as it very well may, let
 829 Text |              we have only to bear in mind that two divisions of the
 830 Text |             difficulty in fixing the mind on small matters than on
 831 Text |             STRANGER: Let us call to mind the bearing of all this.~
 832 Text |             said, was to be borne in mind.~YOUNG SOCRATES: Very true.~
 833 Text |              we, bearing all this in mind, were to determine, after
 834 Text |         superior both in body and in mind, mankind are obliged to
 835 Text |        endured all this, time out of mind, and yet some of them still
 836 Text |       thought which is passing in my mind.~YOUNG SOCRATES: Why not?~
 837 Text |            and acuteness, whether of mind or body or sound, we express
 838 Text |         these different qualities of mind differ from one another.~


The Symposium
     Part
 839 Intro|            but the love of the noble mind is lasting. The lover should
 840 Intro|            he makes men to be of one mind at a banquet, filling them
 841 Intro|          thoughts and desires of the mind; nay, even knowledge comes
 842 Intro|           have these children of the mind than the ordinary human
 843 Intro|              but with the eye of the mind, and will bring forth true
 844 Intro|              on which the eye of the mind is fixed in fond amazement.
 845 Intro|     relativity of ideas to the human mind, and of the human mind to
 846 Intro|         human mind, and of the human mind to ideas, the faith in the
 847 Intro|             the natural feeling of a mind dwelling in the world of
 848 Intro|           the body as well as of the mind. Like Hippocrates the Asclepiad,
 849 Intro|          far-off primeval age in the mind of some Hebrew prophet or
 850 Intro|          natural in a well-regulated mind. The Platonic Socrates (
 851 Intro|              of romance in the Greek mind. The passion of love took
 852 Intro|            whom the love of the fair mind was the noblest form of
 853 Intro|          considerations occur to our mind when we begin to reflect
 854 Intro|             have been present to the mind of Plato in the description
 855 Intro|         knowledge of which the human mind is capable. Plato does not
 856 Text |         thought which came into your mind in the portico, and is now
 857 Text |             to abstain, and will not mind, whichever we do.) Well,
 858 Text |             very careful and bear in mind that you will be called
 859 Text |          vein of discourse; he had a mind to praise Love in another
 860 Text |              And there comes into my mind a line of poetry in which
 861 Text |              the lips and not of the mind. Farewell then to such a
 862 Text |           may happen to come into my mind at the time. Will that be
 863 Text |          surely, he replied.~Keep in mind what this is, and tell me
 864 Text |      consider that the beauty of the mind is more honourable than
 865 Text |           beauty with the eye of the mind, he will be enabled to bring
 866 Text |           how as things come into my mind; for the fluent and orderly
 867 Text |              not deceived in me. The mind begins to grow critical
 868 Text |             to Laches in presence of mind. Many are the marvels which


