(...) Theaetetus
     Part
1001 Intro|         examined. But the individual mind in the abstract, as distinct
1002 Intro|       abstract, as distinct from the mind of a particular individual
1003 Intro|            also a common type of the mind which is derived from the
1004 Intro|          point to be considered. The mind, when thinking, cannot survey
1005 Intro|    scientific method of studying the mind. But Psychology has also
1006 Intro|             infinite subtlety of the mind; we are conscious that they
1007 Intro|             the missing link between mind and matter...These are the
1008 Intro|          which facts relating to the mind most naturally assume.~We
1009 Intro|             influence exerted by the mind over the body or by the
1010 Intro|              or by the body over the mind: (b) of the power of association,
1011 Intro|             of some event recalls to mind, not always but often, other
1012 Intro|            reflection, and is to the mind what the bones are to the
1013 Intro|          processes of his individual mind. He may learn much about
1014 Intro|         others, if he will ‘make his mind sit down’ and look at itself
1015 Intro|            we should conceive of the mind in the noblest and simplest
1016 Intro|     transferred from the body to the mind. The spiritual and intellectual
1017 Intro|          first analysis of the human mind; having a general foundation
1018 Intro|            language of the time. The mind is regarded from new points
1019 Intro|             or inner sense, when the mind is just awakening: (3) memory,
1020 Intro|              5) action, in which the mind moves forward, of itself,
1021 Intro|           see these processes of the mind, nor can we tell the causes
1022 Intro|            to us the workings of the mind, their experience is the
1023 Intro|             But the knowledge of the mind is not to any great extent
1024 Intro|         realized the distinctions of mind and body, of universal and
1025 Intro|          gave a new existence to the mind in thought, and greatly
1026 Intro|             too much division of the mind into parts and too little
1027 Intro|       distinction between matter and mind, or to substitute one for
1028 Intro|               they have regarded the mind under many points of view.
1029 Intro|               have been alien to the mind of Europe.~d. The Psychology
1030 Intro|              language represents the mind from different and even
1031 Intro|              science or study of the mind proceeds. For example, we
1032 Intro|          them, and also a continuing mind to which they belong; the
1033 Intro|      absurdity.~e. The growth of the mind, which may be traced in
1034 Intro|             of history. We study the mind of man as it begins to be
1035 Intro|              slowly transforming the mind, how religions too have
1036 Intro|             we speak of the study of mind in a special sense, it may
1037 Intro|            the many. They are to the mind, what the senses are to
1038 Intro|             a. First, we observe the mind by the mind. It would seem
1039 Intro|              observe the mind by the mind. It would seem therefore
1040 Intro|          feelings or one part of the mind to interpret another? Is
1041 Intro|             is introspected? Has the mind the power of surveying its
1042 Intro|          contemplate from within the mind in its true proportions.
1043 Intro|              or discontinuity of the mind—it seems to us like an effect
1044 Intro|        faculties or processes of the mind, there are real differences
1045 Intro|           knowledge; they are to the mind what too much colour is
1046 Intro|              leads us to analyze the mind on the analogy of the body,
1047 Intro|             of the connexion between mind and body, the explanation
1048 Intro|            of distinguishing between mind and body. Neither in thought
1049 Intro|             the ideas of them in the mind, or to separate the external
1050 Intro|              by which it reaches the mind, or any process of sense
1051 Intro|              that in speaking of the mind we cannot always distinguish
1052 Intro|       question. We cannot pursue the mind into embryology: we can
1053 Intro|      historical investigation of the mind, which is our chief means
1054 Intro|              of our knowledge of the mind, the observation of its
1055 Intro|           make for ourselves.~l. The mind, when studied through the
1056 Intro|           cannot define or limit the mind, but we can describe it.
1057 Intro|            line by which we separate mind from matter, the soul from
1058 Intro|           soul from the body? Is the mind active or passive, or partly
1059 Intro|            nearer connexion with the mind, space with the body; yet
1060 Intro|             as parts or forms of the mind. But this is an unfortunate
1061 Intro|       phenomena present to the human mind they seem to have most the
1062 Intro|         enter into the closet of the mind and withdraw ourselves from
1063 Intro|              in any operation of the mind the whole are latent. But
1064 Intro|              they are all one in the mind itself; they appear and
1065 Intro|              differences of the same mind or person.~d. Nearest the
1066 Intro|         rather than a faculty of the mind, and accompanies all mental
1067 Intro|            recalled or return to the mind, recognition in which the
1068 Intro|             recognition in which the mind finds itself again among
1069 Intro|           recall in what we term the mind’s eye the picture of the
1070 Intro|         employed in the study of the mind, for it is used in many
1071 Intro|  ever-present phenomena of the human mind. We speak of the laws of
1072 Intro|          order stick together in the mind. A word may bring back a
1073 Intro|              the greatest wonders of mind...This process however is
1074 Intro|            spontaneous action of the mind itself or by the latent
1075 Intro|           must observe also that the mind is not wholly dependent
1076 Intro|           are other processes of the mind which it is good for us
1077 Intro|             the greater phenomena of mind, and he who has thought
1078 Intro|              them. No account of the mind can be complete which does
1079 Intro|     completeness in any study of the mind which is confined to the
1080 Intro|            place in the relations of mind and matter, as in the rest
1081 Intro|            The facts relating to the mind which we obtain from Physiology
1082 Intro|              which when deprived the mind ceases to act. It would
1083 Intro|              to our knowledge of the mind from the investigations
1084 Intro|          outlines in which the human mind has been cast. From these
1085 Text |             means.~SOCRATES: Bear in mind the whole business of the
1086 Text |        whether the thought which the mind of the young man brings
1087 Text |      Socrates, if I were to speak my mind in reference to this last
1088 Text |             unconvinced, but not our mind. (In allusion to the well-known
1089 Text |          that can be known about the mind, and argue only out of the
1090 Text |            if I never err, and if my mind never trips in the conception
1091 Text |              quickly caught and your mind influenced by popular arguments.
1092 Text |             as the inferior habit of mind has thoughts of kindred
1093 Text |            so I conceive that a good mind causes men to have good
1094 Text |            you determine in your own mind something to be true, and
1095 Text |            your remark recalls to my mind an observation which I have
1096 Text |             only is in the city: his mind, disdaining the littlenesses
1097 Text |           narrow, keen, little legal mind is called to account about
1098 Text |             have a glorious depth of mind. And I am afraid that we
1099 Text |              in some one nature, the mind, or whatever we please to
1100 Text |         separate organ, but that the mind, by a power of her own,
1101 Text |         however called, in which the mind is alone and engaged with
1102 Text |         still troubles the eye of my mind; and I am uncertain whether
1103 Text |              may be the state of his mind?~THEAETETUS: That, again,
1104 Text |              make an exchange in his mind, and say that one real object
1105 Text |          then upon your view for the mind to conceive of one thing
1106 Text |           SOCRATES: But must not the mind, or thinking power, which
1107 Text |              one of them only in his mind and not the other, can he
1108 Text |            of the two objects in his mind can think that the one is
1109 Text |             that there exists in the mind of man a block of wax, which
1110 Text |          seal of both of them in his mind; nor can any mistaking of
1111 Text |            and remembering in my own mind what sort of person he is,
1112 Text |              and know them in my own mind.~THEAETETUS: Very true.~
1113 Text |       possibility imagine in his own mind that Theaetetus is Theodorus.
1114 Text |           wrong impression, or if my mind, like the sight in a mirror,
1115 Text |            not to the other, and the mind fits the seal of the absent
1116 Text |            any case of this sort the mind is deceived; in a word,
1117 Text |          corresponding defect in the mind—the soft are good at learning,
1118 Text |              twelve which are in the mind.~SOCRATES: Well, but do
1119 Text |              ever put before his own mind five and seven,—I do not
1120 Text |              of waxen figment in the mind, so let us now suppose that
1121 Text |              now suppose that in the mind of each man there is an
1122 Text |        science of all numbers in his mind?~THEAETETUS: True.~SOCRATES:
1123 Text |           but has not at hand in his mind.~THEAETETUS: True.~SOCRATES:
1124 Text |        ring-dove which he had in his mind, when he wanted the pigeon.~
1125 Text |              present with him in his mind, he should still know nothing
1126 Text |         flying about together in the mind, and then he who sought
1127 Text |              them not at hand in his mind? And thus, in a perpetual
1128 Text |    explanation, you may say that his mind is truly exercised, but
1129 Text |           image or expression of the mind in speech; the second, which
1130 Text |             left an impression on my mind different from the snub-nosedness