Theaetetus
     Part
 869 Intro|           and from reflection of the mind upon itself. The general
 870 Intro|              not finally made up his mind, and is very ready to follow
 871 Intro|          sameness, number, which the mind contemplates in herself,
 872 Intro|             and which resides in the mind itself. We are thus led
 873 Intro|      question. The comparison of the mind to a block of wax, or to
 874 Intro|              so deeply impressed the mind of Hellas, were now degenerating
 875 Intro|              but the stage which the mind had reached presented other
 876 Intro|       another.~The want of the Greek mind in the fourth century before
 877 Intro|      philosophy which could free the mind from the power of abstractions
 878 Intro|        escape conviction but not the mind, as Euripides would say?’ ‘
 879 Intro|              them as if he could not mind his feet. ‘That is very
 880 Intro|           which above all others the mind perceives in herself, comparing
 881 Intro|          What then is knowledge? The mind, when occupied by herself
 882 Intro|             is the conversing of the mind with herself, which is carried
 883 Intro|           both the two things in his mind, cannot misplace them; and
 884 Intro|              only one of them in his mind, cannot misplace them—on
 885 Intro|            that every man has in his mind a block of wax of various
 886 Intro|             there is no confusion of mind and sense? e.g. in numbers.
 887 Intro|            aviary be an image of the mind, as the waxen block was;
 888 Intro|           image or expression of the mind, and the enumeration of
 889 Intro|              the age of Socrates the mind was passing from the object
 890 Intro|           derives knowledge from the mind (Theaet.), or which assumes
 891 Intro|             ideas independent of the mind (Parm.). Yet from their
 892 Intro|              symbol of motion to one mind is the symbol of rest to
 893 Intro|         compared with that which the mind has attained by reasoning
 894 Intro|            of knowledge to the human mind? Or did he mean to deny
 895 Intro|           uncertainty. The untutored mind is apt to suppose that objects
 896 Intro|            really independent of the mind; there is an adaptation
 897 Intro|              object of sense, of the mind to the conception. There
 898 Intro|         adaptation of objects to the mind to be different from that
 899 Intro|        subjective or relative to the mind, we are not to suppose that
 900 Intro|             from the laws of his own mind; and he cannot escape from
 901 Intro|              be the creations of the mind herself, working upon the
 902 Intro|            which is presented to the mind or to sense. We of course
 903 Intro|           the childhood of the human mind, like the parallel difficulty
 904 Intro|              from one another in the mind of the Greek living in the
 905 Intro|        process, the making up of the mind after she has been ‘talking
 906 Intro|              first as a confusion of mind and sense, which arises
 907 Intro|           when the impression on the mind does not correspond to the
 908 Intro|           between impressions on the mind and impressions on the senses
 909 Intro|            at all. The figure of the mind receiving impressions is
 910 Intro|        conception of thought, as the mind talking to herself; b. the
 911 Intro|       explicit declaration, that the mind gains her conceptions of
 912 Intro|             never be confounded. The mind is endued with faculties,
 913 Intro|         various degrees in which the mind may enter into or be abstracted
 914 Intro|             And within the sphere of mind the analogy of sense reappears;
 915 Intro|            countries. What we are in mind is due, not merely to our
 916 Intro|     themselves constituting a common mind, and having a sort of personal
 917 Intro|         erroneous conceptions of the mind derived from former philosophies
 918 Intro|           error. The division of the mind into faculties or powers
 919 Intro|           bound together in a single mind or consciousness; but this
 920 Intro|            the representation of the mind as a box, as a ‘tabula rasa,’
 921 Intro|        afterwards discards them. The mind is also represented by another
 922 Intro|      faculties and operations of the mind; and in these there is contained
 923 Intro|             sense, common sense, the mind’s eye, are figures of speech
 924 Intro|              to express the works of mind have a materialistic sound;
 925 Intro|            distinction of matter and mind had not as yet arisen. Thus
 926 Intro|                We cannot look at the mind unless we have the eye which
 927 Intro|             not into, but out of the mind at the thoughts, words,
 928 Intro|             regarding the individual mind apart from the universal,
 929 Intro|     philosophies the analysis of the mind is still rudimentary and
 930 Intro|   imperceptibly from one or Being to mind and thought. Appearance
 931 Intro|          described more truly as the mind conversing with herself;
 932 Intro|          nevertheless present to the mind of Aristotle as well as
 933 Intro|              were only probable. The mind, tired of wandering, sought
 934 Intro|       outward objects apart from the mind, or of the mind apart from