Timaeus
     Part
1131 Intro|           hanging between matter and mind; he is under the dominion
1132 Intro|        number and figure (Rep.). His mind lingers around the forms
1133 Intro|             personality of God or of mind, and the immortality of
1134 Intro|         exhibit a phase of the human mind which prevailed widely in
1135 Intro|              was ever present to his mind. But, if he had arranged
1136 Intro| contemplating processes of the human mind, or of that divine mind (
1137 Intro|              mind, or of that divine mind (Phil.) which in Plato is
1138 Intro|          asserts the predominance of mind, although admitting an element
1139 Intro|           some growth in Plato’s own mind, the discrepancy between
1140 Intro|         tendency in him to personify mind or God, and he therefore
1141 Intro|             artist who frames in his mind a plan which he executes
1142 Intro|           than they possessed in his mind, or adding on consequences
1143 Intro|          greater significance to the mind of Plato than language of
1144 Intro|             you mean?’ he asked. ‘In mind,’ replied the priest, ‘I
1145 Intro|             which is branded into my mind; and I am prepared, Socrates,
1146 Intro|            for they are destitute of mind and reason, and the lover
1147 Intro|             reason, and the lover of mind will not allow that there
1148 Intro|          have spoken of the works of mind; and there are other works
1149 Intro|         creation is made up of both, mind persuading necessity as
1150 Intro|               I answer in a word: If mind is one thing and true opinion
1151 Intro|       self-existent essences; but if mind is the same with opinion,
1152 Intro|           transmit the motion to the mind; but parts which are not
1153 Intro|              which originates in the mind might there be reflected,
1154 Intro|      clogging the perceptions of the mind. About the thighs and arms,
1155 Intro|            of the means by which the mind and body are to be preserved,
1156 Intro|           most akin to the motion of mind; not so good is the motion
1157 Intro|          forms of thought in his own mind; and the light from within
1158 Intro|              whole; they carried the mind back into the infinity of
1159 Intro|              had existed time out of mind (States.; Laws), laws or
1160 Intro|            in a common conception of mind or God. They continued to
1161 Intro|             of sense abated, and the mind found repose in the thought
1162 Intro|            through the philosopher’s mind, of resemblances between
1163 Intro|            every other, has over the mind. Language, two, exercised
1164 Intro|             In a few years the human mind was peopled with abstractions;
1165 Intro|              the same power over the mind which was exerted by abstract
1166 Intro|              higher sentiment of the mind, that there was order in
1167 Intro|            which were present to the mind’s eye became visible to
1168 Intro|             have been present to the mind of the early Greek philosopher.
1169 Intro|           the world and of the human mind, under which they carried
1170 Intro|          only reply, (1) that to the mind of Plato subject and object
1171 Intro|          which is or is the place of mind or being, and the world
1172 Intro|         viewed apart from the divine mind.~There are several other
1173 Intro|              the rational principle, mind regarded as a work, as creation—
1174 Intro|             was lingering in Plato’s mind. The Other is the variable
1175 Intro|              was confusion, and then mind came and arranged things.’
1176 Intro|      therefore he sometimes confuses mind and the things of mind—(
1177 Intro|      confuses mind and the things of mind—(Greek) and (Greek). By (
1178 Intro|          source of perplexity to the mind of the Greek, who was driven
1179 Intro|              possible that the human mind should retain an enthusiasm
1180 Intro|             can only be described as Mind or Being or Truth or God
1181 Intro|         which he is revolving in his mind.~Space is said by Plato
1182 Intro|              never passed before his mind.~Thus far God, working according
1183 Intro|              indefinite and ignorant mind.’~The twenty triangular
1184 Intro|       Timaeus is a soul, governed by mind, and holding in solution
1185 Intro|              ever to have had in his mind the connection in which
1186 Intro|           heavens was present to his mind. Hence we need not attribute
1187 Intro|              as well as in the human mind. The soul of man is made
1188 Intro|              before the body, as the mind is before the soul of either—
1189 Intro|     connecting link between body and mind. Health is only to be preserved
1190 Intro|        future the interdependence of mind and body will be more fully
1191 Intro|              objects strike upon the mind. The eye is the aperture
1192 Intro|           but a growth, in which the mind was passive rather than
1193 Intro|          distinguish clearly between mind and body, between ideas
1194 Intro|       phlogiston, which exist in the mind only? Has not disease been
1195 Intro|            are inherent in the human mind, and when they have the
1196 Intro|         expressed under the image of mind or design as under any other.
1197 Intro|            error how could the human mind have comprehended the heavens?
1198 Intro|             would have insisted that mind and intelligence —not meaning
1199 Intro|           this, however, a conscious mind or person—were prior to
1200 Intro|             workings of this eternal mind or intelligence he does
1201 Intro|    intellectual, and the priority of mind, which run through all of
1202 Intro|        brought together ‘Chaos’ and ‘Mind’; and these are connected
1203 Intro|           pattern according to which mind worked. The circular impulse (
1204 Intro|       thought is ever present to his mind. Both Philolaus and Plato
1205 Intro|             planets, of the creative mind and the primeval chaos.
1206 Intro|       elements had an equal place in mind and in nature; and hence,
1207 Intro|        critical or defining habit of mind or time, has been often
1208 Intro|             They are part of his own mind, and he is incapable of
1209 Intro|    philosophy, to resolve the divine mind into subject and object.~
1210 Intro|              possession of the Greek mind, and so natural is it to
1211 Intro|         chaos or confusion, and then mind came and disposed them’—
1212 Intro|             Neither when we speak of mind or intelligence, do we seem
1213 Intro|           the universe with ideas of mind and of the best, is compelled
1214 Intro|         greatest effort of the human mind to conceive the world as
1215 Intro|              so natural to the human mind, because it answered the
1216 Intro|              so adapted to the human mind that it made a habitation
1217 Intro|             the history of the human mind. The tale of Atlantis is
1218 Intro|              century, when the human mind, seeking for Utopias or
1219 Intro|            now as formerly the human mind is liable to be imposed
1220 Intro|          philosophy and of the Greek mind in the original cannot do
1221 Intro|            Plato insinuates into the mind of the reader the truth
1222 Intro|              equally implying to the mind of Plato a divine reality.
1223 Text |              it was very much to our mind.~SOCRATES: Did we not begin
1224 Text |             say, he replied, that in mind you are all young; there
1225 Text |        repeating to you came into my mind, and I remarked with astonishment
1226 Text |              the narrative in my own mind, and then I would speak.
1227 Text |            they were branded into my mind. As soon as the day broke,
1228 Text |            apprehended by reason and mind and is unchangeable, and
1229 Text |         which is most appropriate to mind and intelligence; and he
1230 Text |            in all time. Such was the mind and thought of God in the
1231 Text |              in the ideal animal the mind perceives ideas or species
1232 Text |              which can properly have mind is the invisible soul, whereas
1233 Text |         those which are endowed with mind and are the workers of things
1234 Text |             made up of necessity and mind. Mind, the ruling power,
1235 Text |            up of necessity and mind. Mind, the ruling power, persuaded
1236 Text |             Thus I state my view:—If mind and true opinion are two
1237 Text |              apprehended only by the mind; if, however, as some say,
1238 Text |           differs in no respect from mind, then everything that we
1239 Text |           share in true opinion, but mind is the attribute of the
1240 Text |              indefinite and ignorant mind. He, however, who raises
1241 Text |             view, will be of another mind. But, leaving this enquiry,
1242 Text |            reaching the principle of mind, they announce the quality
1243 Text |              which proceeds from the mind, might be reflected as in
1244 Text |       inasmuch as it has no share in mind and reason. For the authors
1245 Text |              flesh; but such as have mind in them are in general less
1246 Text |              causes, but designed by mind which is the principal cause
1247 Text |              in opinion or reason or mind, but only in feelings of
1248 Text |           acknowledge disease of the mind to be a want of intelligence;
1249 Text |            of treatment by which the mind and the body are to be preserved,
1250 Text |            but the due proportion of mind and body is the fairest