 935 Intro|             from the mind, or of the mind apart from them. Soon objects
 936 Intro|              to Protagoras, that the mind is only a succession of
 937 Intro|         future. Any worthy notion of mind or reason includes them.
 938 Intro|             are the apertures of the mind, doors and windows through
 939 Intro|        express the operations of the mind which are immediate or intuitive.
 940 Intro|           with the operations of the mind. Of these latter, it seems
 941 Intro|              variations’ of body and mind. Psychology, on the other
 942 Intro|              shows how they meet the mind; it analyzes the transition
 943 Intro|            as the instruments of the mind. It is in this latter point
 944 Intro|             nascent operation of the mind; it implies objects of sense,
 945 Intro|             by the sense, but by the mind. A mere sensation does not
 946 Intro|               Yet even with them the mind as well as the eye opens
 947 Intro|           distinguishing without the mind.~But prior to objects of
 948 Intro|          Whether space exists in the mind or out of it, is a question
 949 Intro|              say that without it the mind is incapable of conceiving
 950 Intro|            of conceiving itself. The mind may be indeed imagined to
 951 Intro|           But how can the individual mind carry about the universe
 952 Intro|              the growth of the human mind, and has been made by ourselves.
 953 Intro|          sought to explain the human mind without regard to history
 954 Intro|              can no more imagine the mind without the one than the
 955 Intro|         Whether time is prior to the mind and to experience, or coeval
 956 Intro|          condition or quality of the mind. The a priori intuitions
 957 Intro|          Plato, ‘What becomes of the mind?’~Leaving the a priori conditions
 958 Intro|              which are latent in the mind. In general the greater
 959 Intro|           way of recalling it to the mind. Hence memory is dependent
 960 Intro|        conception of a universal—the mind only remembers the individual
 961 Intro|              In later life, when the mind has become crowded with
 962 Intro|            present themselves to the mind, which begins to act upon
 963 Intro|         continue to exist in us. The mind is full of fancies which
 964 Intro|         asleep the lower part of the mind wanders at will amid the
 965 Intro|           pour like a flood over the mind. And if we could penetrate
 966 Intro|          additions that build up the mind’ of the human race. And
 967 Intro|            all the operations of his mind, including the perceptions
 968 Intro|             nervous centres from the mind which uses them? Who can
 969 Intro|           pains and pleasures of the mind from the pains and pleasures
 970 Intro|                active and passive,’ ‘mind and body,’ are best conceived
 971 Intro|              the phenomenon. For the mind is not only withdrawn from
 972 Intro| instrumentality of language, and the mind learns to grasp universals
 973 Intro|             musician’s or composer’s mind, so a great principle or
 974 Intro|            impenetrable surface: the mind takes the world to pieces
 975 Intro|            constructing or directing mind.~Returning to the senses
 976 Intro|          first their relation to the mind, secondly, their relation
 977 Intro|               but instruments of the mind with which they are organically
 978 Intro|           ear is communicated to the mind and silently informs the
 979 Intro|          effect.~The sympathy of the mind and the ear is no less striking
 980 Intro|             than the sympathy of the mind and the eye. Do we not seem
 981 Intro|            which is furnished by the mind!~Again: the more refined
 982 Intro|       concerning the relation of the mind to external objects, is
 983 Intro|          speech is disturbing to the mind. The youthful metaphysician
 984 Intro|             by the philosopher, that mind is all—when in fact he is
 985 Intro|          fact he is going out of his mind in the first intoxication
 986 Intro|        question,—What becomes of the mind? Experience tells us by
 987 Intro|              the constitution of the mind, of the relation of man
 988 Intro|            they stop where the human mind is disposed also to stop—
 989 Intro|        themselves. They leave on the mind a pleasing sense of wonder
 990 Intro|          with the natural use of the mind as of the body, and we seek
 991 Intro|     increases, our perception of the mind enlarges also. We cannot
 992 Intro|            facts from ideas. And the mind is not something separate
 993 Intro|             in them, and they in the mind, both having a distinctness
 994 Intro|             reduce our conception of mind to a succession of feelings
 995 Intro|           chronology by minutes. The mind ceases to exist when it
 996 Intro|           Like a bird in a cage, the mind confined to sense is always
 997 Intro|          dignified conception of the mind. There is no organic unity
 998 Intro|              or in modern times, the mind is only the poor recipient
 999 Intro|           adequate conception of the mind, of knowledge, of conscience,
1000 Intro|            of view of the individual mind, through which, as through